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A75019 Private devotions for several occasions, ordinary and extraordinary Allestree, Richard, 1619-1681. 1660 (1660) Wing A1161; ESTC R231157 45,195 96

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if I have come it hath been rather to defie then to adore thee I have brought such troops of thy professed enemies unrepented sins along with me as if I came not to commemorate but renew thy passion crucifying thee afresh and putting thee to open shame And now of what punishment shall I be thought worthy who have thus trampled under foot the Son of God and counted the blood of the Covenant an unholy thing Yet O merciful Jesu this blood is my only refuge O let this make my atonement or I perish eternally Wherefore didst thou shed it but to save sinners Neither can the merit of it be overwhelmed either by the greatness or number of sins I am a sinner a great one O let me finde its saving efficacie Be merciful unto me O God be merciful to me for my soul trusteth in thee and in the clefts of thy wounds shall be my refuge until thy Fathers indignation be over-past O thou who hast as my high Priest sacrificed for me interceed for me also and plead thy meritorious sufferings on my behalf and suffer not O my Redeemer the price of thy blood to be utterly lost And grant O Lord that as the sins I have to be forgiven are many so I may love much Lord thou seest what faint what cold affections I have towards thee O warm and enliven them and as in this Sacrament that transcendent love of thine in dying for me is shed forth so I beseech thee let it convey such grace into me as may enable me to make some returns of love O let this divine fire descend from Heaven into my soul and let my sins be the burnt offering for it to consume that there may not any corrupt affection any cursed thing be sheltered in my heart that I may never again defile that place which thou hast chosen for thy Temple Thou diedst O dear Jesu to redeem me from all iniquitie O let me not again sell my self to work wickedness but grant that I may approach thee at this time with most sincere and fixed resolutions of an entire reformation and let me receive such grace and strength from thee as may enable me faithfully to perform them Lord there are many old habituated diseases my soul groans under Here mention thy most prevailing corruptions And though I lie never so long at the Pool of Bethesda come never so often to thy Table yet unless thou be pleased to put forth thy healing virtue they will still remain uncured O thou blessed Physician of souls heal me and grant I may now so touch thee that every one of these loathsome issues may immediately staneh that thess sicknesses may not be unto death but unto the glorie of thy mercie in Pardoning to the glorie of thy grace in Purifying so polluted a wretch O Christ hear me and grant I may now approach thee with such humilitie and contrition love devotion that thou mayest vouchsafe to come unto me abide with me communicating to me thy self and all the merits of thy Passion And then O Lord let no accusations of Satan or my own conscience amaze or distract me but having peace with thee let me also have peace in my self that this Wine may make glad this Bread of life may strengthen my heart and enable me chearfully to run the way of thy Commandments Grant this merciful Saviour for thine own bowels and compassions sake EJACVLATIONS to be used at the LORDS TABLE LORD I am not worthy that thou shouldest come under my roof I have sinned What shall I do unto thee O thou preserver of men Here recollect some of thy greatest sins If thou Lord shouldst be extream to mark what is done amiss O Lord who may abide it But with the Lord there is mercie and with him is plenteous Redemption Behold O Lord thy beloved Son in whom thou art well pleased Hearken to the crie of his blood which speaketh better things then that of Abel By his Agonie and bloodie Sweat by his Cross and Passion good Lord deliver me O Lamb of God which takest away the sins of the world grant me thy Peace O Lamb of God which takest away the sins of the world have mercy upon me Immediately before Receiving THou hast said that he that eateth thy flesh and drinketh thy blood hath eternal life Behold the servant of the Lord be it unto me according to thy word At the receiving of the Bread By thy Crucified bodie deliver me from this body of death At the receiving of the Cup O Let this blood of thine purge my conscience from dead works to serve the living God Lord if thou wilt thou canst make me clean O touch me and say I will be thou clean After Receiving WHat shal I render unto the Lord for all the benefits he hath done unto me I will take the Cup of Salvation and call upon the name of the Lord Worthy is the Lamb that was slain to receive power and riches and wisdome and strength and honour and glorie and blessing Therefore blessing honour glorie and power be to him that sicteth upon the Throne and to the Lamb for ever and ever Amen I have sworn and am stedfastly purposed to keep thy righteous judgements O hold thou up my goings in thy paths that my footsteps slip not A Thanksgiving after the Receiving of the Sacrament O Thou fountain of all goodness from whom everie good and perfect gift cometh and to whom all honour and glorie should be returned I desire with all the most fervent and inflamed affections of a grateful heart to bless and praise thee for