Let not thy Lusts bear rule nor have command Within thy heart suffer not sin to sway Take heed thou never do'st thy lusts obey Yield not thy members instuments unto Unrighteousness but unto God and know To whom thou givest ear with diligence And dost submit and yield obedience Thou art a servant there whether it be Of sin to Death unto eternity Or of obedience unto righteousness Which with eternal life the Lord will bless If to Gods Holy Spirit thou subject art And suffer it to reign and rule thy heart Thou art a Servant unto Righteousness And God Almighty will in mercy bless â—hy true indeavours and thy sins will die And grace will live so shalt thou mortifie All thy corruptions there shall none remain â—o harm thy soul much less to rule and reign â—et there is one thing I would have thee mind Know that the very best of men will find That Satan that Degraded Seraphin Will use all diligence to tempt to sin â—f Christ the Son of God was not exempted â—ut by the subtil Serpent must be tempted â—hen poor imperfect man may well be sure â—hat from his malice he is not secure â—ut God Almighty hath prepar'd a Sword â—hich Christ made use of 't is Gods Holy Word â—ith that resist him and he 'll fly away â—or where Gods Word is us'd he dares not stay â—e can but tempt thee he can do no more â—e cannot force thee God hath shut that dore â—ill sin in its conception let it never â—ome to the birth a very small indeavour â—hen stops sins progress when it first appears â—nly t' intice the eyes or reach the ears â—re it convey its poyson or impart â—s secret counsel to thy yielding heart â—ake Davids Counsel in my heart saith he â—l hide thy word let this thy practice be â—en will thy sword be quickly at command â—r thy defence Good Joseph did withstand Sins early motion when it first appears With soul-inticing words t'inchant his ears Fair beauty that might captivate his eye Good Joseph yields not but makes this reply How shall I sin if thus I shall transgress Against the Lord and do this wickedness He nips sin in its bud before it spring Behold sin here a subject grace a King Triumphant in his heart but furthermore Let me advise thee daily to implore The Lord for help give diligent attention To hear Gods word 't will help thy apprehensioâ— When rightly 't is divided God will bless And thus thou 'lt steer thy course to happiness South East You that will trafique for the Holy Land Must learn this Point also to understand It lies directly 'twixt the South and East And of as high concern as all the rest This must be understood thy righteousness Will stand thee in no stead at all unless Christ to the Father do present thee holy Thy best performance will be but folly For he that doth the very best he can Hath cause enough to say Lord what is man A poor imperfect Creature whose endeavour Comes short of what 's required Man can nevâ— Be capable the Kingdome to inherit By all that his performances can merit â—is Christ whose righteousness must stand instead â—is he that hath the kingdom purchased â—et must thou strive with all thy might main â—nd then this benefit thou shalt obtain â—hrist is thy advocate at Gods right hand â—o plead thy Cause in Heaven he doth stand â—nd God beholds thee in a Holy dress â—nd beautifully cloath'd in Christs righteousness â—nd neither spot nor wrinkle doth appear â—r Christ presents thee as a virgin clear â—otless and sinless but least thou from hence â—ould think the good Apostle doth dispence â—ith sin in Christians at the highest rate â—ecause they have in heaven an Advocate â—o Answer this objection first of all â—e doth prohibit sin in general â—hildren saith he for unto such I write â—n not with approbation and delight â—n not saith he or do not let the fact â—f any sin be properly your act â—t if against your will at unawares â—ou be intangled in Satans snares â—hose watchful eye observes when he may â—ith best advantage silly souls betray â—inding in thee some want of watchfulness â—ere takes advantage tempts thee to transgress â— this despair not but with heart contrition â—umble thy self to God thy heart submission â—od will accept in Christ who intercedes â—nd with the Father for forgiveness pleads Those be the souls Christ presenteth holy Who are afraid to be defil'd with folly South East and by South This Point i' th' Christian Compass also thou With care and diligence must learn to know The more of Christ thou knowst dost possess The nearer art thou unto happiness Sailing upon this Point thou must beware And with all diligence thy heart prepare For Holiness for now thou drawest nigh Thy Southern Point the Sun grows very high Esteem nothing for holiness that stands Directly opposite to Christs Commands Let Christs directions ever be thy guide And from his Precepts do not turn aside Let no vain shows of holiness allure What man counts holy Christ accounts impure All Holiness is meer imagination That is not built upon the true foundation When Saul the first of Israels Kings was sent By God to execute due punishment Upon the cursed Amalike his eye Must pity none all are condemn'd to die Both man and Beast Gods great command was sâ— He must not bate one jot or add thereto But here observe how he did miscarry Pretending holiness he acts contrary Unto that dread Command that God did give He spares King Agag suffers him to live 2. Let Christian boldness strengthen resolution Not to comply for fear of Persecution With Forms of Holiness that Men invents Nor fear the Evil of Man's Punishments But patiently endure for Christ's Sake Your Persecutor's Rage Heaven will make Amends for All. Good Moses had regard Unto the Recompence The Saint's Reward Was more to him than Egypt's painted Glory Whose Pleasures fades whose Joys are transitory The Sorrows of few Years will soon expire But who can dwell with Everlasting Fire â—ndure all things rather than decline â—he sacred Cause of Christ The Golden Mine â—ies deep He that would find the smallest Measure He must not pass for losing Earthly Treasure The Sea-man fears no Storms shrinks not for Weather â—hat trades to th' Indies if he gets but thither â—hough Mast and Yards be broke and Sales be rent â—nd Vessel leaks he 's very well content â—he Riches of the Country makes amends â—uch less must Spiritual Sea-men that intends â—'arrive with safety at that happy Shore â—hose Treasures far exceeds the Golden Ore â—rink back for fear of persecuting Hands â—r to please Man neglect the Lord's Commands Or mix God's holy ways with Men's inventions To save thy Life or scape Man's Reprehension If Sea-man venter Life for Indian Dust That Thieves may steal or may consume with Rust The Spiritual Sea-man then may well lay down Both Life and
real ground to exercise their faith That all the world as holy Scripture saith Might look up unto him and saved be By faith in Christ whose blood was shed for the If thou be careless here and do'st not learn To know this Point thou hardly wilt discern The pleasant Banks of blessed Canaans shore Which if thou miss th' art lost for ever more North East Now learn thy fourth Point 'twixt N. and Eaâ— For in thy Compass so thou'lt find them plac't Man 's saved by the Word of God indeed Which Word of God is that same promis'd seâ— In Gods appointed time this Word became Flesh in our form St. John affirms the same He took not on him Blessed Angels nature But Abraham's seed the shape of humane Creâ—tuâ— A sinless man into the world did come Not by the will of man but from the Womb Of a chaste Virgin came he to fulfil What was decreed in the Fathers will That he might purchase mans eternal good By no less price than his most precious blood This is that Lamb of God to whom is given All soveraign power both in earth and heaven â—gels in heaven are at his Command â—d earthly Potentates shall not withstand â—s mighty power to him all knees shall bow â—gels above and Mortals here below â—om this Point therefore thou may'st understand â—at God the Father doth by Christ command â—ee to submit unto his easie yoke â— else thou must submit unto the stroke â— God 's offended Justice which be sure â—hether thou wilt or no thou must endure â—ey Christ as thy Leader O neglect â—ot this Command if e'r thou do'st expect â—at heavenly consolation from above â—t Christ and not thy Lust command thy love â—rve not thy lusts which leaves thee at thy grave â—t serve the Lord thy Saviour that can save â—y precious soul and if thou dost rebel â—n cast both soul and body into Hell stretch not forth thy hand be not so bold â— take a Comfort touch not take not hold â—on a Gospel Promise in no case â—til a Gospel Precept thou embrace â—bserve the word that holy David spake â—e'll not adventure nor presume to take â—ld of a Promise till he stretch his hand â—rth to take up a Precept and Command â—y hand saith David while his heart consents â—e lifted up to thy Commandements vain men cry for mercy and expect â—r help in storms that do in calms neglect To yield obedience to that Sacred Word Of him whom God hath made our Sovereigâ— Lorâ— God by his holy Prophets spake his mind Once to the Fathers but hath now confin'd The world to hear his Son no other voice Is man to make the object of his choice Therefore observe this Fourth Point with heeâ— And to the Fifth Point we will next proceed North East and by East North East and by East this doth next ensue All you that sail for Heaven take a view Of God and Christ see how they both agree In ones eye how unanimous they be In seeking after mans eternal good God freely sends his Son that by his blood Poor man might be redeem'd from Death likewisâ— Christ freely did become a Sacrifice How wilingly did Christ lay down his life That he might put a period to the strife That sin had made 'twixt God and his Creation That freely brought about poor mans Salvation If God and Christ with such a joynt consent Sought thus to free man from the punishment Of Death eternal and that man might live For ever happy Christ did freely give His Life a ransom was 't the Fathers pleasure At such a rate to purchase endless treasure For mortal man Then suffer not thy lust To hanker after Egipts Golden dust â—ich flies away like chaffe before the wind â—hose place in seeking for thou canst not find 〈◊〉 longest date is but a mortal day â—st Threescore years and ten it will not stay â—d often times it threatens to bereave thee â— heavenly treasure and at last doth leave thee â—member Moses that holy man how he â—spised Egipts wealth thought the degree â— Son in Phraohs Court was much below â—e meanest servant in Gods house to know Crucified Christ's a glorious thing â—mpared with any earthly crowned King â—ath puts an end to Kings and kingly glory â—cause their honours is but transitory â— longer King the body being dead â—ath sets the Crown upon the Christians head Death a Christians Crown begins its date â—ich once begun will never terminate â—is Life is short uncertain and impure â— at Life is certain holy doth endure â—ell let not this Fifth Point neglected be â— not forget that God and Christ agree â— bringing Man unto this life again â—o had himself by his trangression slain â—ristians that sail for heaven do not fear â—e raging Seas for Christ your Pilot's there â— not afraid because thy Vessel 's poor â—ou'rt safer there than if thou wer 't on shore â— stately Palaces with sumptuous Feasts â—ongst thy sins those soul devouring beasts 'T is better go to heaven in foul weather Through many dangers if thou get'st but thitheâ— Than in a pleasant gale to swim to hell Where gentle winds do make th' canvass swell East North East The next Point East North East learn carfully This Seventh Point doth bring thee very nigh To Christ thy East mark what his servant saith Erre not be not mistaken in thy faith Concerninâ— Christ that soul that here mistakes Doth run himself upon a rock and makes The worst of Ship-wracks like to Alexander Who erring from the Christian faith did wander In paths of Darkness let Philotas be A mark of information unto thee That by this Seamark thou mayst understand How nigh thou art the rocks and scape the sand Remember well the greatness of Gods grace Do not forget his love in any case Not to some few but all without exemption God did propound his Son formans redemption No man shall die because God did not give His Son to suffer Death that he might live But for this cause God would have cleansed mans spot In Christs dear blood but man believ'd it not 'T is unbelief that causes man to die That Christ himself doth plainly testifie God loves the World but all will not believe it Christ died for all but some will not receive it This truth shines clearly but some will refuse To walk therein and many rather chuse To walk in Darkness this is condemnation Saith Christ our Lord that purchast mans Salvation That God is real in what he doth say Shines like the Sun it is as clear as day But that the Lord with words makes men believe Christ is there Saviour only to deceive Their understandings Oh that men would see How dreadful dark such apprehensions be He errs in faith that thus forsakes the light He needs must fall that wanders in the night But Secondly a man may erre in faith That make what men not what the Scripture saith Their rule to worship by though
