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death_n	life_n	live_v	world_n	13,510	5	4.9137	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08453	The fountaine and vvelspring of all variance, sedition, and deadlie hate Wherein is declared at large, the opinion of the famous diuine Hiperius, and the consent of the doctors from S. Peter the Apostle his time, and the primitiue Church in order to this age: expresly set downe, that Rome in Italie is signified and noted by the name of Babylon, mentioned in the 14. 17. and 18. chapters of the Reuelation of S. Iohn.	Ocland, Christopher, d. 1590?	1589 (1589)	STC 18778; ESTC S113367	31,748	48

The Fountaine and VVelspring of all Variance Sedition and deadlie Hate Wherein is declared at large the opinion of the famous Diuine Hiperius and the consent of the Doctors from S. Peter the Apostle his time and the Primitiue Church in order to this age expresly set downe that Rome in Italie is signified and noted by the name of Babylon mentioned in the 14. 17. and 18. Chapters of the Reuelation of S. Iohn Chap. 17. verse 5 And in her forehe●d was a name written a mysterie great Babylon the mother of whoredome and abhomination of the earth 6 And I saw the woman dronken with the blood of the Saintes and with the blood of the Martyrs of Iesus LONDON ❧ Printed by Roger Ward dwelling vpon Lambard hil neere vnto olde Fish-street 1589. ¶ TO THE RIGHT HONORABLE AND noble Earls the Earls of Huntington and Warwicke Grace Peace felicitie in the Lord Iesus RIght Honorable the warres rumors of warres breach of brotherly loue manifolde troubles and dissention growing euerie where through Europe which is the part of the worlde professing Christ argue the dissolution of all things premonished by our Lord not to bee farre hence distant It behooueth therfore all good Christians considering the time to be circumspect to watch and pray accordingly as vve are commanded by our Sauiour in these words Vigilate Orate againe Estote prudentes sicut Serpentes Be ye wise as Serpents And we are deeplie to consider from whence this venome and poyson floweth which drunk and sucked in by the space of many years passed hath transformed and as it were charmed the braines and sences of many men that according to the words of the Prophet seeing they see not hearing they heare not and vnderstāding they vnderstand not in matter concerning principally the saluation of their soules The remedie of which mortall maladie consisteth in this to knowe and search out the cause and that knowen to remooue the same and then to apply medicine for curing of it In all which pointes Right Honorable I shew briefly in this small treatise following the doctrine of S. Peter the Apostle and the best learned and most approoued Authours opinions consenting deliuered from age to age which open the sinfull man and misterie of iniquity the onely cause of troubles and not yet well perceiued neither vnderstanded of the greater sort Committing these my labours to your Honors tuition and protection whose zeale to true and sincere Religion attentiue eare giuen alwaies to the Preaching of Gods worde and laudable life concurring as sure testimonie well knowen to the world makes me bolde to dedicate vnto your LL. this Pamphlet hoping that the booke beeing your own as it is and therefore the more to be desired to be read and to come into many mens hands whome all in generall for your singular vertues do reuerence honour and loue may profite doo good and perchance conuert not a few from their obstinate opinion in cleauing to the woorishe Babilonicall Church wherein rather of selfe-wil than of any grounded reason they dwell and persist And on the contrarie side confirme and establish the others whose hearts alreadie conducted by the holy spirite see the light of Gods truth and ensue it And herein withall humblenes I make manifest my conscience according to the small talent which vnto me is lent hope that my dutie obedience and good vvill to her Maiestie Lords of her Counsell and my Countrey may in the sequel sufficiently appeare Praying God to send both your Lordships long life with encrease of honour Your Lordships most humble Christoph. O. The Fountaine and VVelspring of all Variance Sedition and deadlie hate throughout Christiandome MEdicines be applied to the bodie sicke and diseased but exhortations are vsed to giue courage and more stomacke to the forwarde stout and industrious that the spark of vertue alreadie ingenerated in them may grow to a bigger flame and substance