those inestimable mercies thou hast vouchsafed me Lord what is man that thou shouldst so regard him as to send thy beloved Son to suffer such bitter things for him But Lord what am I the worst of men that I should have any part in this attonement who have so often despised him and his sufferings O the height and depth of this mercie of thine that art pleased to admit me to the renewing of that Covenant with thee which I have so often and so perversly broken That I who am not worthy of that dayly bread which sustains the bodie should be made partaker of this bread of life which nourisheth the soul and that the God of all puritie should vouchsafe to unite himself to so polluted a wretch O my God suffer me no more I beseech thee to turn thy grace into wantonness to make thy mercie an occasion of securitie but let this unspeakable love of thine constrain me to obedience that since my blessed Lord hath died for me I may no longer live unto my self but to him O Lord I know there is no concord between Christ and Belial therefore since he hath now been pleased to enter my heart O let me never permit any lust to chance him thence but let him that hath so dearly bought me still keep possession of me and let nothing ever take me out of his hand To
thoughts of them Therefore let those be early dispatched that they may not disturb thee at last A Prayer for a sick person O Merciful and Righteous Lord the God of health and of sickness of life and of death I most unfeignedly acknowledge that my great abuse of those manie dayes of strength and welfare which thou hast afforded me hath most justly deserved thy present visitation I desire O Lord humbly to accept of this punishment of mine iniquitie and to bear the indignation of the Lord because I have sinned against him And O thou merciful Father who designest not the ruine but the amendment of those whom thou scourgest I beseech thee by thy grace so to sanctifie this correction of thine to me that this sickness of my bodie may be a means of health to my soul make me diligent to search my heart and do thou O Lord enable me to discover everie accursed thing how closely soever concealed there that by the removal thereof I may make way for the removal of this punishment Heal my soul O Lord which hath sinned against thee and then if it be thy blessed will heal my bodie also restore the voice of joy and health unto my dwelling that I may live to praise thee and to bring forth fruits of repentance But if in thy wisdome thou hast otherwise disposed if thou hast determined that this sickness shall be unto death I beseech thee to fit and prepare me for it give me that sincere and earnest repentance to which thou hast promised mercie and pardon wean my heart from the world and all its fading vanities and make me to gasp and pant after those more excellent and durable joys which are at thy right hand for ever Lord lift thou up the light of thy countenance upon me and in all the pains of my bodie in all the agonies of my spirit let thy comforts refresh my soul and enable me patiently to wait till my change come And grant O Lord that when my earthly house of this Tabernacle is dissolved I may have a building of God an house not made with hands eternal in the heavens And that for his sake who by his precious blood hath purchased it for me even Jesus Christ A Thanks giving for Recovery O Gracious Lord the God of the spirits of all flesh in whose hand my time is I praise and magnifie thee that thou hast in love to my soul delivered it from the pit of corruption and restored me to health again it is thou alone O Lord that hast preserved my life from destruction thou hast chastened and corrected me but thou hast not given me over unto death O let this life which thou hast thus graciously spared be wholly consecrated to thee Behold O Lord I am by thy mercie made whole O make me strictly careful to sin no more lest a worse thing come unto me Lord let not this reprieve thou hast now given me make me secure as thinking that my Lord delayeth his coming but grant me I beseech thee to make a right use of this long suffering of thine and so to imploy everie minute of that time thou shalt allow me that when thou shalt appear I may have confidence and not be ashamed before thee at thy coming Lord I have found by this approach towards death how dreadful a thing it is to be taken unprepared O let it be a perpetual admonition to me to watch for my Masters coming And when the pleasures of sin shall present themselves to entice me O make me to remember how bitter they will be at the last O Lord hear me and as thou hast in much mercie afforded me time so grant me also grace to work out my own salvation to provide oile in my lamp that when the Bridegroom cometh I may go with him to the marriage Grant this I beseech thee for thy dear Sons sake A Prayer at the approach of Death O Eternal and everliving God who first breathedst into man the breath of life and when thou takest away that breath he dies and is turned again to his dust look with compassion on me thy poor crature who am now drawing near the gates of death and which is infinitely more terrible the bar of Judgement Lord my own heart condemns me and thou art infinitely greater then my heart and knowest all things The sins I know and remember fill me with horrour but there are also multitudes of others which I either observed not at the time or have since carelesly forgot which are all present to thee