is my medytacyon Gyue vs helpe out of our troâ—ble Ps 56. / for the helpe of man is vaynâ— let vs worke vertue in god / and hâ— shall brynge vnto nought all thâ— trouble vs. In the tyme of my trouble â— Ps 77 sought oute god with my handes and I was nat deceyued I wyll loke vnto the lorde / â— mich 7 wyll tary vpon god my sauioure my god wyll here me Lorde haue mercy on vs / for â—â— Esa 33 haue loked after the / be our defâ—â— betymes / and our helth in tyme â—â— trybulatyon No eye hath seen o god withoâ— Es 64 the / the thiges that thou hast prâ—pared to such as loke after the. I haue remeÌ„bred thy mercy lorâ— Ec. 50. and of thy workes that be euerlâ— styng / for thou delyuerest suche â— suffre the / and dost take the out of the handes of people For thou art as a defeÌ„ce vnto the Esa 25 poore / a defence to the nedy in his trouble / a saue garde from wynde a shadowe fro the hete Nor there is none other god eyther Deu. 3. in heuen or in erthe / that is a â—le to do the workes / and to be coÌ„pared vnto thy strength The lorde is made my strength Exo. 5. my prayse / and he is a saluatyon vnto me I do blesse the lorde god of Isra Tob. 11 â—ll for thou hast chastysed me / and thou hast saued me Lorde I wyll confesse vnto the / Esa 12 â—ycause thou hast ben angry / thy â—urour is tourned / and thou haste conforted me be holde god my saâ—our / I wyll do boldly / and wyl â—at be aferde / for the lorde is my â—ortres and my prayse / and he is a â—auiour vnto me Lorde all that forsake the shal be Hie. 17 â—onfounded / they that departe froÌ„ he shall be grauen in the erch / bycause they haue lefte the lorde thâ— vayne of waters of lyfe Heale me lorde / I shal be healâ— saue me / than I shall be saued And let thy mercy come vpon â—â— Ps 118 lorde / the saluatyon accordyng tâ— thy promyse Shew vnto vs lorde thy mercy Ps 84 gyue vs thy sauegarde O lorde of all vertue / blessyd â— Ps 83. the man that trusteth in the. Be midefull of thy pyte o lordâ— Ps 24 of thy mercy which be euerlastâ— Do uat remembre the defautes â— my youth / and myne ignoraunce â–ª Accordyng to thy mercy / remeÌ„bâ—â— me thou good lorde of thy goodneâ— For thy names sake lorde / forgâ—ue my synne / for it is moche Haue mercy on me o lorde / accâ—dynge Psa 50 to thy great mercy / and aâ—cordynge to the gretnes of thy pâ—te take away myne unquite Tourn away thy face froÌ„ myn oâ—ces / put away al my wickedneâ— Create in me a pure herte o gâ— and renew a right spirite win â— Do nat cast me away froÌ„ thy face and do nat take froÌ„ me thyne holy spiryte O lorde do nat withdrawe thy coÌ„â—assyon Ps 59. fro me / thy mercy / and thy truth / haue euer defended me In the abundanÌ„ce of thy mercy Ps 68. here me in truthe of thy saluacion here me lorde / for thy mercy is moche / after yâ— pleÌ„tuousenes of thy coÌ„passions regarde me / do nat tour â—ne away thy face froÌ„ thy sernauÌ„te / for I am troubled / here me hastely And thou lorde god art pytuous Ps 85. and mercyfull / pacient and of ercedyng mercy / and true For I do knowe that thou art a Ione 4 god gentell and mercyfull / pacient and of moche compassion / and nat vengeable vpon malyce Haue mercy on me lorde / for I Ps .6 am weke / he le me lorde / for all my bones be troubled / And my soule is greatly troubled / but yet / o lorde / be conuerted delyuer my soule / saue me for thy great mercy And thou lorde do with me for thy Ps 108 names sake / for thi mercy is swet delyuer me for I am poore nedy my herte is troubled with in mâ— Helpe me lorde god / sauc me foâ— thy great mercy Deale with thy seruaunt accordynge Ps 118 to thy mercy / and teach iâ— thy Iustyfications who wyl nat feare the lorde / magnifi Apoc 15 thi nam / for thou alone art holâ— Vnto the lorde be iustice vnt Dan. 6 vs shamfastenes of face / vnto thâ— truely / our lorde god be mercy anâ— forgyuenes Nat vnto vs lorde god / nat vntâ— Ps 115. vs / but vnto thy name gyue glory Our helpe is in the nam of the lordâ— Ps 124 which hath created heuen erthâ— Thou art worthy o lorde our goâ— Apo. 4 to take glorye / honour / vertuâ—â— for thou hast created al thynges / foâ— thy plesure they were be creatâ—â— 2. Ma 1 O lorde god the creatour of al thynges / terryble / stronge / ryght wyse and mercyfull / whiche onelâ— art good / onely therellent kyngâ— only iuste almyghty / and eternaâ— which deliuered Israel fro al yuel For he that was conuerted was nat Sap 16 made hole by any thynge vysyble / but by the sauiour of all Therby truly / thou hast declared vnto thyne enemyes / that thou art he which delyueryst froÌ„ all euyll For neither herbe ne playstre hath made them hole / but thy worke lorde that healeth all thynges Lo thou haste created heuen and Hie â–ª 32 â—erth in thy greate strength / and in thy streched out arme No worde shal be diffy cyll vnto the / for thou doest mercy vnto thousandes Is ther any thig difficile vnto god Gen 18 Nu. 11. Iob. 42. Is th ende of the lorde feble I know that thou arte able to do â—ll thynges / and that no thought is prâ—uy to the. It is in thy power to do all thynges Sap 12 at thy pleasure Thou arte he lorde that hast power Sap 16 of lyfe deth / and doest lede in â—o the gates of deth / and lede out For and if I sholde walke in the Psa 22 myddes of the shadowe of dethe / I wolde fear no harme by cause â— arte with me And thy mercy shall folow meâ—â— the dayes of my lyfe Thou hast mercy on al / bycause Sap. 11 thou mayste do all / and pretendest to be ignoraunt of the synne of me bycause of repentaunce / foâ— thou louest the thynges that be / thou haste nat hated that that thoâ— haste made / nor yâ— haste nat ordayned or made any thyng with hate â–ª Thou doest spare all thynges bycause they are thyne owne / o lordâ— that louest soules Bycause thou arte swete anâ— Sap 12 good / lorde / thy spyrite is in althâ—ges Howe great is the habuÌ„dance Ps 30. thy swetnesse / o lorde / which hâ—â— thou hyd fro them that
