Suspect words spoken smooth and yet in paine Truths voice is simple Fraud is faine to Feigne 6 Segnitiem fugito qua vitae Ignavia fertur Nam cum animus languet consumit inertia corpus 6 Fly sloth the moth of life for when the minde Wants its due nourishment the Bodie 's pinde Or thus 6 Fly slothfulnesse which we may iustly call A Megrim not of Head but Heart and all Or thus 6 Fly Sloth which is a seeming loath to live Body and Minde no mutuall comfort give Or thus 6 Fly Sloth which is a Calme worse then a storme And doth our leaking ship of life more harme Or thus 6 Fly sloth which is to life an irksome Guest it take so much Rest that it takes no rest Or thus 6 Fly Sloth which Body pines and Minde be â—â—â—mes It is a taste of Death before Death comes Or thus 6 In drowsie men what differs life from Death More than for salt to keep them sweet their Breath 7 Interpone tuis interdum gaudia curis Vt possis animâ— quemvis sufferre labâ—rem 7 Mixe with thy Studies sometimes Recreation That so the spirits may have relaxation Or thus 7 Thou must not alwayes worke nor alwayes Play This That a breathing gives That this a stay Or thus 7 Care spends the spirits if it alwayes spend And no supply by mirth 't will soone have end Or thus 7 Myrth after Care is the Mindes Holyday It inâ—ermiâ—eth Care that care it may Or thus 7 The Minde is as a Bow if This still bent If That still Caring both grow impotent Or thus 7 Not Mirth nor Care alone but enter wreathed Care gets Mirth stomack Myrth makes Care long breathed Or thus 7 Not Care nor Mirth alone but both by turnes The minde without Care rusts without Mirth mourns 8 Alterius Dictum aut Factum ne carpseris vnquam Exemplo simili ne te deriderat alter 8 At others Deeds or Words no Carper be Least as thou Carp'st at them they Carpe at thee Or thus 8 Skoffe not at that which others doe or say Least others thee in thy owne mony pay 9 Quod tibi sors dederit tabulis suprema notato Augendo serva ne sis quem Famalequatur 9 The stocke and state thy friends have left to thee Keepe and Encrease least thou a By word be 10 Quum tihi Divitiae superant in fine senecta Munificus facito vivas nonparcus amicis 10 When life neere spent thou still hast riches store See thou be liberall and give almes the more Or thus 10 When thou hast more then thy old life can spend Be franke t is fit thy Goods end with thy end Or thus 10 When extreame old thou art extreamely rich Let bounty make it knowne that thou art such Or thus 10 When Death now threats to take thy Goods from thee Doe thou take them from Death and Bounteous be Or thus 10 Since wealth skornes not thy Age to wayte upon Place it where it may live when thou art gone Or thus 10 Since Fortune hath thee all thy life attended Cast her not off but to some friends Commended Or thus 13 Though Fortune stay to bring thee to Deaths doore Yet manners learne and take thy leave before Or thus 10 When thou art come with riches nere the Grave Loose not the benefit thy Almes Deeds may have Or thus 10 When life neere spent thou hast still store of wealth Let charity make way for thy soules health Or thus 10 When Goods in Almes are well destributed One seemes to hold them still when he is Dead Or thus 10 What I gave that I have One writ on 's Grave Then old and Rich Give that thou still mayst have 11 Vtile Consilium Dominus ne despice servi Nullius sensum si prodest tempseris unquam 11 Good counsaile from a servant never slight What matter who so what is said be right Or thus 11 Skorne not a servant to be thinet Adviseer A Foole sometimes seeâ— more then one thats wiser 12 Rebus in censu sinâ—n est quod fuit ante Fac vivas Contentus eo quod tempora prâ—bent 12 If Fortune have thy Goods throwne over boord Yet live content with what the times affoord Or thus 12 If thy Estate be not as it hath beene Yet be Content and try what time will winne Or thus 12 In fall of Goods to fall in Heart Disdaine But be content woods cut may grow againe Or thus 12 If Fields and Fermes thou hast lesse then have beene Then Patience hath a Field more to walke in Or thus 12 If Fortune be growne pinching in her wrath Then cut thy coâ— according to thy cloth Or thus 12 If Fortuen give thee lesse then she hath done Then make lesse fire and walke more in the Sunne Or thus 12 Never make wonder at Moone Fortunes change if change she should not That would be more strange Or thus 12 What 's Fortune but a Moone sometimes i' th wayne Sometimes at Full nere constant in one veyne Or thus 12 If Fortune powre upon thee all her Gall Yet patience hath a spleene will hold it all Or thus 12 If all the weights of Fortune on thee fall Yet patience hath a backe will beare them all Or thus 12 The Burden of Misfortune never feare No Burden's great that patience helpes to beare Or thus 12 At losse of worldly Goods never looke pale It is but a high winde turn'd to a Gale Or thus 12 VVhy should the change of Fortune make thee pale Thou dost but leave the Hill to walke i' th Vale. Or thus 12 If Fortune of her Ankers have thee ridde Patience can make an Anker of a thridde Or thus 12 VVhen thou hast lesse than that thou hadst before If thou canst'oâ—e content thou hast the more Or thus 12 Content is all we ayme at with our store If that be had with little what needes more Or thus 12 Content is great though little bee the meate The Great in Little makes the Little Great 13 Vxorem fâ—ge ut ducus sub nomine Dotis Nec retinere vâ—lis si coeperit esse molesta 13 Take heed thou marry not a wife for Portion Nor keepe her longer than she keepes proportion Or thus 13 Take not a wife for wealth or if thou doe If once she grow insulting let her goe 14 Multorum disce exemplâ— quâ— Facta sequaris Quae fugias â—ita est â—â—bis alienâ— Magistra 14 By others learne what to Embrane or shunne Their lives may be our guides what course to runne Or thus 14 by others take example what is Errour And what is right their lives may be our Mirrour Or thus 14 No schoole can better teach us what t' embrace And what to 〈◊〉 than others shame or Grace Or thus 14 Make other men thy patternes what to follow And what to Flieâ— their lives are out Apollo 15 Quod potes id tentato â—pâ—ris in pondere pressus Succâ—â—bat