God commend The Holy Scripture to us to the end That man might search them and in searching find What 's there revealed of the fathers mind And do the same that so they may obtain Eternal peace when they shall rise again â— erre not here in faith and that thou may Scape Shipwrack here observe what I say Search but the word of God and thou wilt find The Apostles did foresee vain man inclin'd â—o much to Atheism there would arise â—ain men that would Gods sacred Word despise â—aving of Scripture man might live without them â—ea venture to deny the Lord that bought them Which mock at Heaven and without regard Of God or Christ do scoff at Saints reward Who of the Resurrection say in vain Do men that die hope to rise again These be the men of which th' Apostle saith Th' are turned aside and as concerning Faith Have err'd here let thy Faith be sound For want of care here thou mayst run aground And split thy Ship and sink into that Lake Of everlasting Fire and partake With damned Spirits in eternal woe Where fearful and where unbelievers go Thirdly remember this aâ—d understand That thou art to obey to â—â—rists command It is not Moses nor Elias neither Nor Holy Angels take them altogether That God hath made thy Leader to be brief Christ is thy Leader and Commander in chief If I or Angels saith St. Paul do bring Another Gospel teach another thing Believe it not whatever men shall say See how 't agrees with Christ ere you obey Inquire if Christ command it first of all In Person or by Apostolical Decree If neither of them do command God never will require it at thy hand Wherefore be sound in Faith in all these three Forenamed particulars as thou shall be Directed by Gods Word to which I 'll leave thee As to a guid that never will deceive thee And this be sure if thou dost not steer Drectly on this Point bur errest here In matters of thy faith thou makes a poor And slender Voyage though thou comes safe to shore But that I may these errors yet explain In this short breviate read them once again A man may erre in faith in three respects All which produce most dangerous effects In not believing universal love It is a dangerous error and may prove The ruin of thy soul but secondly He errs in faith that doth presumptuously Deny the use of holy Scripture and Presumes to say that men may understand Gods mind without them from a light within This is an error and a dangerous sin Denying use of Scripture is the ground Of all the erors that do now abound Men erre in Faith that do not understand That they are wholly under Christs command But run to Moses Law to be directed In Gods true worship as if Christ neglected To leave his Gospel Churches a supply Of Laws to rule and Rules to worship by East by North. The next Point unto this thou art to learn Is North by East a Point of high concern As Christ for man by Gods degree was slain So Christ by God is rais'd to life again And as Chist by his Death did reconcile Man who by sinning did himself defile Unto his maker and hath now appeas'd Gods wrath who justly might have been displeas'd With man for ever but now reconcil'd He doth in Christ adopt man as his Child And make him heir with Christ in that possession Whose endless glory is without expression So Christ doth by his glorious Resurrection Raise man from death to life his imperfection Is Chang'd into a pure perfect state Which once begun will never terminate Mortal shall put on immortality And man thus rais'd to life shall never die Christ by the Word of God he overcame Satan that was the cause of sin and shame And that a Saint may do 't God doth afford Every Child of his the self same sword He that thus Conquered Satan by his breath Hath by his Resurection conquered Death Mans fatal enemy that first anoy'd The Sons of Adam is at last destroy'd The Son of God is Captain King and Head And is the first that riseth from the dead Whence we a certain testimony have That we should be redeemed from the grave The grave yields up her dead so must the deep The Trump must sound and all must wake from sleep Some unto dismal Darkness woe and sorrow Some to eternal light and joyful moâ—â—ow Sin causes Death both temporal and eternal Then fly from sin as from a foe infernal The Second Death is a perpetual dying Attended with Sorrow and continual Crying Whoever then would wisely undertake A prosperous Voiage for his soul to make And scape the second Death sin doth procure And all the sorrows sinners shall indure And would arrive at heaven fear no weather Storms is no hindrance in your Voiage thither Fear naught but sin there 's nothing else can harm You may get good advantage by a Storm Eschew but sin and storms will drive you faster To your desired Port there 's no disaster That thou canst meet with in this restless ocean Fly but from sin resist it in its motion And do not fear for thou art safe enough Thou 'lt find thy crasie Vessel weather proof 'T is neither whisling Mast nor ratling Pum The noise of storms or tempests that may come T is neither leaking Vessel or Lee shore Nor sinking Ship all these and many more Like seeming dangers that will lose thy prize Or hurt or hazard thy souls merchandize There 's nought but sin I say that can deceive us Of our souls trafique sin will quite bereave us He that doth fear and fly from sin shall never Perish in sinking no nor sink for ever Although his body sink his precious store His soul I mean shall surely come to shore Then fly from sin as from a Serpent least Sin sink thy soul which brings us to the East To Christ I mean whose precious blood was spilt To save thy soul and free thee from the guilt Of all thy sins if thou wilt but obey His precious voice now while it is too day East Next is our Eastern point that equal space Twixt North and South stablish thy heart with grace Grace is the only balast thou canst have It is by grace that God will sinners save Not of our selves so saith his servant Paul Christ is the gift of God given for all Stablish thy heart with grace not with notion Which fills the head and not the heart with motion 'T is neither gifts nor high expressions can Upon right grounds establish any man Grace is that balast makes thy Ship go steady But high aspiring notions makes men heady How many floating and unwary Souls Wanting this balast is tost about and rouls Now here now there no place of rest they find Are tost and turn'd about with every wind And almost overset with every wave And can no solid satisfaction have Sometimes their curious
they sin their very Lives away But that they cannot For God did create Man in a pure good and perfect State And God who of Man's Life was the first Giver Appointed means that Man might live for ever And gave to him the Tree of Life to eat A sacred Fruit a Life-preserving Meat Man did procure his Death at second-hand By wilful breaking of the Lords Command But God not willing to cast Man away Prepared for his Life another Day Christ by the Name o' th' Woman's Seed waâ— giveâ— That Man who dy'd on Earth might live in Heaven If after this Man stubbornly Rebell Though Man shall live yet it shall be in Hell A Place prepar'd for Satan's Punishment Yet must Rebellious Disobedient Be sharers with him live in endless Woe His Life being purchased it must be so Wherefore mind this Point well that so yoâ— may Steering by Compass rightly find your Way West South-West Beholding Death as it at first came in As the deserved Wages of our sin It hath a dreadfull Sting that none can bear The Approach of Death doth fill Men's Heart with feaâ— 'T is call'd The King of Terrors well it may And therefore Man from Death would fly away It is the Holy sanctified Man Yea such a One it is that only can Say unto Death Where is thy Sting O Grave Where is that Victory thou' rt wont to have True Sanctity is such a precious thing Makes Death all Honey takes away the Stingâ— 'T is not devouring Monsters of the Seas Nor Sword nor Fire by Land 't is none of these Nor Hell inraged Cruel tortures can Make Death be stinging to a Holy Man Death only stings with Poison such as give Way to their Lust and do corruptly live â—hat Man that lives and dyes in wickedness Death stings his Soul with Horror and Distress â—o live in hatred of thy sins is best Which brings us very near unto West West by South And that thou might the better be directed â—o learn this Point let nothing be neglected That may informe thee how to stear aright â—et Earthly things seem empty in thy sight â—'s the vain Pleasures of this World intices â—o frown on Vertue and to smile on Vices 'T was Acan's Golden wedges Beauty did â—tice him to do that he was forbid â— was his Babylonish Garment gay â—hat made both Eyes Heart Hand to stray â—et not the World delude thee with its pleasure And thereby rob thee of Eternal Treasure When Men's affections are so strongly plac't On Earthly things which is but for a blast â—nd Death comes suddainly to call him hence How bitter is it Man would not dispence With Death's sharp Summons but with might and main â—trive to make Death call back his stroke again How loath to bid those present things good Night Which are so sweet and pleasant in thy sight Gardens and Orchards with rich Treasure anâ— Fair sumptuous Houses joyning to the Land When Death the tydeings of departing brings O saith that Man that loves these present things Shall I now close mine Eyes and lose the sight Of these Enjoyments wherein I delight And sleep in Dust until I rise again And know not whether into Joy or Pain O Death forbear to strike me now and give Me time t' enjoy these Pleasures here and live Thus bitter's Death to those that are in Love With Earthly things and not with things above If therefore on this Point thou wouldst steaâ— righâ— Then let thy Heart by Earthly things set light Love not this World in which thou must noâ— stay But love that Treasure that abides alway So wilt thou be with holy Paul resolv'd 'T is better be with Christ and be dissolv'd Than live on Earth where Sorrows never cease So shalt thou go unto thy Grave with Peace West Three Quarters of our Christian Compass past It now remains that we unfold the Last We are past the North the East the South anâ— noâ— We 're come to West our Sun grows very low The Evening of our pleasant Day is come Our Sun is set and we are hasting Home â—nto the Grave the Earth from whence we came â—or Dust we are and must return to th' same â—arth is our Home our very Home indeed â—ecause from Earth at first we did proceed â—nd though we there a season do remain â—et from the Earth we must return again â—om West to North From Death we go to God â—nd there takes up our Everlasting Bode â—he Body being dead the Earth must have it â—he Spirit doth return to God that gave it â—arth is our Home but not our longest Home â—o Earth we be yet first from God we come â—d thither 't is we must return again â—nd from that time unchangeable remain â—ter the Judgment 's past and Sentence given â—ur constant Home must be in Hell or Heaven From North to East Again we now must pass â—om God to Christ who now appointed is â— be our Judge who will uprightly deal â—d from his Judgment there is no appeal â— Righteous Judgment he will have regard â— give to every one a just Reward â— those that in well-doing seek for Glory â—ernal Joy in Heaven 's prepared for ye â—t unto those that stubbornly Rebell â—ernal Wrath with damned Souls in Hell â—thing but anguish trouble grief and sorrow â—hose dismal Night will never find a Morrow But forasmuch as now we 're come to th' Weâ— We will divide this Quarter like the rest Into eight several Points which we 'll lay dowâ— All very necessary to be known And forasmuch as now we understand We sail by West unto the Holy Land From the first minute that we draw our Breath We 're sailing towards West draws on to Deaâ— Let 's mind each Point in this last Quarter wâ— That in our Knowledge we may there excell It is of absolute necessity For spiritual Seamen that they learn to dyâ— This needful Lesson Balam understood He knew it was both excellent and good To learn this Lesson O saith he that I Were like thâ— Righteous when I am to dye O that my later End like his might be Such Good in dying well did Balam see To learn this Lesson well this Rule I 'le giâ— If thou would learne to dye first learn to live Then take Directions from this sacred Truth Remember thy Creatour in thy Youth Begin betimes the Morning of thy Dayes Is the fit Season to reform thy Wayes Give God thy strength serve him whilst thoâ— youâ— Thy Senses quick thy Understanding strong Defer not thy Repentance untill Night Or Evening of thy Dayes but with Delighâ— Let Child-hood learn to live and Youth likewâ— So wilt thou find sweet Comfort when thou dâ— â—od calls betimes and if thou dost delay â—o hearken to his Voyce while it is day â—n unexpected Storm may suddainly â—end thee away unto Eternity â—ithout th' advantage of another Season â—onsult then with Flesh or fleshly Reason â—hy Flesh will tell thee that thou
sin in our esteem An idle thought to us not to the Lord Doth seem a lesser Sin than idle words Unprofitable thoughts and words they both Seem lesser Sins than doth a dreadful Oath But in God's sight the very least offence If with our Wills is Disobedience And Disobedience is a sin as great As is the Sin of VVitchcraft God doth threat All Disobedience with Death Eternal The smallest sin deserves the Lake infernal If to the same we freely give consent And live and dye therein and not Repent So as to Duties some may seem but small Compar'd with others of no weight at all Obedience to a Minister appointed To feed the Flock of Christ the Lord 's Anointed Seems but a little duty when compar'd With that Submission Reverence and Regard VVe owe to God yet as we understand This doth proceed from God as his Command Our being found in wilful negligence God will account it as a great offence A bare profession though indeed it be A Christian duty 't is the least degree It seems indeed as nothing if we bring It to be ballanced with suffering Compar'd with Charity a bare profession â—s but like promis'd Gold without possession And to be brief Christians must not neglect The smallest duty shews the least respect Unto the smallest sin a little leak VVill find a passage for the Seas to break â—nto thy Vessel and without endeavour To stop this Leak thy Ship may sink for ever A little negligence at Sea when Storms Threaten the Sea-men with approaching harms Neglecting to look out the Ship is tost Upon the raging Seas broken and lost VVherefore that thou may scape eternal death Endeavour while on Earth thou drawest breathâ— By searching of God's Word to understand VVhat is thy duty neglect no command Hate every Sin and quite forsake them all Whether the Sin thou loves be great or small So shall not Death affright thee thou shalt be From Death as 't hath a dreadful sting set free North-West by North. Our next's North-West by North Wish not tâ— dyâ— Nor covet after Death immoderately Some under torturing Pains to ease their grieâ— Have wisht for Death thinking to find Relief Within the Grave and in a Pet would cry Let Death now strike his Stroke that I may dye Others again finding themselves distasted Perhaps because some great Design was blasteâ— Will presently puff out their angry breath And in a suddain Passion wish for Death Just like to Jonah when the Lord design'd The Ninevite's Destruction yet inclin'd To Mercy if the Ninevite's Repented Jonah crost in his Mind was discontented And wish'd to dye for which he was reprove Altho a holy Prophet and beloved Alas poor Souls you that cry out so fast For Death as if indeed you were in hast Should God but grant your unadvis'd Petition You quickly would bewail your sad Condition And cry as fast Oh that the Lord would spare My Life a little longer Oh beware Lest God provoked take away thy breath Against thy mind Poor Soul prepare for Death but dye Before thou wish so unadvisedly That when Death comes thou 'st nought to do If God be pleased to lengthen out thy dayes Be then well pleas'd to spend them to his Praise And if he 's pleas'd thy Dayes shall be but few Be thou content and labour to eschew All kind of Sin whereby thou may'st offend