is to say / the othe which he sware to our father AdrahaÌ„ for to gyue vs. That we delyuered out of the bouÌ„des of our enemis / myâ—t serue him â—â—thout feare all the dayes of our lyfe / in suche holynes ryghtwysenes that ar except before him And thou chyld shalt be called yeâ—phete of the â—â—est â–ª for thou shalt â—as defore the fare of the lorde to prepare his wayes And to gyue knowlege of helthe vnto his people for the remyssyon aâ— synnes Through the tendre mercy of our lorde / wherwith he hathe visyted vs / spryngyng from an hygh To gyue lyght to them that sate in 〈◊〉 in shadow of deth / to 〈◊〉 our fore in to the way of pease â—â—oÌ„fesse the lorde / call vpoÌ„ his Esa 12 â—ame / publishe among the natioÌ„s / his meruaylous workê / remeÌ„brâ— that his name is aboue all other ye shal draw waters ioyfully oâ— of the welles of the fauyour praysâ— ye the lorde / for he hath done â—â—ce Hently / preach it through all thâ—erth / reioyse prayse o ye inhabâ—tasites of Syon for in the myddâ— of you is the gret saynt of Israeâ— Let your soules reioyse in his mâ—â—cy / Eccl. 15 be ye abasshed iÌ„ the laude of 〈◊〉 Thy lorde god is myghty / in tâ—â— Soph 3 myddell of the he shall saue Sonne do nat forgette thy self Eccl 38 thyne infyrmytie / but pray vâ— the lorde / and he shall cure the. Come / and let vs retourne vâ— Hoz 6 the lorde / for he hath taken / â— heale vs / he wyll stryke / yet â—â—oure vs. which healeth the contrite in â—te / ps 146 and aswageth theyr sorow Thou shalt cal his name Iesâ— Mat. 11 shalsaue his peple froÌ„ their sâ— And Iesu wente all Galyâ—â—â— Mat 4 chyng in theyr sygnagogâ—s â—o chyng the gospell of the 〈◊〉 healyng al maner of sycknesses dyseases among the people And al the multitude preased for Luc. 6. to touche him / for vertue went out of him and healeth them all He coÌ„forted the women that was Mar. 5 dyseased with the blody slyre / sayâ—â—gr / doughter thy fayth hath saâ—â— the / go thy waye in peas / be thou hole of thy plage He sayd vnto Centuryon / go thy Mat. 8 waye / as thou hast beleued euyn â—o be it vnto the. But Iesu pceyuynge their fayth Mat. 9 â—ayd vnto him that had the palsey Be of good chere sou / thy synnes â—t forgyuen the. Also he spake vnto Symon the Luc. 7 â—arisey / by the woman that was synner / moche synne is forgyuen â—er by cause she loueth moch Iesus answered vnto the womaÌ„â—â—yth Ma. 15 euyn as thou wylte so be it â—ne vnto the. and after that hour â— doughter was hole â—e said vnto the rular of the synagoge Mar. 5 Be nat a frayde only beleuâ— He sayd vnto Martha Dyd nâ— IoaÌ„ 11. I tell the / that if thou woldest bâ—leue / yâ— shuldest se the glory of god He comforted the father of the lâ— Mar. 9 narike / sayeng If thou canst find in thyne herte to beleue / all thinge are possyble to one that beleueth He sayde vnto the blynde maâ— Mat. 9 Do ye beleue that I can doo thâ— vnto you / accordynge vnto youâ— fayth / be it done vnto you He rebuked his disciples for theâ— Ma. 16 vnbelefe / saieÌ„g O ye of lyttel faiâ— why are your myndes troubled bycause ye haue no bred He sayde vnto the woman thâ— IoaÌ„ 8. was taken in aduoutry womaâ— where be they that accused the. wyll nat condempne the / gootâ— waye and synne nomore He sayd vnto the demonyake / â— Mar. 5 home vnto thy frendes / tell thâ— how moche the lorde hath done â— the / how he had mercy on the. He dyd incourage the thefe wâ— Luc. 23 these wordes / truly I say vnto this day thou shalt be with me in padyse He coÌ„maunded zachee syttyng in Luc. 19 the sycâ—mer tree / that he shulde coâ—e downe hastely He coÌ„maunded Mathew sytting Mat. 9 at the receyte of custome that he â—â—ulde folow him By the example of the Ryotous Luc. 15 sonne / Christ sygnifyeth vnto vs the synguler fauour and excedyng â—â—ercy of his fader sayeng / whaÌ„ he was a great way of / he espied him and hastyng towarde him / embraced his necke and kyssed him As Iesu weÌ„t forth he saw a gret Mar. 6 multitude / had pite on them / for they were as shepe hauyng no shep â—erde He couraged his discyples / whaÌ„ they toke hi for a spirite / sayeng / he of good chere / it is I / be nat â—trayde Of the great fauour of god toâ—ardes vs / the remeÌ„braunce wherâ—f shall vehemeÌ„tly stirre vs agayn â—â—to the loue of so benygne a god and father ANd he hath set me at large Ps 17. he hath saued me / bycause is his pleasUre By the lorde shal the steppes of mâ— Ps 36. be directed / he shal rule his waâ— He was offred / for so was his pleâ—sure / Esa 53 hath nat opened his moutâ— whiche