Dye thou knowst not when Put not thy hope in death of other men Or thus 19 Since all are mortall what more vaine can be Then hope to bury them may bury thee Or thus 19 Since God a fraile vncertaine life doth give thee Hope not on dead mens shooes that may out live thee Or thus 19 Why should we hope of being others Heyres Doth not our owne sand runne as fast as Theirs Or thus 19 Since in us all Life hath a doubtfull scope To hope for dead mens Goods is dead mens Hope Or thus 19 What contract canst thou make with Death that He Should serve his writs on others and spare thee Or thus 19 It is not Hope but wan hope to surmize That thou shalt live to close anothers eyes Or thus 19 Since all our lives are brittle Glasse and weake What reason thine should hold and others breake Or thus 19 Why shouldst thou thinke t' out live them that be old Though thou art young Dâ—th death a scantling hold Or thus 19 Thinke not thy selfe from Death the more at rest For being young 't is greene fruit Death loves best Or thus 19 Thinke not that life 's a fruit not fit to gather But when t is ripe Death likes it unripe rather Or thus 19 Lifes fruit is tender seldome comes to good Death is a Frost in May nips it i' th Bud. Or thus 19 The lives of men seeme in two seas to swimme Death comes to young folkes and old goe to him Or thus 19 Which may we count to death the greater haster The old hath lesse to goe the young runnes faster Or thus 19 No certaine time is set to be lifes border Death takes away by lot and not by order Or thus 19 Old folkes so gastly are and looke so grimme That death feares them as much as they feare him Or thus 19 To thinke t' out live thy youngers midnesse wereâ— Thine Elders Folly therefore Both forbeare 20 Exiguum munus quum dat tibi pauper amicus Accipito placide plene laudâ—re memento 20 When a poore friend a small gift gives to thee Take it in worth and let it praysed be Or thus 20 When a poore friend presents thee some small toye Shew thy acceptance by some show of joy Or thus 20 When a poore friend for some small thing makes shift Looke on the Givers minde not on the Gift 21 Infantem nudum quum ie Natuâ—a crearit Paupertat is onus patienter ferre memento 21 Since Infants bare and naked borne we were Let us our Poverty with patience beare Or thus 21 Even nature teacheth Poverty to beare Since bare and naked made by her we were Or thus 21 What child that 's good would skorn his Mothers blessing Then skorn not barenesse which is Natures dressing Or thus 21 She that gave Life gave Barenesse Is sh'a Mother In giving life A stepdame in the other Or thus 21 Since Poverty is Natures Gift and Gifts Of Nature All are good why seeke we shifts Or thus 21 Barenesse and Poverty are of Natures giving In Birth and Death and why not then in living Or thus 21 Nature that 's simple why wouldst thou have mixt Poore first and last and why not Poore betwixt Or thus 21 Richmen and Poore what difference between them All Borne All dead alike the rest a Dreame Or thus 21 We came into the world without a clout And in as poore a pickle we goe out Where life 's both Ends are in so meane degree What matter is 't how meane the middle be Or thus 21 We came into the Word without a robe And we goe out againe as poore as Iob If Earth unto us should a heaven prove How could we looke to have a Heaven above Or thus 21 Since Nature made us poore le ts patient be Shee better knowes what 's good for us then we 22 Ne time as illam quae vitae est vltima finis Qui Mortem metuit quod Vivit perdit idipsum 22 Feare not that Ende of life which Nature gives He that feares Death looseth even that he lives Or thus 22 Feare not that End of life which is the last The feare of Death puts Lifes mouth out of taste Or thus 22 Doe not thy minde to frightfull fancies give To live still fearing Death is not to live Or thus 22 Betimes thinke on thy last End and be steady He that feares Dying is halfe dead allready Or thus 22 Feare not least Death should thee of life deprive Such Feare puts life into her Grave alive Or thus 22 Feare not the houre that life shall lose her light Where such Feare is she never hath but night Or thus 22 Feare not lifes last each day Death cuts our skore And yet not Felt the last will doe no more Or thus 22 Feare not the time that life shall end her taske The Feare of Dying is Deaths Antimaske Or thus 22 What cause have we at Death to take offence If Feele we live still if not live No Sence Or thus 22 As good to fall as still to feare we were Feare is as deadly as the Fall we feare Or thus 22 Feare not lifes End to feare that Dye we shall Makes life a Death and so no life at all Or thus 22 Feare is it selfe a Death then Death comes on And makes Two Deaths where we might scape with one Or thus 22 What day is liv'd but that to death we give Who therefore would not Die He must not live Or thus 22 Feare's never good but when it may preserve Then feare not Death for which no feare will serve Or thus 22 Possesse thy minde in peace stint Passions strife Neither Feare death nor Be in love with life 23 Si tibi pro meritis nemo respondet amicus Incusare Deum noli sed te ipse coerce 23 If thâ—u find'st no friend answer to thy merits Yet charge not God withall but calme thy spirits Or thus 23 If men for thy deservings prove unkinde Yet blame not God but moderate thy minde Or thus 23 If thou be kinde to friends They not to thee Yet doe not lay the blame on Gods Decree Or thus 22 Because thy friends not gratious are to thee Wilt thou to God Ungratious therefore be Or thus 23 To finde thy friends ungratefull is a curse But for it to repine at God is worse Or thus 23 If all thy friends unthankfull prove to thee Yet doe not Thou to God but thankefull be 24 Ne tibi quid Desit quâ—sitis vtere parce Vtque quodest serves semper tibi deesse putato 24 To keepe from want spend prodigally never To keepe from spending Thâ—nke thou wantest ever Or thus 24 That want thou mayst not save what thou hast got That save thou mayst Thinke that thou hast it not Or thus 24 The best way not to want is to be sparing The way to spare To be for want still caring 25 Quod praestare potes ne bis