Him that alone can Crown thy latter End With Happiness unto Eternity Thus learn to live that thou may learn to dye North North-West Our next Point's North North-West Th' art now lanch't forth Into the Deeps and drawest nigh thy North Thy Dayes is spent and now thy Spirit must Return to God thy Body to the Dust God is thy Northern Star from thence thou came Who was and is unchangeably the same 'T was He who at the first did give thee Breath 'T is He for Sin doth summons thee by Death 'T is God who in his Image first did make thee And never since was willing to forsake thee 'T was He that did appoint a Second Life To put a Period to that deadly Strife That Sin has made 'twixt Man and his Creator 'T was God that did appoint a Mediator Even Jesus Christ to whom God doth direct thee Because he is not willing to reject thee From North to East thou wast at first conducted From God to Christ his Son to be instructed And brought into the way of Life where thou The things belonging to thy Peace might know Thy time on Earth that short uncertain Space Has been the Day of Patience and of Grace Which if thou hast neglected till thy Sun Be wholly set the Day of Grace is done T' expect another Day of Grace is vain From North to East thou must be brought again From God to Christ thou once again must pass Who is appointed not as first he was To be the Saviour of thy Soul but He By God's Appointment now thy Judge must be Your Consciences whose Checks you now refuse Will testifie against you and accuse Thee to thy Judge and none will intercede Thou 'st not a Friend in thy behalf to plead Christ was thy Friend whose Counsel thou refus'd And all his gracious Promises abus'd Thou that rejected Counsel heretofore Shall never have a Word of Counsel more The Prince of Peace that sacred Lamb of Sion Is now become a fierce devouring Lyon He that being fill'd with Mercy and Compassion Laid down his Life to purchase thy Salvation Is cloath'd with Fury now and burning Ire And is become a Soul-consuming Fire This sacred Truth is left upon Record Within the Volumes of God's holy Word 'T will be a Soul-cousening Day of trouble Wherein the Wicked shall become as Stubble Which in an Oven is consum'd away So dreadful is that Soul-amazing Day To all the Wicked such as do Rebell Depart depart you Cursed into Hell Will be the Sentence that the Judge will give Unto all such as in Rebellion live Depart to Hell where you Eternally Shall be a dying but shall never dye Go down to Hell depart out of my sight To utter Darkness to eternal Night Depart to Hell for as your Works are evil So shall you now be Sharers with the Devil Depart to Hell to everlasting Pain From whence expect not to return again You that can scoff at Resurrection now Would then avoyd it if you knew but how Your dismal Night will never find a Morrow Your Merriments will all be turn'd to Sorrow Who can express the dolorous Grief and Pain That damned Souls shut up in Hell sustain Where Fire goes not out where Worm ne'r dies Where cursed Oaths is turn'd to hidecous Cryes Sad is the Case with Hell-confined Souls Who now in stead of drinking Wine in Bowles Gnashing their Teeth with anguish they must spend Their doleful Hours in pain World without end You that have spent some time in sinful Pleasure To satisfie your Lusts shall find no leasure To fix your Eye
could make the World to bear his Yoke Must in a Moment â—eel the direful Stroke Of Death which will remove him from his Treasure And in a moment level mighty Caesar With Beggars that upon the Dung-hill lies So swiftly this conceited Substance flies Where 's now the Man that 〈◊〉 so lately seen Subdue the Earth He 's as he had not been The seeming-Substance in the which he boasted Is like a Shaddow fled and he has lost it Then happy 's he that on this Point doth stear His Course aright he has need to fear The Threats of Death his Sins are all forgiven And his enduring Substance is in Heaven Where he shall need no Sword to keep his Right Or Watch-man to secure him in the Night Where Tears shall never more offend his Eyes And where he never more shall hear the Cryes Of Souls opprest where Wickedness shall cease Where all his Sorrows shall be turn'd to Peace Where Sighing shall be turn'd to singing Praise Where Nights are chang'd into perpetual Days Where wicked Men shall never lay more Hands On such as do delight in God's Commands Where all their threatning their cruel words Where-with they â—ex Christ's little Flock like Swords Shall pierce their Souls with Sorrow and their Heart Shall never more be freed from the smart Whose haughty Looks the Lord will then abase And they with Horror shall behold God's Face They that to Mercy would not be inclin'd Shall beg for Mercy and no Mercy find But they who shall in Heaven receive a Place Happy are they that are in such a Case O happy are those Souls whose God 's the Lord Who 've squar'd their Lives according to his Word Blessed's that Man in Death who in his Life Hath loved Holyness hated Strife Then Stear thy Course aright on West by North Where Treasures lye whose excellence worth Cannot be measured by me nor can Its Height and Depth be valued by Man It is indeed Man's Duty to inquire Into its Worth believe and so admire THus in our Christian Compass we have past From North to East to South to West at last We 're come to North again Our longest Day On Earth is measured to us by the Stay Of Heaven's great Lamp of Light the glorious Sun When it stayes longest in oâ—â— Horizon But now our Sun will never lose its Light We never more shall see a Cloudy Night If while thou art on Earth thou makest sure This sacred Treasure thou lyes down secure And free from Fear no Darkness will arise To hide this sacred Glory from thine Eyes Who then would make this World 's uncertain Treasure The Object of their Comfort Joy Pleasure Lay Treasure up in Heaven that may be From Thieves and Rust from Death and Danger free The height of Earthly Glory 's like a Bubble Fill'd with the wind but tost about with Trouble It 's at no certain speaks thee fair To-day And of a suddain it makes hast away The Pâ—rsian Monarch once could make his boast His Branches spread themselves in every Coast Throughout the Universe and in one Story The World agreed to Crown him with their Glory All People is contented he shall have What e'r his Eye could see or Heart could crave The Enjoyment of all this the Reason why We cannot call it true Felicity â—â—its Uncertainty Man has no Power To keep himself in this Estate an Hour The momentary Dangers that attend him He cannot scape though all the World be friend him Sorrows as well as Pleasures do abound On every Hand Dâ—ngers besets him round His Enemies beholds him and admire His prosperous State and secretly conspire His suddain Death hoping a Change in State May make an Alteration in their Fate But if through Servant's watchfulness and care He be preserved and escape that snare â—here's other Dangers that be incident To Man as such Care never can prevent The Sorrows that this Monarch doth sustain As the true Product of some grievous Pain Sometime is in less somtime in greater measure Bereaves him tho a Prince of all his Pleasure Death so impartially doth throw his Dart Makes Prince Pesant from his Pleasures part The Kings of Egypt making of their Feasts Fit to accomodate their Princely Guests Did serve Death's-Head as the last Course whereby They were inform'd of their Mortality Thus at the end of all their Dainty Chear They by Death's head of Death admonisht were This is the Counsel therefore that I give To such as do in full Enjoyment live Of Princely Pleasures know for certainty You are but Men tho Princes you must dye You are but Clay Death will dis-robe you quite And bury all your Glory out of sight Naked you shall arise and stand before The Judge of Heaven Earth have no more Advantage than the Beggar All shall have One common Resurrection from the Grave And no Respect of Persons will be there No notice will be taken what you were In Men's Esteem whether you were the Head Or such as was constrain'd to beg their Bread But what your Works have been O happy He Tho Rich or Poor of high or low Degree Whose VVorks shall be accepted He or they Shall stand in Judgment at the Judgment-Day All those whom Death finds in the Lord are blest They cease from Labour enter into Rest Thus have we run our Christian Compass round And if our way Canaan we have found Thorow the raging Seas of VVorldly Trouble Our Labors then will be rewarded double If we have learn'd to scape the Rocks and Sand And every Point o' th' Compass understand And upon every Point can stear aright Whether in pleasant Day or stormy Night If we each Point do so exactly learn That whether we be at Mast or Pump or Stern We can behave our selves in every Place Like Men accomplisht Happy is our Case OUr Compass being finisht one thing more Is necessary to be known Before Our Christian Compass we begin to con We must erect the Point it turns upon An Enlivened Conscience THe PIN on which our Christian Compass turns which giv's quick Motio to our lifeless Urns It is a Conscience touched with God's Word That 's quick sharper than a Two-edg'd Sword Which entereth into the very Soul And doth direct thine Eye unto the Pole God's Word 's the sacred Load-stone therefore The Conscience toucht therewith will ever more Gently be moving upon thy Affection With fixed Eyes to God for true Direction VVhen as the Seaman's Compass is erected And on his Part no Labor is neglected But that he dayly cons his Compass over Tho neither Sun nor Moon he can discover Minding his Compass he knows how to stear And knows when either Rocks or Sands be there Christians that do erect their Compass right Though they be Storm beset or in the Night Can find their way their Compass being laid Upon the Conscience but when no use is made Of Conscience in the things we undertake
THE Seaman's Spiritual Companion OR Navigation Spirituallized BEING A NEW COMPASS FOR SEAMEN CONSISTING Of Thirty-two Points Directing every Christian how to Stear the Course of his Life through all Storms and Tempests Fit to be Read and seriously Perused by all such as desire their Eternal Welfare Published for a general Good but more especially for those that are exposed to the Danger of the Seas By William Balmford A Well-wisher to Seamen's Eternal Welfare And Recommended to the Christian Reader by J. F. To which is prefixt a Preface by Benj. Keach the Author of Wâ—r with the Devil They that go down in the Deep and occupy in the Waters â—eâ— Thy Wonders Psal 10â— 22. London Printed for Benj. Harris and are to be Sold at his Shop at the Stationers Arms in Sweetings-Rents in Cornhil near thâ— Râ—â—al-Exchange 1678. Licensed January 3d. 1678. ROGER L'ESTRANG TO THE Ingenious SOCIETY OF SEAMEN The Author wishes all Happiness in this World and Eternal Felicity in the World to-Come through Jesus Christ our LORD c. INgenious Seamen who for honest Gain Oft rides Tryumphant o're the Liquid Main Whence doth a far more plentious Harvest flow Than from the Husband-Man's industrious Plow To You who through the Winds and Waters pierce To you alone I Dedicate my Verse If this small Piece but so effectual prove As 't is from me the pure Effects of Love Then shall I think my Labour Cost and Pain Will be rewarded with a treble Gain And that my Love and Labour may be blest One thing kind Friend I humbly do request That once a day thou wilt devote thy Heart One Quarter of an Hour sâ—t apart To think of God from whom thou hast thy Breath And seriously to ponder of thy Death 1. Concerning God think 't was his mighty hand Which did Create both Heavens Sea and Land Think that it 's God to all Things Being gives Yea ends the World while he for ever lives Without Beginning yea or end of Dayes Both was and is and shall remain alwayes 2. Add to thy Thoughts of God's Eternity Some serious Thoughts of thy Mortality Think with thy self My Father 's gone to Dust With all mine Ancestours and thither must My self return I see there 's no Redemption Of High and Low all dye without Exemption The High and Mighty all expires and dyes The Wicked and the Godly Man likewise Concerning Death think in the second place How short Ah how uncertain is my Race Both Health Strength to day a Man may have Yet â—n the Morrow followed to the Grave Man's Life 's uncertain shorter than a Span In one poor Hour the strongest stoutest Man Is by an unexpected stroke of Death Commanded to surrender up his Breath No Man that ever liv'd on Earth had Power To limit Death one Minute of an Hour But Seamen are Alas of all Men most Vncertain of their Lives for Death Rides Post Vpon the Wings of every churlish Wave Our Cabbins often-times becomes our Grave Death's Soul-amazing Aspect's in the Skies Seamen behold when Tempests do arise Then Death doth threaten loudly every Minit To sink our Ship with every thing that 's in it Rocks Seas and Sands and Tempests seem to strive Which shâ—â—ld be first to bury thee alive Vnto thy Thoughts of Death with Soul's Affection Add thou some serious Thoughts of Resurrection Think neither Earth nor Waters can detain One Soul for all that Dyes shall Rise again And come to Judgment all both High and Low For God hath said it and it must be so The serious Thoughts of this will profit more Tâ—an all the Treasures of the Indian-Shore The serious Thoughts of future Resurrection Leads thee to Faith and Faith unto Perfection When Vnbelief of Glory will bereave thee And all the Golden Mines of Indies leave thee How did our blessed Saviour confute The Sadduces who ventur'd to dispute With Him about the Resurrection They Could not bring forth another word to say You err saith Christ and do not understand The holy Scriptures nor God's mighty Hand But Seamen do behold his boundless Power And see his VVonders almost every Hour Oh! may the Power of God inflame your Hearts And make you credit what his VVord imparts Oh! spend each Day one quarter of an Hour In thoughts of Death and God's-Almighty Power To make you live again and Conquer Death As well as at the first to give you Breath So shall this Poem have its VVished-End And you 'll rejoyce his Heart who is your Friend William Balmford In Commendation of this ensuing Poem COme you brave Souls that love to cross the Main Who run sad hardships for a little gain Would you at last a Voyage undertake Which will you Crown and ever happy make Let me kind Sirs then like a Cordial Friend This little Poem to you Recommend 'T will teach you how to Sail to th' Land of Light Whose glory 's such it will amaze thy sight 'T will bring you to a City pav'd with Gold Whose sparkling beauty Mortals can't behold Sirs never any Souls did thither Stear But Crowned was as soon as they came there And I 'le assure thee can'st thou thither get A Crown of Glory on thee shall be set Ah who is it that would not look about When such a Voyage they may all find out Read thou this Book with Scales pull'd off thine eyes And thou may'st know which way thy Country lyes Oh then I 'le tell thee that thou may'st not fail That through the Sâ—â—aits thou must resolve to Sail With Grace thy Ship must bâ—llanc'd also be Or soon thou'lt sink to th' bottom of the Sea And Christ too for thy Pilate thou must take Or never else wilt thou this Voyage make And of two dangerous Rocks thou must beware The one's Presumption the other is Dispair Another thing expedient is to know Thou must set out whilst Winds of th' Spirit blow Faith is the Cable-Rope to which make fast The Ancher Hope which rightly thou must cast Into the Rock of Ages in the Vail And you 'l be safe in time of strongest Gale And never a loss by Shipwrack you 'l sustain Till you the Crystal-shore with Tryumph gain Hast thou a mind to Traffick for Salvation Then learn the Art of Sacred Navigation This Art well learnt and also understood Thou may'st ride safely o're the Mighty Flood Thy Weather beaten Vessel may be tost Upon the Waves but never shall be lost Yea though upon the churlish Rocks it hit Yet shall thy Vessel neither sink nor split Stear but by Heaven's appointed Compass and Fear neither Winds nor Waves nor Rocks nor Sand Here 's all things for thy Voyage necessary That thou may'st Sail though winds be quite contrary Here is a Prospect for thee to discry Thy Sacred Port and view thine Enemy Satan that Pirate that doth most annoy thee Yet shall he have no power to destroy thee And that thou may'st be in thy Voyage blest And come at last
