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A26199 The suffering condition of the servants of the Lord at this day vindicated and some reasons given why the people called Quakers do own the doctrine of Christ, to continue in it, and to meet together in the name and fear of the Lord, to wait upon him, and worship him in spirit and truth, not withstanding they meet with sufferings in this present time for so doing : Bristol, the 6th month, 1662 / John Audland. Audland, John, 1630-1664. 1662 (1662) Wing A4198; ESTC R22605 21,740 31

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The Suffering Condition OF THE Servants of the Lord At this day Vindicated And some Reasons given why the People called Quakers do own the Doctrine of Christ to continue in it and to meet together in the Name and Fear of the Lord to wait upon him and worship him in Spirit and Truth notwithstanding they meet with sufferings in this present time for so doing Bristol the 6th Month 1662. JOHN AUDLAND Hearken unto me ye that knew righteousness the people in whose heart is my Law fear ye not the reproach of men neither be ye afraid of their revilings for the Moth shall eat them up like a Garment and the Worm shall eat them like Wool but my righteousness shall be for ever and my salvation from generation to generation Isa 51.7 8. Who shall lay any thing to the charge of God's Elect it is God that justifieth Rom. 8.33 Who shall separate us from the love of Christ Shall tribulation or distress or persecution or famine or nakedness or peril or sword as it is written For thy sake we are killed all the day long we are counted as sheep for the slaughter nay in all these things we are more than Conquerors through him that loved us for I am perswaded that neither Death nor Life nor Angels nor Principalities nor Powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord Rom. 8.35 36 37 38. LONDON Printed in the year 1662. The suffering condition of the Servants of the Lord at this day vindicated c THe good and blessed Day of the Lord is come and the Heavenly Visitation of Life wherein the Light of Righteousness is springing up unto many people and many have received the blessed Visitation of the Lord and are made partakers of his Heavenly Power by which they are quickened and raised up unto newness of life to serve him and to follow him in truth and righteousness and the blessed day wherein the Lord visited us and the notable works which the Lord hath wrought and his noble acts which he hath done are not by us to be forgotten but are recorded in our hearts as things remarkable and considerable to be remembred by us while we have a being upon the earth and that with fear and reverence in our hearts unto the Lord our God who is great and mighty whom we have known to execute Judgement in righteousness to the judging and bringing down of that which was once exalted for when the acceptable Year of the Lord came unto us Judgement was laid to the Line and the Lord did arise to shake terribly the Earth the loftiness of man was bowed down and the haughtiness of man was laid low that the Lord alone might be exalted and the Earth reeled to and fro and was removed like a Shepherd's Tent and the Light of Israel was as a fire and the holy One as a flame to burn up the thorns and the thickets in a day many faces gathered paleness and hearts grew weak and knees feeble and many had their hands upon their loins because of the great travel that was upon them because of the mighty Power of the Lord which was made manifest in them for the bringing down of that which had been exalted against him and for the restoration of the oppressed Captive that deliverance be known from the power of Satan and from the bondage of corruption that we being set free wherein we were held might serve the Lord in truth and singleness of heart and wait upon him and follow the leadings of his Spirit in the exercise of our hearts and minds in serving and worshipping the Lord our God And so the God of Heaven hath revealed and made manifest the way of Life and Peace the way wherein comfort and satisfaction to the soul is found the Gate of Mercy even the entrance to the everlasting Kingdom of Rest and Joy for evermore which although it be strait and narrow and a cross to the fleshly part and earthly ground and wisdom yet it is easie pleasant and delightful living in the Spirit and becoming little even as a Child for so must he become that enters in at the strait Gate to eat of the Tree of Life which is in the midst of the Paradice of God So we have found the way of everlasting peace through the rich mercy and tender visitation of the Lord walking in the Spirit and living in that which mortifies the deeds of the flesh being subject to the Cross of our Lord Jesus Christ Here is rest to the soul here is the sweet visitations of the Lord known which are as the former and latter rain to refresh the lowly in heart and poor in spirit Here waiting upon the Lord the strength is renewed and here the Lord speaks peace to people even as they are in Christ the Power of God growing up in him who is the truth and the life they are possessors of lasting peace which God speaks not to the wicked which is the portion of the upright in heart and as the Lord hath made manifest the way of peace life and everlasting happiness he hath also discovered the contrary even the way of misery darkness and destruction the way which is broad and many in the lusts of the flesh takes pleasure in it following the motions of the flesh and the desires of the carnal mind resisting the motions of Gods good Spirit and hating the blessed Light of the Lord Jesus Christ and so spends away their precious time and in this state that is to say in the flesh resisting the Spirit of the Lord they cannot serve God nor please him nor worship him in truth though they may professe him in words and draw near him with their mouth yet being in the flesh contrary to the Spirit of Truth the ear turned away from hearing of God's Law their prayers are abomination their plowing is sin their sacrifice is as Cains not accepted by the Lord no peace from God no true rest no satisfaction no beholding the countenance of the Lord nor no assurance of the Eternal Inheritance which never fades away but an earnest of wrath pain misery anguish and trouble which will come upon all who live and dye in disobedience of the glorious Gospel of Jesus Christ And so we see the Way of Life to all that believe in the Name of the Lord Jesus and the way of death to all who live in unrighteousness and are not changed by the power of God and translated from death to life and from the Kingdom of darkness into the Kingdom of the dear Son of God And these things are of great concernment unto us and we see it is very needful to wait upon the Lord and to follow the motions of his Spirit that we may feel his power to preserve us in his will out of the evil of the World that so