necesses cuta sapieâ—â—iâ— crescit Raâ—â— dâ—tur longo Prudentia temporis usu 27 Cease not to learne from this doth wise â—ome rise Time without learning seldo ne makes men wise Or thus 27 Cease not to lerne wisedome by care doth climbe He knows not much that 's taught by onely time Or in a contrary sense 27 Cease not to learne wisedome by care doth climbe And then grows rare when it is taught by time Or thus 27 Cease not to learne that 's wisedomes first degree Adde time to it and then 't will perfect be 28 Parce laudato nam quem tu sape probaris Vna dies qualis fuerit oftendet amicus 28 Praise not too fast for whom thou oft hast praised One houre will shew on what weake ground t' was raised Or thus 28 Be spare in setting a Friends praises forth For till the try all day al 's nothing worth Or thus 28 Praise not a friend too much onely one day Will tell more of him then all you can say Or thus 28 Praise not too fast thy praise may chance to run Where thy friends worth will scarce come creeping oâ— Or thus 28 Praise not a friend too much least if you payâ— His wages before hand he run away Or thus 28 Praise not a friend too fast it is not thoâ— But time and proofe that must his praise alow Or thus 28 Praise not a friend too much a sadder wound May come by praises lost then friend not found Or thus 28 Praise not too much left thou be forc'd in th' end To eate thy words and vomit up thy friend Or thus 28 Praise not a friend upon bare intimation There 's more belongs to proofe then protestation Or thus 28 Make no post haste to put friends in thy Creed Many are friends in shew but Few in Deed. Or thus 28 You cannot count one happy till he die You must not count a Friâ—â—nd untill you trie 29 Ne pudeat quae nescieris te velle dâ—câ—ri Scire aliquid laus est culpa est Nil discere velle 29 What thou knowst not thinke no shame to be taught To know is praise no will to learne the Fault Or thus 29 What thou knowst not be willing to be taught The will to learne makes Ignorance 〈◊〉 fault 30 Cum Venere Baccho lis est sed juncta voluptas Quod blandum est animo complectere sed fuge â—ites 30 Venus and Bacchus have both strife and joy Avoyd the strife The joy thou maist enjoy Or thus 30 In love and wine there is both strife and rest Thy part 's to part them and then take the best 31 Demisso tacitos animo vitaâ—e â—â—â—â—ento Qua fluâ—non platidum est for san latet â—ltius â—nda 31 Offilent solemne sullen men beware The streame runs smooth where deepest waters are Or thus 31 When you see men that words and lookes can keepe The stream tels what they are more smooth more deep Or thus 31 The streame runs smooth where deepe and such is one That saies not much and lookes like Fryer Iohn Or thus 31 Looke to such men as looke deject and still The still Sow alwaies eats up all the â—will 32 Quum tibi displiceat rerum Fortuna tuarum Alterius specta quo sis discrimine prior 32 When thy owne Fortune seemes to thee a curse Marke others see what numbers there are worse Or Thus 32 Why shouldst thou grieve or think thy own case strange When most are such with whom thou woulst not changâ— Or thus 32 If Fortune now give thee not thy content Wert thou as some are how should she be shent Or thus 32 When thou conceivest Fortune doth beshrow thee Thinke in what case are others farre below thee Or thus 32 Thinke when thou envy'st others thy superiours How many envy thee that are inferiours Or thus 32 What needs the Moone with envy looke so pale Shee 's great to stars though to the sunne be small Or thus 32 If nothing else content thee yet this may The Best have better the worst worse then they Or thus 32 All Fortunes Oddes is by comparisons Eye Looke up or downe and thou art low or high 33 Quod potes id tenta nam littus carpereremis Tutius est multo quam velum tendere in Altum 33 Strive not above thy strength the shoare to keepe Is safer farre then launch into the Deepe Or thus 33 To deale in things above thy reach Refraine The shore is alwaies safer then the Maine Or thus 33 Climbe not too high least thou endangerd be Low bowes are strong but weake at top o' th Tree Or thus 33 Thinke not thy forces greater then they are Conceit is able Able-parts to marre Or thus 33 Let not presumption worke thy owne deceit No greater Mountibanke then selfe-conceit 34 Contra hominem iustum prave contendere Noli Semper enim Deus iniustas ulciscitur iras 34 Seeke not to justle just men from their right God never failes revenge to vnjust spight Or thus 34 Strive not unjustly against one that 's just God takes his part and Answere it thou must Or thus 34 Let not just men unjustly feele thee strong God is himselfe Revenger of all wrong Or thus 34 Wronging iust men you wrong not them alone God makes account of their cause as his owne Or thus 34 Be not unjustly with just men at oddes The cause is theirs but the Revenge is Gods Or thus 34 Offer no wrong to iust men though you might God is a god of Vengeance in their Right Or thus 34 By iust mens wrong doe not Gods wrath procure He strikes not alwaies soone but alwaies sure 35 Ereptis opibus nolitu flere querendo Sedgâ—udâ— potius tibi quum conting it habere 35 Loosing thy riches doe not fall a weeping But rather ioy thou hadst them once in keeping Or thus 35 If thy goods be flowne from thee doe not cry But rather ioy thou hadst them to let fly 36 Est Iactura gravis quae sunt amittere damnis Suâ— quaedam quae ferre decet patienter amice 36 'T is great disaster to loose all by losses Yet for some friends we suffer must some crosses Or thus 36 The losse is great when all away is swept Yet there are some things better lost then kept Or thus 36 It needs must grieve to be with losses â—rost Yet what is lost for friends is never lost 37 Tempera longa tibi noli promittere vitae Quocunque ingrederis sequitur Mors corporis Vâ—brâ— 37 Make to thy selfe no Promise to live long Death as thy shadow followes thee all along Or thus 37 How canst thou Promise to thy selfe long life Which but a thred holds and Death holds the knife Or thus 37 All Promises of Life deceitfull are Death 's nearer to us then we are aware Or thus 37 While men their daies of life are multiplying They live not longer but are longer Dying Or thus
