Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	life_n	lord_n	spirit_n	7,959	5	4.8028	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A61274	Of preparation for death and judgment a sermon preached at Whitehall January 27, 1694/5, before the Right Honourable the Lord Chamberlain, the Ladies of the Bedchamber, and others of the household to our late gracious Queen Mary of blessed memory / by George Stanhope ... ; published at the request of that honourable audience.	Stanhope, George, 1660-1728.	1695 (1695)	Wing S5225; ESTC R15063	15,303	36

ignorant as to admit any doubt concerning it in their own private Opinions and Consciences 2. But secondly Though by this Coming of the Son of Man the General Judgment be principally intended yet to any that shall compare this passage in St. Matthew with its parallel in St. mark it will be very obvious Mark 13.37 that This cannot be the only thing meant by it Our Lord adds there What I say unto You I say unto All Intimating hereby that the Cautions he lays down and the Reason of them concern not some few or one generation only but were equally applicable to every succeeding Age of Christians to the World's end It is also evident even to sense that the Day of Judgment literally speaking did not surprise those very persons to whom these Oracles were delivered There having run out since their deaths more than sixteen hundred years already V. 36. and at what distance that Day may still be from us none but God can tell If then we can discover any other thing which every man is equally concerned to provide for and which may very justly be termed the Coming of the Lord there will be all the reason in the world for extending our Saviour's discourse to That also Now such in every Circumstance is the Day of our Death This being to every single man in particular what the Last Judgment will be to the whole world in general The suddenness of its coming may be the same the state of our Souls will be the same and consequently the Danger of being unprovided must needs be the same For these Two have a strict connexion and absolute dependance upon one another And for this reason says St. Augustin he speaks to All Epid. 80. ad Helych things which in their literal sense belong to such only as shall be found alive at his second Coming because they do really in this respect concern All that the Last Day shall find them in the very same condition that the last day of their Life left them in Such as every one dies such shall he come to Judgment And hence it is his duty to watch for the Lord 's Coming because that Last Coming shall find him unprepared if his own death found him so To the same purpose St. Jerom in his Comment on Joel 2. By the Day of the Lord says he understand the Day of Judgment or the Day of every particular man's Departure out of the Body For what shall be done in the Day of Judgment to All the same is fulfilled as to each single person in the Day of his Death With these two Fathers agree the Generality of ancient Interpreters and upon the same ground too So little it seems were those Good men sensible of a middle state for the Purging men's Souls by Fire or any other way of putting those into a Capacity for Heaven afterwards who were not so at their Entrance into the Chambers of the Dead 3. Thirdly It is well worth a Remark That although both these Comings of the Son of Man be intended yet That only of the Last Judgment is mentioned And a great deal of Reason there is why it should be so Because This being the Last solemn Appearance of Quick and Dead attended with all that Terror and Pomp which we find described in Scripture would naturally if any thing would work mens minds up to a becoming Sense and mighty Apprehension of their Danger Whereas Death is become so ordinary that the very Commonness of it which ought in reason to move us the more hath render'd it familiar And therefore This would have been mentioned as it is seen and discoursed of every day without any great matter of Efficacy or Impression To which we must add too that were it not for that Great Audit before God's Tribunal there can be no account at all given why we should be in any degree solicitous to prepare for Death For what is This considered in it self but only a Dissolution of Soul and Body a State of Darkness and Oblivion a Fate common to all things under the Sun And so not worth the least part of our Care and Concern any otherwise than as it consigns us over and leads us directly to that General Hearing But upon this account every body must confess that we lie under the strictest Engagements to work while this short Day of Life continues because Our Sun draws toward setting and the Night comes on apace wherein no man can work Or in the Preacher's Language to do whatsoever we attempt with the utmost of our might because there is no Device nor Knowledge no Repentance no Reformation or Improvement of our selves in the Grave whither we are all going From these three Considerations thus premised you easily discern the substance of my Text to be this That it is the Duty of every Christian as he values his Safety and his Soul to bear constantly in mind and make good Provision against the Second Coming of the Lord whether that be the Last Great Judgment or which in effect will be all one to Him the Time of his own Death since this is but a Preface to that Judgment and only reserves him bound up in Fetters of Sleep and Earth till the Almighty Judge shall unlock our close dark Prisons and Summon us all to our Trial. For the Coming of the Son of Man in both these Senses is sure and therefore it concerns every one to be ready Especially if we reflect again that there is a hazard nay a high probability of his coming in such an hour as we think not which leads me to the II. Second Particular I promised to discourse of The Suddenness of the Son of Man's Coming and in what Sense that Quality belongs to it Now an Accident is reputed Sudden either with regard to the Time when it happens or the Persons to whom it happens either when it comes immediately and without any notice of it beforehand or when it overtakes Men unawares at a Season in which they least think of it and before they have competently arm'd themselves against it In the former of these Respects the Son of Man's Coming is not cannot be sudden For 1. If by that Coming we mean the General Judgment Who can have the Considence to pretend that This is brought upon the World in a trice and without sufficient notice Did not the Prophet Daniel above two thousand years ago declare to his People what God had shewed him in a Vision Dan. VII 9 10. when his Throne was like a fiery flame and his wheels like burning fire thousand thousands ministred unto him and ten thousand times ten thousand stood before him when the Judgment was set and the Books were opened Did not the same Mouth proclaim aloud in Chap. 12. Ch. XII 2. That they who sleep in the dust of the Earth shall awake some to everlasting Life and some to shame and everlasting contempt So that even before the Light