coueteth to haue all me 1 Tim 2 saued / and for to come vnto knoâ—lege of the trouth Mic. 7 He wyl nat sâ—d iÌ„ his furour with oâ— cause / for he enteÌ„deth mercy onlâ— Nor god wyll nat that any soâ—le 2 Re 14 shulde be lost / but he deuyseth him selfe / thynkyng howe he mâ— preserue him from perisshyng thâ— is cast awaye So / it is nat the pleasure of yoâ— Mat 18 father in heuyn / that any of the lytell on s / shuld perisshe O Hierusalem / Hierusalem / wâ—che Mat 23 kyllest prophetes / and stonâ— theÌ„ to deth that are sentâ— vnto tâ— how often wolde I haue gather thy chyldren to gyther / as a henâ— gathereth her checkyns vnder â— wynges / but ye wolde nat Facyon nat your selues accordynge Ro. 12. vnto this worlde / but be ye reformed in a new vnderstandyng that ye may fele what thyng / that good / that acceptable and perfyte â—yll of god is I wyl nat the deth of him that is Eze. 18 lyke to dye the lorde god sayth / retourne and lyue The vncleunes is habominable / Eze â–ª 4 for I wolde haue clensed the / and thou woldest nat be elensed of thy fylthy For this is the pleasure of the father Ioan 6 that sente me that of all whiche he hath gyuen me I shulde lese nothyng / but shulde rayse it vp agayne at the laste day And this is the wyll of my fader that sent me / that euery man whiche seeth the soÌ„ne beleueth on hi haue euerlastig lyfe / I wyl rayse hym vp at the last daye Father I wyll that they which shou hast giuen me / be where as I am / that they maye see my glorye
The FouÌ„tayne or well of lyfe / out of whiche doth springe most swete coÌ„solatioÌ„s / right necessary for troubled coÌ„sciences / to th entent that they shall nat despeyre in aduersite and trouble Translated out of latyn in to Englysshe ¶ He that is a thurste / let hym come to me and drinke Io. viâ— Blessed is that man / of 〈◊〉 god is his desyre Psal 33. Sauour / and se howe swete the lorde is To the christen reder BEholde here christen reder the very lyueng Fountayne / the celestial treasure of goddes ê“mises / out of which do spriÌ„g most fruitfull coÌ„solations for the / whaÌ„ so euer thou wilt resort vnto it in thine aduersyty with a thursty sto make For here be coÌ„peÌ„diously gathered togyther / the thynges that paraueÌ„ture thou mightest seke after in the Bible a gret while And here thou mayst soone Fynde wher with thou shalt be able / nat onely to cure thyne own wouÌ„des / but also to re coÌ„fort thy neyghbour beiÌ„g falleÌ„ iÌ„ to any aduersyte And more ouer to make stroÌ„ge incourage the feblenes of mannes conscience / with these most delectable scriptures of the gret mercy of god For al consolation or coÌ„fort of man / shal sauour but lytel in the / after yâ— thou hast ones tasted of this thy phisi non / thy wyfe / thy pareÌ„tes frendes do ê“mise the nothiÌ„g but body ly helth / put the in hope of lenâ—er lyfe / but the worde of god doth put the in hope of the lyfe euerlastyng / and causeth the to sustayne the hande of god with all pacyâ—ce and to withstand the feare of deth with a bolde corage / euyn as it were with a stroÌ„g butwarke wherfore most gentell reder I beseche thâ— to take in worth this worke such as it is beynge bestowed onely tâ— thy vse / leauyng all coÌ„tagious â— pudels / that may infeete thy miÌ„d with errour / heresye / and scdycioÌ„ drynke largely out of this vncorrupt and pure well of our sauiouâ— the knowlege of his highe mercy And in the meane tyme consyder how moche thou art bounde to â— chew these two euyls / wherof thâ— prophete Hieremy dothe speke â— Hie. 2. this wyse My people haue coÌ„m ted two euyls / they haue forsake me / that am wel of the water of â— fe / and haue dygged out brokeÌ„â— sterns that can hold no water / bâ— rather pÌ„ase yâ— boldly to the throâ— Hie. 5. of his grace / that yâ— maiest optaâ— ne mercy / and fynde grace in tyâ— of nede Farewell The fouÌ„tayne or well of lyfe ALl you that be thursty / come Esaia 55. vnto the waters / you yâ— haue no syluer make hast / hye / eate com on and hy without any siluer â— without any exchaunge of wine and honye c. Herken to me / you that do here and eate that / that is good / your mynde shal be pleased with pleutuousnes I shal gyue to the thursty / of the Apo. 21 wel of the water of lyfe frely / he the ouâ—rcometh shal inheryte all thynges / and I wyll be his god / and he shall be my sonne I am thy lorde god / stronge and Exo 20 louyng / punyshing thiniqute of fathers vpon the chyldren / vnto the thirde fourth generatioÌ„ of them that hate me and doyng mercy vn to thousandes of such as loue me / and obserue my coÌ„maundemeÌ„tes I loue them that loue me / they Prou 8 that watche after me in tyme shal fynde me I knowe the cogitations which Hie. 29 I haue deuysed for you / to be cogitations of peas / not of affliction for to gyue you an ende pacieÌ„ce â–ª and you shall call on me / and shall lyue / and you shal praye to me / I wyll here you / you shal seke fynde / whaÌ„ you seke me with all youâ— herte I wyll be founde of you Seke me and you shall lyue Amongs zech 1. Be you conuerted vnto me / and I wyll conuerte vnto you Inclyne your eares come vnto Esa 55 me / here me your soules shaâ— lyue / for I shal strike with you aâ— euerlastyng couenante the mercâ— of Dauid Be coÌ„uerted vnto me / you shaâ— Es 45 be saued My soule shal nat cast you awaâ— Leuit. 