it appeared freely of it self without opposition and brought forth the first Creation But now it doth appear through great opposition and through all that doth oppose it in this second Creation when Life comes again to reign over Death and swallow it up and overcome and subdue it and who comes to witness this the new Creation they know Life appearing through opposition and through the destroying of Death and all its works and fruits for CHRIST is the Life and he is the Seed of the Woman which bruiseth the Serpents head who hath the power of Death Life bruiseth his Head breaketh his Government and destroyes his Works as it appeareth and riseth in the Creature and Death and its works opposeth Life and its manifestation and appearance and gainsayes it and often quencheth it in its appearances Now the first appearance of Life in the Creature it convinceth and reproveth the works of Death and the words that proceed from Death which are unrighteous words and unrighteous works and Life when it rises reproves them and condemns them and thâ—â—â—gh Death doth oppose and gainsay the Operation of 〈◊〉 yet Life works through and overcometh subdueth and swalloweth up Death and destroyes all its works in the second Creation and Life again comes to take possession of the Creature which it made in the beginning and Life comes to reign again 〈◊〉 Right it is to reign for by it the Creature Mankind and all Creatures were in the beginning formed and brought forth and therfore it is its Right to reign and to have the dominion over the works of its 〈◊〉 is whom since the beginning in Transgression the Devil and Death and his seat of Government hath had they possession of and CHRIST the Power of God and the Life hath been as it were dispossessed and thus the first Creation has been defaced and lost its Glory and it hath been corrupted and degenerated quite from the perfect state as it was created in and Mankind hath been servent to another Power and led captive by another Power than the Power that made him and another Government hath been established over him and another Law hath exercised him than the Government and Law of the Creator to wit the Power and Government and Law of Death have had the Rule Government and Exercise of man and of the old Creation and hereby all things have been diverted from their proper and perfect place and service to which they were ordained in the beginning by reason Transgression and the reigning of Death and Man 〈◊〉 been held in Captivity and in sore Bondage and 〈…〉 all 〈◊〉 and distress deprived of unity with his 〈◊〉 and deprived of the comfortable use and benefit of the Creation 〈◊〉 that of all Creatures he hath been the most 〈◊〉 being held in Bondage and Captivity under the 〈…〉 which hath ruled and reigned over him and in 〈…〉 alwayes subject to Death and subject to the Curse and Anger of the LORD and subject to 〈◊〉 and fears 〈…〉 and sorrow and all this is because Death hath reigned and had dominion even that which 〈…〉 in the beginning of Transgression betrayed him of the 〈…〉 that got possession it self to reign and to have the Power which ever since hath reigned and alwayes doth till the appearance of the Life again which doth appear in the Creature for this end to overcome and subdue Death and destroy his works that it self may reign and free the Creation from its degeneration and corruption and free Mankind from his bondage and captivity and from his misery and all his trouble which is come upon him by reason of Death And this comes to passe in the New-Creation when Life is born again to rule and reign again and to swallow up Death and to subdue it wholly and its Kingdom and Government And then Man again is become a Son of GOD an Heir of Salvation and no more Death reigns in him nor hath power over him when he is restored out of Transgression then as Death hath reigned and had power in Transgression Life shall so reign in and over the Creature in the New-Creation when that is brought forth as Death hath reigned in the Old-Creation in Transgression and Disobedience And Life will arise to reign and rule over all and in all though it be through great opposition the Body of Death shall be put off and the Government of Death shall be subdued and all the Works Fruits and Effects of Death shall be destroyed and done away and its place shall no more be found so as to bring forth Fruit for its sting shall be taken away and shall no more wound nor pierce nor hurt the Creature For the sting of Death is Sin and that hath wounded and hurt the Creature and when this comes to passe then there is glory and rejoycing over all for Life hath swallowed up Death and overcome it and the cause of Sorrow is removed and taken away and the Kingdom of Life is established in the Creature and is set upon the Top of Death's Kingdom and keeps it under and if there be but a motion of Death that would spring up or appear in the Creature Life judgeth it down and condemns it And this Kingdom is Righteousness Ioy and Peace full of Iustice Righteousness and Equity and there is nothing in it that doth defile or destry or bring sorrow or misery but Life rules over all that and subdues the Cause thereof and removes every thing that would imbondage or captivate the Creature in evil And this Kingdom is not of this World but from Heaven and heavenly and the Birth immortal is Heir thereof which receives the Crown and the Kingdom of Eternal Life Now the Kingdom of Death is of this World which is defiled