sect or opinion or judgement or Religion soever they be of who deny the Light which Christ Jesus bath Lighted every one withall to be â—ufficient to lead to salvation 〈◊〉 I say they know not that which makes free from sin and death and brings to life no can they beleeve that when it is declared to them but say none can be free from sin on this fide of the grave and account it errour to say that any can be free from sin here or be righteous here without sin and say the most righteous man sins and he that is borne of God sin which is Blasphemy so to say and this is and hath been their doctrine in the world amongst the Priests and profelsors the Antichrists and Anrichristians who are out of the life of Christ and the true Christians that now their nakednesse appeares to thein shame because they have not submitted to the righteousnesse by faith in Christ Jesus that they might be covered with it who is the true Light to beleeve in the Light that by it they might be led unto Christ Jesus from whence it comes who is Gods righteousness and thereby know the righteousness of the Law fulfilled in them and know the kingdome of god within which cometh not with observation as Christ saith and the righreousness in which it stands and the power in which it stands is within and the Law of the Spirit which makes free from the Law of sin and death and the life which is eternall which is the gist of God through Jesus Christ in whom the Law of the Spirit of life is But now all who are pleading for sin and say None be free from sin here they are still under the Law of sin and death which Paul sayd he was made free from Sin is still a Law to them and they are servants to it and so they are free from righteousness as the Apostle said While ye were servants of sin ye were free from righteousness but being made free from sin ye became the servants of righteousness That at sin had reigned unto death so righteousness might reigne unto life through Jesus Christ our Lord And againe His servants ye are whom ye obey whether sin unto death or obedience unto righteousness Therefore come all ye Teachers and Professors of the World what say you Can none be made free from Sin and Death here while he is upon Earth what is there not a living man amongst you all who is quickned Is there none of you come up out of the Grave that can truly say Oh Death where is thy Sting Oh Grave where is thy Victory Thanks be to God who hath given me Victory over Death What are you all as Graves which men go over unawares Have none of you heard the Voyce of the Son of God yet which they that hear shall live Are you all dead in your sins and trespasses unquickned yet in the Fall in the first Adams state in the Disobedience by which Sin entare dinto the World and Death by Sin Are you all there still where Death reigns Is there none come to Life which is through the Obedience to Christ Jesus the second Adam the quickening Spirit the Lord from Heaven Have none of you the Word of God abiding in you which Word is Quick and Powerfull and the enterance of it gives Life Come forth and answer for your selves What are you all shur up in the unbelief untill this day and have not beleeved in him whom God hath sent who is the Resurrection and the Life who saith he that beleeveth in me shall live for ever he shall never dye for he hath Life in himself and he gives Life to every one that beleeveth What are you all searching the Scriptures which testifies of Christ and thinke to have eternall Life in them and you not yet come to Christ that you may have Life him whom the Scriptures testifies of and saith He is the trus Light that lighteth every man that cometh into the World that all might beleeve in the Light and become Children of Light and he who followeth him should not walke in darknesse but he shall have the Light of Life and know Christ Jesus who is the way so the Father the Truth and the Life who saith No man cometh unto the Father but by me I am come a Light into the World c. What doe you not beleeve Christ Or doe you thinke to find another Way to the Father an easier Way then Christ or a broader Way a Way which is not a Crosse to your Wills or a Way where you may walke your selves without a Guids that ye may goe whither you list but that 's not the Way to God as Christ told Peter when he was young he girt himself and went whither he would c. Answer me plainly to these Queries Oh ye Priests and Professors who have been so long talking of the Scriptures but have been out of the Truth and out of the Life of Righteousnesse and out of the Light and out of the Way who have been wandering in the Darknesse not knowing whether you goe and seeking the Living amongst the Dead and are erred from the Truth in your hearts and hold it in the unrighteousnesse professing the true Words but are and have been out of the Truth and so could never be established there for none can ever be established but in the Truth and in the Righteousnesse But ye have been out of the Life and so are dead men still and are yet in the Graves and have not heard his Voyce that should raise you up yet because you have not hearkened diligently that your souls might live though you have been long talking of him and searching for him without in the Observations and have been saying Lot here is Christ and