promiseris vlli Ne sis Ventosus dum vis vrbanus haberi 25 Promise not Twice a thing within thy might Least thou instead of kinde be counted light Or thus 25 Let men no lightnesse in thy Promise finde Pâ—aying with Aire thou shalt be thought but winde Or thus 25 Thy Promise breaking is the Truths denying And is but a more solid kinde of lying Or thus 25 Discredit not thy Promise with delay Least no man trust hereafter what you say Or thus 25 Performance of thy Promise doe not sleight Why shouldst thou make thy selfe a Graine too light Or thus 25 Promise once made Intend to keepe it streight Who would be counted light that may be weight Or thus 25 In maâ—ing promise â—hy faith stands at stake Doe it thou must or else thy faith forsake Or thus 25 Who promise breakes when he can doe a thing Is like a foolish Bird clips her owne wing Or thus 25 That promise is a due Debt make no doubt Who Promise breakes is the true Bankerout Or thus 25 In keeping Promise if thou canst be Iust Why shouldst thou goe a lying upon trust 26 Qui simulat verbis nec Corde est fidus amicus Tu quoque fac simile sic Ars deluditur arte 26 When one is Friend in words but not in Heart Be thou so too so Art is mockt with Art Or thus 26 When One is much in words in Truth not much Be thou so too Feigning is made for such Or thus 26 When one beares thee no love yet makes a show Doe thou so too It may be Blow for Blow Or thus 26 When One meanes thee no good yet speakes thee faire Doe thou the like so thou shalt make a Paire Or thus 26 When One professeth Loue but is not sound Doe thou the like to him such Hare such Hound Or thus 26 When one pretends Love that hath no such thought Doe thou the like so Dottrels must be caught 27 Noli homines nimium blâ—ndâ— sermone probâ—â—â— Fistula dulce canit Volucrem dum decipit Aâ—ceps 27 Trust not to men for their faire speeches making The Pipe sounds sweetly while the Byrd is taking Or thus 27 When men come hony mouth'd if you but watch you 'l finde their words but lime twigs shine to catch Or thus 27 In fawning words thinke not true meaning streight What good doe trapps vnlesse they haue a baite 28 Quum tibi sint Nati nec opes tunc artibus Illos Instrue quo possint inopem defendere â—itam 28 When thou hast children and no goods to giue Then traine them up in trades whereby to liue Or thus 28 When thou hast children and small sustentation Then giue them portions in good education 29 Quod vile est carum quod carum vile putato Sic tibi nec Cupidus nec Auar us nosceris ulli 29 Account base things as deere deere things as base So shalt thou haue selfe-peace and others grace Or thus 29 To hold things base and deere in equall price Abates both clogge and staine of avarice Or thus 29 Account no oddes betweene things base and deere A gilt or wooden dish make both one cheere Or thus 29 Thinke Bewter Silverâ— and Thinke Silver Bewter What are they more or lesse if Thou be Newter 30 Quae culpare soles eatune feceris ipse Turpe est doctâ—ri quâ—m cuâ—pa redarguit ipsum 30 Doe not thy selfe what thou art wont to blame A Teacher to need Teaching is a shame Or thus 30 In blaming others looke thy selfe bee free T is shame to Censure them may Censure thee Or thus 30 What thou cal'st soule let it thy selfe not soyle T is shame for Teachers when their faults recoyle Or thus 30 What thou findst fault withall forbeare to doe T is shame to be both Iudge and Guilty too Or thus 30 Blame not in others what thy selfe may touch T is shame when one may say Thy selfe is such Or thus 30 When you condemne be sure you guiltlesse stand T is shame to see a Iudge hold up his hand 31 Quod instum est petito vel quod videatur honestum Nam stultum est petore id quod possit iure negari 31 Aske that is iust at least iust to the Eye T is shame to aske what t is iust to deny Or thus 31 Aske that is iust t is Folly if not Pride To aske a thing may iustly be denide Or thus 31 Aske not but what is iust t is want of wit To aske a thing thou know'st to be unfit Or thus 31 Be sure thy sâ—ite be iust an uniust suite Proclaimes its owne Denyall or stands mute Or thus 31 Aske that is iust at least in estimation To aske a thing uniust is meere Temptation Or thus 31 Aske that is iust who things uniust doth craue Makes him he askes a Foole Himselfe a Knave 32 Ignotum tibitu noli praeponere notis Cognita Inâ—â—cio constant In cognita casâ— 32 Preferre not strangers before them thou know'st In those thou Ventur'st In these Iudgement showest Or thus 32 Rather then strangers men thou know'st approve Iudgement shews These t is chance how Those may prove Or thus 32 Better things knowne then unknowne to advance As much as Iudgement better is then chance 33 Quum dubia in certis versetur vita periclis In lucro tibipene diem quicunque laboras 33 Since Life is threatned every houre with Death Count that day gain'd in which thou draw'st thy breath Or thus 33 Since every day of life might be thy last Count that day more then due which thou hast past Or thus 33 Amongst the gaynes that you have made the day Account the Day it selfe you iustly may Or thus 33 So Imminent is Death Dangers so rise That we may Count Each New day a New life Or thus 33 So fraile is life Dangers so manifold That New dayes are but scape Goats of the old Or thus 33 What 's life or Health what 's beauty strength or breath All is but Interest of our Debt to Death Or thus 33 All sit at Interest while they draw their breath He that takes use of life Payes use to Death Or thus 33 Each day that 's liv'd is gaind poore Gaine God wot That makes one so much poorer as is got Or thus 33 If we count that day gaynd which we have past That 's lost that 's past and so that 's gain'd that 's lost Or thus 33 Death and we Both lay claime to the same houres What 's past is His and onely that is ours 34 Vincere quum posses interdum Code sodali Obsequio quoniam dulces retinentur aâ—ici 34 Loose sometime to a friend when thou couldst gaine Such kindnesses doe Friendships League maintaine Or thus 34 Yeeld sometimes to a friend whom thou couldst master Such tricks of love tye friendships knot the faster Or thus 34 Not allwayes strive with friends thy force to show T is victory sometimes to take a blow Or thus