and degenerated Cain was a Subject of this Kingdom and Esau that was a Reprobate and Iudas that betrayed the Life and all the Ungodly and Generation of the Wicked since the beginning they were all of the Kingdom of Death and the Kingdom of Death ruled in them and brought forth its works through them and its exercise in their hearts and in their lives And though its power they opposed and gainsayed the Life and they fought against the Kingdom of Life and Righteousness and such were the Pharisces who put Christ to death who is the Life Death reigned over all these and they were of the Stock of Death and they were of this World and had their Conversation below in the earthly things and knew not the Life not its Government but were strangers to it and enemies to it as all are at this day who are transgressors against the Life and all such are subject to the Curse to Sorrow and Misery and the Anger of the LORD but who comes to feel the Life and the obedience to it again Death is destroyed through Death for through the death of Death Death comes to be destroyed and no otherway which the Life works and the Life works through
A DISCOVERY OF Divine Mysteries Wherein is Unfoulded SECRET THINGS of the KINGDOM of GOD BEING A TESTIMONY I. Concerning Life and Death with their several Fruits and Effects distinguished II. Concerning the Mystery of GOD and Godliness and concerning the Mystery of the Devil and Iniquity III. Concerning true Liberty of Conscience what it is in it self and how obtained And what the true Guide and Rule is of the Exercise of Conscience IV. Concerning the Diversity of Iudgments in Religion the Cause and the Effect thereof and the Means to bring to Unity All which are Published for the Edification of such as desire to know the Truth By a Servant of Truth Edward Burroughs London Printed for Robert Wilson at the Sign of the Black-spread-Eagle and Wind-mill in Martins Le Grand 1661. THE PREFACE THE Light of the Day of GOD Almighty is arisen upon us in our day and the shinings forth thereof is with great clearness and force even as the Sun at noon-day and many are come to the glorious Appearance thereof and to walk in its Light with much joyfulness for as the Wise man said The Light is sweet and a pleasant thing it is for the Eye to behold the Sun And so fully is our Morning-Sun now appeared that the Upright in heart may walk and not stumble and the poor in spirit may run in the path of Life and not fall for indeed we may say the Night is spent and the Day is come therefore let us walk in the Day and put on the Armour of Light as many as are made the Children thereof And where the Light of this Sun is arisen and in whose hearts it shineth it cannot but give some Testimony through such an one of its own Glory Vertues and Excellency to them that sit yet in darkness and in the bondage of Corruption that they also may see the same Light and Glory arise on their Tabernacle for 't is the property of this spiritual heavenly Light to shine forth out of darkness and to give light to such as have long sate in darkness that their souls may live and be refreshed with the Light of the Living And for this cause do we labour and spend and are spent accounting nothing too dear for us that the Light of Truth may shine abroad and guide the Upright in the perfect way till the Elect be gathered into the pasture of Eternal Life and the Sun so elivated on the Firmament of Ioy and Praises never to go down but the saying fulfilled There shall be no night but the light of the Sun shall be as the light of seven dayes These following Testimonies were written at divers times as the Lord drew forth my spirit through the motions of his Life in me some of them some years since and being cast by among bundels of Manuscripts and now lately come to my sight and looking them over I have thought good to send them abroad as being of service to many And this is the Occasion and End of my present publishing these things And to the Iudgment of the Spirit of God in all the Saints do I commend my Labours and may self to be approved Who am a Friend to all men E. B. Westmoreland the 25th of the 7th Month 1661. CHAP. I. A TESTIMONY concerning LIFE AND DEATH with their several Fruits and Effects distinguished THere is only Life and Death and there is but only Life and Death in the whole Creation that ruleth and reigneth in and among and over all the Children of men and all the Children of men upon the face of the Harth are under the Government and Dominion of Life or of Death in whatsoever they are and in whatsoever they do and Life or Death hath the Rule and Government in every Creature in every Exercise whether of Works or Words and all People upon the Earth are subject to the Government of one or the other and bring forth the Fruits and Works in obedience to Life or to Death and shews them forth in visible appearance Now these two to wit Life and Death are contrary one to the other in being in nature in works and fruits and each of these are known and distinguished the one from the other in being in nature in fruits and effects which diversly they bring forth in this World and each of them hath a Kingdom and Government in himself distinct from and contrary each to other and each of them have their several Subjects which also are contrary in birth and generation in quality and kind over which they rule and govern and to whom they give distinct Portions and Heirships in this World and hereafter And where Life