with increase or els to stir vp raise and plucke forward the mind of man when it languisheth I therefore of the lowest sort of all among the learned purposing to vtter my conscience and knowledge by way of exhortation my most bounden dutie first towardes the Quéenes Maiestie and ne●t to the people of my natiue soile and Country of England déeply considered and moouing me thereto doo earnestly pray and instantly require al true English men of euery degrée as they tender y ● safty of their soules and bodies to giue attentiue eare and wel to marke the whole discourse of this my purposed treatise the rather because it is of waight of most great importance touching the weale publique in this litle Isle of England and preseruation of our most royall and gratious Quéene Elizabeth and next of vs all English ingenerall our countrie wherein we are bred and borne our wifes children kinsfoolkes and posteritie whereof we should haue a most cheefe and especiall care regard especially and aboue all of religion which concerneth our soules to liue here and euer in the world to come In al which by God his grace I intend to vse perspicuity to be as briefe as the vrgent occasiō of so necessary a cause shal suffer me yet pretermitting many things which otherwise should haue bene touched to auoid tediousnes and prolixitie in matter now apparant already and many yéeres alredy past made manifest vnto y ● whole world Cōsider O noble Eugland that thou hast enimes that hate thée deadly that go about as much as in them is to work thy destruction Consider how the professors of the word of God els wher in Europe far hence and those that dwell next almost vnto vs be manaced vexed and persecuted with all rigor and crueltie from time to time afflicted euen to death the malice whereof procéedeth of causes of long time afore growen hereafter specified and fore warned in holie Scriptures Ponder déeply and call to minde with your selues Nos incidimus in tempora periculosa We are fallen into the perillous time Nos sumus in quos fines Seculorum deuenerūt We be those vpon whom the ends of the world be come The tokens thereof be plaine and manifest told afore by our Sauiour and Lord Iesus Christ which be these Nation shall rise against nation and Realme against Realme then shall they put you to trouble and shall kil you and yee shall be hated of all Nations for my names sake And then shall many be offended and shal betray one another c. So the time is certaine that the day of iudgment is at hand But of the day and hower saith Christ knoweth no man no not the Angels of heauen but my father onely The Apostle S. Paule in his 2 Chap. of his Epistle of the Thessalomans teaching when the day of Christ shall be at hande thus saieth Let no man deceiue you by any meanes For the Lord shall not come except their come a departing first and that the sinfull man be opened the

sonne of perdition which is an aduersary and is exalted aboue all that is called God or that is worshipped so that he doth sit in the Temple of God boasting himselfe to be God Remember yee not that when I was yet with you I told you these things And now you know what withholdeth euen that he might be vttered reuealed at his time For the mistery of iniquitie doth alreahy work c. Againe in the 10 Chap. of S. Mathew these be Christ his words The brother shal deliuer vp the brother to death and the father the sonne and the children shall arise against theic fathers and mothers and shal put them to death And ye shal be hated of all for my names sake But he that endureth to the end shall be saued Now considering that these be the latter daies that the end of the world is hard at hand by these tokens manifest and dayly to be séene euery where in Christendom before our eies let vs diligentlie search of whence this variance and deadly discorde sowen and sprong vp through all Europe is deriued out as it were of a welspring or fountaine For euery malady proceedeth of his cause take away the cause and imediatly ensueth the curing of the sore or disdase What hath bene and is the originall cause that the knot and band of brotherly loue is broken in the partes of the world professing Christ that the rage cruel and beastly fearcenesse taketh place bearing sway that the Peace which was in one house is put to flight that enuy hatred and ma●●ce créepeth in that War and the sword threatneth destruction euery where euen to the Innocentes That Sathan is let loose abroad to increase the malice of men and to kindle the fier brand of all