it makes even Foes our friends 2 Mitte Arcana Dei Calâ—mque inquirere Quid sit Quum â—is Mortalis quae sunt Mortalia Cura 2 Search not Gods secrets nor to Heaven ascend Since thou art Mortall Mortall things attend Or thus 2 What Heaven is and what Gods secrets are Seeke not to finde let Earth of Earth take care Or thus 2 What God and Heaven is search not to know What are the things Above to us Below Or thus 2 About Gods hidden workes straine not thy wit To Humane Creatures Humane things best fit Or thus 2 Gods secrets Riddles are for which a man Is no fit Oedypus Doe what he can 3 Linque metum Lethi Nam stultum est tempore in omni Dum Mortem metuis amittere gaudia vitae 3 Leave â—eare of Death for what Folly more rise Then fearing Death to lose the joyes of life Or thus 3 Leave fearing death let life have some delights Which can have none as long as Death affrights Or thus 3 Leave feare of Death who can have merry heart As long as Feare stands brandishing Deaths Dart Or thus 3 Leave feare of Death what pleasure can life have When feare still keepes her thinking of her Grave Or thus 3 Leave feare of Death what mischiefe greater were Then feare a mischiefe that comes with a feare Or thus 3 Leave to feare Death for Death beares life a spight And hurts her more with terrour then with might Or thus 3 Leave feare of Death why shouldst thou not adhere Rather to life in Ioy then Death in Feare Or thus 3 Make Death looke merrily what shrewder turne Then putting Death in Blacks to make life mourne 4 Iratus dere in certa contendere noli Impedit Ira animum ne possit cernere verum 4 Contend not Angry about doubtfull things Anger the minde into starke blindnesse brings Or thus 4 Strive not in doubtfull things with angry sprite Anger feeles up the minde from seeing right Or thus 4 In doubtfull matters how can Truth be seene When Anger stands before it as a skreene Or thus 4 In doubtfull things no Angry man sees right Doubt makes the object lesse Anger the light 5 Fac sumptum propere quumres desyderat ipsa Dandum â—tenim est aliquid quum Tempus postulat aut Res. 5 Be ready to bestow as Cause requires For something must be given to Times desires Or thus 5 Spare not to spend when there is just occasion From Cause and Time we must seeke no Evasion 6 Quod nimium est fugitâ— Parvo gaudere memento Tâ—ta mage est puppis modicâ— quaeâ—â—â— mine fertur 6 With little be content seeke not Extremes The Ship goes safest in the smaller streames Or thus 6 Be not Aspiring nor too lofty flie No Falls so dangerous as those from High Or thus 6 Seeke not Extremes 't is the conceit of Pride To thinke it never Flâ—d without Spring-tide Or thus 6 Be not more curious then needes to be Brightnesse is for the Stars cleannesse for thee Or thus 6 If little be enough Much is too much Why seekst thou then to be such and not such Or thus 6 When Natures turne is servd the rest runs ore Little serves that then never seeke for more 7 Quod pudeat sâ—ciâ—s prudens celare memento Ne plures culpent id quod tibi displicet vni 7 With what thou mayst be sham'd disclose to none Least many blame what now thou blam'st alone Or thus 7 Why shouldst thou make that knowne which t is too much Thou knowst thy selfe sores are not fit to touch Or thus 7 Faulty in Doing Be wise in Concealing Faults are twice done when of ones owne Revealing Or thus 7 When thou commitst a fault tell not the same What needs a Theatre to shew thy shame Or thus 7 Blaze not abroad to others thine owne Evill This were to light a candle to the Devill 8 Nolâ— putes pravoâ— homines peccata lucrari Temporibus peccata latent sed tempâ—re parent 8 Thinke not that men can steale sinnes and goe quite Sinnes lurke a time but Tyme brings them to light Or thus 8 Thinke not that men can gaine their doing wrong Times mute awhile but keepes not Counsayle long Or thus 1 Thinke not that men can siâ—ne and goe invisible To Times cleere Eyes the most hid things are visible Or thus 8 Thinke not that siâ—res once doue are gone and past Time is a Blab and will tell all at last Or thus 8 No sinne was ever cloakt with such disguise but hath lyen open alwayes to Times Eyes Or thus 8 No sinne was ever done nor ever shall But for a reckoning Time is sure to call 9 Corporis exigui noli contemnere vires Consilio pollet cui vim Natura negavit 9 Skorne not the strength of men of little size Whom Nature makes lesse strong she makes more wife Or thus 9 Slight not small statures t is not said in vaine The lesser Head the better is the Braine Or thus 9 Marke Natures course and you shall finde she puts Her Choicest wine in Runlets not in Buts Or thus 9 Despise not littlemen t is natures guise To give the greater sight to lesser Eyes Or thus 9 Little men have their worth t is Natures pleasure To adde in weight what she abates in measure Or thus 9 He knows not Nature that small statures mocks For whom she makes no Oxe she may a Foxe Or thus 9 Nature is wise and gives not All to One To some more Braiâ—e to others greater bone Or thus 9 By bulke of Body Indge of men who can Great bones make Drones ' â—is spirit makes a man Or thus 9 Marke inward worth and you shall finde it then that lesser bodies make not lesser men 10 Cui scierisnon esse parem te tempore Cede Victorem a victo superaâ—â— faeye videmus 10 Finding thy selfe too weak sound a retreat We see the Conquer'd oft the Conquerour beat Or thus 10 Forbeare when overmatcht and doe not fret Though beaten now thou mayst hereafter beat Or thus 10 To give ground when there 's Ods never disdaine He that yeelds now may fight againe and Gaine Or thus 10 Yeeld being too weak and stand not out mens laughter Thou mayst perhaps have better Cards hereafter Or thus 10 Yeeld when thou art too weake and never fret Though lose a Game yet thou mayst win the set Or thus 10 Thy forces fayâ—ing be content to yeeld Who winnes it now may after lose the Field Or thus 10 The cause bidds yeeld but Valour cannot flie Then Valour is in a foolâ—s custody Or thus 10 Why not yeeld when too weake Valour sayes No Valour is but a Foole for saying so Or thus 10 To fly when overmatcht doth not Disparage It comes from strength of wit Not want of Courage Or thus 10 It is not Valour but Foole-hardinesse To see the Danger more and flee it lesse Or thus 10 What hope for such men