26. but I shall walke among you â— wyll be your god / you shal be â—â— people Let nat the wyse glorifye in hi Hier. 9 wysdome / nor the riche glorifye â— his riches / nor the stronge glorifâ— in his streÌ„gth / but let him gloriâ— that I am the lorde in knowyng me / which do mercy / â—â—gement / iustice in the erth No man shall teache his neyghbour Hie. 31. nor his hroder / sayeÌ„g know thy lorde for al shal know me froÌ„ the least to the most / that I wylbe mercyful to their wyckednes / be no more myndefull of their sinne And you shall know yâ— I am the Ezech. 20. lordeâ— whan I haue done good vnto you for my name sake / nat accordyng to your noughty wayes / nore accordynge to your myscheuous offences I shall fede my shepe my selfe / Ezech. 34. wyl cause theÌ„ to rest to gyder / that that was lost I wyl seke agayne / that yâ— was cast away I shal brige agayne / that the was brokeÌ„ I shall bynde agayn / that that was weake I shal make stroÌ„ge / that that is fatte lusty I shall kepe / fede theÌ„ in rightuousnes / you surely army flocke I shall nat do thus for your sake Ezech. 36. onely o house of Israell but for my holy name / and I shall gyue vnto you a newe bert / and I shall set in the myddes of you a new spiryte I wyll nat do thus for youâ— sake / know you well / be confounded and ashamed therfore of youâ— wayes I am the lorde / this is my namâ— Esaia 42. I wyl nat gyue my glorie to another And who so euer he is / that calleth Es 43 on my name / in myne honouâ— I haue created him / I haue formed him / and made him zach 13 He shall call on my name / and I wyll here him / I wyll say you aâ— my people / they shal say the lorde is my god Because he hath trusted in me Ps 90 I shal delyuer hi / I wyl deseÌ„de hâ— bycause he knoweth my name He hath cryed vnto me / I wyâ— here hi / I am with hi in his nede / I shal delyuer him glorifye him If he cry vnto me / I wyll hete hâ— Ero. 22 for I am mercyfull I the lorde wyll here them / god Ps 41. of Israel wyll nat forsake them And it shall be before that they Es 65. crye I wyl here it / and whan theâ— do but whister I wyll here them To whoÌ„ shal
in me / hathe euerlastynge lyfe He that loueth me / shal be loueâ— Io. 14 of my father / I wyll loue him / â— shewe my selfe vnto him If any do loue me he wil kepe mâ— worde / my father wyll loue hiâ— and we wyll come vnto him / anâ— wyll make our mansyon in him If you do loue me / kepe my coÌ„maÌ„ demêtres / I wyl pray vnto my father / he shal gyue you another coÌ„solatioÌ„ for to abyde with you euer more / which is the spirite of trouth I wyl nat leue you coÌ„fortles / for I wyll come vnto you And if I depart to prepare you a place / I wyll come agayne wyll receyue you vnto me / and wher as I am you shall be â–ª I do leaue peas with you / I giue my peas vnto you / I do nat gyue vnto you as the worlde doth / let nat your hert be troubled nor be aferd you shal be oppressed in yâ— worlde Io. 16. but trust ye I haue rqÌ„red the world O? ye endewed with smal fayth / Mat. 8 why are ye aferde Be of good chere it is I be nat Ma 14 aferde Be ye nothynge aferde my lytell Luc. 12 flocke / for it hathe plesed our fader to gyue vnto you the kyngdome It is nat the wyll of your father Ma 14 which is in heueÌ„ / that any of these lytellons shulde peryshe The sonne of god came downe to Luc. 9 saue / that that was loste The soÌ„ne of god came downe naâ— to lese soules / but to saue God dyd nat sende his sonne iâ— IoaÌ„ 3. to the worlde for to iuge the worlde / but to then tent that the worlde shulde be saued by hym He that beleueth in hi shal nat bâ— condeÌ„pned / but he that dothe nat beleue is condeÌ„pned alredy / bycausâ— he hath nat beleued in the name oâ— the only begotten soÌ„ne of god / thâ— father loueth the soÌ„ne hath giuâ— him all thinges in his hande He that beleueth in the son hatâ— euerlastyng lyfe / and he that dotâ— nat beleue in the sonne shall neueâ— se lyfe / but the beÌ„geaunce of goâ— abydeth on him I am the resurrection lyfe / whâ— IoaÌ„ 11 so euer beilueth on me / ye / thougâ— he were deed yet shall he lyue / anâ— who soeuer liueth and beleueth iâ— me / shall neuer dye I am the lyght of the worlde / whâ— IoaÌ„ yâ— foloweth me walketh nat in daâ—kenes / but shal haue that light of life If any wyll serue me / let him folow IoaÌ„ 12 me / wher soeuer I am there shall my seruauÌ„t be / if any wyll serâ—e me / my father wyll honour him walkâ— whyle you haue lyght / that the darkenes do nat take you whylest yo haue the lyght / beleue in the lyght / that you may be the chyldren of lyght I am the way / the truthe / the Io. 14 â—yfe / no man cometh to the father but by me I am the dore / who that cometh in Io. 10. â—y me shall be saued / shall go in / â— shall go out / shal fide pastures I am a good shepherde / a good â—hepeherede gyueth his soule for â—is shepe I came that thei shuld haue lyfe / â— shulde haue it more pleÌ„tuously My shepe here my voyce / I do â—nowe theÌ„ / they folowe me / I â—yue euerlastyng lyfe to them / â—hey shal neuer perisshe / and none â—all take theÌ„ out of my haÌ„de / my â—ather that gaue me them is mightyer than all other / there