wickednesse Uerily the originaull causes of all these troubles at this present broiling and afore this time many yeares past hath bene and is the holie Father as they call him the Pope the Bishop of Rome whom Saint Paule as ye haue heard now before couertlie describeth to be Antechrist the Son of perdition which is exalted aboue all that is called God I beséech you gentle Readers bée yee indifferent Iudges euen as the trueth of God his word shall leade you as the interpretation vpon holie Scripture made and set downe by the ancient approoued Doctors of the Church euen from the Apostles time til 1000 yeares past shal direct you when the Pope rideth from his castle to S Peters Church in Rome and is caried sitting in a Chaire aloft by men vpholding the same vpon their shoulders And the Sacramentall bread is set in a Pyx on a Nag or white horse backe led by a Priest in a white Surplice going afore him his gard enuironing the holie Father and crying with aloud voice to the people gazing on to sée the sight in this Italian word Abasso Abasso which is to say Bow and bend downe your selues or knéele downe not so much to the Pix as to the Pope Is not here the Bishop of Rome exalted aboue all that is called God and aboue the God in the box For the Popes doctrine teacheth men to cal the Sacramētal bread God when they term it their Maker when the make it a Sacrifice propiciatory for the quick and the dead in their Masses when they reiterate day by day on the Altar that oblatation once offered vpon the crosse once for all for filthy lucre and gaine as in trentals of Masses c. Doth not the Pope boast himselfe aboue all that is called God when hee sitteth in S. Peters Church enthronished thrée or foure yardes higher then the Altar or Sacramental bread reserued in the Pix blessing and crossing them that lie prostrate before him when he vnder his Buls writtē or printed in shéeps skins sent to those that dwell 1000 or 1500 miles from him being at Rome forgiueth vpon mony taken horrible murders incest parracide and such like crimes the heartes of the parties not considered whether they be trulie and vnfainedlie penetent or no. When the Pope most arrogantly peruerteth the wordes spoken in the Psalme 90. only of Christ. Super Aspidem Basiliscum ambulabis conculcabis Leonem Draconem Thou shalt goe vpon the venemous beast and Adder the yoong Lion and Dragon shalt treade vnder thy feete and applieth them with a Sathanicall pride vnto himself and to those that from time to time ●it in his Chaire which is horrible basphemie But here I will vse a litle digression from the man to the certaine place of his habitation that the Beast may the better bee knowen by his den and accustomed haunt where he fatteth and franketh himselfe For more and better prooffe of the sequele of this matter and so to settle their consciences in the truth which hitherto haue but blinded Hear I desire you in the Lord Iesus certaine authorities from the Primitiue Church to this age consenting and agréeing together that Babylon specified in the Reuelation of S. Iohn doth ●●te and signifie vnto vs the Cittie of Rome in Italie First it is vsuall in holie Scripture to set downe some word by some Trope to signifie a thing turned away from that which it properlie betokeneth And it is vsed in writing when an argument commeth in handeling out of which may grow either vehement suspition or feare of an imminent danger In this sort S. Paule 2. Tim. 4. sayeth himselfe to haue bene deliuered out of the mouth of a Lion meaning by naming the Lyon the cruel Prince Nero. That in this place the sence is Nero to be taken for the Lion The ancient Doctours of the Church as Hierome vpon the life of Paule Chrisostomus Theophilactus Aquinas● Lyranus Interpreters vpon holie Scriptures doe agree consent By like Trope our Lord Christ in the 13 of Luke calleth the King Herode by the name of a For. Ignatius an holie writer in the Primititiue Church vsing this maner of spéech saith that he he himself was compassed about with ten Leopards which Ignatius afterwarde interpreteth to be ten cruel souldiors to bring him capti●e to Rome Thus as S. Paule couertlie by the name of a Lion would haue to be vnderstanded Nero. Our Lord Iesus by the name of For meaneth Herod And Ignatius by the Leopardes tearmeth Souldiors So the authour of the Reuelation would haue Rome to bee knowen by the vo●able of Babylon With this also agreeth S. Peter who in the end of the fifth chap. of his former epistle writing from Rome saieth thus The Congregation which is at Babylon saluteth you Here note that vpon this place of Peter as well the olde and ancient Interpreters as the newe doe agrée that the word Babilon is set downe for Rome as testifieth P●pias Hierapolites in Eusebius vpon the Ecclesiasticall Historie 2 booke 15. Chapter Hierome vppon the life of Marke the Euangelist Nicolaius Lyra an approoued writer by the Romishe Church and