Lot he is there in this Form or in that Forme of Worship and in this or that Ordinande so Death hith heard of the fame of Wisdome and hath been talking of the fame of Wisdome which is justisied of her Children but ye who only have been talking of Wisdome and speaking of it while you were in the Death and did not learne the Way to Life ye are but soolish Children and are not justified for you have all been but as the foolish Virgins the best of you who have had Lamps but wanted Oyle and so ye are in the darke still your Lamps are not burning nor your Lights shining neither hath your Light so shined before men that they may see your good workes and glorifie the Father But you have all professed that which ye did not possesse and so are found in the hypocrisie and your righteousnesse hath been like the Righreousnesse of the Scribes and Pharisees whom Christ told should in is wise enter into the Kingdome of Heaven Now all that are but there will be shut out though you have
the right hand and the left the Sheep and the Goats him that serveth God and him that serveth him not between the righteous and the wicked between him that sweareth and him that feareth an oath So then ye will not put darknesse for Light and Light for darknesse nor call evil good nor good evil nor put bitter for sweet not sweet for bitter nor call that which is corrupt holy nor the proud happy as they did in former times who wereblind and as they do now who deny the Light of Christ and teach people that it is but a natural light c. These are they now who are blind and without discerning and tasting and savouring of the things of God and their hearts are hardned through the deceitfulnesle of sin and they are without feeling Now the Light of Christ wil let you see what is in your hearts and in your minds and in your thoughts and what ye think and what ye speake For a good man saith Christ out of the treasure of his heart bringeth forth good things and an evill man out of the treasure of his heart bringeth forth evill things Now whose minds are turned to the Light of Christ within it will let you see what treasure you have in your hearts and what ye do bring forth or whether ye be the good men which brings forth good things good words and good deeds good desires good motions good thoughts and good affections or whether ye be the evil men who out of the evil treasure of your hearts brings forth the evil things as evil thoughts evil words and evil deeds c. This will let ye see whether the good things be there or the evil things be there at all times if ye do minde it and shew ye what ye bring forth and what ye keep in secret which ye would not have seen for that is the evil doer who doth not doe truth that would not have his work seen and so doth not love the Light because the Light will reproove him but the good man who doth truth he loves it and brings his deeds to the Light to be proved And the Light will let ye see if there be any deceit or hypocrisie in your hearts or desperate wickednesse there and it will reprove for that and will search your hearts and try your Rains and let you see what rules there and what Reigns there in your hearts and in your minds and desires and affections and whether ye have any Rains to hold in your desires and affections that they should not run into the lusts and vanityes of the world and of the flesh yea or nay And it will let ye see whether ye have the girdle of truth to girt up the loins of your minds to God or whether they are at liberty and loose and tossed to and fro as the raging Sea yea or nay And it will let ye see whether ye have a Bit and Bridle for your tongue which otherwise will be unruly and thereby you will offend if ye use it as your own I say the Light will discover this unto every one whose minds are turned to it and wait in it and who hearken diligently to it and beleeve in it and obey it they shall come to know their souls to live For obedience to it is life and disobedience to it is death And now whilest men who have been in power to govern the Nations have been making laws without to bind mens consciences and to limit them and compell them to this or that worship and have been talking long of Reformation and Church-Government and have gathered-Churches as they have called them and made Leagues and Covenants and Assemblies of Divines so called to make confessions of Faith Catechismes and set-Forms of worships as Directoryes c. to worship God by and to settle Church-Government and have Laws that all that would not worship God in such a way and such a Form as they had set up to fine them imprison them and whip them and stock them and banish them and hang them or cut oft their ears c. These have been the Reformations in the world in the Apostacy among the Apostate Christians since the dayes of the Apostles ' Among the Protestants and Papists with their Laws and Statutes and Customes and Ordinances without and carnal Weapons and Goales and Whips and Houses of correction and Inquisitions and Fires and Faggots and Courts and Pennance and Stools of Repentance so called now all these things have been and are in order to their Reformation and worshipping of God and to bring people to the Kingdom of God But now mind People what hath all this produced For they have all this while begun at the