is nonâ— able to take out of my faders haÌ„dâ— I and the fader be all one And / if I be lefte vp froÌ„ the erth Io. 12. I wyll brynge all vnto me And lyke as Moyses did haÌ„ge vp IoaÌ„ 3. a serpeÌ„t in wyldernes / so must thâ— soÌ„ne of man be haÌ„ged vp that who so euer dothe beleue shall nat perishe but shal haue the lyfe euerlastig For god hathe loued the worldâ— in such wise / that he gaue his onely begotten sonne for the worlde that who soeuer belyued in hym shulde nat perishe / but shuld hauâ— euerlastynge lyfe Truly truly I say vnto you / tha Io. 5. who soeuer hereth my worde / anâ— beleueth in him that sête me / hath euerlastyng lyfe / shall nat comâ— into iugement / but shall passe frâ— deth vnto lyfe Blessed be thei that here the woâ—de Luc. 11 of god / and kepe it Truely truely I say vnto you / â— IoaÌ„ 8. there be anye that wyll kepem worde / he shall â—euer see deth If you wyll abyde in my worde / verely you shall be my dyscyples / and you shal knowe the truth / and the truth shal delyuer you Heuen and erthe shall passe / but Ma 14 my wordes shall neuer passe Blessed be the poore in spiryte / Ma. 5. for theirs is the kyngdom of heueÌ„ Blessed be yâ— meke / for they shal possesse the erth Blessed be they that morne / for they shal be conforted Blessed be they that hungre thurst aft iustice / for they shal be satisfied Blessed be the mercyfull / for they shall optayne mercy Blessed be the pure in herte / for they shall see god Blessed be the peasable / for they shal be called the chyldren of god Blessed be they that suffre persecutioÌ„ for rightwisenesse / for theirs is the kyngdome of heuyn Blessed are you / whan that men do say yuell vnto you / and do pursue you / and do speake all euyll agaynst you / lyeng by cause of me / reioyse be glad / for your rewarde is great in heuyn And the leste heer of your hedde Luc. 12 shall nat perissh / for through your pacieÌ„ce you shall wyn your soules Are nat two sparous solde for a Mat. x ferthyug none of them doth fall on the grownde without your father / for all yâ— here 's of your hed be nombred / feare ye nat therfore / year of more value than many sparowes / who soeuer therfore thy I knoledge me before men / I wyl know hi before my father yâ— is in heuyn / but who soeuer wyll denye me before men / him wyll I denye before my father whiche is in heuen All maner of synne blaspheme Mat 12 shall be forgyuen vnto men / but yâ— blaspheyme ayenst-the holy ghost shall neuer be forgyuen The gospell is preched to yâ— pore Mat 11 and blessed is he that is nat offended in me The tyme is fulfylled / and the Mat. 1 kyngdome of god shal drawe next / repeÌ„t therfore beleue the gospel who soeuer yâ— forsaketh his howse Ma 19 or brother / or systers / or father or mother / or wyfe / or chyldren / or his landes / for my name sake / shal â—cceyue an hundred tyme somoch / and shal inherite euerlasting lyfe
wyll calle vpon the name of the lorde O lorde / delyuer my soule / our mercyful lorde and rightwyse god is pytefull Lorde / all my desyre is before Ps 36. the / and my mornyng is nat hydden from the. The mercy of thy promyse is 2 Paz 6 gret and vnserchable / for thou art the hyghest lorde god ouer all the â—rth / longe suffryng / and passynâ— mercyful / and sorye for the malyâ— of men Thou arte worthye lorde / for tâ— Apo. 5. opâ— the boke to lose the seales oâ— it / for thou wast slayne / and hast tâ— demed vs o god in thy blode And thou lorde god hast delte â—â— Barn 2 vs accordyng to all thy goodnessâ— and accordyng to al thy gret pyte Ma 16 Thou arte Christe the sonne oâ— the lyuyng god I haue beleued that thou arte Ioa. 12 Chryst the soÌ„ne of the lyuyng god whiche came into the worlde For thou arte our god / thou hasâ— 1 â—sd 6 delyuered vs from our wickednesâ— and hast gyuen helth vnto vs. God â—e mercyfull to me that anâ— Luâ— 18 a synner Father I haue offended agaynâ— Luâ— 15 heuen / and before the nowe I am nat worthy to be called thy sonne lette me be as one of thy hyred sâ—â— uauntes we are vnprofytable seru auntes Lnâ— 17 / we haue done but our duâ—â—â— Encrease fayth in vs. Ma. 6. Psa 35 Haue mercy on vs / sonne of David For in the is the well of lyfe / and by thy lyght we shal se lyght Lyke as an herte longeth after Ps 41. wellys of water / so my soule longeth after the o god My soule hath thristed after god the lyuyng wel / whan shal I come and appere before t e face of the lorde My soule hath desyred the in the Esa 25 nyght / but in my spyryte in my herte shall wake for the be tyme. I bowe the knees of myne herte 2. Pa 32 prayenge vnto thy goodnes lorde / I haue synned lorde / I haue synded / I knowlege my wickednes / I aske praiÌ„g yâ— lorde to forgiue me forgyue me / do nat dystroy me all togither with my synne / nor do nat reserue myne offences for euer / for yâ— shalte saue me vnworthy / accordig to thy great mercy / I shall prayse yâ— euer all the dayes of my lyfe / for all the vertu of heueÌ„ prayseth the / â— to the is al glorye for euermore Amen THou hast here good Reder a certayn gatheryng of scritures out of both the Testamâ—te which declare the most abundanâ— mercy of god with a clere exposicion In the begynnig the worde was Ioa. 1. and the worde was with god / anâ— god was the worde The sam waâ— in the begynnynge with god / aâ— thinges were made by it / and witâ— out it was nothynge made thaâ— made is / in it was lyfe / lyfe waâ— the lyght of men He came into his owne and his receyued him nat / vnto as man as receiued him / he gaue power tâ— be the sonnes of god / to suche a beleued in his name which loued vs / and wasshed vâ— Apo. 1. from our synnes in his blood / anâ— made vs his kyngdome / precsseâ— vnto god / and his father to him 〈◊〉 glorye dominion for euermore God sheweth his loue whiche 〈◊〉 Ro. 5. â—rreth vs / for whan we were but synners / Christ dyed for vs moche more than now seyng we are iustifyed in his blood we shal be preserued froÌ„ vengeaunce through hym / for yf we were reconsyled to god whan we were enemys / by the deth of his sonne / moche more now beyng reconsyled we shall be preserued by his lyfe Unto him all the prophetes bere Actu 10 recorde / that all yâ— belyue in him / do receyue remyssion of their synnes / by his name Be it knowen therfore vnto you Actu 13 ye men and brethern / that by hym remissioÌ„ of synnes is preached vn to you / and by hym are all that be leue iustifyed from thynges / wher by ye coulde nat be iustyfyed in Moyses lawe For what the lawe coude nat do / Ro. 8. in asmoch as it was weake / bycause of the flesshe / that dyd god parfourme and sente downe his sonne in the symilytude of synful flesshe and by synne dampned sine in the slesshe / yâ— rightwisenes of the law myght be fulfylled in vs / which walke nat after the flesshe but aâ—ter the spirite Through the grace of our lorde Act. 15. Iesu Chryst / we beleue to be sâ—ued as well as they For in him we do lyue / and armoued Act. 17 / and be This is the same stone that waâ— Actu 4 forsaken of you in your buylding whiche is sette for the foundacyoâ— of a corner / and there is no saluacyon in any other Nor there is none other namâ— vnder heuen gyueÌ„ vnto men / wheâ— by we may be saued The name of the is a most defensyble Prouer 18. toure / the ryghtwyse ron â— neth vnto it and he shal be exalted â–ª And it shall come to passe / that Ioel. 2. who soeuer calleth vpon the name of the lorde shall be saued For the lorde is our luge / the loâ— Esa 33 de is our lawe maker / the lorde is our kynge / he shall saue vs. Blessed is the name / whose trusâ— Psa 39 is in the name of the lorde / hath â—at regarded vanytees / and false â—ychcraftes Prayse ye his name / for the lorde Ps 66 pleasaunte / his mercy is euerladyng / and his truth is fro genera â—yon vnto generacyon Prayse ye our lorde god / which Iudith 13. hath nat forsaken suche as truste in him Prayse ye the lorde for he is good p. 134. syng vnto his name / for he is pleasaunt Prayse o heuens / and o erth reioyse Es 46 / ye mountaynes / make melodye / for the lorde hath conforted his people / and wyll haue mercye on the poore Blesse ye the lorde / exalte hym Ec. 43 asmoch as ye can / for he is ferre aboue all praysynge Gyue prayse / o heuens / for the Es 44 lorde hath shewed mercy / the farthest partes of the erthe make ye melodye Blesse thou my soule / vnto the Ps 102 lordes and al that is within me vn to his holy name Blysse thou my soule vnto the lorde / do nat forget the wordes of â— which forgiueth al thy wickedne which healeth al thy diseases The lorde sheweth mercy / and iâ—gement to all that suffre wronge he hath nat delte â— vs accordyngâ— to our synnes / nor he hath nat rewarded vs accordyng to our wyâ—kednes For he hath establyshed his mercy vpon suche as feare him / according vnto the heyght of heuyn frâ— the erth Lyke as a father hath mercy oâ— his children / so the lorde
of Syon shal neuer be moued 1 pa. 20 Beleue in your lorde god / and â—e shall be sure / beleue his prophetes / and all thynges shall come to passe happely The rightwyse shall lyue by his Hab. 2 fayth Abraham beleued god / it was Ro. 4. touÌ„ted vnto him for rightwysnes It is nat written for him only / that it was rekened to hym for ryghtwysnes / but also for vs / to whome it shal be counted for ryght â—â—snes / so that we beleue on him that reysed vp Iesu Chryste our lorde from death / whiche was delyuered for our synnes / dyd ryse â—â—nyne for to iustyfye vs. Now trust in Chryste Iesu / ye Ephe 2 that some tyme were ferre of / are brought uere by yâ— blode of Chryst Seyng therfore that we be iustiâ—â—â—d Ro. 5. by fayth / we haue pease with â—od through our lord Iesu Christ by whom we haue a waye in throuth fayth vnto this fauour wherein he stande reioyse in hope of the prayse that shall be gyuen of tâ— sonne of god Christ is the ende of the lawe / tâ— Roma 10. iustifye all that beleue If thou do coÌ„fesse the lorde â— su with thy mouth / and wolte bâ—leue in thy herte yâ— god reysed hiâ— from the dead / he shal be saued foâ— the beleue of the herte iustyfyeâ— to coÌ„fesse with the mouth saueth â–ª who that trusteth him / shall nâ— Esa 28 be shamed Do nat therfore lese your conâ—â—dence Heb. 10 / that is worthye greatte â— wardes For it behoueth hi that comeâ— Hebr 11 vnto god / to beleue / that he is / at that he rewardeth them that seâ— after hym He is a redemer and a sauiouâ— Dan. 6. workynge sygnes and meruaylâ— both in heuen and in erth The lorde looseth