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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A09391 A direction for the government of the tongue according to Gods word Perkins, William, 1558-1602. 1593 (1593) STC 19688; ESTC S107173 27,185 80

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A DIRECTION FOR THE GOVERNment of the Tongue according to Gods word PRINTED BY IOHN LEGATE Printer to the Vniversitie of Cambridge And are to be solde by Abraham Kitson at the signe of the Sunne in Pauls Church-yard in London 1593 TO THE READER CHristian Reader lamentable and fearefull is the abuse of the tongue among all sorts and degrees of men every where Hence daily arise manifold sinnes against God and innumerable scandals and grievances to our breethren It woulde make a mans heart to bleede to heare and consider how Swearing blaspheming Cursed speaking Railing Backbiting Slandering Chiding Quarrelling Contending Iesting Mocking Flattering Lying dissembling Vaine and Idle talking overflowe in all places so as men which feare God had better be any where then in the companie of most men Well then art thou a man which hast made little conscience of thy speech and talke repent seriously of this sinne and amende thy life least for the abusing of thy tongue thou crie with Dives in Hell Send Lazarus that he may dippe the tippe of his finger in water and coole my tongue And if thou be one which hast had care to order thy selfe in speech and silence according to Gods word oh doe it more For what ashame is it that men with the same tongue wherwith they confesse the faith and religion of Christ should by vaine and ungodly speech utterly denie the power thereof And for thy better helpe herein I have penned these fewe lines following concerning the Government of the tongue Vse them for thy benefite and finding profite thereby give glorie to God M.D.XCII Decemb. 12. W. Perkins OF THE GOVERNMENT OF THE TONGVE CAP. I. Of the generall meanes of ruling the tongue THE government of the tongue is a vertue pertaining to the holy usage of the tongue according to Gods worde And for the well ordering of it two things are requisite a pure heart and skill in the language of Canaan The pure heart is most necessarie because it is the fountaine of speech and if the fountaine be defiled the streames that issue thence can not be cleane And because the heart of man by nature is a bottomlesse gulfe of iniquitie two things are to be knowen first howe it must be made pure and then howe it is alwayes afterwarde to be kept pure The way to get a pure heart is this First thou must seriously examine thy life and thy conscience for all thy sinnes past then with a heavie and bleeding heart confesse them to God utterly condemning thy selfe Thirdly with deepe sighes and grones of spirite crye unto heauen to God the Father in the name of Christ for pardon I say for pardon of the same sinnes as it were for life and death and that day and night till the Lord send downe from heauen a sweete certificate into the perplexed conscience by his holy spirite that all thy sinnes are done away Nowe at the same instant in which pardon shall be graunted God likewise will once againe stretch forth that mightie hand of his whereby he made thee when thou wast not to make thee a newe creature to create a newe heart in thee to renewe a right spirite in thee and to stablish thee by his free spirite For whome he justifieth them also at the same time he sanctifieth The purified heart appeareth by these signes I. If thou feele thy selfe to be displeased at thine owne infirmities and corruptions and to droupe under them as men doe under bodily sicknesse II. If thou beginne to hate and to flie thine owne personall sinnes III. If thou feele a griefe and sorow after that thou hast offended God IIII. If thou heartily desire to abstaine from all manner of sinne V. If thou be carefull to auoid all occasions and intisements to euill VI. If thou trauell and doe thine indeauour in euery good thing VII If thou desire and pray to God to wash and rinse thine heart in the blood of Christ. When the heart is pure to keep it so is the speciall worke of faith which purifieth the heart Faith purifieth the heart by a particular applying of Christ crucified with all his merites Elisha when hee went up and lay upon the dead childe and put his mouth on his mouth and his eyes upon his eies and his hands vpon his hands and stretched him selfe upon him the flesh of the childe waxed warme Afterward Elisha rose and spread him selfe upon him the second time then the child neesed seaven times and opened his eies So must a man by faith even spread himselfe upon the crosse of Christ applying hands and feete to his pearced hands and his feet and his wretched heart to Christes bleeding heart and then hee shall feele him selfe warmed by the heat of Gods spirite and sinne from daie to daie crucified with Christ and his dead heart quickened and reviued And this applying which faith maketh is done by a kinde of reasoning which faith maketh thus Hath God of his mercie given his owne Sonne to be my saviour to shed his blood for mee and hath hee of his mercie graunted unto mee the pardon of all my sinnes I will therefore endeavoure to keepe my heart and my life unblameable that I doe not offende him hereafter in worde or deede as I have done heretofore The language of Canaan is whereby a man endewed with the spirite of adoption unfainedly calleth upon the Name of God in Christ and so consequently doth as it were familiarly talke and speake with God This language must needes be learned that the tongue may be well governed For man must first be able to talke with God before he can be able wisely to talke with man For this cause when men are to have communication one with another they are first of all to be carefull that they often make their prayers to God that he would guide and blesse them in their speeches as David did Set a watch O Lorde before my mouth and keepe the dore of my lippes And againe O Lord open thou my lippes and my mouth shall shew forth thy praise where we may see that the mouth is as it were locked up frō speaking any good thing untill the Lord open it And Paul having the gift of ordering his tongue in wonderful measure yet desireth the Ephesians to pray for him that utterance might be given him and good reason because God ruleth the tongue CAP. II. Of the matter of our speech THe gouernment of the tongue containeth two parts Holy speech and holy silence In holy speech must be considered the matter of our speech and the manner The matter is commonly one of these three either God our neighbour or our selues As concerning God this caueat must be remembred that the honourable titles of his glorious Majestie be neuer taken into our mouthes unlesse it be upon a weightie and just occasion so as we may plainly see that glorie will redound to him thereby and for this cause