wrong end of the work and their labour hath been in vain hitherto and will be and little Reformation hath been wrought among people all this while for many himdreds of years past but one Generation hath exceeded another in wickednesse pride and covetousnesse drunkennesse uncleannesse deceit and hypocrisie c. I say what hath it brought sorth but to make people hypocrites not Saints false Christians not true Christians and Wolves in Sheeps cloathing to professe God and Christ in words but in works to deny God And professe the Scriptures to be their Rule and yet they are walking as contrary to that which they call their Rule as if they had no Rule at all nor no Scripture at all nor no Law at all to bind them to this or that form of worship These are but Babels builders whose work the Lord is comingto confound throw down their languages is already confounded and they are all on heaps still After all their bustle and stir which the many builders have made for many hundreds of years about Religion and worship and Reformation and they are as far from the true worship as they were And people do not yet know the Truth nor the true worship of God which is in the Spirit And the Lord is seeking such to worship him as worship him in the Spirit and in the Truth for God is a Spirit But all the world Teachers and the Priests and Professors therein do not know the Spirit of God nor know not the truth yet and so were not like to worship God in it or to find him in their outward worships and carnal Ordinances and Doctrines and Commandements or in the outward Observations and Forms which men have prescribed Nay God is a Spirit and they that worship him must worship him in Spirit and in Truth Now all this while people have been erred from the Spirit of God and the Wolf hath been covered with the Sheeps cloathing and the Wolves nature still retain'd and lived in and not the Sheeps nature They have been all inwardly ravening Wolves and not in the true Christians nature which is the Divine Nature Innocent and harmlesse and separated from sinners Now it hath been contrary
the things of God for they are foolishnesse to him neither can he receive them because they are spiritually discerned And so with this Spirit which we have receiv'd of God the Father the Father of our Lord Jesus Christ doe-we speaks of the things of God which we have seen with him by which Spirit the Saints are now led to declare forth the Truth to the world as it is revealed in them from the Father of spirits as the Children of God did formerly by the same Spirit who said As many as are the Sons of God the same are led by the Spirit of God And so now it is as every one hath received the Gift of the Father so to minister to others and according to the abillity which God hath given from whence every good and perfect Gift doth come from the Father of lights with whom is no variablenesse nor shadow of turning And this we know and declare that if any man have not the Spirit of Christ he is none of his which is the gift of the Fathers love and he that hath it hath received it freely from the Father from whence every good and perfect gift doth come Mark Who receives a gift from God they receive that which is perfect that which is heavenly that which is free and that which comes from the Father of Lights and so with that they see and know and can freely declare of the things of God of the heavenly things of that which is perfect of that which is holy of that which is true of that which sins not of that which is born of God which overcomes the World as the Saints did of old who said hereby know we that we dwell in him and he in us because he hath given us of his Spirit 1 John 4.13 No otherwise can any one know him now truly but by his Spirit which quickens and makes alive unto God For it is life eternall to know thes the only true God and Jesus Christ whom thou hast sent saith the Saints and herein is our love made perfect that we may have boldnesse in the day of the Lord for as he is so are we in this present World And we know that the Son of God is come and hath given us an understanding and we know him that is true and we are in him that is true even in his Son Jesus Christ This is the true God and eternall life and this we have not of our selves but this we have freely received from God as the Saints had and this we freely declare and testifie to the world as they did that so others might come to receive of the same from him in whom the fullriesse of the God-head dwells of whose fullnesse have we all recelved and grace for grace And so we have nothing to boast of or glory in of our selves for it is by grace which is the free Gift of God that we are what we are that no flesh might glory in his sight but that all the Honour and the Praise and the Glory might be given unto God alone from whence every good and perfect gift cometh And now Oh all ye Priests and Teachers and Professors unto whom these things seemes strange which we declare of so that ye cannot beleeve them but get up into rage and envy against us to persecute and reproach us and speak all manner of evill falsely against us as your forefathers did the Scribes and Pharisees who were Hypocrites against Christ and the Saints in former times who did declare of those things then which the blind guides did