the fettcerâ— â— 145. the lorde giueth syght to the blâ—de / the lorde lifteth vp suche as fallen / the lorde loueth the ryghwyse / the lorde prescrueth strau◠〈◊〉 / he will defende the infaunt / and the wydowe / and wyll destroy the wayes of synners The lorde kepeth yâ— froÌ„ al euyll Ps 120 the lorde kepeth thy soule The lorde kepeth thy in goyng and vngoyng / from heÌ„sforth and euermore Our god / is the god of saluatiâ— Ps 67 Ps 77 Verely he is mercyfull and wyl forgyue their synnes / and wyl nat dystroye them Ps 24 All the wayes of the lorde be in mercy and truth / to them that seke his testameÌ„t / the recordes of him Ecc. 36 All the workes of the lorde are very good He loueth mercy and IugemeÌ„t Ps 32. with his mercy the erthe is replenysshed For god loueth mercy truth / Ps 83. the lorde shal gyue grace and glorye Confesse to the lorde / for he is Ps 117 good / and that his mercy is euerlastynge Israel may say now that he is good / and that his mercy is theâ—â—a stynge Blesse ye god O heuens anâ— Tho. 12 confesse vnto hem before all creatures / that he hath shewed merâ—â— vnto you / for it is good to kept sâ—crete the sacrament of a kinge buâ— to dysclose and confesse the â—â—â—kes of god / it is honorable Thou shalt knowlege and praâ—se â—e 17. god / thou shalte reioyse tu hâ—pytefulnes Ps 129 In the lorde is mercy and plentuous redemption / and he shal â—â— deme Israel / from all his 〈◊〉 tees The lorde is a pyteer and mâ—â—cy â— 441 full patient / and passyng mercâ—full The lorde is louyng vnto aâ—â—re turts / and his mercyes dâ—â—â—ced all his workes The mercyes of the lorde ar mâ—ny Thre 3 folde / for we be nat consâ—med for his pite hath nat fayled For lyke vnto his greatnes â—â— Eccl. 2. is his mercy in him The pyre of a man is but emploiâ—d Ec. 18. vnto his neyghbour / but the py â— of god â—s vnto cuery creature The mercy of god is beautefull Ercl. 35 â—â— to me of tribulation / lyke as a showre of raine iÌ„ tyme of drought Blessed be god / and the father 2. Lor. 1 of our lorde Ihesu Christe the father of mercy / and god of all consolation / whiche doth conforte vs in all our tribulation But god which is richt in mercy Ephe. 2 thorough the excedyng charitie that he bare vnto vs / whaÌ„ we were deade in synne / hathe reâ—yâ—ed vs with Christe / by whose grace ye â—e saued But after that the benignt â—â—â— TituÌ„ 3. â—â—ndeues of god our sauyoure appered to manwarde â—â— as for â—â—y dedes of ryghtwysenesse that the â—â—d done / but accordynge vnto his mercy he hath saued vs by the wel of regeneracion / and by the 〈◊〉 ynge of the holy ghoste / the whiche â—â—shed on vs had oundauntly thorough Iesu Chryst our sauyour so that we beyng ons iustifyed â— his grace / shulde be heyres of etâ—nall lyfe through hope Iam. 5. For the lorde is mercyfull an pytefull Blessed be god the father of ouâ— 1. Pet. 2 lorde Iesu Chryste / whiche thorough his habundant mercy hatâ— begotten vs agayne into lyuyngâ— hope by the resurrection of Irsâ— Christ from deth / for to enioye aâ—â—heritanÌ„ce that neuer corruptethâ— wherfore in all thynges it becaâ— â—ebr 2 hym to be made lyke vnto his brâ—thern that he might be a mercyfuâ— and a faythfull Bysshop in thynâ—ges concerniÌ„g god / for to forgyuâ— the synnes of the people How great is the mercy of thâ— â—c 17. lorde / andhis pardon / to all thaâ— to urne to him Tourne ye vnto your lorder goâ— Iohe 2 for he is kyndeâ— mercyfull / pacienâ— and of great pyte / and forgetful of malyce whiche only hath preserued yoâ— 1. â—â— 20 from all your harmes troubles Approche ye vnto him / and be Ps 34 Illumined / and your faces shal nat be shamed Tourne therfore you synners / Tob. 15 â—o tustyce in the syght of god / and beleue yâ— he hath shewed his mercy vnto you your lorde god id holy and mercyfull / whiche 2 pa. 50 wyll nat tourne his face away from you / if ye wyll reuerte vnto him It is good and acceptable in the 1 Tim 2 syght of god our sautoue / whyche wolde haue all men saued / and to come vnto yâ— know ege of the tru the / for ther is one god and one me by at or betwen god and man / that is Iesu Chryste / the man whiche gaue him selfe a raunsome for all men For we haue nat a Bysshop that Hebr. â— is vnable to haue compassyon on our in fyrmytes / but he was tempted in all thynges / in lyke maner / but yet without synne / let vs go therfore boldly vnto the throne of his grace / that we maye optayâ— mercy / and fynde fauour in tynâ— of nede For he is able to saue euerlastiâ— Heb.