Thou settest my misdeeds before thee and my secret sins in the light of thy countenance and to what a mountainous heap must the minutely provocations of so manie years arise How shall one so ungodly stand in thy Judgement or such a sinner in the Congregation of the Righteous And to adde yet more to my terrour my verie repentance I fear will not abide the trial my frequent relapses heretofore have sufficiently witnessed the unsinceritie of my past resolutions And then O Lord what can secure me that my present dislikes of my sins are not rather the effects of my amazing danger then of any real change And O Lord I know thou art not mocked nor wilt accept of any thing that is not perfectly sincere O Lord when I consider this fearfulness and trembling comes upon me and an horrible dread overwhelmeth me my flesh trembleth for fear of thee and my heart is wounded within me But O Lord one deep calleth upon another the depth of my miserie upon the depth of thy mercie Lord save now or I perish eternally O thou who willest not that any should perish but that all should come to repentance bring me I beseech thee though thus late to a sincere Repentance such as thou wilt accept who triest the heart Create in me O God a clean heart and renew a right spirit within me Lord one day is with thee as a thousand years O let thy mightie spirit work in me now in this my last day whatsoever thou seest wanting to fit me for thy mercie and acceptation Give me a perfect and entire hatred of my sins and enable me to present thee with that sacrifice of a broken and contrite heart which thou hast promised not to despise that by this I may be made capable of that atonement which thy dear Son hath by the more excellent oblation of himself made for all repenting sinners He is the propitiation for our sins he was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was o him O heal me by his stripes and let the cry of his blood drown the clamour of my sins I am indeed a childe of wrath but he is the Son of thy love for his sake spare me O Lord spare thy creature whom he hath redeemed with his most precious blood and be not angrie with me for ever In his wounds O Lord I take Sanctuarie O let not
hurt to our neighbour Rejoycing when any Evil befalls him Neglecting to make what Satisfaction we can for any sort of injury done to our neighbour POSITIVE JUSTICE HUMILITY LYING CHurlish and proud behaviour to Others Froward and peevish Conversation Bitter and Reproachful language Cursing Not paying the Respect due to the qualities or gifts of others Proudly overlooking them Seeking to lessen others Esteem of them Not imploying our Abilities whether of minde or Estate in administring to those whose Wants require it GRATITUDE UNthankfulness to our Benefactors Especially those that admonish us Not amending upon their Reproof Being angry at them for it Not reverencing our Civil Parent the lawful Magistrate Judging and speaking evil of him G●●dging his just Tributes Sowing sedition among the people Re●●●ing to Obey his lawful Commands Rising up against him or taking part with them that do Despising our Spiritual Fathers Not loving them for their works sake Not obeying those commands of God they deliver to us Seeking to withhold from them their just maintenance Forsaking our lawful Pastors to follow factious teachers PARENTS STubborn and irreverent behaviour to our natural Parents Despising and publishing their infirmities Not loving them nor endeavouring to bring them comfort Contemning their Counsels Murmuring at their Government Coveting their Estates though by their death Not ministring to them in their Wants of all sorts Neglecting to Pray for Gods Blessing on these several sorts of Parents Want of natural affection to children Mothers re●osing to Nurse them without a just impedlment Not bringing them timely to Baptisme Not early instructing them in the ways of God Suffering them for want of timely correction to get Customes of sin Se●●ing them Evil Examples Discouraging them by harsh and cruel usage Not providing for their subsistence according to our ability Consuming their Portions in our own riot Reserving all till our death and letting them want in the mean time Not seeking to entail a blessing on them by our Christian lives Not heartily praying for them Want of affection to our Natural brethren Envyings and heart-burnings towards them DUTY to BRETHREN NOt loving our spiritual brethren i. e. our fellow Christians Having no fellow-feeling of their sufferings Causelesly forsaking their Communion in Holy Duties Not taking deeply to heart the Desolations of the Church MARRIAGE MArrying within the degrees forbidden Marrying for undue ends as Covetousnes Lust c. Unkind froward and unquiet behaviour towards the Husband or Wife Unfaithfulness to the Bed Not bearing with the infirmities of each other Not endeavouring to advance one anothers good spiritual or temporal The Wife resisting the lawful command of her Husband Her striving for Rule and dominion over him Not praying for each other FRIENDSHIP UNfaithfulness to a Friend Betraying his secrets Denying him assistence in his needs Neglecting lovingly to admonish him Flattering him in his faults Forsaking his friendship upon slight or no cause Making leagues in sin instead of vertuous friendship SERVANTS SErvants disobeying the lawful cōmands of their Masters Purloining their goods Carelesly wasting them Murmuring at their rebukes Idleness Eye-service