And would perswade thee there 's no greater treâ—suâ— To be enjoy'd the senses now invites The flesh to taste which draws in these delighâ— Like as a leak draws water at the Seas And sink the Ship so do such leaks as these Draw in this worldly pleasure until they Be fill d so full the Vessel 's cast away And Lading lost which is the worst of all And by this means came our first Fathers fall Eve's eye beheld the Fruit and so admir'd Presents it to the flesh the flesh desir'd Man being made of earth by nature weak Not minding as he might to stop the leak He lost his Vessel as he well deserv'd Although it s hop'd his Lading was preserv'd This leak sunk Achan his eye-delighting pleasure As by a leak did let in such a measure Of Avarice that using no endeavour To stop that Leak his Ship was lost for ever And in a word the naked truth to speak Most mischiefs makes their entrance at this leak The sense of Seeing first doth act its part Presently brings the object to the heart The heart whose office 't is to stop the leak â—f it neglects its part these waters break â—nto the Ship runs in without controul And sinks the Ship and overthrows the Soul Then keep thy heart with diligence and care Let not thy eye nor ear thy heart ensnare â—fe'r thine eye invite thine heart to pleasure Think how uncertain is this earthly treasure What true content what solid joy can I Take in this world alass I am born to die â—uppose I find some pleasure for too day â—oo morrow death tells me I must away â—o earth from whence I came the grave must keep My mouldring body till I wake from sleep I leave my pleasure and I leave my sorrow I sleep too day and shall awake too morrow And when I shall awake I shall be hurl'd Immediately into another world And then shall live again and stand before The judge of heaven and earth and die no more This state shall be a state of joy or pain From which I never shall be mov'd again If for this worlds uncertain pleasures I Should lose that joy that lasts eternally How costly would these pleasures be What ratâ— Should I pay for these toys whose longest datâ— Admits no longer measure then a Span Whose largest confines is the life of man Such serious thoughts as these they will no doubâ— Stop all these Leaks and keep vain pleasures out The third resemblance that there is between Mans Body and a Ship may thus be seen It s not the empty Ship that men so prize But for the sake of its rich Merchandize And as a Ship contains within his hould The Merchants treasure so mans precious Soul That is far richer than the Golden Ore The Merchant fetches from the Indian Shore Is in his Body wherefore man beware Of Soul Ship-wrack use Diligence and Care To keep thy Lading safe Slack not thy pain For that once lost thou'lt never find again Thy Lading being lost there 's no indeavoâ— Can save thy Vessel but it sinks for ever Into a burning Lake a Lake of fire Whose torments ceases not nor flames expire O man be careful whilst thou hast a day Thy want of care will cast thy Ship away The Carcass of a Ship when all its store Is buried in the sand is of far more Esteem and value than the Body when It s precious Soul is gone from thence for then The Body 's nothing but a lump of Clay Sleeping in Dust until the Judgment Day When all must wake to joy or else to sorrow Unto a dismal night or joyful morrow A Ship at Sea is liable to harms As well by Rocks and Sands as sudden Storms A Chrstian while upon these troubled Seas He hath his Rocks and Sands and upon these He sometimes runs aground and sometimes hits Upon these Churlish Rocks until he splits His slender Vessel which with great indeavour Is hardly sav'd from perishing for ever Sins and temptations is a Christians Sand On which sometimes he runs aground and stands And cannot move the sins of Christians heels Like red sea sands takes off their Chariot wheels Weakens a Christians Faith he scarce can know Whether he moves one step for Heaven or no. A Christian that is with his Sin defil'd He 's at a stand scarce thinks himself a Child It is but faintly that he calls him Father But like the prodigal he chuseth rather The name of Servant unto such a stand Doth sin put sold Sons lost on such a sand And other sands there be of no less danger To which a Christian must not be a stranger They are temptations of every kind That oftentimes do much afflict the mind As when a Christian sees Blasphemers flourish While Righteous ones is rather fit to perish It runs the soul on ground he scarce can say That he is in the right and perfect way This sometimes made the best of men mistrust And judge the generation of the Just That soul that runs himself on such a sand Is often times put to a perfect stand 'T was this made righteous David thus complain Surely saith he I 've wash'd my hands in vain O soul beware this is a dangerous sand This put good David unto such a stand That till the spring-tide of Gods love did flow Into his Soul his faith was grown so low He there stuck fast in danger to miscarry Until he went into Gods Sanctuary Whose holy streams Did give his soul such strength That he got off that dangerous sand at length Christians have rocks as well as sands and they Do seldom miss to cast the Ship away I 'll mention two but they shall be the Chief And yet but two because I will be brief Presumption and Despair on these two Rocks Whoever runs with violence and knocks If on the first of these his soul but hit 'T is very seldom but the soul is split When men presume to sin and yet will dare Presumptuously to promise equal share With best of Saints in everlasting joy How many thousands thus themselves destroy It is a sign saith the Physician Who when he minds his Patients disposition Finds him so stupifi'd he doth not know Whether he be distempered or no Though every one about him gives him over And leaves expecting that he will recover The dying man feels nothing hath no fears Whilst his relations dews his bed with tears And sees him dying though he sees no danger Sees death approaching while the man 's a stranger Unto the thoughts of death presumes all 's well And thus presumptuously some goes to Hell Laughing at sin while others under deep Sad apprehensions of their state can weep Beholds him dying that sees no such thing Sees death hath stung him though he feels nothing The choicest Christians floating on the Seas Of swelling pomp may run himself with ease Upon this Rock he is not fiercely driven By any storm or tempest sent from
shadows of the night Doth put the Suns fair pleasant beams to flight â—o where true holiness doth take possession â—here's no allowance for the least transgression Nor is there any place for holiness Where sins usurping power doth possess Sometimes we see the Sun appears so bright As if no darkness now could stain its light But presently we see a Cloud arise And then the Sun is hidden from our eyes Just thus it 's with a Saint a little folly O how it stains him that 's reputed holy If once a Christian do contract a blot His former holiness is quite forgot A Saint whose conversation is upright 'T will put whole legions of his sins to flight Let Christ our blessed Eastern Star shine clear Within thy soul and sin will disappear Thus have we given thee a brief relation Of three first Points of Sacred Speculation Of North of South of East the next must be Our Western Point which take with brevetie God is our North and Christ our Morning Sun Holiness our South at West our day is done As Moses councell'd Israel so do I First learn to live and yet prepare to die That faithful servant of the Lord whose breath Propounds to Israel both life and death I have saith Moses set before your eyes This day both life and death may I advise Or give you council how to make your choice Could I perswade you to obey my voice You should not die saith he for I would givâ— You counsel to obey Gods Word and live â—th life is but a momentary space â—f times most fwift yet most uncertain race â—nd that as certain as you draw your breath â—th open air so certain is your death â—nd yet your death no other but a sleep â—our Grave no other than a place to keep â—he broken pieces of your brittle clay â—hich are reserved till the judgment day â—hen your dead corps shall live again and never â—hall be dissolved but remain for ever â—hen do the thing saith Moses that may be â—f soul concernment to eternity Death is our Western Point by death we pass â—ut of this world return to what we was â—o dust again Sentence of death was given â—hen men transgress'd the sacred will of Heaven The certain wages disobedience brings â—â— death our night of silence whence four things â—â— to be noted needful to be known â—y spiritual Seamen which I thus lay down First Death is certain every soul must taste â—f death or else be changed first or last â—he stroke of death can never be avoided â—owever some may vainly be perswaded â—ur lives our days our Suns resplendant light â—ill set in death will terminate in night â—herefore in vain some foolishly assay â—o flatter death and send it far away â—rom youth to manhood and from thence to age â—or death must act its part upon this Stage Though man would flatter death it never stays Death strikes the child the aged man betrayâ— The hopeful young man even in his prime And gives him not sometimes a minutes time Uncertain when but certain death will strike Respecting Kings and Beggers all alike But in the sccond place it is as plain Our Sun that sets i' th West will rise again From God we pass to Christ and Christ doth bless That serious soul brings it to holiness Which fits man for his Western Point from whence By death he 's brought to God his N. from thence He 's brought unto his Eastern Point again He 's rais'd by God through Christ and doth remain Now in a state of perfect holiness Which he shall then eternally possess His Southern Sun is always now at height 'T is always noon and never will be night No Clouds shall now his perfect glory stain His day is perfect and shall so remain No Western Point no dying any more No setting of our Sun as heretofore No shadows nor eclipses shall obscure This glorious day it always shall endure Sin and temptations which now interpose Between the glorious Face of God and those Which from some present glimpses of his Grace Like Moses longs to see his glorious Face Shall now like Clouds disperse and flie away By reason of the glory of the day Those sighs sorrows and those clouds of fears Which sin now raises those soul-melting tears Which sin now causes for which Saints complain They shall be all disper'd and none remain No Satan then the tempter now remains â—n darkness and in everlasting chains O happy he thrice happy he I say That doth arrive at this so glorious day He now is freed from sorrow and distress From thirst and hunger cold and nakedness From all his persecutors he 's set free He 's with the Lord and evermore shall be The glory that his eyes shall then behold One thousand part thereof cannot be told 'T is not in man that lives upon the earth To find out words to set his glory forth But that some glimpses Christians may behold Scriptures compares it with refined gold To precious Pearls whose excellence and worth Exceeds all other treasures in the earth When John that Evangelical Divine By Heavens high appointment did design To leave the Saints a copy of their joy The Lord presents it to his Servants eye Who in a Vision did behold such glory That faith must help a man to read the story The glory of this vision was so great As that the highest pitch of mans conceit Can hardly reach the strength of mans desire Can scarcely reach so high but never higher He sees a City that to ' th Saints is given Made by the wisdom of the God of Heaven Nay furthermore our Author adds beside The City was adorn'd and beautifi'd Like to a Bride in splendant rich aray Deckt for her Husband on her wedding day Strong is that place glorious that habitation Where God Almighty lays the first foundation Great must the splendor of that glory be Where Gods most soveraign blessed Majestie Improves his sacred wisdom in adorning Bright is that day that hath so clear a morning Blessed is he that feels this warm reflection In the clear morning of his resurrection Eye hath not seen nor can mans heart conceiveâ— This sacred glory yet we may receive Some glimpses of this glory if with care Spiritual with temporal things we do compare Suppose that all the worlds united power Should as one man attempt to build a Tower Whose Heaven aspiring top should reach so high As men might make their dwelling in the Sky Should all the wisdom that the Lord hath given To all the world residing under Heaven Be now improved with united power To beautifie as well as build this Tower With sparkling Diamonds and burnisht Gold Rich for their value glorious to behold With precious Jewels beautifi'd all over While pure Gold the Streets thereof did cover How fair and beautiful with splendor clear Would such a glorious place as this appear That famous Temple Herod once erected â— fair Jerusalem how it affected