Or thus 26 Take fruites when they be ripe Take Bals at bound Else those grow rotten and these fall to ground Or thus 26 Time is as proud as Tide in this much one That must be waited on This waytes for none 27 Quod sequitur specta quodque Imminet ante videte Illum Imitare Deum partem qui spectat utramque 27 Marke what is past and what 's to come Foresee Like Ianus let thine Eyes on Both sides be 28 Fortior vt valeas interdum parciâ—r Esto Pauca voluptaâ—i debentur Plura saluti 28 To strengthen Health Eat oft in sparing measure We owe more to our Health then to our Pleasure Or thus 28 Eate sometimes lesse thy Health may be the more For we are more on Healths then Pleasures skore Or thus 28 Forbeare meat sometimes though thy stomack crave it For Pleasure must give place if Health will have it Or thus 28 Eate sometimes sparing thou mayst healthfull live We take from Health what we to Pleasure give Or thus 28 If thou shalt eate to please not to make strong Thou shalt have neither strength nor Pleasure long Or thus 28 We eate to make us strong and yet the longer We spare to eate sometimes we grow the stronger Or thus 28 Be temperate in thy meate and thou shalt finde Thy Body more disposd more light thy minde Or thus 28 Eate not to please but what for Health is best Pleasure is but a wayter Health 's the Guest Or thus 28 To change for Pleasure Health is no good Boot Pleasure is but a Leafe Health is the Roote Or thus 28 Let Health be steward of thy meate not pleasure Health 's a good Husband Pleasure hath no measure Or thus 28 Pleasure and Health i' th Bodyes Common wealth Are severall Factions Facting Holds with Health Or thus 28 Fasting sometimes saves a Physitians Fee Yet Physicke ministers as good as He. Or thus 28 Some physicke is to cure some to prevent But Fasting serves both this and that intent Or thus 28 Hard Commons make sound sheepe your fattest pasture May sooner feed them but they Rot the faster Or thus 28 A temperate Dyet is Healths chiefe preserving Luxuriant Feeding is as Bad as sterving Or thus 28 Rich men of poore this one advantage get That they may kill themselves with better meate Or thus 28 To fill thy stomacke alwayes is not best To fast sometimes is to make Health a feast 29 Iudicium Populi nunquam contempâ—eris unuâ— Ne nulli placeas dum vis contemnere multâ—s 29 Slight not a multitude thy selfe alone Least while thou sleightest many thou please none Or thus 29 If thou alone the people dost Oppose A thousand t is to One that thou wilt lose 30 Sit tibi praecipue quod primum est Cura salutis Tempora â—e Culpes quum sis tibi Causa deloris 30 Of Health the chiefest thing take chiefest thought Charge not the times with what is thy owne fault Or thus 30 Looke chiefely to thy health if sicke thou be Lay not the blame on spring and Fall but Thee 31 Somnia necures â—nam Meâ—s humana quod â—ptat Dum vigilans sperat per somnum Ceruit id ipsum 31 Regard not Dreames for what men wish should be And waking hope the same in sleepe they see Or thus 31 Care not for Dreames for what men thinke of deepe And wish awake that followes them in Sleepe Or thus 31 Care not for Dreames they are but steps that stay Vpon the minde which Thoughts troad in the day Liber Tertius 1 INstrue Praeceptis ani â—â—â—â— Nec discere cesses Nam sine Doctrina Vit rest quasi Martiâ— Image 1 Furnish thy minde with Arts Cease not to learne Without which 〈◊〉 can life from death discerneâ— Or thus 1 To fill thy minde with Precepts labour most For without learning life iâ— but deaths Ghost Or thus 1 Learning above all other treas â—â—es set Without which life is but Deaths counterfeit Or thus 1 Learne still and with it let thy minde be fed For without learning life it selfe is dead Or thus 1 What good doe eyes if it be alwaies Night No more doth life if learning give not light Or thus 1 Let Learning be thy light Knowledge thy marke Or else the minde but wanders in the darke Or thus 1 Body by Soule and Soule by Learning lives That Life without this life small comfort gives Or thus 1 Learning is Lifes Perfume and ornament without which Life hath but a dismall sent Or thus 1 Learne stillâ— for without learning no man can Be more then the Anatomy of a man Or thus 1 Learne still and thou shalt come to plaine discerning That Life is but Deaths Image without learning 2 Fortunae Donis semper parere memento Non opibus bona Fama ditur sed moribus ipsis 2 As Fortune shewes her gifts so shew thou thine Not wealth but vertuous Life makes men to shine Or thus 2 Be Fortune what she will Be thou the same Mens Carriage not their wealth carryes the Name Or thus 2 When Fortune does her worst thou best mayst bee And mayst shame Fortune more then Fortune thee Or thus 2 Fortune with all her Gifts and gaudy â—elfe Can give no better Name then sh' hath herselfe 3 Quum recte Vivas ne cures verba malorum Arbitrit non est nostri quid quisque loquatur 3 When thou livst well care not for lewd mens chat T is more then we can doe to hinder that Or thus 3 Live well and never care what men be talking T is not in us to keepe mens Tongues from walking Or thus 3 Looke to thy Life and care not for mens talke For doe the best thou canst lewd Tongues will walke Or thus 3 Care what thou dost care not what 's said of thee Vertue it selfe is not from slander free Or thus 3 Balance thy selfe weigh not mens wrongfull nips No worth of ours can soder up lewd lips Or thus 3 When thou liv'st well care not though men speake ill Our lives we can we cannot Rule their will Or thus 3 Some men speake ill not to give men their Dues But they speake ill because they cannot chuse Or thus 3 When thou liv'st well of mens words make no matter Doe not Dogges barke at Moone-shine in the water Or Thus Be nere so milde yet some will call thee cruell Lewd Tongues are Fires that burne and have no Fuell Or thus 3 No worth of thine can set Tongues such a stint But some will speake as some men looke a squint 4 Productus tostis salvo tamen ente pudore Quantumâ—â— cunque pâ—ies â—elato crimen amici 4 Brought for a witnesse what with Conscience Thou safely canst conceale thy friends offence Or thus 4 Brought for a witnesse if thou canst so doe That thou maist cleare thy friend and Conscience too 5 Sermones blandos blasosque cavere memento Simplicitas veri fama est frans ficta loquendi 5
