Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	life_n	lord_n	son_n	6,803	5	4.8411	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59397	A sermon design'd for the funeral of Ed. Wiseman Esq late of East-Lockinge in the county of Berks. Who was buried at Stevinton near Abingdon November the ninth, 1694. By Will. Sevill, Master of Arts, and Fellow of C.C.C. Oxford. Published at the request of many gentlemen of Berks.	Sevill, William, b. 1667 or 8.	1694 (1694)	Wing S2818A; ESTC R221098	13,819	37

us therefore Phil. 3.14 press towards the mark for the price of the high calling of God in Christ Jesus and set our affections on things above and not on things on the earth Col. 3.2 always remembring the Wise-man's Words Prov. 11.4 that Riches profit not in the day of wrath but Righteousness delivereth from death And whatever fair Offers or Enticing promises of this World's Treasures be made or given unto us upon our compliance with sinful terms As Moses refus'd to be call'd the son of Pharaoh's Daughter Heb. 11.24 because he had a respect unto the recompence of reward so let us contemn the like Proposals for the same reason choosing rather as he did to suffer affliction with the people of God Ver. 25. than to enjoy the pleasures of sin for a season And indeed as the pleasures of sin are but for a season or of a short continuance so are they base in themselves and end in bitterness Be they in appearance never so specious yet in the Wise-man's Language they bite like a serpent Prov. 23.32 and sling like an adder they lead down to the Chambers of Death and their way is the way to Hell Ch. 7.27 Wherefore let us consider the dignity of our Nature and the Excellency of our Religion and let not brutish Sence lead Us so basely captive to whom GOD has given Reason to be our Guide and of whom He now requires Faith as our Support against Temptations and our Glory in our Conquest of them And that it may not let us following these Exhortations mortify our members that are upon earth Col. 3.5 and as the Apostle himself infers having these promises 2 Cor. 7.1 let us cleanse our selves from all filthiness of Flesh and Spirit perfecting Holiness in the fear of God For as all our future and everlasting Happiness proceedeth from the Vision of Him so are we certain that without Holiness no Man shall ever see Him And as thus we should be upon our guard lest either the Hopes of this World's profits and honours or the enticements of its pleasures should so far prevail as to seduce us out of those paths that lead to Blessedness so should we also lest the fears of affliction should drive us from them Wherefore rather than do any ill Action let us suffer every ill thing The Powers and the Rage of this World can lay upon us reckoning with the Apostle Rom. 8.18 That the sufferings of this present life are not worthy to be compar'd with the glory that shall be revealed in us So shall we be prepar'd for all conditions of Life and every thing that can beset us and thereby approve our selves as true Sons of our CHURCH as this our Deceased Brother was Whose Faith in JESUS and Whose stedfastness to our Religion I need not tell many Persons here to have been truly such as the changes of the World could never alter In the close of all Hold fast as He did the profession of your faith without wavering Heb. 10.23 for he is faithful that has promised and be ye stedfast 1 Cor. 15.58 unmoveable always abounding in the work of the Lord forasmuch as you know that your labour will not be in vain in the Lord. For since He who 't is impossible should act any thing in vain or be disappointed of His Ends did condescend to a most painful and shameful Death that all such as dye in the Lord might be advanc'd to an Everlasting Life of Pleasure and Glory Certainly when he had overcome the sharpness of that Death He opened the Kingdom of Heaven to all Believers And Now To God the Father God the Son and God the Holy Ghost Three Persons and One God be ascribed all Dominion Power and Glory both now and for ever Amen

securely to sland we are oblig'd of necessity continually to labour lest we fall forasmuch as we always find in the Apostle's Language a law in our members Rom. 7 2● warring against the law of our minds and bringing us into captivity to the law of sin How miserably are our Bodies depriv'd of their primitive welfare and how jarring and unsociable are all their parts so full are they of inward aches and disturbing pains that we are frequently compell'd to labour to preserve them in a Vital Amity to keep them and our Souls from a dissolution forasmuch as in the midst of life we are in death And besides all this How difficultly doth the Earth bring forth her Fruits and with what labour do living Men enjoy them truly with so great pains that according to the curse of GOD upon it we are forced to Eat our bread in the sweat of our brows And how many are our other outward Crosses our suprizing Losses and thereby our great Disappointments Oftentimes truly so many that in patience to possess our Souls we find a very laborious task And all these in their innumerable particulars are so inseparably annex'd to the Life that now is that * Omnia ad quae gemimus tributa vitae sunt in longa vita sunt quomodo in longa via pulvis lutum pluvia Ep. 96. Seneca an Heathen as well the Spirit of GOD has compar'd our course upon Earth to a Journey