plead our cause in the hearts of his Enemies Obj. And if any say Why will you not swear And why will you meet seeing there is a Law against you Ans For these two things we say We dare not disobey the Lord for fear of punishment or suffering outwardly and we meet together in the Name and fear of the Lord 1. Because the Lord God of Life requireth it of us that we should meet in his Name and Power and wait upon him and edifie one another in his love and life and in our meetings waiting upon the Lord we have the Presence of the living God of Life with us and the feeling of the virtue of his love in our hearts and he lifts up his countenance upon us yea and comforteth us by his free Spirit whereby we know and are assured that it is according to the mind and will of the Lord and that he speaks peace unto us And this being the real truth let all the honest-hearted judge how we can in Conscience leave that which God requireth of us in obedience to which we have God's presence with us and do that which man requireth of us contrary to the truth in observing of which we should fall into condemnation and feel God's anger and the Testimony of his Spirit against us to judge us which would be greater sufferings in the inward man than all the outward sufferings which we may meet with for in these being faithful the Lord comforteth our hearts 2. Again We meet together to wait upon the Lord because we fear the Lord God he hath placed his fear in our hearts and and we know him to be great and mighty a great King above all Kings and a great God above all Gods that is able to do whatsoever he will in Heaven and in Earth and in the Kingdomes of men and we know he is worthy to be worshipped and to have the heart given up unto him for he hath power to change the heart which men by all their force cannot do and to give true and lasting peace which the World can never take away and his fear being in our hearts we account him Lord and Ruler in our Consciences and worthy to be obeyed in heart soul and spirit And because we fear him more than man we are bound in duty to obey him for he hath power over both soul and body which man hath not for man can but kill the body he hath not power to kill the soul neither hath he power to redeem the soul neither can man convert the soul by any force or penalty outwardly therefore man doth but labour in vain for he can neither kil nor cure the soul but the Lord whom we fear hath power and is able to kill and to make alive And because vve fear him more than man therefore we chuse to obey him rather than man to meet in God's fear And this being our condition let the sober-hearted judge Hovv can vve deny the Lord vvho hath all Povver and hath quickned us redeemed our souls from death go to obey man contrary to Christ's Doctrine vvho hath no povver over the Soul Surely as vve stand in God's fear and counsel vve may not do this evil and sin against our God 3. Again We meet together to wait upon the Lord because God hath made it manifest to us and perswaded us that the Way in which we walk is according to his mind and will and we look not for direction in our Religion by mans Wisdom or Will how we should serve and worship God for we know it 's God alone by his Spirit that leads people in the exercise of the true Religion as it is written I the Lord teacheth thee to profit and leadeth thee in the way in which thou shouldest go and so we are content with our Religion which the Lord hath led us into and in the exercise of it we have God's blessing filling our hearts vvith love and joy peace and satisfaction in which our souls are comforted and vve look not for another Religion contrary to that which vve are in but our hearts are fixed vvaiting upon the Lord and we received it from the Lord and not upon any such terms as to continue in it till man made a Law against it or spake against it and no longer but even as the Way of Truth vvas made manifest to us so to press on in it unto the end And vve see the Wayes and Religions of men to be so changeable sometimes one vvay and sometimes another that it appears to us as if men received their Religion but till Orders of another sort of men to the contrary And vve see many people so ready to part vvith their Religion and take up another that gives us just ground to believe they found not the Presence of God vvith them in their Way and Exercise And so it 's but loose vvith them and they can leave it upon occasion rather than suffer the loss of any thing for it and this makes us prize that vvhich God hath made manifest to us the more because vve receive Refreshment from the Lord in the exercise of our Religion besides if vve had been voyd of the true Religion till this day vve should have been as unstable as others tossed about vvith vvinds of doctrine and have knovvn no true rest to our Souls but it is vvell knovvn that vve vvere of the same mind that vve are novv in the time of the former Povvers and vve received not our Religion from them neither but from the Lord our God neither vvas our Religion or vve in the exercise of it confirmed by any Lavv or Decree of theirs but on the contrary did suffer much hardship under them and by them whom they cherished at that time in the Religion which they allowed and they then said theirs was the right way and they stockt and prisoned many who were contrary to them and now others say they are in the way and useth force and such like to them that differ from them One said the Law is on our side and we are in the right the others say The Law is on our side and we are in the right and you must conform or suffer deeply We say None of these things can perswade our Consciences but come forth in the Power of the Lord as good examples with spiritual Weapons if you will perswade us for we cannot with a safe Conscience leave our Religion which the Lord hath led us into by his own power upon these things but must rather give up to suffer in the Will of the Lord for we know plainly it is God alone by his power that doth bring people into the true Worship And this is according to the Scriptures of Truth and also to the Service which is now allowed for 't is said in the Collect for that which is called the thirteenth Sunday after Trinity Almighty and most merciful God of whose onely gift it cometh