MASTERS MAsters using servants tyrannically and cruelly Being too remiss and suffering them to neglect their duty Having no care of their Souls Not providing them means of instruction in Religion Not admonishing them when they commit Sins Not allowing them time and opportunity for prayer and the Worship of God CHARITY WAnt of bowels and Charity to our neighbours Not heartily desiring their good spiritual or temporal Not Loving and Forgiving Enemies Taking actual Revenges upon them Falseness professing kindness and acting none Not labouring to do all the good we can to the soul of our neighbour Not assisting him to our power in his Bodily distresses Not defending his good Name when we know him slander'd Denying him any neighbourly office to preserve or advance his estate Not defending him from oppression when we have power Not relieving him in his poverty Not giving liberally or chearfully GOING to LAW NOt loving PEACE Going to Law upon slight occasions Bearing inward Enmity to those we sue Not labouring to make peace among others THE use of this Catalogue of Sins is this Upon dayes of Humiliation especially before the Sacrament read them consideringly over and at every particular ask thine own heart Am I guilty of this And whatsoever by such Examination thou findest thy self faulty in Confess particularly and humbly to God with all the heightning circumstances which may any way increase their guilt and make serious Resolutions against every such Sin for the future after which thou mayest use this Form following O LORD I am ashamed and blush to lift up my face to thee for my iniquities are increased over my head and my trespass is grown up even unto Heaven I have wrought all these great provocations and that in the most provoking manner they have not been only single but repeated acts of sin for O Lord of all this black Catalogue which I have now brought forth before thee how few are there which I have not often committed nay which are not become even habitual and customarie to me And to this frequencie I have added both a greediness and obstinacie in sinning turning into my course as the Horse rusheth into the battel doing evil with both hands earnestly yea hating to be reformed and casting thy words behinde me quenching thy spirit within me which testified against me to turn me from my evil wayes and frustrating all those outward means whether of judgement or mercie which thou hast used to draw me to thy self Nay O Lord even my repentances may be numbered amongst my greatest sins they have sometimes been feigned and hypocritical alwayes so slight and ineffectual that they have brought forth no fruit in amendment of life but I have still returned with the dog to his vomit and the sow to the mire again and have added the breach of resolutions and vows to all my former guilts Thus O Lord I am become out of measure sinful and since I have thus chosen death I am most worthy to take part in it even in the second death the lake of fire and brimstone This this O Lord is in justice to be the portion of my cup to me belongs nothing but shame and confusion of face eternally But to thee O Lord God belongeth mercie and forgiveness though I have rebelled against thee O remember not my sins and offences but according to thy mercie think thou upon me O Lord for thy goodness Thou sentest thy Son to seek and to save that which was lost behold O Lord I have gone astraie like a sheep that is lost O seek thy servant and bring me back to the Shepherd and Bishop of my soul let thy spirit work in me a heartie sense and detestation of all my abominations that true contrition of heart which thou hast promised not to despise And then be thou pleased to look on me to take away all iniquitie and receive
thy vengeance pursue me to this Citie of refuge my soul hangeth upon him O let me not perish with a Jesus with a Saviour in my arms But by his Agonie and bloodie sweat by his Cross and Passion by all that he did and suffered for sinners good Lord deliver me deliver me I beseech thee from the wages of my sins thy wrath and everlasting damnation in this time of my tribulation in the hour of death and in the day of Judgement Hear me O Lord hear me and do not now repay my former neglects of thy calls by refusing to answer me in this time of my greatest need Lord there is but a step between me and death O let not my sun go down upon thy wrath but seal my pardon before I go hence and be no more seen Thy loving kindness is better then the life it self O let me have that in exchange and I shall most gladly lay down this mortal life Lord thou knowest all my desire and my groaning is not hid from thee deal thou with me O Lord according to thy Name for sweet is thy mercie take away the sting of death the guilt of my sins and then though I walk through the valley of the shadow of death I will fear no evil I will lay me down in peace and Lord when I awake up let me be satisfied with thy presence in thy glorie Grant this merciful God for his sake who is both the Redeemer and Mediatour of sinners even Jesus Christ PSALMS PVT me not to rebuke O Lord in thine anger neither chasten me in thy heavie displeasure There is no health in my flesh because of thy displeasure neither is there any rest in my bones by reason of my sins For my wickednesses have gone over my head and are a sore burden too heavie for me to bear My wounds stinck and are corrupt through my foolishness Therefore is my spirit