that escapest aliue shalt be in worse case than he that is dead A continuall torment pinching tearing of a man liuing is worse then any sharpe death The senses by death are taken the anguish on the other liuing in torment in the day time is euill and in the night worse It fretteth and suffereth still and continually as is the fable of Prometheus his liuer which as it wasteth by féeding the gréedis vultures mawes So it is renued and encreasing againe ministreth matter euery day of n●w and fresh torment and punishment This one chiefe and principall comfort but there bee many mo besides may make glad all true Subiects to call to remembrance how our Quéenes most excellent Maiestie Quéene Elizabeth together with her Graces prudent Counsellers haue prouided such plenty from the beginning of her Raigne of principall Armour Artillarie Munition a●d all other necessary furniture of warre as neuer was in England at any time before and thanked be god therefore the English throughout the Realme so appointed and fenced with Corselets and weaponed in all sortes with such readines at one houres call so forward in theyr musters that the children and yonglinges leape and spring for ioy at the sight of the same imitate men in their order of warlike array A greater comfort is that our gratious Lady and Quéen hauing reigned ouer vs now thirtie one years with al clemency administration of Iustice hath conserued this noble Island of England in long 〈◊〉 with increase of great wealth in euery sort and her highnes gouernement is such that it farre excéedeth the rule of any whatsoeuer Princesse either in Affrica Asia or Europa from the beginning of the world to this day except Debora that beloued of God among the Iudges of Israell Read the Cronicles and Histories in g●nerall written in Greeke Latine or any other tongues and it may be séene that her Maiestie is without comparison Elizabeth of England her gifts of the mind be so rare so excelling so surpassing that is her most fine and royal peircing wit in al her Princely spéeches and communications fre●●ent and mo●● apparant her learning and knowledge in the Gréeke Latine Italian French and Spanish tongues well knowen to all Ambassadours and others who haue conference in causes with her Grace farre aboue the capacitie in the Feminine Sex oner and beside the gifts of the body and other that they make this Queene of the West noble through the whole world Note also how oft by the mercie and great prouidence of God and carefull watch of her most noble Councellers her Maiesties person hath beene deliungred from perill and daunger of Treason and lately from the deuelish pra●●ses of Pary first alias Vphary called after that of Babington and his fellowes a thing miraculous in the sight of all good Subiectes in the which the wonderfull mercy and loue of our God hath bene shewed to her grace and Realme of England Looke and read ouer the Chronicles of all nations for the long raigne of women Princes and ye shall find non to haue raigned so long but Debora and one more wee English trust in GOD shee shall double her yeares of her raigne with like felicitte and victorie as her Maiestie hath already inioyed which one thing is a sure token of the fauour of God towardes the Realme and vs the inhabiters of the land For as it is written in the Prouerbes of Salomon Short raignes of Kings and Princes and oft changing of the regall seat signifieth that God is displeased with that Country or land And contrary the long raigne of a prince betokeneth Gods great blessing God grant Quéene Elizabeth long to raigne Amen Ouer and besides this the care study and diligence by her highnes Lords ●f the priuie Counsel hath beene and is such for to continue good gouernement and to preserue in vnitie peace and loue both England and her Subiects that it must néeds breed a comfort and ioy in all true Englishe people Further howe déepely hath her Grace lamented the rage and furie now many yeares practised and put in execution both in France and in the Low-Countries How hath her highnes ende●oured with all Godly zeal first to stoppe and represse the great cruelties there