not know nor could beleeve and therefore did they persecute them and haile them before Magistrates and cast them into Prisons and put them to death though the things which the Saints did declare were true and the same which Moses and the Prophets the holy men of God had declared of which should come to passe and so did come to passe according to their words yet now the Scribes and Pharisees and Jewes who had the words of Moses and the Prophets and were the greatest Professors of Religion then that were in the World they having the words but being out of the power out of the Life of Abraham and Moses and the Prophets that declared those things by the Spirit of God these I say being erred from the Spirit did not know the things which the holy men of God did foretell of to come The holy thing which was to be borne which is called the Son of the living God and when he was come they did unto him as they listed crucified the Lord of Life because they knew him not Though they said they were Abraham's children and knew God and were Moses Disciples and were called Jewes and rested in the Law and made their boasts of God and that they knew his Will and did approve of the things that are more excellent and were confident that they themselves were guides to the blind and a light to them that are in darknesse and Instructers of the foolish and Teachers of babes which had the forme of knowledge and of the truth in the Law Thou therefore saith the Apostle that teachest another teachest thou not thy selfe c. All these were untaught themselves though they were teachers of the Law they were Transgressors of the Law and when Christ Jesus came who was the substance the holy Seed the end of the Law who fullfilled it and brought in everlasting righteousness who was the Way to God the Truth and the Life they knew him not but slew him And so it is at this day the Professors of the World who only have the name of Christians persecute them that are in the true Christians life and nature for they were blind Leaders of the blind as Christ told them and that they were of their father the Devill who was a lyar and a Murderer from the beginning for whom God hath sent him ye beleeve not but seeke to kill him And so though they had the true mens words and the righteous mens words and the just mens words yet they were erred from their Spirit and therefore they knew not the just and righteous One and Holy one of Israel but were in the murtherous spirit and in the lying spirit which is of the Devill who did not abide in the truth and in the envious spirit and in the persecuting spirit which is not of God as all ye Priests and Professors are found in at this day which spirit I say is not of God nor received of God For the fruits of Gods Spirit is Love Meeknesse Gentlenesse Patience Long-suffering Charity c. But the fruits of your spirit is the contrary as the fruits of theirs was coutrary who persecuted the Saints in former times as the Scriptures declares and plainly makes manifest And so now ye come to be tryed and seen and manifest and declared against by the same Spirit as was in
agreement with hell and to keep people in the death and in the darknesse and errour which they called Light and Truth and none must remove from the place where he sate in darknesse and in the shadow of death this hath been the Priests work for many years past to keep people there in spiritual Aegypt and darkness So the Leaders of the people have caused them to erre and they have told people that these Laws were the Discipline of the Church to keep out errour and to preserve the Gospel and to keep Heresie from spreading Now this hath been their cry and their pretence whilest they have been keeping out Truth thereby and limitting the Spirit of God to this or that form so that Truth hath not had its liberty which is only able to keep people from Errour and Heresie And what Errour and Heresie and wickednesse is there that can be named that is not amongst them And you Oh ye Preists and Teachers notwithstanding all your outward Laws who have had all these fair pretences to keep up your Forms of worships withour the power even by your outward Laws and carnal weapons as Stocks and Whips and Prisons and Courts and Leagues and Covenants and Oaths and Protestations and Assemblies of Divines so called and Confessions of Faith and Directories to worship by c. All this hath been but to hold up your Trade to preach for hire and filthy lucre and for your bellyes and to bear rule by your means over the people and to keep them still in the house of bondage and darknesse in AEgypt to labour in the Brick and so have been as the Taskmasters over them who would have their tale of brick and would allow them no straw but they must go abroad to get it and so have oppressed the people and have been cruel so that ye have made them to groan under their burthens and there was none to help them And now the Lord hath heard their cry and is risen and come to deliver his people from under you even from under the mouths of such devouring Wolves who have made a prey upon them And have cryed peace to people in their sins and wickednesse and have had mens persons in admiration because of advantage and have kept and do keep many there Now ye that have done so have not been the Ministers of