rules and reigns Death is held in captivity and bondage and where Death lives the Life dies and where one of these brings forth fruit the other is barren for they agree not in one but are in all things contrary and the Subjects of the one are always opposing and striving against the Subjects of the other And between Life and Death there is continual war and strife among the Creatures who are the Subjects of the one of them in whatsoever man is and in what he doth First concerning Life I will speak Life was in the beginning with God and is without descent and God is Life in himself without beginning or ending of time place or matter and Life put forth it self out of its invisible being into work and action in the beginning of the World and appeared in visible operations and works and brought forth all Creatures and all things into visible appearances and Life was the Author of all the Beginning and Foundation of all and Life was and is that Being and Vertue of all things that are and it was the Ioy and Delight of all things that it self brought forth for all 〈…〉 through it and it gave breath and 〈…〉 all Creatures and Life blessed them all and in it were all Creatures at Unity being framed and brought into visibility and for the pleasure of Life which was all in all in the beginning and there was a sweet concurrance and harmony in the whole Creation through the power and being of Life in the midst of all Creatures through which the whole Creation was made and framed by the Eternal Word of Life and through which they stood and did remain in blessedness and Life ruled and reigned in every Creature that was brought forth and was the glory and substance thereof for Life was and is that only begotten of the Father the Son and the Heir of the Everlasting Father his express Image and Brightness being one with the Father not separated or divided from him And as for Death it was not yet known nor had it any place in the Creation if had yet received no Power nor Kingdom nor Government neither was it in being But Life was all over all through all and in all in the beginning before disobedience and transgression entered to war against Life But Life was
Prince Ruler and Governour in and over all the works of the Creator And Life in its Being is God and God is Life and in its Government and Fruits and Effects is Purity Righteousness Truth Holiness Meekness and all the works that are just and equal according to God and like Him and which shewes him forth in the Creation and this was and it was thus in the begining before Death entred into the World or had a Kingdom But it is written the Devil abode not in the Truth but went out of the Truth and he is the king of Death and hath the power of it he went out of the Power of God and out of the Life by which all things was made and created and abode not in the Truth nor in the Life to live and act and speak in that but desired to be and became to be something of himself without God and he spoke of himself and acted of himself without the Power and Life and also contrary to the Power and Life of the Creator being separated from it and become a distinct being of himself and then having lost his state and first condition thus became an Enemy to Life and Truth and became the King of Death and he was the first of Death's race and he holds the Power of it upon this day he being gone out of the Truth and out of the Power and Life of God and become a distinct being of himself having a Kingdom of his own to promote in opposition to the Kingdom of God Then he drew mankind out of the Power and Truth and Life beguiled Eve and Adam as you read in the Scriptures and they lost the Life Power even all feeling of it and comfort in it by which they were created and made and they also transgressed and acted contrary to the Life and Power and acted of themselves and spake of themselves without the Power and Life of their Creator being separated from it and were and did something of themselves without God the Creator and then the Power and Life cast them out of all Peace Joy and Happiness into the Earth and into Death and Death became King and Prince over mankind And they had no more possession of Life nor blessedness by it in their separated estate neither did it any longer reign in them but they having transgressed against the Life and acted of themselves and spoken of themselves without the leadings and movings of the Life this was their transgression They went out of the Power and Life in all motions and actions and them Life drove them forth of its Good Pleasure into the Earth separate from its vertues and peace and into Death which is contrary to it self to live in anguish and sorrow and so when the Devil was gone out of the Truth and had led Mankind out of the Truth and out of Life and thereby they were all separated from Life and drove out from God out of his pleasure into his wrath Then became Death to have a being in Mankind and great authority and not before and then Death began his Kingdom in the VVorld and over it and he set up his Rule and Government in and among and over all the Children of men And so from Transgression came Death that was its beginning Man having transgressed against the Life that brought him forth and being separated from Life then Death took place and its Kingdom was established over the World and in all the Children of men in opposition to Life and its Government and Kingdom and Death reigns from Adam so saith the Scripture and