Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	life_n	lord_n	time_n	9,350	5	3.4640	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36421	The restitvtion of reprobates.	Eleanor, Lady, d. 1652.	1644 (1644)	Wing D2008; ESTC R2840	8,046	37

Commission he bidden goe thy way Daniel for the words till the end are closed up c. even how long t was to end which he longed so to understand And so still prest Lord are there many that shall be saved are commanded to strive themselves to enter at the straite gate sent as it were to Noahs Cabin doore when saved those few soules a cold comfort had it not included the mistery of Noahs time the Gospells progresse paraleld by those dayes before the flood shortned also or cut off came short of 2000. yeares c. And thus for those hungry soules craving the least crumbe or drop of mercy falling from our table have gathered up these multiplied fragments for them whose multitude as the sand of the sea GOG and MAGOG shewing His unlimitted plentifull Redemption And in no wise So much as a tittle of these blessed words to be lost or cast away c. Blessed is he that hath his part in the first Resurrection for on such the second death hath no power Inferring for all such having bin partakers of the second death to have a second resurrection Therfore return and live for as I live I have no pleasure in the death of the wicked saith the Lord Ezekiel c. for all soules are mine c. So Satans being bound a Thousand yeeres even seales a finite or fixt time including beside Hell in the last dayes as it were broken loose also the generall delivery or loosing of the damned at last For above reach as his Mercy exceeds in height so his Judgements in depth difficult to search into them Let this suffice therefore from Lazarus finger so much though much more the Scripture affords for Ishmaels comfort his brethren of the Concubine and thus as when God opened her eies and she saw a spring Gen. c. The free womans sonne being none of them stands in no need of the water of life with them But these their portion falne from the table of Abraham Isaac and Jacob sitting in the Kingdome of Heaven reserv'd for those very Hell-hounds of Cerberus rathter then Abrahams seed Although calls Him Sonne remember that THOU in thy Life time c. And here one drop more falne from that Sopp given Him that ArchBlood-Sucker Judas though speaking on this wise Good had it been for that had he never been borne Yet HEE having a being before his birth is not depriv'd of that estate though borne Never Therefore not disinherited utterly but in state of Salvation neverthelesse at last for whose too late Repentance Hell of old prepared for Him where a Million of times Not too many for such c. And thus much for them whose dolefull language of desperation that good man whose name was Iob seemes to borrow and restor'd also Saying Shall we receive good from the hand of the Lord and shall we not receive evill Borne under the same planit as it were with them or very sencible of their estate powrs forth like ample execrations upon the day and houre of his Nativitie that disinale day all the maledictions under the Sunne imposed thereon like the day of Judgement sentenced to such utter darknesse testifies though he knowes his Redeemer livs and saying Therefore have I utter'd that which I understand not Things too wonderfull for me which I knew not Job 42. And Nebuchadnezar his excellent Maiestie That after so many times gon over him was restored come to be himselfe in the end as he had come out of Hell in their slavish Condition and as the day of Judgements Alarme hadbeene affrighted so that was driven away c. And thus his wayes equale as this most proper to be done by that Sex a VVoman being the occasion of the worlds woe and undoeing Therefore this PLAJSTER or PARDON by a Womans hand shewing after condigne punishment the reward of sin He the propitiation of the whole world and not the Elects only saying Father forgive them they know not what they doe as proclamed on the crosse that last Petition or prayer of his And if they forgiven the Actors and Authors of that most horrid crime and abominable blasphemy of all others that could plead ignorance least His Brethren the Iewes for so many good turnes such ungratfullnessere turning doubtlesse others of seventy times seven forgivenesse better worthy then they of seven times But the light an evill sight overcomming so he their stumbling Blocke became a rocke of offence Thus stocke blinde and stuborne harted the world by Nature though that day as amazed or ashamed borrows the nights vayle and departed Ghosts restlesse Leaveing their graves below and comming forth yet know not what they have done to this day When Cains murthering his only brother and Ishmaels deridings and the like But as a gnate to a Camel or Elephant And like a graine of mustardseed with a Mountaine weigh'd or to be compar'd VVhose figure or prototype accursed Caine sent forth banished from the presence of GOD saying his punishment was greater then could be borne like these Vagabone fugitive people ever since Having circumcisions marke And thus their Pardon folded up first in HIS That by the LORD had a Marke set upon him also And so farre for Marks of a Future forgivenesse for the whole VVorld c. from Adam to the VVorlds end Even as that Salutation peace and good will towards men proclaim'd at His first Coming or Arrivall so a Larges before his second Coming for such in utter Darknesse setting in the shadow of Eternall perdition for their enlargement at Last c. And Eloi Eloi as one forsaken c. not without a twofold signification truly to wit Yee shall not see me till yee say Blessed is he that coms in the Name of the Lord the name of Elias being not farre from Eli or Lord as they came very neer it Saying Let us see it Elias will come c. In whose likenesse or forlorne estate of a truth Lazarus set forth how it fares with the Prophets John for example put in prison and others c. And for the gulfe as in truth signifying a space of time betweene our Resurection theirs so that even the water of life begg'd but to coole his scorched tongue And thus that Prophet the Lords second messenger stiled by his name Elias because before the change not tasting death but taken up alive like him the resurections figure and with Elijah going on saying As thy soule lives I will not leave thee here posting away briefly shewing his progresse The Prince of life shal relate somewhat of his sermon bestowed upon those disobedient spirits imprison'd sometimes in Noahs daies Peter 3. chap. Who certainly wold not have afforded them the high favour of his presence Had he intended to cast them away utterly as she told her husband If the Lord had meant or been pleased to kill us He would not have she'wd us all these things Judg. c. Thus he the Iudge of quicke and dead