exercised Secondly to make mediation for vniting perfect amitie and peace betweene the one side 〈◊〉 the other heerein and in this poi●● the 〈◊〉 Noble and valiaunt Robert Earle of Leicester who from hence lately deceased meriteth his commendation of eternall fame and glory who of his own frée will and zeal to true religion leauing at home his deare Lady and wife his lands and possessions in maner and sort neglected his ease and pleasures altogether abandoned hath in two seuerall voyages very fortunate in the yeares 1586. and 1587. aduentured and hasazarded his person spent and consumed his goods money and plate euen to the great endebting of himselfe The first time he went ouer in the deepe and middest of the winter in a dark and stormy night taking shipping at Harwich Sir Henry Palmer knight Captaine and M. Gray Maister of the ship and landed the next day at Flushing so passed by Zealand into Holland And this is to bee remembred that during his ab●ad in Zealand and Holland for the more force of his martiall affaires hee was accompanied with the Earle of Essex the noble and valiant Lord Willoughbie The Lord burrowes The Lord Wentforth Lord Rich. The Lord North. Sir Thomas Cicil son heire to the Lord Burghley Lord high Treasurer of England Sir Phillip Sidney Sir Thomas Gorge Sir Thomas Sturley knight Sir William Pellam knight Sirr Thomas Perot knight Sir William Druery knight Sir Phillip Butler knight Sir William Goodier knight Sir William Read knight Sir Iohn Connaway knight Sir Iohn winckefield knight Sir Robert Sidney knight Sir Cholmely knight And many other worthy Knightes and Gentlemen of England furnished with great Horse Geldings and Armour that it was a most worthy sight to bee séene What care study and watch being there in the Low-Countries as a most wise and politike Captaine and Generall did hee vse in the night what industrie labour and paines did hee take in the day both in the house in consultations necessarie and abroad in the fieldes present in person at skirmishes and sieges of sorts and strong townes What occasion rei benè gerendae as the latine phrase is did this Earl omit either to aduance the honour of his Country either to preferre the weale publique there what good example of religion and good life did not this valiant Gentleman and noble Lord giue hauing two godly and famous learned men adorned with degrées of the Schoole of the Vniuersitie M. D. Tomson and M. D. Holland euery day preaching Gods word and saying diuine seruice what Hospitality and open house as we terme it what princely Court did this Earle kéepe for bread meat wine and béere and all other

shall fall into their handes It is comparable with all the inuentions of punishment and forture of all Tyrantes read of in all histories before this time if it 〈◊〉 not passe or surmount them Consider what the Strapado is a Diabolicall inuention which is to let downe into the threate a fine péece of linnen wrapped round and ●ast together ●i●d to a smal string and to pul it vp and down that a man would choose ra●her seuen times to die if it were so possible then to suffer this paine once Againe the martirdome of Gardiner an Englishman borne in Bristoll and suffering at Lisbona in Portugall was it not equall with Phalaris Bul First his right hand was chopped off and after his left hand After this he was hanged vpon an high gibbit and fire so made vnder him that it could burne but his féete shanks then that done a space of time betwéene his knées and thighes after that his bellie and intralles were consumed with fire so that all this while his breast hart and head wherin the pincipal seat of life is were vntouched last by Gods mercie the rope wherwithal he was tied vnder the arme pits sodenly brake and so the whole man fell into the fire sooner then they expected or wished To hear this torture wil it not make christiā eares to glow and any heart to quake I will leade the Reader with no more examples for they be so many of this sort that will and may make vp whole bookes Now let vs come to the Religion of the Spaniard Pilgrimage is vsed frequented euen at this day freshly to S. Iames in Galitia through all Spaine accompted an holy meritorious thing to saluation If any man die of any wealth there in that countrey the Friers of the four orders so flock about and the priests that it is estéemed but a small funerall the charges wherof doth not amount to 200 Markes which is deuided among Friers and Priestes for the most part for saying of Masses Diriges and funeral Obsequies making