Age nor let it be revil'de To mocke an Old man is to mocke a Childe Or thus 18 Laugh not at those defects which Old age sends In Childhood life beganne in Childhood ends Or thus 18 When thou art young mocke not Old folkes decay They were as Thou and Thou shalt be as They. Or thus 18 VVho would mocke Children and Old folks are more Twice Children They Once now and once before Or Thus 18 Nature by Age seemes to raise childhoods price VVhich other Ages once makes Childhood twice Or thus 18 Childhood so harmelesse is Middle Age so vaine That Nature makes Old age turne Childe againe Or thus 18 VVho scoffe at Age scoffe at their owne Desire For who that lives but doth to Age aspire Or thus 18 Let him that mockes Old age this Doome sustaine Either die Young or Old be crackt in 's braine 19 Disce aliquid nam qum subito Fortuna recessit Ars remanet Vitamque hominis non deserit unquam 19 Get Knowledge for when Fortune slips away Yet Art stayes with thee and will ever stay Or thus 19 Learne something for when Fortunes trust deceives thee Yet Art is as thy Heart that never leaves thee Or thus 19 Get Learning for when outward things decay Yet Art is neither Times nor Fortunes prey Or thus 19 All other things like Flowers are fading seene Learning is like the Laurell alwaies greene Or thus 19 Get Knowledge Fortune takes what Fortune gives Knowledge alone in spight of Fortune lives Or thus 19 Get Knowledge other things a man may lose Knowledge is that which once come never goes Or thus 19 Get Learning other things are seas'd on daily Art only's priviledg'd and feares no Baily Or thus 19 Get Knowledge other things are but as Leases Art onely is in Fee and never ceases Or thus 19 Learne something Wealth is of a casuall quality Art onely hath a certaine Immortality 20 Perspicito tecum tacitus quid quisque loquatur Sermo etenim mores celat indicat idem 20 Be silent and observe what each man sales For speech mens manners both hides and bewraies Or thus 20 If mens Conditions thou desire to know Their Speeches marke These them both hide and show Or thus 20 To marke carefully mens speech Speech is a starre Both hides and showes what mens Conditions are 21 Exerce studium quamvis perceperis Artem Vt cura Ingenium Sic manus adiuvat usum 21 Practise thy Art though th' art thou have already As study makes thee know Vse makes thee ready Or thus 21 Practise thy Art still though the Art thou knows By study it was got by use it growes Or thus 21 Practise thy art though it thou understand Care bred in it the braine use in the hand 22 Multum venturine câ—res tempera Fati Non meiuit Mâ—rtem qui scit contemnere vitam 22 Much care not to what destiny thou art borne He feares not death that can hold life in skorne Or thus 22 Be not much troubled what Fates thee attend He that can skornâ— life needs not feare his end Or thus 22 Care not what time Death shall dissolve this slime He that scornes life can die at any time Or thus 22 Care not what time thy time of dying is To one prepar'd no time can come amisse Or thus 22 What matter is it when or bow thou dyest Life 's not so goodly when it is at highest Or thus 22 What 's life that in it we should place our joyes We eate drinke talke walke laugh and all but toies Or thus 22 Life is to men as it doth seeme unto them They that are fond on 't much good may it doe them 23 Disce sed a Doctis Indochos ipsâ— Doceto Propaganda etenim rerum doctrina bâ—â—arum 23 Learne thou of Learned men th'unlern'd of thee So learnings Race must propagated be Or thus 23 Let learned men teach thee Teach thou th'unlearned In this sort must the ship of Arâ—â— be sterned 24 Hoâ— bibe quod possis si tu vis vivere sanus Morbi caâ—sae moli Nimiae est quâ—â—nque volâ—pâ—â— 24 Drinke not too much if thou thy health intend Every Excesse hath some Defect in th' End Or thus 24 Drinke not extreamely if thou love thine ease Every Extreme breeds some extreme Disease Or thus 24 Drinke what thou canst well beare surfets to some As well by drinking as by eating come Or thus 24 Drinke moderately if health thou wilt maintaine Excesse of pleasure breeds excesse of paine Or thus 24 Thinke not to breake thy head with Drinke is good For though it bleeds not yet it teints the blood Or thus 24 Drinke serves the Bodies moysture to maintaine When that turn 's seâ—v'd the rest but drowns the braine Or thus 24 Thy braines would shine if washing every day Did wash them cleane not wash them cleane away Or thus 24 Drinke but in temper Pleasure without measure Brings thee at last to measure without pleasure Or thusâ— 24 Drinke not too much what man that were not vaine Would broach his mouth to set a tylt his braine Or thus 24 Drinke what thou câ—â—st well beare for more then that Brings present madnesse future God knows what Or thus 24 Drinke not too much such Drinking will in Fyne Have a worse skore then paying for the wine 25 Laâ—d iris quodcunque palam quodcunque probaris Hoc vide ne rursum 〈◊〉 crimine damnes 25 Dispraise not that which thou hadst prais'd before Least thou for lightnesse be dispraised more Or thus 25 Seeme not to have two Tongues within your Head By Contradicting what before you said Or thus 25 Be not a weather cocke to change thy mind In praising and Dispraising with the wind Or thus 25 To praise a thing at one tiâ—â—e and another To vilifie the same is lightnesse Feather Or thus 25 To Praise a thing and dispraise it againe Is with the Tongue to play legeâ—demain Or thus 25 First to extoll then vilifie againe Shews both a gadding tongue and giddy Braine 26 Tranquillis rebus semper quae adversa cavate Rursim in adversis â—elius sperare memento 26 In calmy times take heed of stormes may rise In stormie times hope well for calmer skies Or thus 26 Since Fortune of her wheele is still a turning Griefe well may hope for joy and joy feare mourning Or thus 26 On Fortunes lightnesse set thou up thy rest In wealth to feare in want to hope the best Or thus 26 Nature for two estates hath given two passions Hope for dejectings feare for exaltations Or thus 26 Wealths Armes is feare Wants Hope so want is best In better Armes though wealth in better Crest Or thus 26 When Fortune smiles doubt it to be but hollow And when she frownes doubt not but smiles will follow Or thus 26 Thou maist give Fortune leave to frowne a while For having â—rown'd shee 'l turne about and smile 27 Discere