Titus the Roman when he did behold The Sanctum Sanctorum beautified with Gold â—e stood amaz'd lifts up his hands to Heaven Desires of the Lord to be forgiven His great offence to God protesting still That glorious Temple fell against his will Wherefore he crys aloud calls out amain â—o spare that Holy Temple crys again â— spare saith he that glorious place 't is pity â— should be ruin'd with this wicked City â—et was this Temples glory not so great â—o answer to the height of mans conceit â—or may the height of mans conceit compare â—ith what this Vision did to John declare â—welve thousand furlongs was its measured height â—he glory of the Lamb did give it light â—he Suns resplendent rays when shining clear â—ould give no light it had no luster there â—o night was there no cloud nor sables shade â—his is the glorious day the Lord hath made â—hat tongue or pen can give a true relation â—f new Jerusalem the habitation â—f glorified Saints whose full perfection â—all be compleated at the resurrection But last to the West â—â—ve this to say â—ere is eternal night as well as day Thugh God in Christ do bless the Sts. with light God out of Christ prepares perpetual night For wicked men and Devils no exemption In life there is in death there 's no redemption All men must die we know it to be true Daily experience doth this matter shew There 's none exempt from death the very best Choicest of Christians pass from South to West The good man dies the wicked dies also Both good and bad from West to North must go The good man shall be rais'd so will the evil The Angel must be judg'd so will the Devil The difference lies here the Saints perfection Is at the highest after resurection 'T is then their everlasting day begins 'T is then they turn their backs of all their sins But with the wicked it is nothing so From their North Point to West again they go Depart they must from Gods eternal light VVith go you cursed to perpetual night But Oh! what heart can think or tongue express Their endless wo their grief remediless Consider Christians joy you need not borrow A better Pensil to paint forth their sorrow Consider but the comfort of the light From thence behold the terror of the night If naught but darkness should their souls oppress It would be sorrowful and comfortless 'T is utter darkness not the smallest beam Of light which makes their sorrows so extream Those very eyes while on the earth was blest VVith natural light shall now be dispossest Of all the incomfort what they undergo Being in darkness aggravates their woe The lustful eyes which in the earth delighted In naught but filthiness is now be nighted Shall never see a pleasant object more But weep and wail and never shall give o'r Be warn'd you swearers for these tongues of yours That in blaspâ—eming spends your precious hourâ— Uncessently shall then blaspheme Gods name For very anguish in tormenting flame And yet in darkness you that can hear God cry Repent you sinners wherefore will you die That scorns his bounty and refuse his grace While God with patience waiting gives you space You that can hear the God of Heaven complain At your destruction yet rebel again You that have grievâ—d the Lord you now must bear Your endless grief your cryes he will not hear Your ears which while on earth could give consent To hear Gods name blasphemed and be content Shall now hear sighs and lamentable cryes While you are sharers in these miseries Your hearts with which you hated every word Spoke to you by the Servants of the Lord With horror and amazement shall be smitten While all your former wickedness â—s written â—n your tormented conscience which will smite you â—nd with its aggravation shall affright you And in a dreadful manner shall present Before your face that hellish regiment Of all your former sins you have committed From which you might have been acquitted You then have time too much to see your folly But none at all to labour to be holy Your day is past your dreadful night is come Your Sun is set and darkness is your doom This is the last considerable thing Relating to the West that I shall bring But yet before we pass to th' Second part Of this soul-saving Navigable Art These four things that we have lastly read Shall once again before your eyes be spread But very brief and for no other end But that I may more seriously commend Them to your thoughts as highly your concern Rightly to weigh to understand and learn North stands for God and that you first must know From God to Christ your Eastern Star you go God out of Christ is cloathed all in ire Behold God so he 's a consuming fire To God by Christ your souls must have access And Christ conducts thee unto holiness Thy Southern Point from whence cast but thine eye Unto thy Western Point and learn to die Four things is in thy Western Point laid down All very necessary to be known First thou must die thy rising sun must set I' th' West 't is certain do not that forget From West to North from death to God you go By God through Christ th' art rais'd again also After which time thy sun will set no more Nor yet decline as it has done before But if thou do'st not die a holy man Thou wilt be far more miserable than Thou wast before thou must go back again From North to West for ever to remain In that black night which never sees a morrow Where thou wilt find no period of thy sorrow One word of use and then I shall have done Walk not in darkness while you have the Sun To be your guid He that walks in light May see to take and chuse his steps aright But he that walks in paths of darkness neither Knows how to guid his steps aright nor whether He is a going God hath provided well Why should your precious souls go down to hell What pity 't is that man that noble creature Whose well composed form and comely feature The Son of God did not disdain I say What pity 't is he should be cast away And that you may not want a full direction To bring you unto Heaven Saints perfection The next unto this Art of Speculation Must be the practick of Souls Navigation In which discourse I shall my self confine To th' Seamans Compass only more divine And shall accordingly present to view Our Practick Points in number thirty two Thus having given you a full relation Of the First Part of Sacred Navigation Which is speculation I now proceed Unto the Second Part which is indeed The Practice of a Christian after he Hath been instructed to a good degree In the true Knowledge of the Deity One God in Essence three in Divinity Distinguish't thus the Father and the Son And Holy Ghost three
all things to obtain a Crown That never fades but will indure forever When Daies shall cease to be Wherefore indure In sailing on this Point of Holiness Upon the Law of Christ to lay the stress Of all your Holiness on that Foundation Who ever build shall never miss Salvation South South-East This fifteen Point o'th'Christian Compass here Is South South-East on that th' art now to stere Christ is thy Eastern-Point let him Him possess Thy Heart as Author of thy Holiness 'T is not enough to have Christ in thy Head Brain Knowledge will not stand in any stead If in thy heart Christ as thy King abide To Rule and Reign thou wilt be sanctifi'd 'T is Christ in thee the hope of Glory can knocks Make thee a holy and a happy Man Behold he 's at the door he stands and He calls and waits till thou unboult these Locks That hinders his Admittance 'T is thy Part To open first His to possess thy Heart If in thy heart he finds Admittance he Will enter in and will abide with thee He 'll sup with thee O Rich and bounteous Guest That thus invites Himself and makes the Feast He that so sweet a Guest doth entertain Will find his Interest trebled back again For thou shall sup with him the King of Kings Will entertain thee where the Angels sings Sweet Hallelujahs to the God of Heaven To whom all Honour Laud and Praise be given Make sure of Christ therefore use diligence To have by thee in store good Evidence That thou art Christ's and he hath firme Possession Within thy heart 'T is not a bare Profession Will witness this but if thou wilt insure Know where Christ truly dwells the Heart 's made pure No Love there is to any Sin at all Though in Appearance it seems very small If Sin through weakness such a Soul surprize There 's nothing under Pardon satisfies He 's not contented till his Peace be made With Christ whom he has griev'd He 's now afraid Of sinning any more Every offence Produces from him double Diligence In temporal Merchandize we use to say It is a low and undervaluing way Of Trading to insure But in this Case It is dishonourable low and base Not to insure They most this Trade advance That is the deepest in Assurance South by East This sixteenth Point i' th' Christian Compasâ— here Is South by East when ever thou dost stear Upon this Point thou must with Care endeavouâ— To learn this Point i' th' Compass right If ever With safety thou arrive at Happiness As East's by South know Christ by Holiness So nearly's Christ to Holiness related That by no means they can be separated Esteem such Principles as do profess To set up Christ apart from Holiness But frothy Notions vain and fruitless folly None can Love Christ that loves not to be Holy Holiness is Christ's Essence Oh! how then Can he be served by unholy Men Forms without Power is but empty things Meer Shaddow that no satisfaction brings Stirs up Contention and continual Strife 'T is Acts of Piety that is the Life Of all Religion God charges Israel With wickedness yea while they did excel In all Eternal Forms of Worship and Exact Obedience unto each Command Observing all their Festivals likewise Observant in their dayly-Sacrifice And in their solemn Meeting Ne'rtheless The Lord esteems not this for Holyness For all this while Equity was neglected And with the Widdow's Cry they 're not affected The Poor and Needy still they do oppress And are unmindful of the Fatherless The Hungry also did refuse to feed Nor cloth'd the Naked when they stood in need To Sick and such as did in Prison lye They shew'd no Pity in their Misery And while they cry The Temple of the Lord Their Prayers and Sacrifices are abhorr'd Their solemn Meetings finds no Acceptation Their holy Incense is Abomination And for this Cause because they lay the stress Upon these Forms apart from Holiness Unholy Persons knows not God aright Nor are their Pray'rs accepted in his sight But Christ and Holiness must go together They 're inconsistent one without another Take heed I say thou be not one of those That vainly think and foolishly suppose That if for Ordinances they appear Christ of necessity must needs be there Although they be unholy Persons and Do daily in the way of Sinners stand And some there are again as full of Folly Who vainly do suppose if they be Holy Christ in his Ordinance may be slighted But know this Point that Christ is so united Unto his own Appointments that whoever Shall undertake Christ and his Laws to sever Shall miss that Port to which they did intend To Sail at first and lose their wished End Christ's sacred Laws is not within the reach Of Natures Teaching Christ in his School doth teach His own Appointments Wouldst thou stear arighâ— Upon this Point 'T is Christ must give thee Light Half of thy Compass thou hast now past over Where Sixteen Points thou fully may discover To every Point thou hast a brief Direction Untill thou comes at South where Sol's Reflection Most powerfully doth heat the barren Earth By which it is made fruitful and brings forth Fruit in abundance to all such as dwell Upon the Earth So such as do excell In Holiness hath Christ full risen there And in his greatest splendour shineth clear The Southern-Sun doth cast his fair Aspects Upon the North who back again reflects So God in Christ beholds with great Delight The holy Man as perfect in his sight The holy Man from this so sweet Reflection Beholds the Face of God with true Affection I have saith David set the Lord before My Face I shall behold him ever more As my Salvation my Redeemer and He is saith he alwayes at my Right-hand True Holiness fixes our sight upon No other Object but one God alone The Southern Sun did never yet send forth His pleasant Beams more strongly to the North Than sanctify'd Souls do cast an Eye Unto God's Heaven enthroned Majesty The Soul is then exhalted in it's height When God is kept directly in its sight South by West Two Quarters of our Compass we have past And to the Third we are arriv'd at last This Point we 're now upon is South by West As needful to be known as all the rest The Sun full South makes Noon 't is then at height But South by West gives notice that a Night Will quickly follow The Sun will now decline Till 't come at West then 't will cease to shine That Death 's thy Western Point do not forget Thy Southern-Sun 't will have a time to set There 's none that lives and shall not tast of Death The Holyest of Men must yield their Breath 'T is the deserved Wages of our Sin It was Transgression that first brought it in Death comes with such an Universal Stroke The Holyest of Men must bear its Yoke Abram that faithful Man expires and