the people beléeue that they with their oblations and praiers can saue their soules Of whence commeth this the Cleargie so perswade the people there they wil deliuer any mans soule from hell and send it vp to heauen applying their merites thereto and with their Sacrifices of Masse auailable both for the quicke and the deade I haue seéene a yoong Priest in Spaine for there be many Priestes there belonging to one Chuch which liue onely by these means following coming to the Church in the morring and hauing mumbled to himselfe Mattyns as they call it hath stāding at the Altar put on his Albe looking round about him and expecting who woulde lay downe and offer their deuotion vpon the Altar I● there were so many that the summe offered or giuen did amount to ten or eleuen Royals of plate he would put on his Palle or Cope say Masse that morning otherwise he would put off his linnen Albe and will the people to come againe the next day Behold be not Masses wel sold be not Priests wel maintained What doth the Priest all the day afterwardes He ●etteth vp and downe not after the maner that sad and sage Priests vse but like a Courtier in a cloake without a cape down to the ground O noble England O England thou maist by this treatise behold as it were in a glasse thy aduersaries the Pope his Cardinalles Cleargie and the Spaniardes the former sort to raigne ouer the soules of Christians with great tyranny to maintaine their pomp wealth and glory the other and latter ready to prosecute the Popes commandents to raise vp a new monarchie Empire to ouertop al other in estate his equals To the which better to be accōplished they haue practised as y e old Prouerb is That where a Fox skin cannot reach they haue sowed to a Lions skin And as they haue done already the yéere past so they wil perchance again vse force violence although they haue had a faire warning already to leaue surcesse by their harmes sustained Howsoeuer it may fal out arme your selues O valiant Britaines English men first aboue all with Spirituall defences as the kingly Prophet teacheth Ad Dominum cum tribularer clamaui exaudiuit me when I was in trouble I called vpon the Lord and he heard me euen to the granting of my petition Againe God himselfe scholeth vs in this sort Inuoca me in di● tribulationis ego exaudiam vos Cal vpon me in the day of trouble and I wil heare you Let vs be sorie for our offences past let vs be sorie and most sory for the sinnes we haue comitted from the bottom of our hartes with ful purpose of amendement of life hereafter to be led by Gods grace assistance of his holie spirit Let vs sing in hart say with tongue The Lord is my light and saluation whom then shal I feare The Lord is the strength of my life of whom then shal I be afraid Though an host of men were layed against me yet shal not my heart faint If warre rise vp against me yet will I put my trust in the Lord. Againe the Prophet thus saieth The Lord is on my side I will not feare what man may doe vnto me The Lord taketh my part with them that helpe me therefore shall I sée my desire vpon mine enemies Be ye therefore full of courage O ye English hearts Our enemies hate vs for religion Their principall quarrell is religion our religion is constant and agréeable with the word of God there religion is repugnant to it Yea let the holy Bible bee an vpright iudge betwéene vs. They brag to assaile vs we are to defend our selues boldly manfully couragiously What dasterlie heart beareth that man that will not strike rather then be stricken who wil not kill rather then be killed the Heathen mans lesson is Pugna pro patria pro Principe pro aris pro focis Fight for thy Countrey for thy Prince for religion for thy house wife and children Gods law commandeth vs so to doo For as they which saile in a ship by all meanes and force they can possiblie endeuour to saue and preserue the ship If the ship perish and sincke or be cast away the passengers and mariners all be lost and die So euerie man indewed but onlie with the gift of reason besides that he is by duty bound thereto and so commanded by God will and must with all his might of body spending of his substance studie and i●dustrie of witte and soule protect defend and saue his natiue soile land place where he hath his originall of birth ●ostering feeding and bringing vp abod and dweling link of kindred societie of friends and countrimen euen to the losse of life and liues if one man might haue an hundreth liues If the land wherein thou dwellest fall into captiuitie then thou