vexed within me and my heart within me is desolate My sins have taken such hold upon me that I am not able to look up yea they are more in number then the hairs of my head and my heart hath failed me But thou O Lord God art full of compassion and mercy long-suffering plenteous in goodness and truth Turn thee unto me and have mercy upon me for I am desolate and in misery If thou Lord shouldst be extream to mark what is done amiss O Lord who may abide it O remember not the sins and offences of my youth but according to thy mercy think thou upon me for thy goodness Look upon my adversity and misery and forgive me all my sin Hide not thy face from thy servant for I am in trouble O haste thee and hear me Out of the deep do I call unto thee Lord hear my voice Turn thee O Lord and deliver my Soul O save me for thy mercies sake O go not from me for trouble is hard at hand and there is none to help I stretch forth my hands unto thee my Soul gaspeth unto thee as a thirsty land Draw nigh unto my soul and save it O deliver me because of my enemies For my Soul is full of trouble and my life draweth nigh unto hell Save me from the Lions mouth hear me from among the horns of the Vnicorns O set me up upon a rock that is higher then I for thou art my hope and a strong Tower for me against the enemy Why art thou so heavy O my soul and why art thou so disquieted within me Put thy trust in God for I will yet give him thanks for the help of his countenance The Lord shall make good his loving kindness towards me yea thy mercy O Lord endureth for ever despise not then the work of thine own hands O GOD thou art my God early will I seek thee My Soul thirsteth for thee my flesh also longeth after thee in a barren and drie land where no water is Like as the heart desireth the water brooks so longeth my Soul after thee O God My Soul is athirst for God even for the living God when shall I come to appear before the presence of God How amiable are thy dwellings O Lord of Hosts My Soul hath a desire and longing to enter into the Courts of the Lord my flesh and my heart rejoyce in the living God O that I had wings like a Dove for then would I fly away and be at rest O send out thy light and thy truth that they may lead me and bring me unto thy holy Hill and to thy dwelling For one day in thy Courts is better then a thousand I had rather be a door-keeper in the house of my God then to dwell in the tents of wickedness I should utterly have fainted but that I believed verily to see the goodness of the Lord in the land of the living Thou art my helper and my redeemer O Lord make no long tarrying EJACVLATIONS O LORD of whom may I seek for succour but of thee who for my sins art justly displeased Yet O Lord God most Holy O Lord most Mighty O Holy and most Merciful Saviour deliver me not into the bitter pains of eternal death Thou knowest Lord the secrets of my heart shut not up thy merciful eyes to my prayer but hear me O Lord most Holy O God most Mighty O Holy and Merciful Saviour thou most worthy Judge eternall suffer me not at my last hour for any pains of death to fall from thee Father I have sinned against heaven and before thee and am not worthy to be called thy child yet O Lord do not thou cast off the bowels and compassions of a Father but even as a father pitieth his own children so be thou merciful unto me Lord the prince of this world cometh O let him have nothing in me but as he accuseth do thou absolve he layes many and grievous things to my charge which he can too well prove I have nothing to say for my self do thou answer for me O Lord my God O Lord I am cloathed with filthy garments and Satan stands at my right hand to resist me O be thou pleased to rebuke him and pluck me as a brand out of the fire cause mine iniquities to pass from me and cloath me with the righteousness of thy Son Behold O God the Divel is coming towards me having great wrath because he knoweth that he hath but a short time O save and deliver me lest he devour my soul like a Lion and tear it in pieces while there is none to help O my God I know that no unclean thing can enter into thy Kingdom and I am nothing but pollution my very righteousness are as filthy rags O wash me and make me white in the blood of the Lamb that so I may be fit to stand before thy Throne Lord the snares of death compass me round about O let not the pains of hell also take hold upon me but though I find trouble and heaviness yet O Lord I beseech thee
Jesus Christ A Confession O MOST Holy Lord God who art of purer eyes then to behold iniquity how shall I abominable wretch dare to appear before thee who am nothing but pollution I am defiled in my very nature having a backwardness to all good and a readiness to all evil but I have defiled my self yet much worse by my own actual sins and wicked customes I have transgrest my duty to Thee my Neighbour and my Self and that both in thought in word in deed by doing those things which thou hast expresly forbidden and by neglecting to do those things thou hast commanded me And this not only through ignorance and frailty but knowingly and wilfully against the motions of thy Spirit and the checks of my own conscience to the contrary And to make all these out of measure sinful I have gone on in a daily course of repeating these provocations against thee notwithstanding all thy calls to and my own purposes and vows of amendment yea this very day I have not ceased to adde new sins to all my former