dyes And so doth Jacob and his Sons likewise Moses and Joshua and good Samuel Elisha David all which did excell In Holiness yet Death must act his part Impartially must throw his fatal Dart Pains are the Messengers that Death will send Sickness and Weakness brings thee to thy End Yet when we look on Death Coelestially In such a case a Christian cannot dye He only sleeps his Death is but a Night The Trump will wake him in the morning light The holy Fathers all are said to sleep Their Graves as in in a sacred Bed doth keep Their breathless Bodies which must there remain Till God restore both Breath and Life again Yet with respect to Man this is a Death Because all Men surrender up their Breath To God who unto Man at first did give A comely Form and Breath to make him live Yet wicked Men oft take away by force That sacred Breath contrary to the course That God appoints If here you do not mind To stear aright although against the Wind Your weather-beaten Vessels may be driven Upon the Rocks and split but God hath given Such true Directions that thou needs not fear For Holiness directs thee how to stear Upon this dangerous Point and not miscarry Though Waves be rough and Winds be quite contrary South South-West Seventeen Points already is exprest This Eighteen Point draws nigher to the West An useful Point and needful to be known By all that do the Christian Compass own Death is the King of Terrors doth arrest All sorts of Men spares not the very best â—t is not Holyness that will excuse When Death sends forth his Summons Men may use Means to prolong their days but yet they must Direct or indirectly come to Dust Directly all Men tast of Death we know â—ecause the Lord hath said it shall be so â—ut holy Men do often yield their Breath â—t Tyrant's Pleasures who conspire their Death Abel a holy Man and yet must dye â—y Cain's inraged causless Cruelty wicked Man cannot endure the sight â—f him that 's Just because he brings to light â—is wicked Deeds and secretly reproves â—hose sinful Lusts his Soul so dearly loves â—nd for this cause did Herod lay his hand â—pon John Baptist and at his Command â—e holy Prophet must be put to Death â—d to the Cruel Tyrant yields his Breath â—r my Names sake saith Christ you shall be hated â—en of those to whom you stand related As Natural Brethren in the Flesh or rather As Children dear unto a tender Father Yet these Relations being wicked brings Their Children dear before the Face of King And Governours who with their Rulers will Imprison some and other some they 'l kill Thus did the best of Men by wicked Force Ere God's appointed time of Nature's Course Be fully spent This Point well understood You may ride safely on the raging Flood Of earthly Troubles but without Endeavouâ— To learn this Point you may be lost for ever Both Ship and Lading Holyness will guide yâ— Upon this Point no danger shall betide you For Holyness prepares the Soul for Death When God directly takes away thy Breath And frees thee from the fear of Death likewisâ— Which wicked Men maliciously devise South-West and by South South-West and by South Behold how tâ— Point liâ— This Point you must be sure to learn likewise Death is a Terror it can be no less When 't is not usher'd-in with Holyness If thou would dye in perfect Peace be sure Thou persevere in Holyness Indure Faithful to Death and thou shalt surely have A Crown of Life on th' other side the Grave But if upon this Point thou stears not right Thy hope't-for Morning will be turn'd to Night Thou wilt by storm beset and fiercely driven On Rocks Sands and never come to Heaven South-West South-West's the 20th Point o' th Compass and Even between the South and West doth stand â—his is an useful Point and therefore thou Must labour to be skill'd therein And know Tho Death with his impartial Sythe cut down The best of Men that ever yet was known Yet to the Saints Death's but an Agent sent On an Embassage and to this intent To tell the Saint That now the Sun grows low And Night draws on and now 't is time to go To his desired Bed where he must rest From all his Labours Such a Saint is blest Who while he lives all Filthiness abhorr'd And when he dies Death finds him in the Lord. Store up therefore before you go from hence Some solid and well-grounded Evidence That thou art in the Lord and when you dye Then take this Cordial that thou hast laid by One dram thereof will stand thee in more stead Than all the World Then Blessed are the Dead Will be a sweet and comfortable Sound And make your Joys though dying to abound Oh what a Comfort is it now to dye VVhen Souls can rightly to themselves apply The precious Promises God doth afford VVithin the Volumes of his holy VVord Even this Promise that the Lord doth grant To Man as Terms of the New Covenant Their Sins and their Iniquities no more Shall be remembered as heretofore In the first Legal Covenant they were Still called to remembrance every Year That Soul that sees himself by Christ remitted And also knows he freely stands acquitted When others mourn he can rejoyce and sing The worst that Death can do is but to bring â—im Tydings that he 's going to lay down An Earthly to enjoy a Heavenly Crown He freely in his arms can Death embrace O happy he that dies in such a Case The happy Tydings that grim Death doth bring To such a one doth take away the Sting Death only is a Terror unto those That do themselves to Righteousness oppose When such a one doth look Death in the Face O then he cryes out for a longer space But all too late Death will not be deny'd The Day of Grace is past thou 'st mist thy Tyde Well to this Point I now shall say no more But only this Get Evidence in store That thou art in the Lord that Death may be A Messenger of Joy and Peace to thee South-West and by West South-West by West this Point must also be Well taught and also learn'd by every He That Launcheth forth upon each raging Wave â—n hope he shall a happy Issue have Oh let me lodge this Errand in thy Breast Now thou art drawing near unto thy West Know that as Righteousness will not excuse A holy Man from Death So they that use To spend their Hours in wickedness and strife Shall not thereby prevent another Life For live they must Man's Life is purchased By Christ's dear Blood that on the Earth was shed Yea tho their Lives have been so vilely evil That they have striven to exceed the Devil â—n Wickedness yet shall not that prevent That Life in order to their Punishment Could Wicked Men by Sin prevent that Day How would
may take Pleasure â— little Season and Repent at leisure â—nswer thy Flesh thou cannot surely say â—hou mayst continue yet another Day â—nd to confirm this Truth Experience sayes â—eath strikes the Child the aged Man betrays â—he hopeful young Man even in his Prime â—nd gives him not sometimes an howers time Death comes unheard her Arrow 's sharp and keen â—e strikes invisibly kills unseen â—ncertain when but certain Death will strike â—especting Kings and Beggars all alike â—eath's stroke is dreadful come it soon or late â—t being struck Repentance out of date Perhaps thou may take Pleasure for To-Day â—-Morrow Death doth take thy Life away â—e World poor Soul and all the Pleasures in it â—nnot secure thee now another Minute â—en hear To-day 't is all the time that 's given â—ject To-day and lose thy Way to Heaven West and by North. The next Point in this Quarter 's West by North â—learn this Point aright is of great worth Remember this That if thou dost not take Time by the Fore-lock when thou wast awaâ— Living on Earth I mean pale Death bereaâ— thâ— Of Life of all means of Grace leaves thâ— In no Capacity to mend thy Wayes Living thou may but dead thou cannot praisâ— The sacred Name of God within the Grave There 's no Remembrance that the Dead â— haâ— King Solomon whom God hath made more wâ— Than any Man before or since did prize A living Dog tho th' mean'st one could set 〈◊〉 Before a dead altho a Kingly Lyon And Solomon doth give this Reason why The Living knows saith he that he must dye The Dead knows nothing Therefore while tâ— liâ— Observe the Counsel that Christ Jesus gives Work while it is to-day the Night will hast In which the time of working will be past 'T is in the Day Men work not in the Night Wherefore improve thy Day with all thy miâ— The Heavenly Hosts of Angels are delighteâ— When Sinners turn before they are be-night Christ to Jerusalem was heard to say O that thou didst but know in this thy Day The things that do concern thy Peace But noâ— The Day is past and Darkness doth ensue â—ese things which in the day God doth reveal â—e Night being come thick darkness doth conceal Well then be careful thou that art to stear â—on this Point for if thou miss it here â—ou runs the hazard of th' approaching Night â—hen Heaven will refuse to give thee Light â— thou would have thy Soul-Endeavours blest â—en mind the next Point which is West North-VVest VVest North-VVest â—t not the greatness of the Numbers sway thee â—r let the Counsel of the most betray thee â—e most are careless how they spend their time â—ving their Lusts and Satan with their prime â—tear not by most Examples for thereby â—u'lt miss thy Point and sink Eternally â— Paths of Death is like the mighty Ocean â—en quiet calm'd deny their Waves of Motion â—en Seamen ride upon the smooth-fac'd Seas â—thout disturbance Many run with Ease â—aths of Darkness and are quite mis-led â— so have many thousands perished â— Way that leads to true Felicity â—ke the narrow Channel that doth lye â— at the Entrance of some Isle A Stranger â—nding out the Channel meets with danger â—ell thou art sailing to the Holy I le â— not the smooth-fac'd Seas thy Soul beguile The Pleasures of this World I mean which doâ— Bring many thousands to Eternal Woe And with this Caution I 'le this Point concludâ— Go not to Hell because the multitude Will not seek after true Felicity But rather chuse the Paths of Death and dye 'T is better go to Heaven though alone Than go to Hell ' cause thousands more are gonâ— This leads us to North-West by West where weâ— Shall farther in our Christian Compass be North-West by West Instructed still that so we may not miss That sacred Shore where true Contentment iâ— We 're still exhorting of you to prepare To meet with Death to mind your Western Staâ— We having told you You must learn to dye If you would live in Joy eternally That you may learn to dye we also give You Notice that you first must learn to live But for as much as some impediments Do threaten much as if they would prevent All good Endeavours I shall now asay To take all such impediments away The two next Points that follow will I spend Alone for the promoting of that End Obj. The Flesh objects against our first Advicâ— Supposing it to be a Point too nice Should thou saith Flesh refuse to own that wâ— Which most walk in what is' t Men will not sayâ— Thou wilt expose thy self to all Men's scorn And be as one forsaken and forlorn And many troubles thou 'lt find beside Thy Sorrows will be daily multiply'd Ans To this I Answer 'T is no matter what Man say or think so God reject thee not Man may revile thy soul they cannot harm Undaunted Sea-men do not fear a Storm 'T is not whom Man but whom the Lord approves That finds acceptance wherefore it behoves Thee not to let the fear of Man betray Thy Soul and keep thee from the narrow way This Channel 's narrow and is hard to find But Christ's thy Pilot fear thou not the wind Believe God's Word and do thou not regard Mens threatnings or their promise of reward This is his Word Whoever doth not hate Father and Mother Life for my Name 's sake He is not worthy of the smallest measure Of Sion's Glory Christ the Eternal Treasure What shall the fear of mortal man whose breath Is in his Nostrils shall the fear of Death Cause thee to slight the way of God deny His sacred Truths and fall eternally Let not thy life be precious in thine eyes But freely give it for a Sacrifice If God require it as He often hath done To bear a Testimony for his Son What! did the Son of God freely lay down His Sacred Life to purchase thee a Crown And shall a Christian think his life too dear To lose for Christ Alas thy stay is here But for a moments time the life of Man At longest is compared to a Span. Suppose thou layest down thy life thou dost But lay thee down to sleep awhile at most And sleeping thou wilt pass away the Night To rise to Glory in the Morning-Light Then fear not dying but be mov'd thereby To learn to Live that thou may learn to Dye North-West Our next Point is North-West this Point doth give Some brief directions how to learn to live Wherefore give heed for thus thy Point begins Look not too lightly upon smaller Sins And let small duties be in thy esteem As much as these that greater duties seem 'T is true indeed there 's no command at all As it proceeds from God himself is small Nor any Sin against that Glory bright Though it may seem but little in our sight Can be accounted small though there may seem Some difference in
on pleasing Objects for What ever you behold you will abhor You will abhor and loath your selves because Your former slighting of God's sacred Laws Your stubborn Hearts refusing to Repent Has brought you to this place of Punishment From which most lamentable State thou never Shall be released altho thou should endeavour This is the Second Death and certainly It is a dreadful Death for Man to dye The first Death frees a Man from temporal Sorrow And frees him from his Labour till the Morrow The Second Death begins a Sinner's grief And leaves him helpless hopeless of Relief Now wouldst thou not be taken in the Snare Of Death the second time Oh then prepare For Death's first Summons let not sin dis-arm thee And then the Second Death will never harm thee There is no way to scape the Plagues of Hell But in thy Living and thy Dying well Two things concerning Death I 'de have thee mind Which if thou do thou wilt the Comfort find First Death is certain either first or last All living Creatours of Death's Cup must tast Aâ—d Secondly It is uncertain when Children and Infants dye as well as Men. Death is a Messenger that 's sent from Heaven Hath both his Power and his Commission given By God alone and when he 's sent to strike Respects all Ages and Degrees alike Death when it doth arrest will give no Day Death will have nothing under present Pay Nor Years nor Months nor Weeks will Death allow Death will admit of no intreaties now With ghastly Looks he stares thee in the Face And tells thee Thou hast here no longer space This Night by Death the Lord requires thy Soul Sad was the Message to that prosperous Fool That in his own Conceit had lately blest His Soul with Peace and many Years of Rest Deluded Man had not one Day to spend This Night thy many Years is at an end Thus unexpectedly are Souls ensnar'd But dreadful will it be if unprepar'd Well Death is come thy Barns all thy Store Thou must forsake and never see them more And true it is we see it with our Eyes That Death is certain in uncertainties There 's not a Man among the Sons of Men But knows that he must dy but knows not when Death on his Cloudy Errand sometimes comes And smites poor Children in their Mother 's Womb. And sometimes he will venter to Arrest The Infant Sucking at the Mothers brest And sometimes Death forbears to throw his Dart Till Childish practice joyes the Parents heart So in like manner Death is sometimes known When Childhoods past and Youthful Blossoms blown To strike his Fatal stroke and many a time Death strikes us not till we are in our prime When Strength Manhood is upon the Stage And sometimes Death stays till decripped Age. Death blasts young Buds fair Blossoms dainty Flowers At th'age of years of months weeks days and hours How darest thou in Sinning take delight And sin to day that is to dye at night Poor VVretch that at God's pleasure draws thy breath How dare thou sin that 's not secure from Death In one moments time poor Soul thou canst not tell But that this Night thou shalt go down to Hell North by West Our two and-thirtieth Point draws near the North To Steer aright upon this Point is worth Ten thousand worlds ten thousand times told over It s real worth no mortal can discover As North's by West so Death's