to whom it happens as of the Time when it happens And certainly that Observation never met with so many Experimental Proofs in any one Instance as it does in the Case before us For it would really amaze any thinking Man to reflect how the Generality of the World behave themselves upon this occasion and how very small a part of their Care they make it to provide for the Coming of their Lord in either of the forementioned Respects They commonly profess to believe a Future Judgment with the highest degree of Assurance that is possible They make frequent and pathetical Harangues upon the Certainty of Death and the Shortness of the Time permitted us here upon Earth They pretend too to be sensible that upon this fleeting Moment depends an Eternity of Bliss or Woe That their Immortal Souls and all that can be called Precious lie at stake and must be dealt with hereafter as this little Span of Life is improved now But still as if they had made a Covenant with Death and were in League with Hell their Conversations argue a quite contrary Perswasion their Affections and Desires fix and terminate here below and by a strange sort of unthinking Perverseness the perishing Trifles of this World wholly possess and employ them while the main End and Business of their Creation the Concerns of a Future and Better State which are in truth the only Things worth a Man's Consideration and Pains are scarce allowed any place at all in their Thoughts and Memories How Prodigious and withal how Dangerous a Folly this wretched Negligence is you need not be told any more after what hath been already delivered in the Beginning of this Discourse And therefore without farther Enlargement to represent it here I shall descend to my III. Third Particular Wherein I proposed to lay down some Directions how we may escape the Condemnation of such careless Men and what course we must take to be found ready to meet our Lord at his Coming And here I shall insist upon such Rules only as I find given by our Blessed Saviour himself upon this very Occasion Now they are especially Four Two of which are Negative and regard some Vices which must be declined The other Two are Positive and prescribe some Duties to be observed The Vices to be avoided are Sensuality and Love of the World and against these our Lord gives this Caution Luke XXI 34. Take heed to your selves lest at any time your hearts be overcharged with Surfeiting and Drunkenness and Cares of this Life and so that Day come upon you unawares In which Words the Advice is given in such a manner as at the same time to discover the Ground upon which it proceeds and wherein the Danger of being addicted to such a Course of Life consists For by this means it seems Men are exposed to Surprise and apt to have their Hearts overcharged My present Intent from hence is to shew that This is the Natural and Unavoidable Consequence of those Vices and so that they cannot but be most pernicious Hindrances to a Christian's Preparation for Death and Judgment 1. The Former of these is Sensuality which our Lord hath expressed by Surfeiting and Drunkenness Intending I suppose hereby not only those two Sins barely considered in themselves but all the cursed Effects of Gluttony and Intemperance and the many vile Lusts and Mischiefs that are wont to follow thereupon For the Indulging an Habitual Practice of these Vices discomposes the Inward no less evidently than it distempers and destroys the Outward Man For as here they pall the Appetite vitiate the Palate clog and dull the Animal Spirits and in one word render the Body a Sink of Diseases and Ill Humours the very same Effects in Proportion have they upon the Mind too From hence Men's Love of God and Esteem for Goodness grow faint and cold Their Inclinations and Desires are perfectly changed and corrupted They lose all Relish of true and manly Satisfactions and can no longer tast any thing that is Rational and Heavenly and Pure Thus while they are gorged with carnal Delights they become listless and heavy and unactive degenerate into Flesh and Sense grow more and more unfit for any Attempt that becomes Men and Christians and at last lye utterly sunk and buried in Spiritual Stupidity and Sloth Now all this proceeds partly from the Intimate Union between the Soul and Body and partly from the Opposition between these Two in the Business of Religion Hence it comes to pass that as oft as we pamper the Flesh we do at the same time not only load our Better and more refined part but we cherish a deadly Foe too Whereas on the Contrary a Religious Sobriety keeps men awake and active gives them leisure to be cool and serious admits so necessary thoughts as Death and Judgment and suggests that upon Them depends the Bliss which Immortal Spirits were designed to attain A Sensual man hath only his Intervals and short snatches of Thinking and even in Them the Byass is upon his Judgment and incredibly hard it is to raise him up to any tolerable Estimate of Heaven and Intellectual Joys But Mortification and Temperance leave us free and unprejudiced give us a right turn of Soul and Reason room to exert it self They inspire us with a generous disdain of all Earthly Enjoyments and dispose us to thirst after another World rather than to take up with the Treacherous Soothings of This. For by removing our false Opticks and shewing every thing to the naked Eye they soon convince us how very little the Gayest Man here can arrive at the bitter Conclusion Sinful Pleasures are like to find and the many Dreadful Snares and Inconveniences which Ease and Luxury betray Men to 2. The Second Thing our Blessed Saviour advises his Disciples against is the Love of the World Luk. XXI 34. Take heed says he that ye be not over-charged with the Cares of this Life Where by forbidding to engage too deeply in such Cares you may be very confident it is no part of his meaning that we should so entirely lay our selves out upon the next Life as to look after no provision for a Convenient Subsistence in This But as in Matt. 6. he blames such degrees of Anxiety as argue unworthy Distrusts of Providence and ill sute a Christian's Faith so here he condemns that criminal Excess of Care which disorders Men in their Duty and takes their minds off from their own Mortality and the Regard for another world Every ones own Experience would quickly teach him if our Saviour had not done it to his hand what inconsistent things the service of God and Mammon are and how impossible it is at one and the same time to be extreamly solicitous for this world's Goods and to seek the Kingdom of God and his Righteousness with any becoming degree of Affection and Zeal The matter indeed is so ordered that these Cares in any Condition are the