7 lye / all that aâ—roche vnto god thoâ— rough him / is euermore lyung and makynge intercessyon for vâ— For he inteÌ„deth nothing but mâ—â—cy / he Mic. 7 wyl reuert wyl haue mercâ— on vs / wyll put away our wickâ—nes / wyll cast our synnes down in to the depenes of the see The lorde god wyll cast down Esa 25. deth for euer / and wyll take awaâ— the teares from euery face / and thâ— shame of his people out of all thâ— worlde / for the lorde hath spoken they shall say at that tyme Bâ—holde / this is our god / we wyl lokâ— after hym / and he wyll saue vs / wâ— haue abiddeÌ„ him / we shal be glaâ— reioyce in the saluation of hym The lorde hym selfe shal gaue â— Esa 7. signe vnto you Beholde / a virâ—â— shall conceyue and beare a sonne whose name shall be Emanuel A babe is borne for vs / a soÌ„nâ— Esai 6 gyuen vnto vs / principalitie so set vpon his sholder / his name shalde called wonderfull / a cooÌ„sellour / a mighty god / the father of the â—orld to come / the prince of peace Verely he hath suffred our in â—râ—ities / and Esa 53 hath sustayned our sorowes / * we haue estemed hym as â—eprofe / and stryken of god / and brought loue For he hath wounded hym self for our wyckednes / he was afflycted for our offences / on hym rested the discipline of peace / and were made hole by his grefe / all we wandered as shepe / euery one went of his way / and the lorde toke vpon hym the wickednes of vs all And the lorde is made a socour Psa 9. to the poore / a defender / alwayes redy in the tyme of tribulation The lorde is at hande to all that Psa 33 be troubled in theyr hertes / and he wyll saue the meke in spirite The troubles of the ryghtwyse are manyfolde / from all these / the lorde byll delyuer them God is our socour and streÌ„gthâ— P. 45. a defender in our tribulatioÌ„s / whâ—che we haue fouÌ„den ouermoch For he wyll delyuer the poore Ps 71. from the myghty / the poore that hath no helpar He wyll spare the poore and the nedy / and wyll saue the soules of the poore They shal be his people / and he Apo. 12 their god / god shall wype away euery teare frome theyr eyes / and deth shal nat be any more / nor mornyng / nor cryeng / nor sorowe / after that the fyrst be passed If god be on our partie / who can Rom. 8 preuayle agaynst vs / whiche hath nat spared his own soÌ„ne / but hath delyuered him for vs al / how than hath nat he giuen vnto vs al thinges with him who shall therfore departe vs from the loue of Christ / shall trouble / or myserye / or hungre / or necessyte / or peryll / or persecutyon or the swerde For I am sure that neither deth â—or lyfe / nor Angelles / nor rule / â—or power / nor thynges presente / nor thynges to come / nor strength nor heyght / nor depnes / nor any â—â—cature / shall be able to departe vs from the charyte of god / which is in Christ Iesu our lorde Se what maner of loue the father Iohn 5 hathe shewed vnto vs / for to be named the sonnes of god / and so to be in dede For the sperite of god doth beate Roma 8. uytnes vnto our spyryte / that we be the sonnes of god / if we be sonnes / than be we heyres of god / coheres with Iesu Christ / so that we do suffre for to be glorifyed For the spiryte him self prayeth for vs w syghes vnable to be told God sente downe the spyrite of Gal. 4 his sonne into our hertes / cryenge â—ather father / Therfore nowe art thou nat bouÌ„de but a sonne / and if thou be a sonne than arte thou an â—tyre through god This is the coÌ„fydence that we 1 Ioa. 5 â—â—ue in god / that what so euer we desire accordyng vnto his whyllâ— hereth vs. For we do knowe the grace â— 2 Cor 8 our lorde Iesu Christe thow yâ— sâ— out sake he was made pore whaâ— he was ryche / to th entent that â— his pouerty you myght be ryche Christe hath redemed vs froâ— Gala. 3 the curse of the lawe / and was a cursed for vs. For if thrugh the synne of on death reigneth / moche more the that receiue thabundauÌ„ce of graâ— and the rewarde of tyghtwy senâ— in lyfe / shall reigne through Theâ— Christe Therfore / like as througâ— the synne of one â—â— / many mâ— we â— daÌ„yned / euen so through the â—ush of one man / all men were iustified For through man came deat 2 cor 15. and through man came the â—ysyâ— of the dead / lyâ—c as all dych thâ— rough Adam / euen so wete all â—â—ued through Christe But the grace of god is eterâ—â— Rom. 6 lyfe in Christe Thrfâ— our lorde For in hym resteth the corpâ—â— Colos 2 〈◊〉 / al the godheed full and hole Therby appereth the loue of god 1. Io. 4 vnto vs / for god sente his only beâ—otten sonne in to the worlde that we myght lyue through him / ther in was charyte / nat by cause we loued god / but for asmoch as he loued vs before / and sent downe his sonne to for gyue out synnes / most â—erly beloued / if god hath loued vs than are we bounden one to loue another Surely we know / that vnto such Rom. 8 â—s loue god / all thyuges do worke â—or the best God hath prepared for such as Cor. 2. loue him / thinges / yâ— no eye hathe â—uer seen / nor harde with any care neither can be compassed with the thought of mannes herte For I suppose yâ— the affly ctyons Rom. 8 if this lyfe can nat discryue yâ— glory / which shal be shewed vpon vs. There is but one lorde of al / whi Ro. 10. â—he is lyberall to them that cal on â—ym who hath he despysed that hath Eccl. 2. called on him / for he is a god loly and mercyfull / and forgyueth syâ—nes in the daye of trybulatyon / â— is defendour vnto all that call oâ— him in truth wo be to you of doâ—ble herte and wycked lyppes / anâ— misdoyng handes / to the synne yâ— goth two wayes on the grouÌ„dâ— wo be to the dyssolute in herte whiche do nat beleue god / theâ— fore they shal nat be defeÌ„ded of hâ— But after yâ— he hath called vpoâ— 2. Mat 12. the almyghty / which through hâ—â— power dothe breke the strength â—â— enemyes / they toke the cyte And they dyd crye to the lorde p. 106. whan they were troubled / and hâ— delyuered thâ— from their necessyâ— Unto the voyce of theyr playn Es