Christ but of Antichrist not of righteousnesse but of unrighteousnesse and Messengers of Satan though ye have transformed your selves into several forms and shapes but your end is seen and your reward will be according to your work For though the strong man armed have kept the Palace and so the things therein hath been in peace yet now a stronger then he is come who is in us even stronger then he who is in the world And this is he whom we preach Christ Jesus the true Light who hath enlightned every one that cometh into the world which convinceth them of sin and reproves for sin and speaks not peace to them there but sends a sword to take it away and leads them out of sin who beleeves and obeys him and this is he who saves his people from their sins and destroys the work of the Devil And he is come and appeared in his Servants and Ministers as of old To call sinners to repentance and to turn from sin unto God and from the darknesse to the Light and from the power of Satan unto God that so they might receive remission of sins and an inheritance amongst them that are sanctified Which many who have been turned and are turned by them can witnesse the inheritance and an entrance into it Glory be unto the Lord God of Heaven and Earth for ever Therefore do I exhort and warn every one of you in the fear of the Lord to turn in your minds to the Light of Christ Jesus within you Who is given for a Light to the Gentiles and for a new Covenant to the house of Israel where the Law is written in the heart that so ye may come to read there what is in your hearts to know Good from evil and the just from the unjust and Truth from error the right way from the wrong For the Light will shew you if your minds be turned to it For the Law is Light saith Solomon and it is a Light unto my feet and a Lamp unto my paths saith David And again he saith The Law of the Lord is perfect converting the soule The Testimony of the Lord is sure making wise the simple The Statutes of the Lord are right rejoycing the heart The Commandements of the Lord is pure enlightning the eyes The fear of the Lord is clean and endureth for ever The Judgements of the Lord are true and righteous altogether By them thy servant is forwarned and in keeping of them there is great reward And again saith he Oh how doe I love thy Law it is my delight it is my meditation day and night Whereby he became witer then all his Enemies and more understanding then all his Teachers And this is it which gives the knowledge of sin and convinceth of sin and reproves the world for sin and condemneth for sin them that beleeve not And this Law is Spiritual Holy Just and Good and this will let you see that ye are carnal sold under sin and found in the sin and transgression of it and in the corruption whilest ye have been promising of your selves liberty and saying ye are justified by Christ and so would have made him the Minister of sin Gal. 2.17 while yet ye are under the Law and the Law hath dominion over you and condemns you for your sins and evil deeds As the Apostle saith Know ye not for I speak to them that know the Law how that the Law hath dominion ever a man so long at he â—â—â—eth For Paul saith Rom. 7. I was alive without the Law once but when the Commandement came sin revived and I dyed That slew him and so that which was ordained unto life became death unto him he being in the transgression of it and so dying unto sin he was dead to the Law not under it for then he faith I through the Law am dead to the Law but alive unto God So that which slew him and made him dead unto sin brought him unto Christ Jesus who is the Life the end of the Law for righteousnesse to every one that beleeves So the Law was our School-master to bring us to Christ saith he Gal. 3.24 So who are come to Christ they are come out of the transgression they are come to live unto God they are come to Christ who sulalls it Who is the Way the Truth and the Life and they are not under the Law but under Grace For the law was given by Moses but Grace and Truth came by Jesus Christ And now to the witnesse of God in you all doe I speak who
see beyond the night of the Apostacy and over it and what was before it and what hath been since in it among the Apostate Christians since the Apostles dayes that people have been in the darkness and night who have not seene the true way nor knowne whither they have been going But now unto all that feare my Name shall the Sun of righteoususse arise with healing in his wings saith the Lord For who comes to take heed unto the Light which shines in the darke place they doe well and who comes to doe well they come to be healed and to know the Sun of righteousnesse to arise from whence the Light comes and they are those who doe righteously and truly and honestly and walke as in the day time and to put off unrighteousness and the workes of darkness and fleshly lusts which warre against the souls For that is it which hath wounded the soule even the fleshly lusts that warres against it now the Light which shines in the heart leads from the fleshly lusts and out of them to Christ Jesus the Sun of righteousnesse who ariseth with healing For as the unrighteousness and workes of darkness is put off and the fieshly lusts abstained from which warres against the soule and wounds it so