the Life was transgressed against and so provoked into an absence and to withdraw it self into invisibility from the enjoyment of Mankind that it should not be self nor perceived of Him to comfort him and then the whole body of Death came upon Man to lead his Conscience and vex his Soul and Death and only Death hath a Preheminence over all in Transgression and is established into a Kingdom over sinful Subjects who are under its Command and hath its Rule and Government and brings forth its Works and Fruits in Mankind contrary to Life and in opposition to it and to its Kingdom and Power and opposeth the Kingdom and Power of Life the Creator and in its Nature and all its Fruits and VVorks it is contrary and opposite to Life and its VVorks and Fruits and through Death is the whole Creation in its exercise by Man perverted from the right use and end ordained of God and out of Death proceedeth all Evil as Lying Swearing Drunkenness and Whoredom Pride Strife and every evil work and word These things are the Fruits and VVorks of Death and Death governs the Children of men in the practice of all these things and in transgression Death lives and acts and speaks through Men and VVomen and Death rules in them and hath perverted them in all their wayes for they have given their Power to it and it wholly captivates them and is established over them and hath the dominion in them and Life is swallowed up of it And this Kingdom of Death opposeth God and the Kingdom of Life and exalts it self against Life and hath its operation in the Creature in all manner of unrighteousness bringing forth daily such words works fruits and effects as doth oppress and is a burden unto the Life and unto the God of Life and Death and its Kingdom doth continually war and strive against Life and its Kingdom and the one opposeth the other through all Generations since the beginning for the Devil is the King of Death and hath the power of it and he is King in its Government and Ruler in its Dominion and this is the state of all the Children of men in Transgression Death rules and the kingdom of Death reigns in them and it brings forth cursed fruits through them and they are subjects thereof and in obedience thereunto in all things And through Death which hath power over them are they separated from Life and have no part nor portion therein because of Death that hath separated them and vailed and clouded them and loads their Consciences But now the Promise of the God of Life is to restore Mankind out of Death and Darkness and that Life shall reign again and subdue Death and destroy it and its Kingdom and swallow it up and this is the Promise of the Father For in transgression Death hath subdued Life and overcome it in Mankind But in the Restoration Life shall swallow up Death and subdue it and overcome it and this comes to passe through the rising again of Life from under Death which hath held it in bondage and Life that made the World in the beginning and gave to all things life and substance as I have said which Life in its measure in Mankind hath been overcome and swallowed up in Transgression That Life shall appear though in another manner of appearance than it did in the beginning for then
Death and overcomes it and swallows it up and this is the second Creation and the new Creation where Life reigns over all and doth possess the Creature as it did before Transgression The Life is the Light and the Life is the Law and Life lives moves and acts the Creature and CHRIST who is the Life becomes all in all and blessed are they who wait for this and do witness it to such am I known in these things where the Kingdom of Death is overcome and swallowed up of Life CHAP. II. A Testimony concerning the Mystery of GOD and Godliness and concerning the Mystery of the Devil and Iniquity THere are two great Mysteries in their invisible being and in manifestation to us in the world that is to say the Mystery of GOD and Godliness and the Mystery of the Devil and Iniquity These are two great Mysteries which do discover and act themselves forth in and among and through the children of men in this Creation and these two Mysteries are contrary one to the other in being in nature in works in fruits and effects and they are in strife one against the other the one continually opposing the other and striving for the Creature Mankind to be the Instrument to display themselves through in visible appearance for the Creature Man and Woman is a Vessel wherein these Mysteries are contained and whereby these Mysteries do shew themselves forth in the world and all the sons of Adam upon the face of the Earth are possessed with and of one of these that is to say The Mystery of GOD or the Mystery of the Devil do manifest themselves forth through every Man and Woman and through all the sons of Adam upon the face of the Earth the works fruits and effects of one of these are brought forth And as for the Mystery of GOD it is infinit and eternal in being and which was and is and is to come without beginning or end and this Mystery reacheth it self forth more or less in every creature upon the face of the whole Earth and is the Life and Being and Substance of all Things and all Creatures upon the face of the Earth whether movable or immovable is a partaker of this Mystery and this Mystery is vailed and hidden secretly in and under all things that have a being and whatsoever the Creature brought forth even in the greatest appearance thereof and its