upon a Road in which the Traveller may as soon expect not to meet with rain nor dirt nor wind nor dust as we in our Life may not to meet with Labours nor Crosses nor Troubles And if an Heathen could observe this of himself as a Man and if in the same sence our sad Experience often-times confirms this to our selves that We are born to sorrow as the sparks fly upward that is by a Natural necessity to how far greater measure are our Labours augmented who profess our selves the Souldiers of CHRIST our Captain as well as the Servants of Him our Master who in our Baptismal Vow have sworn by the Labours of a continual warfare manfully to fight against the assaults of our Lusts and the Wiles and Temptations of Devils who in the midst of the Commotions of a mad World are oblig'd to strive for Peace with all Men to bear Persecutions when laid upon us for Righteousness-sake and the like Whereas now the Dead that dye in the Lord are not perplex'd with any of these or the like troublesome tasks but are freed from all their hardships their tiresome journeyings their tedious warfare their fretting cares their vexatious crosses their grievous persecutions and in a word all other their worldly afflictions which is in one Expression now spoken to They rest from their labours Yea they rest from their labours For certainly there is no striving after Knowledge no Labour under Ignorance to them who are made partakers of GODS Wisdom and Glory in Heaven No labour to them of preserving themselves in their state of Holiness who like those Angels that never sinned are confirm'd in their station and put out of a possibility of falling No pains no aches of Body to them whose Bodies lye senceless in the dust until the Resurrection and at and after that time are transform'd into and remain glorify'd ones No difficulty to them of supporting themselves with provisions who perpetually are feasting upon the Bread of Heaven being actual possessours of ineffable pleasures at Gods right hand for evermore No surprizing losses no vexing disappointments to them in that state which GOD has made as unalterable as Himelf is who is the same yesterday today and for ever and changeth not No labour against temptations to them who lye not within the reach of any enemies and whom neither lusts nor Devils can assault No strivings after peace to them whose place hath known no wars nor commotions since the Devil and his Angels thence were beaten And they of necessity must be freed from persecutions since they have fought their Good Fight obtain'd their Victory by Faith and are made Members of a Church eternally triumphant And this is the First Part of that Blessedness The Dead enjoy who dye in the Lord they rest from their labours But alas a meer resting from their labours falls infinitely short of half their Happiness as will be clearly manifested now 〈◊〉 come to treat of the Second positive part of their state which was said to consist in the enjoyment of inconceivably great Rewards consequent upon their good works contain'd in these words Their works follow them GOD'S gracious Rewards of their good works accompany them Not that we are to think that these their good works were the Meritorious cause of their enjoyment of them so as by reason of them we may with the Romanists affirm that they deserv'd them or in strict justice might have challeng'd them as their due from GOD but only that they were the necessary means appointed by GOD for the obtainment of the Blessing a●… being those without which they never would have had their joys Joys that no Man upon Earth can pretend to set forth in their proper colours forasmuch as whatever pleasures there arise to our Rational Natures made perfect from the Vision and Fruition of that All-glorious Spirit who is the incomprehensible Fountain of all perfection and happiness forasmuch as whatever pleasures there arise from the unspeakable harmony of Celestial Hallelujahs from the society and love of holy Angels and the Spirits of Just Men made like unto and as pure as them and lastly forasmuch as whatever advantages there arise to these our Corruptible dishonourable weak and Natural Bodies by being raised and glorify'd in Incorruption in Honour in Power and Spirituality are pleasures and advantages truly that the Mind of Man cannot apprehend any so agreeable to the dignity of our Constitutions and as touching the excellency of them what they are in themselves the highest strains of Humane Oratory can never represent nor our loftiest imaginations mount unto But tho' Eye hath not seen nor Ear heard nor Heart conceived the things that God hath prepared for those that love him for those that by keeping his Commandments and the Faith of Jesus dye in Him yet as we can look upon them as thro' a Glass darkly at present thus much we know in part that their Bodies after the Resurrection will remain as the brightness of the Firmament Ch. 12. ver 3. as the Prophet Daniel assures us and shine as the Stars for ever and ever And as touching their Souls Before that glorious manifestation of God's Power and Promises in raising their corrupted Bodies from the Dust we are assured they shall be with Abraham in Comfort and with Christ in Paradise and After their Minds will be fill'd with as much Light and their Wills with as much Love as ever they are capable of their Faith being heighten'd into an Eternal Vision of