by God He The First and Last of every Thing will be It is from God we do receive our Breath By God's appointment all must tast of Death We told you lately what a dreadful thing It was to dye the Second Death but bring You better Tydeings now and to be brief This Point well learnt will expiate all Grief It is the Tydings of a Second Life Beginning Peace and terminating trife And that I may in this one thing discharge My self bear with me Reader if I do inlarge Upon this sacred Point But what am I To undertake a Task so much too high For any Man Angels desire to 〈◊〉 it And holy Prophets never fully knew it When holy Men of old did stear their Course Upon this Point the depth thereof did force Them to cry out as Men astonisht and Confess it was too high to understand Into which Mystery when Paul inquires Instead of Satisfaction he admires At God's great Wisdom Which saith he no doubt Is over-high for Man to find it out Eye hath not seen that excellent Reward Which God Almighty hath of old prepar'd For such as Love him Heart cannot conceive Nor Tongue express the Glory they receive Some Hints the holy Prophets have laid down Which in the Scripture language is made known In such a Dialect as may impart The Mystery of this Glory to the Heart And also doth inform the Eye and Ear That to Man's Sense this Glory might appear These be the Terms it is discover'd by Riches and Honour Princely Dignity Silver Gold precious Pearl that Treasure In which the Princes of the Earth take Pleasure Fair Houses beautify'd with Gold And precious Pearl most lovely to behold Cities whose Pavements upon which we tread Is pure Gold whose Wall is garnished With precious Pearls in comely order set The Jasper Amathist and Crisolet With Saphir Tophas Emrald Chalcedon The Jasinct Sardius and Sardonix-Stone Thus in our Sailing upon West by North By these Similitudes the Lord sets forth The great Advantage of our Stearing right Upon this Point and yet this great Delight With which Man 's captivated Eye 's ensnar'd Is less than nothing if it be compar'd With Heavenly Glory which exceeds as far As Mid-day Phoebus doth the dullest Star The greatest Beauty Mortals can behold Is Gems and Jewels with refined Gold Which when th' Apostle Paul compares with thâ— In his Esteem behold how vile it is As if all Earthly Pomp had nothing been Speaking of Heavenly saith Eye hath not seâ— Nor never could Man's highest Conceit impart This Heavenly Glory unto any Heart 'Twixt Heaven and Earthly Joy the disproportion Is like one Drop of Water to the Ocean For though one drop be real Water yet It 's not sufficient for Man's Benefit There is no Substance in so small a Measure And small 's the Substance of all earthly Treasure 'T is not unlike the pearled Dew of May Whose Morning-Substance quickly â—ades away Like Jonah's Gourd that sprang up in a Night And in another vanisht out of sight Exactly like a Shadow in the Water Which seems a Substance but is no such matter Which if a Man puts forth his Hand to take it Finds it a Shaddow and doth streight forsake it Or like a Man that dreams he doth possess Great Substance but awakes finds nothing less Could Man with Alexander say My hand Hath made the Earth subject to my Command And to my Pleasure I the World confine And all the Treasures oâ— the Earth is mine He that
We cannot think a happy Voyage to make Observe that good St. Paul and you shall find That Faithful Pilot in the self-same Mind His Compass he upon his Conscience layes In all things he makes Conscience of his Wayes Both towards God Man thou alwayes must Make Conscience of thy Wayes 'T is in vain to trust To any written Rule though ne'r so good And never so well known and understood If thou dost make no Conscience of the same Thy Compass serves for nothing but the Name Upon a painted Compass Men may look Or read the Rule that 's written in a Book A Compass fairly painted on a VVall Though pleasing to the Eye serves not at all To stear a Ship by That must be effected By such a Compass as must be erected And set upon a Needle where it moves By this erected Compass Seamen proves Their written Rule By this the Ship is guided And through the raging Seas her way 's divided Remember therefore if thou dost intend Thy former Compass shall obtain its End And thou at last may be secur'd from blame Be sure that thou make Conscience of the same That out of Conscience unto God thou never Neglect thy former Compass but endeavour To stear according to it Fix thine Eye On God who is thy North and come as nigh Unto thy Rule as possible thou may And out of Conscience unto God obey His VVill in every thing with true Affection As from thy Compass thou meets with Directionâ— So shalt thou be made Happy in thy Choyce And from true ground of Comfort may rejoyce Having within thee that which will indure The Testimony of a Conscience pure That from thy Dove-like Innocence thy Conversation Has been in truth without Dissimulation According to the Rule unfeignedly Serving the Lord in pure Simplicity And true Sincerity where I shall leave thee As with a Rule that never will deceive thee A Good Memory A Seaman that compleatly is supply'd Must with his Compass have a Box beside To place his Compass with security The Box is therefore a good Memory There let thy Rules be kept like sacred Treasure That thou may look them over at thy Pleasure These Rules are few these Few are very plain â—ot over numerous for thee to retain â— thou dost get these Rules into thy Head â— time of need they will thee stand in stead VVhen thy occasions have remov'd thee far â—nd Storms and Tempests at the Sea debar â—hee from the good Appointments of the Lord â—he sacred Preaching of God's holy Word â—his being kept in Memory lyes by thee â—hat in a time of want it may supply thee I will not say That thou wilt need no more â— in thy Head thou layest them up in store â—ut this I dare adventure to assert â—hy Head instructed well informs thy Heart â—nd if thou knows these Rules dost endeavor â—o do the same Happy art thou for ever â— such a State thou never canst miscarry â—ho Seas be rough Winds be quite contrary â—ut safely shalt obtain that happy Shore VVhere Pleasures do abound for ever more â—hen wilt thou find no Reason to repent thee â—hat for a time thou hadst this Compass lent thee CHAP. IX The Third Part now of sacred Navigation It is the Affections lively Meditation Affectionate Divinity we find Is principally seated in the Mind DIvine Affection is a lively Motion O'th'Soul to God-ward stirring up Devâ—tion And this Affection thus Divinely seated By Meditations is both warm and heated So that through Heat it now doth opperate And sets the Affections in a working-state Affections is the Soul 's quick Motion and Sweet Meditations also doth command The Soul's Affections and doth strongly move And melts th' Affections in a Flame of Love VVhere holy Meditations is but small Th' Affection 's cold and scarcely moves at all That therefore I shall further treat upon Relating to Divine Affection I shall endeavour to reduce them all Into some certain Rules that 's Practicall Practical Rules I mean of Meditation VVhereby the Soul can make sweet Applicatioâ— Of God's sweet Promises in Scripture found And that upon the best and safest Ground â—or Meditations when 't is sweetly felt â—s like a Limbeck that doth Heat and melt â—uch pleasant Flowers as are put into it â—aking sweet Drops of VVater issue fro it Those Meditations that I now intend â—o lay before my Sea-devoted Friend â—hey're of two sorts on which mine Eye is fixt â—ome purely Simple other some are Mixt. â—uch Meditations as most properly â—Ve here call Simple Meditations I â—raw from such Places of God's VVord as are â—especting Seamen in particular â—wo Scriptures for that purpose I have chose â—Vhich Holy David did before expose â—o publick veiw that such as fear the Lord â—ight be instructed from his Holy VVord In Psalm the Seventy-seven Nineteen Verse â—here David doth that sacred VVord rehearse â—hy Wayes O Lord are in the Seas saith he â—hy Paths upon the mighty Waters be â—â— from this VVord thou bend thy Meditation â—o make a Spiritual use and Application â—his VVord which here the Holy Prophet says â—ay well refer unto his sacred VVayes â—elating to the VVorld that restless Ocean â—r to the Saints But if thou take this Notion â—ccording to the literal Explication â— Seaman then may make this Application 1. If it be so that God-Almighty please â—o make his Foot-steps in the raging Seas If God do walk upon the Waves indeed And tread upon the Waters then what need Have I to fear at Sea more than at Land For God-Almighty doth them both command Or why should I at Sea be less in fear Of sinning than at Land for God is there No no God rules the raging Waves can stiâ— Their Fury and restrain it when he will Though Neptunes prouder Billows do out-braâ— And threaten still to make her Womb my Graâ— Tho every moment Death come prancing by â—â— I 'le fear no Evil for the Lord is nigh me And yet I 'le fear to sin though Mortal Eye Cannot discover for the Lord is nigh I 'le dread his holy Name that doth command The swelling Waves and bounds them with tâ— Sanâ— I 'le fear his Holy Name whose soveraign Powâ— Commands the Sea that it shall not devour Their Neighboring Earth again doth restraâ— Their Fury making them turn back again I 'le reverence his Name whose piercing Eye Sees all the World at once His Majesty I will adore and ever seek to please VVho rules the Earth and walks upon the Seâ— I 'le stand in awe at Sea as well as Land Of him whose power doth them both commanâ— 2. But Secondly Upon this same Relation Thou mayest rightly form this Meditation â—ay to thy Soul My Soul thus stands the Case â—hese mighty VVaters is God's dwelling Place Here is God's Temple O my Soul adore him â—all down worship God kneel before him â—ay not within thy self O I may live â—o come to Shore again and
then I 'le give Him my Devotions Say God's House is here â—le worship Him at Sea He 's every where Where is the Place in which a Man may hide Himself from God Behold He doth abide â— Heaven above where Angels hear his Voyce â—nd in his Presence constantly rejoyce And on the Earth O Lord thou also art With those that are of pure and perfect Heart If in the Deep saith David I should hover Behold God's there His Presence is all over He rides upon the VVinds He 's in the Clouds There is no Place my Soul where Man may shroud Himself from God His watchful Eye ne'r sleeps â—le worship God like Jonah in the Deeps Though my Relations dear be all on Shore And I alone at Sea I am before The Lord my Maker here as well as they â—le worship God whom Winds VVaves obey 3. And as thou see God rules both VVind and VVaves Know this my Soul it is the Lord that saves This slender Vessel that may in one Minute Sink down into the Depth with all tâ—at's in it 'T is God who was and is and will be ever That gives Man VVisdom blesses his Endeavor VVhereby poor Man is made an Instrument To save himself from Danger and prevent Himself from Ruine Did mine Eyes but see Into the Depth of this great Mystery Doubtless I should behold great streams of Lovâ— To fall like plenteous Showers from above Upon poor Man that brittle lump of Clay That hâ—re has but a little time to stay For if the Lord do let his Love run out Towards our Bodies then there is no doubt But that his Love doth very much exceed Unto our Souls that did from him proceed For what 's our Bodies any more than Dust Made of our Mother-Earth whether we must Shortly return We live a while and dye And in our Morther's VVomb again must lye Till God from Heaven once again do give His great Command saying Arise and Liveâ— And Dye no more All this exactly proves That Man 's the Creature only that God loves And gives Man VVisdom to prolong his Dayes On Earth that so he might amend his wayes In order to his Life Eternally That Man might live in true Felicity Behold My Soul this Mystery Divine How God preserving of this Life of thine Chiefly intends thy future Preservation Preserves thy Body for its Exaltation Wilt thou improve that Wisdom God hath given To save thy natural Life And is not Heaven Worth all thy pains O use thy best Endeavor To save thy Soul which lost is lost for ever Th' art sailing O my Soul to Canaans Land There 's many a churlish Rock dangerous Sand. Improve that Understanding God hath given Be careful O my Soul thou be not driven On Rocks and Sands Observe when Danger 's nigh thee And then be sure to have thy Compass by thee Then tho thou be at Sea with Tempest tost And meets with many a Storm and bitter Blast Remember then my Soul the Lord is nigh thee And with sweet calms of Comfort will supply thee Thus if thy Meditations do run out Upon the sacred Word of God no doubt 'T will bring thy Heart into a melting Frame 'T will heat thy Soul with Zeal and so enflame All thy Affections till at last it prove A servent Fire of Faith and Zeal and Love 2. The second sacred Scripture that I mind Relating unto Seamen you may find In Psalm one Hundred seven there read on From Verse the Twenty third to Thirty-one Which sacred Scriptures as it doth relate Only to Seamen they may Meditate On these choise Sayings and with great content Wisely improve each strange Experiment To help thy Meditations these two things If carefully observ'd great profit brings And first observe as I did say before These Words relates to Sea-men Furthermore Consider to what end these Words are spoken 'T is that they might behold each wondrous token Of God's great Power at Sea so as to raise Up their Affections fill their Mouths with praise To him that walks upon the Waves from whence They may store up each Dayes Experience Such Men saith David as in Ships go down Into the Seas to such the Lord makes known His mighty Wonders while within the Deep They do their Business There the Lord doth keep A Court Imperial even in the Seas There he commands the Tempests who obeys His All-commanding Voyce There they advance Their prouder Waves their threatning Billows dance Whose raging Fury strikes all Hearts with fear They cry in their distress and God doth hear That 't is the Seamans Duty is most plain 1. To eye God in his Wonders And again To eye him in each Tempest as indeed He is the Author From him Storms proceed 2. But Secondly Seamen are ne'rtheless To know that He 's their Helper in distress 3. Thirdly In every Storm thy are to eye The greatness of their Danger and how nigh They are to Death 4thly Seamen must know likewise Their way to future Joy through Danger lies On these four Heads now let thy Contemplations Run out on these or such like Meditations Say to thy Soul My Soul Let not mistrust Perplex thy Mind at Sea thy VVay is Just God made the Seas and doth their Waves command He prospers Sea-affairs as well as Land Is my Employ at Sea I 'le not forsake it For there 's no wickedness unless I make it God's Hand his Eye his Power is all o're I am as safe on Sea as on the Shore Great Dangers is at Sea it is confest And on the Shore how many are distrest How many Men we see upon the Shore Leaves their Relations never sees them more Wild Beasts the Winds the Flood the flames of Fire All these and many more Man's Death conspire Dangers surround us upon every Hand And Sin 's the cause of Death by Sea and Land Wherefore my Soul if thou would be secure From danger at the Seas thou must be sure Thou carry not thy Sins to Sea Bethink thee The Seas are dangerous and thy Sins will sink thee It was a Righteous Noah that first did float Upon the Seas God sav'd him in his Boat When all the sinful World was lost beside This righteous Person rules both Wind Tide One Sin presumptiously allow'd may be The sinking here and to Eternity The Ship indeed may bear it knows not what Because it hath no Sense but thou art not To be so sensless Thou must understand That thou cannot possess that Holy Land Fraught with thy sins Sinners must not come thither Sin raises Storms and makes tempestuous Weather 2. But in the second Place Doth Fear surprize Thy Soul because a Tempest doth arise Remember then whether thou art to flye 'T is God must help Lift up thy Voice and cry To God for Help who only can command The stormy Winds make the Waves to stand But when the Tempest doth at first begin Reflect upon thy self Perhaps some Sin Has rais'd