37 How can we reckon upon lifes Extent That know not what we have till all be spent Or thus 37 Why shouldst thou count thy life to be an Ell When if it reach to be a spanne t is well Or thus 37 Death searcheth all our ports and when we thinke Our ship most sale we spring a leake and sinke Or thus 37 This partiall Errour on mens mindes is growne They thinke Death others case but not their owne Or thus 37 We must Examples to our selves apply Such men dide young or suddaine why not I 38 Thure Deum placa Vitulum sine erescat â—â—trâ— No credas placare Deum quum cade litatur 38 Incense for Sacrifice Leave calves for plowes Thinke not thou canst please God with bloudy Vowes 39 Cede locum lasus Fortuna Cede Potenti Ladere qui potuâ—t prodesse aliquando valebit 39 Give Fortune place Give place to men in place Who hurts thee now may one day shew thee grace Or thus 39 Vaile to ill Fortune Vaile to men of might Who wrong thee now may after doe thee Right 40 Quum quid peccaris Casâ—â—igata te ipse subinde Vulnera dum saâ—as Dolor est medicina doloris 49 For every fault some chastisement sustaine In healing wounds Paine is the Cure of paine Or thus 40 When faults are done let chastisement beginne The Paine of pennance cures the paine of sinne Or thus 40 Punish thy selfe for every idle vaine T will aske some rubbing to get out a staine Or thus 40 Penâ—ance for sinne must not be counted vâ—yne No wound is cur'd but with some sence of paine Or thus 40 To every sinne some chastisement impart Men will be loath to sinne if sure to smart 41 Damnaris nunquam post longum tempus amicum Mutavit mores sed pignor a prima memento 41 Condemne not friends whom long Experience proves What if they Change Thinke thou of their first loves Or thus 41 Condemne no friend that of Times sealing is Say he be chang'd yet thou hast Pawnes of his Or thus 41 Condemne no friend whom often tride thou hast Suppose he change Thinke thou of that is past Or thus 41 Condemneno friend where Time gives Evidence Say he be changed Thinke t is thine own offence 42 Suspectus cave sis Ne sis miser omnibus horis Naâ—â— timidis suspectis aptissima mors est 42 Be not suspitious least thou alwaies cry Suspitious men and cowards were best Dyeâ— Or thus 42 For men suspitious there is no releife Nothing but Death can remedie their griefe 43 Quum famâ—los fueris proprios mercatus in vsus Vt servâ—s dicas homines tamen esse memento 43 When for thy use thou buyest servants theâ— Though slaves thou call them yet know they are Men. 44 Quam primam capiâ—ndatibi est Occasiâ— prima Nerursus quaer as quae iam neglexer is ante 44 Neglect not the first opportunity Lest it neglected after neglect thee Or thus 44 Take hold of opportunity before Least offered and refus'd it come no more 45 Morte repentina noli gaeudere malorum Felices obeunt quorum sine crimine Vita est 45 At bad mens suddaine dying be not glad Where life was good no kinde of death is bad Or thus 45 At bad mens suddaine Ends doe not reioyce The best men cannot of their deaths make choice Or thus 45 Never reioyce at bad mens suddaine death What matter in what for me death stops our breath 46 Quum tibi sit eoniux Ne Res Fama laboret Vitandum ducas Inimicum Nomen amici 46 Having a Wife Take heed of such a friend That may thy Fame detract and Fortunes spend 47 Quum tibi contigeris studio cognâ—scere multa Fac discas multa et vita nil vellâ— doceri 47 Having learned much learne more and shun as naught 47 The Will of being unwilling to be taught FINIS Faults escaped in Printing correct thus IN the Epistle page 2. line 4. for next proceeding read next praeceding fol. 4. li. 19. Prayers read Paires p. 18. l. 7. for word r. world p. 49. l. 20. to the Phisitian r. to a Phisitianâ— f. 50 l. 6. Faults r. Falls fol. 51. li. 13. T will be sore crossing out re T will be some crossing out fo 75. li. 11. a rich man more r. yet rich men more fo 88. li. 17. To marke blot out Te fol. 89. l. 4. bred in it r. bred it in In the quotations also there are Errours crept in which if they be not blotted out to his hand I desire the Reader to blot out as namely The quotation out of Ecclus. upon the 26 Distich Lib. 1. The quotation out of Ecclus. upon the 2 Distich Lib. 2. The quotation out of Ecclus. upon the 13. Distich Lib. 3. about an Dom. 170. Pro. 6. 9. 19. 15. 10. 13. 24 30. 33. Iam. 3. 21. Pro. 10. 19. Ecclus 5. 13 20. 1. 2. Pro. 26. 7. Eccles. 9. 4. 29 5. 10. Eccle 10. 4 Ecclus. 8. 3. Pro. 9. 11. Eccles. 9. 12. 1. 2. 29. 20. 14. 11. Pro. 13. 3. Eccle. 9. 19. 7. 10. 41. 23. Eccle. 9. 1â—â— 11. Eccles 9. 19. 8. Eccles. 9. 21 24 28. Pro 20 21. 27 23 24 Eccle. 9. 18. 25. Eccles 9. 4. 8. Eccle. 9. 14. 1â— 17 18 Ecclus. 20. 16â— Pâ—â— 3. 28. 〈…〉 Ecclus. 20. 1 Ecclns. 14. 17. 18. 17. 2. Ecclus. â—0 â—0 Prov. 17. 14. 15. 1 20. 3. 25. 8. 9. Ecclus. 28. 11. Prâ—u 19. 21. 25. 28. Ecclus. 4. 30. Ecclus 7. 8. Iames 5. 10 11. Ecclus. 1. 23 Ecclus. 25. 3 Ecclus. 14. 11. 〈…〉 Pro. 14. 29. Eccle. 7. 9. Pro. 11. 24. Pro. 25. 8. 15. 1. lob 23. 8. 9. EccIus II. 4. Pro. 19. 14. Pro. 17. 9. Pro. 25 27. EccIus 15. 9. 10. 11. Ecclus. 6. 3 Pro. 24. 7. Pro. 28. 16. Ecclus. 10. 9 18. 32. Pro. â—0 19. Ecclus. 19. 14. Pro. 20. 1. â—â— 20. 30 Esay 5. 11. Ecclus. 1â— 17. 19. 27 16. 17. 37 8. 13. P 10. 24. 1. Pro. 22. 3. Pro. 14. 10. Pro. 4. 25. Ecclus. 37. 29. 30 31. 19. 20. Ecclus. 7. 7. Ecclus. 14. 13. 17. 33 27. Ecclus. 10. 25. Ecclus. 2. 4. â—9 23. 〈…〉 Tit. 2. 7. Pro. 21. 11. Lev. 5. 1. Ecâ—luâ— 31. 7 8 9. These following follow Cato but go a Christian step beâ—ond him Ecclus. 3. 8. 7. 27. Eccle. 5. 10 11. 1â— lam 5. 1. 2. Pro. 23. 4. 5. 1 Tim 6. 9. Ecclus. 31. 1. 5. 40. 18. Ecclus. 31. 19. 20. 40. 18. Ecclus. 30. 14. 15. 16. Pro. 27. 9. 17. 17. Ecclus. 6. 14 16. Ecclus. 34. 19. Ecclus. 6. 7. 37. 1. 6. Eccles. 2. 24. 3. 13. 5. 18. 9. 7 8. Ecclus. 10. 29. 14. 3. 7. 20. 17. Ecclus. 15. 6. 41 12. Eccles. 8. 6. Prov. 4. 18. Eccles. 7. 12 Ecclus. 21. 21 51. 28. Ecclus. 7. 5. 7. 4. 27. 27. 7. Iames 4. 14. Ecclus. 40. 2. Ecclus. 8 9. Pro. 23. 2â— 30. Ecclus. 31 29 25. 31. Ecclus. 5. 10. Iob. 24. 24. Iob 32. 9. Ecclus. 6. 7. 8 9. Ecclus. 21 12. Ecclus. 19. 12. 31. 27. 28 Ecclus. 19. 26 27 28. 27. 22. 23 Pro. 3. 30. 22. 22. 23 Esay 19. 21 Ecclus. 35. 18. Ecclus. 19 10. Iob. 14. 14. 21. 23. Ecclus. 14. 12. 〈…〉 Ecclus. p. 1. Ecclus. 7 20 Ecclus. 4 20 Prov. 4. 17. Ecclus. 8. 7