Christ Jesus the Sun of righteousness ariseth and is put on who heales and bindes up the wounds and powers in wine and oyle thereinto who is the good Samaritan who is better than the Priest and the Levite who passed by like strangers and left the man halfe dead who had fallen among theeves and robbers among his Enemies and was wounded as the hyrelings Priests doe now who are strangers that passe by and leave many wounded and as it were halfe dead and instead of helping of them are rather the theeves that rob and wound and murther and kill For saith Christ the hyroling cometh not but for to kill and to steale and to destroy neither careth he for the sheepe but for the fleece and for his Tythes as the Priests and Levits did who passed by And again saith the Prophet As atrope of Robbers waite for a man so do a Company of Priests further in the way by consent And these things have been seene and are as plainly fulfilled and manifested amongst this generation of Priests and Teachers and professors as in any age of the world Nay it will be more tolerable for those that went before then for these even the Scribes and Pharisees who perfecuted the Saints and put Christ to death whom they did not know that it was he that should come as the Scripture saith If they had knowne they would not have crucified the Lord of life But these say they beleeve that he is come and professe they know him and yet persecute him where ever he is made manifest in sons or daughters and cast him into prison c. Now the Fewes and Pharisees were under another Priest-hood which God had commanded and so had a righteousness there according to the Law of Moses outwardly which mey sought to establish and so could not own Christ Jesus the second Priest-hood who is Gods righteousness nor submit unto it and so were rejected But now the Priests and professors and Apostare Christians they doe confesse Christ Jesus comain the flesh in words who is the second Priest-hood who is Gods righteousness and doe deny the Jewes Rharisees And yet they set up another Priest-hood which is contrary to Christ and contrary to the Jewes which God never commanded and they take Tythes and stipends and Augmentations and gleabe-lands c. and seeke to set up a righteousnesse without them to be justried by which they call the righteousnesse of Christ while they are in the unrighteousnesse themselves and in the sin and transgression of the Law of God and so have not submitted to the righteousnesse which is of God by faith in Christ Jesus no more then the Jewes did Therefore this is but their own righteousnesse which is but as filthy rags and Antichrist in the likenesse of Christ and Antichristians and Apostates in the likeneste of true Christians For this is but their own Inventions and their own righteousnesse which inderd is not worthy to be called righteousnesses where they are puft up in their fleshly minds which they goe about to establish whilest they are disobedient to him who is the righteousnesse of God and was made manifest in the likenesse of sinfull flesh and for sin condemned sin in the flesh that the righteousnesse of the Law might be fulfilled in us who walke not after the flesh but after the Spirit Now there is none ever cometh to the righteousnesse of God and to have the righteousnesse of the Law fulfilled in them and to walke after the Spirit but who come to beleeve in the Light of Christ in their own particulars and obey it which convinceth of sin and reproves for sin and condemnes sin in the flesh who doe so they walke not after the flesh they come our of the weaknesse for the Law was weake through the flesh or they come to feel the power and the opperation of the Spirit which makes free from the Law of sin and death which the Law could not doe because it was weake through the flesh But now God hath sent his Son in the likenesse of sinfull flesh and for sin condemned sin in the flesh that the righteousnesse of the Law might be fulfilled in us say the Saints who walke not after the flesh but after the Spirit And this Law of the Spirit of life which condemnes sin in thee and makes free from the Law of sin and death and is in Christ Jesus and this is the Light which Christ Jesus hath enlightened every one with that cometh into the world and is a manifestation of the Spirit which is given to every one to profit withal his which is sent into the world to convince the world of sin and to reprove for sin and will be the condemnation of all the world who beleeve not in it but dirobey it and hate it and love their evill deeds and their sins which it doth reprove them for So that it is not their comforter but their reprover and condemner that doe not receive ir and love it not but reject it But it is the comforter of all those who doe receive and love is and beleeve and obey it and are led by it for it leads into all truth and sets free from sin and death and heares witnesse with their spirits that they are the sons of God for as many as are led by the Spirit of God the same are the Sons of God This the Saints did beare witnesse of in former times and this the Saints doe witnesse now glory and honour and living praises be unto the Lord God of heaven and earth for evermore But this is a mystery to the world and hid from all the Apostate Christians in it of what