Gloâ— brigâ— Is Christ the Son of God that gives it Light Whose Beauty when thou sees it will deligâ— theâ— Whose Riches is sufficient to invite thee To venture all the Loss thou may sustain That thou that sacred Country may obtain Abram did see 't far off and did rejoyce Moses beheld it also and made choyce â—'endure Storms abide tempestuous Weather And Happy Moses if he gets but thither Is not this Country worth thy observation Or settest thou so lightly by Salvation â—ook out dear Souls and hear the Watch-man's voyce â—ehold the Glorious Country and rejoyce â—hat you can see the Country tho not nigh â—bserve your Compass well and stear thereby â—ill thou arrives at Canan's sacred Shore â—here Pleasures will attend thee ever more 4. But in the Fourth place Thou mayst there observe â—hat Care the Seaman taketh to preserve â—ch Rope and Cable that it may hold fast â—e Anchor that the Ship may not be cast â— Rocks or Sands or forc't in any sort â— Storms or Tempests from their wished Port. Hope is the Anchor of the Soul No Storm â—here Faith to Hope 's united can do harm â—ith is the Cable and if so be thou find â—ith not sufficient to resist the Wind â— strong Temptations mark what Scripture saith â—y Hope is strengthened when thou adds to Faith â—mptations like a Tempest raises strife â—d but the Vertues of a Holy Life â—to thy Faith thy Hope will never fail â— then thy Anchor 's cast within the Vail â—ere will thy Anchor hold both firm and sure â—d this thy Anchor keeps thy Soul secure 5. How doth the Seamen when the Wind 's contrary Wait with Desire and with patience tarry Till the unconstant Wind do change no less Doth want of Winds bring Seamen to distress Calms cross Winds do both alike presage The ill success of an unprosperous V'age A Spiritual Seaman's thus becalm'd when â—eacâ— Has this Effects to make his Lusts increase Ephraim had Peace allow'd him as a faâ—or But its Effects was that an evil savor Made Ephraim to stink Wherefore the Lord His own Inheritance hath oft abhorr'd Good David in a Calm did suffer more Than he had done in all his Life before When God gave David Peace instead of Strife Then Lusted he after Vriah's VVife When Israel was at Peace on every side This was the time that they did most backslide Thus Calms we see have done us many harms As ever did cross Winds or hasty Storms Then pray with Seamen that you may be neitheâ— Harmed by Calms cross VVinds or stormâ— VVeather When thou art over-mastred by Corruptions They are like cross Winds making Interruptions Observe these cross VVinds and use Diligence Seamen sometimes can with cross Winds dispence They 'll work against the Wind so must thou But yet observe when the VVinds do blow VVith a fair Course observe these gentle Gales And then be sure thou spread out all thy Sails By fair VVinds here I would be understood To mean the Holy Ghost that promis't Good VVhich breaths into thy Soul gently moves To every Good and every Sin reproves VVhen ever thou perceives that sacred VVind To breath into thy Soul be sure thou mind â—ts holy Breathing If it do invite thee To Holyness let Holyness delight thee â—f it reproves at any time for Sin Be sure thou takest no Delight therein VVhen Spirit 's Breathing calls for thy Affections â—nto the Scriptures follow its Directions Thus if each sacred Gale of VVind thou eye And close with every Opportunity And let no fair VVind slip in any sort T will hasten thee to thy desired Port. 6 VVhat Pains a Seaman taketh in a Storm To keep his Vessel and himself from harm Some tend the Sails while other some do stand By this and th' other Rope There 's not a Hand At such an hour find a time to cease But as the storm their labours do increase â—ome ply the Pump while others stand to sound And all to keep themselves from being drown'd Why then poor soul do'st thou securely sleep Till thou with Jonah perish in the deep How many a Storm poor soul hast thou been iâ— Yet not so much as wakened with thy Sin How do the Waves like mighty Armies comâ— Threatning to send thee to thy longest home How oft hath that pale Messenger of Death Been threatning to take away thy breath And sleeps thou yet poor soul O hear the noiâ— Of God in Judgment whose tempestuous Voyâ— Once shook the Earth If thou 'lt not now awakâ— E're long he will both Earth and Heaven shake Then will it be Tempestuous round about him Then woe to them that now do live without hiâ— This Tempest now is sounding in thine Ears And canst thou sleep with Jonah free from fears Awake poor drowsie Soul at last bethink theâ— Or else thine own Iniquity will sink thee Rouse up rouse up ply thy Pump my Souâ— My Vessel leaks waters has fill'd it Hould Empty thy self my soul of all vain pleasure If ever thou intend to save that treasure Thy precious soul I mean that is more worth Than all the fading Treasures of the Earth Sea-men in Storms they must be sure to mind Their Sails or else some cross contrary wind May sink and over-set they may be driven On Rocks or Sands so you that sail for Heaveâ— filâ— Mind your Affections labor to be skill'd In these your Sails and know with what they â— with vain Pleasures thy affections be â—ill'd full they 'l sink thee to Eternity â—ut if with holy breathings then no Storm â—an be so strong to do thee any harm â—torms drive thee faster to thy wished Shore â—here thou shalt never meet with Tempest more 7. How doth each Marriner while he takes care â—or the preserving of his own affair â—mprove his pains alike for all the Crew â—he safety of the whole is in his view â—f that provision any person makes â—o save his private Cabbin all partakes â—ach one's concern is so with others mixt â—hat it doth make a harmony betwixt â—hat little Common-wealth O then what cause â—ast thou my Soul to slight the Sacred Laws â—hich God hath in his Holy word made known â—hat is to make anothers case thine own When thou art seeking for thy own Salvation â—emember O my Soul the whole Creation â—od hath to man an Universal Love â—nd would have none to Perish Let this move â—y heart to pitty every one that I â—e walking in their own Iniquity â—et me in using of my best indeavour â—o save my soul from perishing for ever â—hink with thy self my soul 't will not suffice â—hat thou art sav'd alone thou must likewise By Life and Doctrin or what-ever may Seek to put others also in the way To save themselves My Soul thou canst not bâ— Rightly indeavouring thy self to free From Death's eternal Soul-amazing snare But others of thy labours will have share When wicked men behold thy good behaviour It makes
impression leaves a pleasant savor Makes them in love with goodness lets them seâ— The foolish madness of Impiety Men truly brought unto a sight of sins Soon sees the danger of it and begins To take up resolutions to forsake it Hear now this Counsel O my Soul take it Be like the Sea-man who while he make sure To save himself doth all the rest secure Yet by the way this one thing must be knovvn While thou seeks others good slight not thinâ— ownâ— 8. From these unconstant various mutations Which Sea-men daily see these Meditations Which under this eighth circumstance doth sheâ— It self is here presented to our view How do calm Evenings many times deceive The too secure Sea-men who believe Perhaps because they see no present Storm Before the Sun goes down there will no harm Suprise their quiet rest but that they may Lye down in safety sleep till brake of day But now behold before the Night is spent A sudden Tempest is from Heaven sent That doth awake them they are dispossest All of a sunden of their quiet rest Their Evening's Calm's turn'd to a Night of sorrow In great distress they cry out for the Morrow Hoping the Day when come will bring Relief But Day Alas doth still increase their Grief O sad disastrous Accident most strange O great Mutation unexpected Change Who would have thought but some few Hours past Those Calms would usher in so great a Blast The Day is come but yet no Hope remains They call and cry but yet their fruitless pains Goes unrewarded till the dismal Night Comes on puts their slender Hopes to flight Their Hope is at an end their Day is done Their sable Night has now obscur'd the Sun And now they are expecting every Minit Their Ship should sink with every thing that 's in it But of a suddain as the Night came on The Tempest ceases all their Fears are gone They that were now with fear of Death possest Can now dispose themselves to quiet Rest They whose perplexed Thoughts the Storms did fright Who were in dread of a Tempestuous Night Can now lye down in safety sleep secure These strange Mutations Seamen do endure Thus stands the Case my Soul The same Mutation Dayly attends upon Soul-Navigation How calm sometimes an Evening doth appear The Soul goes on in sin and doth not fear He sins and sins again without relenting And not so much as dreams of his Repenting While others fear the losing of their Souls He sins and meets with nothing that controuls Can laugh at Vices and can play with Sins So great 's the Calm But suddainly begins An unexpected Alteration and He now begins to see and understand That God's an Enemy to Sin and will Not clear the Guilty but in wrath will kill All the Ungodly such as do rebell He will cast down into the Pit of Hell Where Sinners shall be Subjects of his Ire And live Eternally in Flames of Fire O what a Tempest is there now begun His Joy is over and his Peace is done Now every Sin seems like a mighty Wave He now cryes out with Peter O Lord save A miserable Wretch that am undone O may I see the Morning may the Sun Arise and fill my darkned Soul with Light And free me from the Terror of the Night Thus with Soul-melting lamentable crys My soul did long to see the Sun arise But when the Morning came alas my grief Seem'd rather more than less and my relief Seems farther off the Sun did shine so clear That now my sins like Armies do appear I saw Gods Love in Christ indeed most plain And understood that he for Sin was slain Yea furthermore I also understood T was for great Sinners that he shed his Blood But yet withall I also did perceive That such as did the Benefit receive Were real Converts such as did repent But I beheld my self Impenitent â— disobedient Rebell With Delight Have I committed sin both day and night â—or could I see a Reason to expect â—hat which was only due to God's Elect. Thus in the Day the Tempest did increase â—he more I saw the further off from Peace â—he Tempest thus continued till the Light â—as quite obscur'd and a dreadful Night â—ame fast approaching on my Watchful Eye â—ees nothing now but Death Eternally Behold My Sorrow 's now at height extream â—ow all the World for one refreshing Beam â—ut when I thought this dark and dismal Night â—ould sink my Soul I saw by Candle-Light spotless Dove bringing a Branch of Peace â—id to the Seas Be still Their Rage did cease was the sacred Candle of Gods Word â—at did this precious Beam of Light afford â—lainly saw from thence that Christ was sent â— save the sinful disobedient I saw from thence God never past Deaths Sentencâ— On any Man till he refus'd Repentance I saw from thence God never did respect Any Man's Person nor did he reject The worst of Sinners that were but content To leave his sins and truly to repent I saw from thence God's Universal Love To every Man This sacred Light did prove That God loves all Men from his first Creation And from this Light I saw his great Compassioâ— Unto his Creature Man whom he did make In his own Image for which Creature 's sake He made a gracious Promise of Redemption Unto his Creature Man without Exemption I saw my self from thence as one of those That God out of the whole Creation chose To bear his Image hence I knew likewise If any one that bears his Image dies 'T is not because the Lord before hath said This Man whom I have in my Image made Shall dye Eternally he shall not have Sufficient Means allowed him to save His Soul from Death But 't is because he chuâ— To walk in Paths of Darkness and refuses That sacred Path of Light and Life that 's givâ— Wherein all Men may stear their Course for Hâ—vâ— All these bright Beams of glorious Light Diviâ— Forth from the Candle of God's Word did shine Even in the Night the stormy Wind did cease Which fill'd my Heart with Comfort Joy and Peace 9. How beautifull's the Ship when under sail Having th' advantage of a pleasant Gale With how much Pleasure Ease Chearfulness Do Seamen then attend their Business How pleasant is their passage when no Storm Puts them in fear of an approaching Harm When neither Wind nor Weather interpose How well all matters in their Voyage goes How beautiful's the Soul when its Affections Is wholly guided by Divine Directions When holy Breathings makes th' Affections swell With Love and Zeal for God and to excell When sacred Breathings thus possess the Mind He 's like a Ship that runs before the Wind Upon the smooth-fac'd Seas when never a blast Is sent to interpose O then what hast The Soul doth make for Heaven when it's Corruptions Is all subdu'd and makes no Interruptions How pleasant O my Soul and with what ease Thou dost