goodness and vertue in what form or appearance soever is but the production or the manifestation of the Mystery GOD for the life of every Creature and the vertue of every Creature is a Mystery and proceedeth out of the great Mystery of GOD who is Life it self Vertue it self 〈…〉 it self and Being it self and is the Goodness and the Vertue and the Life and Being of all Things and Creatures upon the 〈◊〉 of the Earth 〈…〉 every thing that hath a being even the Wicked and 〈◊〉 are not without this Mystery 〈…〉 manner 〈◊〉 other for by Him every Creature is an 〈◊〉 first being But now more perfectly doth the Mystery of GOD appear in his Servants and in his Children who are born of Him and begotten by Him and they have the sence and feeling and understanding of this Mystery more than any other Creatures and this is their Glory and Crown above all other Creatures upon the face of the whole Earth for they only I say who are redeemed to God and born of the Spirit they are them that have the sence and feeling and understanding of this Mystery even of the Mystery of GOD infinit endless and eternal And though this Mystery be hid in all other Creatures and manifesting it self through them yet this Mystery is not known to them nor understood of them nor of any other Creature I say besides the Children of the Lord in whom this Mystery is only revealed for they are them through whom more manifestly and plainly this Mystery is made manifest and to them revealed and known and felt in their Understandings and they have the enjoyment thereof who know God and are known of him and are entered into Covenant with him into Everlasting Covenant of Ioy and Peace and through them doth this Mystery display it self even in the sight of all Creatures in works of Righteousness and works of Purity and works of Goodness of Mercy of Truth of Peace and of Wisdom in their exercise of all things and in this manner and by these fruits and effects doth the Mystery of GOD shew it self forth through his Children in whom the Mystery is opened that is hid in all other Creatures And this is the Crown of the Children of the Lord that are born from Heaven and from above that the Mystery of GOD is felt and enioyed by them and more manifest to them than in any other Creatures And to know this Mystery of GOD is Life Eternal and to have the understanding of his Leadings of his Judgment of his Mercy and of his Counsel and of the operation of his Power to feel this in the Understanding this is Ioy and a Crown of Glory where the Mystery of GOD is revealed in Spirit And as for the Mystery of the Devil it is darkness and in darkness and it shews it self forth in the Ungodly and in the sons of Adam in transgression and in such onely doth this Mystery of Iniquity and of Sin and of the Devil display it self forth in all unrighteousnesse and sin and that which is contrary to the Creator in works words and thoughts All these things are the manifestation of the Mystery of the Devil and its fruits and effects who is out of the Truth who is vailed and covered and hidden in the hearts of the Ungodly and in the hearts of the sons of Adam in the Fall This Mystery was not from the beginning as the other but when the Devil went out of the Truth and had led Man's mind out of the Truth and taken possession of the heart of Man and become ruler and lord there having gained authority over Man through Man's obedience to him then began this Mystery to discover it self and act it self through the Creature and this was since the beginning And though no other creature be an Agent to manifest forth this Mystery but Man yet Man in his exercise of all Creatures or all Creatures through the exercise of Man in transgression there is shewed forth this Mystery of Iniquity that secretly lurks in the spirits of ungodly men which spirit of unrighteousness the Mystery of the Devil leads Man into all sinfulness of drunkenness and uncleanness and such like and hath polluted the Earth and defiled all Creatures through Man's exercise in them and this is truly an appearance of the Mystery of the Devil yet he hath other appearances and other makings-out of his Mystery to wit in a way of seeming Righteousness and seeming Holiness and seeming Purity and these shew the Mystery of Unrighteousness the Mystery of the Devil who deceives the soul
that is immortal of the enjoyment of the Creator who is the desire of the Immortal Soul and so through a form and likenesse and appearance of a thing is the Soul Immortal deceived and beguiled with that which hath appearances in it but no life nor substance And though the Mystery of Iniquity be but one in it self yet it manifests it self divers wayes sometimes in open prophanesse and wickedness and sometime in seeming righteousness and holiness and in a form of Religion without power But the Lord is arisen to confound the Mystery of the Devil and Iniquity and will discover it and destroy it for it is the Mystery of Iniquity that worketh in the Children of Disobedience that are strangers to God and through the operation of this Mystery are people kept at a distance from the Lord and out of Unity and Covenant with Him and this Mystery of Iniquity worketh hiddenly not known but in the Eternal Eye which sees through the spirit of Creatures and comprehendeth and fathometh over the nature of things and can judge beyond the appearance even in the ground before action appeareth for while people are professing and acting Holiness and Righteousness