guilts Here name the particulars And now O Lord what shall I say or how shall I open my mouth seeing I have done these things I know that the wages of these sins is death but O thou who willest not the death of a sinner have mercy upon me work in me I beseech thee a sincere contrition and a perfect hatred of my sins and let me not daily confess and yet as dayly renew them but grant O Lord that from this instant I may give a bill of Divorce to to all my most beloved lusts and then be thou pleased to marry me to thy self in truth in righteousnes holiness And for al my past sins O Lord receive a reconciliation accept of that ransome thy blessed Son hath paid for me and for his sake whom thou hast set forth as a propitiation pardon all my offencies and receive me to thy favour And when thou hast thus spoken peace to my soul Lord keep me that I turn not any more to folly but so establish me with thy grace that no temptation of the world the Divil or my own flesh may ever draw me to offend thee that being made free from sin and becoming a servant unto God I may have my fruit unto holiness and the end everlasting life through Jesus Christ our Lord A Thanksgiving O thou Father of Mercies who art kind even to the unthankful I acknowledge my self to have abundantly experimented that gracious propertie of thine for notwithstanding my dayly provocations against thee thou still heapest mercy and loving kindness upon me All my contempts and despisings of thy spiritual favours have not yet made thee withdraw them but in the riches of thy goodness and long suffering thou still continuest to me the offers of grace and life in thy Son And all my abuses of thy temporal blessings thou hast not punished with an utter deprivation of them but art still pleased to afford me a liberal portion of them The sins of this day thou hast not repayed as justly thou might'st by sweeping me away with a swift destruction but hast spared and preserved me according to the greatness of thy mercy Here mention the particular mercies of that day What shal I render unto the Lord for all these benefits he hath done unto me Lord let this goodness of thine lead me to repentance and grant that I may not only offer thee thanks and praise but may also order my conversation aright that so I may at the last see the salvation of God through Jesus Christ Here use the Prayer for Grace and that of Intercession appointed for the Morning For Preservation O blessed Lord the Keeper of Israel that neither slumbrest nor sleepest be pleased in thy mercie to watch over me this night keep me by thy grace from all works of darkness and defend me by thy power from all dangers grant me moderate and refreshing sleep such as may fit me for the duties of the day following And Lord make me ever mindful of that time when I shall lie down in the dust and because I know neither the day nor the houre of my Masters coming grant me grace that I may be always readie that I may never live in such a state as I shall fear to die in but that whether I live I may live unto the Lord or whether I die I may die unto the Lord so that living and dying I may be thine through Jesus Christ Vse the same concluding prayer as in the Morning AS thou art putting off thy clothes think with thy self that the time approaches that thou must put off thy body also and then thy Soul must appear naked before Gods judgment Seat and therefore thou hadst need be careful to make it so clean and pure by repentance and holiness that he who will not look on iniquity may graciously behold and accept it Let thy Bed put the in mind of thy Grave and when thou lyest down say O Blessed Saviour who by thy precious death and burial didst take away the sting of death and power of the grave grant me the joyful fruits of that thy victory and be thou to me in life and death advantage I will lay me down in peace and take my rest for it is thou Lord only that makest me dwell in safety Into thy hands I commend my spirit for thou hast redeemed it O Lord thou God of truth IN the ANTIENT CHURCH there were besides morning and night four other times every day which were called HOURS OF PRAYER and the zeal of those first Christians was such as made them constantly observed It would be thought too great a strictness now in this luke-warm age to enjoyn the like frequency yet I cannot but mention the example and say that for those who are not by very necessary business prevented it will be but reasonable to imitate it and make up in publick and private those FOUR TIMES of PRAYER besides the OFFICES already set down for MORNING and NIGHT and that none may be to seek how to exercise their devotions at these times I have added divers COLLECTS for several Graces whereof every man may use at each such time of prayer so many as his zeal and leisure shall point out to him adding if he please one of the confessions appointed for morning or night and never omitting the LODRS PRAYER But if any mans state of life be really so busie as will not allow him time for so long and solemn devotions yet certainly there is no man so overlayed with business but that he may finde leisure oftentimes in a day to say the LORDS PRAYER alone and therefore let him use that if he cannot more But because it is the Character of a Christian Phil. 3. 20. That he hath his conversation in Heaven it is very fit that besides these set times of Prayer he should divers times in a day by short and suddain EJACULATIONS dart up