visibly and yet not changed by the Power of the Lord nor renewed in nature mind and spirit from the first Adam to the second the Righteousness and Holiness brought forth in that state is but the acting of the Mystery of Iniquity and the Wolf putting on the Sheeps cloathing And this God will judge and all appearances without life and all shews without substance All this will the Lord judge and confound and bring to nought for it is but the working of the Mystery of the Devil who is out of the Truth And this Mystery hath more abounded since the dayes of the Apostles than in Ages since the beginning in as much as this Mystery hath operated and displayed it self forth in a higher appearance and fairer shew than ever it did before for this Mystery hath sat in the Temple of God and shewed it self to be God and been worshipped above all that is called God This Mystery of Iniquity the Man of Sin which hath put on the Sheeps cloathing and shews it self as the Sheep of Christ and as Christians and Churches all which hath been for many Ages the manifestation of this Mystery while that the Mystery of the Devil hath not been destroyed but now is the Lord arisen who will discover and destroy this Mystery and save the Creature and in the destruction of this Mystery is the other Mystery revealed to wit The Mystery of God and of Christ and that is the Mystery of Christ that destroyes the Mysterie of Antichrist and of the Devil And now the Sons and Daughters of the Lord Almighty are coming into this Mystery of God Eternal who is blessed for ever and all that is coming to be overthrown which doth oppose it and gainsay it and there is nothing that can destroy or discover this Mystery but the appearance of Christ the Son of God for it is he that doth discover and destroy the Mystery of Iniquity by the Spirit of his Mouth and by the Brightness of his Coming and this are people coming to The Man of Sin is to be thrown down and the Man of Righteousness the Man of God is revealed and Sons and Daughters shall shew him forth in the World and the Mystery of God shall shew it self forth over the World and in Nations and blessed are all they that come to the opening of this Mystery of God which is the Mystery of Life and Eternal Salvation CHAP. III. A Testimony concerning true Liberty of Conscience what it is in it self and how it is obtained and what the true Guide and Rule is of the Exercise of Conscience THis is my Testimony as I have received from the Lord True Liberty of Conscience is Liberty and Freedom of the Conscience from the bondage of Sin and all Transgression past and present and from whatsoever hath been or is a Burden or Oppression upon the Conscience whether inward or outward the Conscience I say is at liberty when it is freed from the burden of the guilt of Sin past and from the present temptation unto Sin And till this is witnessed there is no true Liberty of Conscience For every thing whatsoever which is Sin and Transgression against God in works or words brought forth by the Creature is bondage and a burden and oppresseth the pure Conscience and therefore perfect freedom from all Sin and Transgression is where the body of Sin and Death is put off and where the Evil is crucified and the guilt of it taken away and where the Conscience is truly exercised by the Spirit of Christ which leadeth into all Truth and preserveth from all Evill Then is the Conscience at liberty and this is true Liberty of Conscience when this is brought forth in the Creature For where Sin is brought forth and Transgression lived in there the Conscience is bound and the Cord of Iniquity imbondageth the Conscience and it hath not its liberty in the Service of God nor from the service of the Devil because the Spirit of God doth not exercise it but the spirit of unrighteousness leadeth the mind into the lusts of this world into Lying Swearing Pride Drunkenness Hypocrisie and Idolatry and the guilt of these things burdeneth and presseth down and is a bondage upon the Conscience and where the Conscience is bound by unrighteousness within and by the spirit of the world which leadeth contrary to the Lord there is no power of man without can set that Conscience free or give liberty to it because the Cord of Iniquity hath bound it within and the burden of guilt is upon it and Conscience lies under bondage unexercised with the Spirit of God which is free and setteth free the Conscience in the practice of all Good and from the power and captivity of all Evil. Therefore before true Liberty of Conscience be witnessed or any have true Liberty in Conscience Iniquity must be purged out and Sin crucified and the body of Death put off and Guilt washed away and the Anointing received that leadeth into all Truth and the Blood of Christ the Seed felt that sprinkleth the Conscience from all sin and works of the flesh and washeth away all that which stains and defileth the Conscience and then the pure Conscience hath its true liberty from the bondage of all Evil and from the guilt thereof and in the exercise of all Good and this is true Liberty of Conscience and thus it is attained and by no other way nor means than by the sword of the Spirit of God which cutteth down the contrary and where Conscience is thus freed within by the Power of the Lord and delivered from the bondage of Evil and from the burden of all guilt and exercised in all good by the Spirit of God Then nothing without nor any Power of Man which may work against such