Selected quad for the lemma: death_n
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A14590
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Clasmata H.W.
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H. W.
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1640
(1640)
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STC 24904.5; ESTC S123185
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6,175
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46
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what 's Man whom Thou didst so Regard Thou mad'st Him twice as 't were to make him sure Renewd'st Thine Image He so fowly mar'de Stampt in Thy self that so It mought endure Wert Man Thy self that Manhood mought be pure Thus GOD the Man sets full at Libertie Steps in his stead And is his Suerty O Second person in the Trinity Lord Jesus Christ the Horn of our Salvation That wroughst in Man by Theoanthropie More Integrall then at his first Creation Keep me within the Tower of that Station Then stronger mine shal be then Adams Case For He stood by himself I stand by Grace Deo Gloria Tremor Cordis THine Holinesse O GOD I apprehending And Iustice so Exact for least Transgression How Thou from Heav'n threw'st Angels down offending And cast out Man from Paradise his Session O then my Soule comes trembling to Confession I am a Lump of Sinne not one spot free All over sinfull what becomes of me Recording then Thy self becam'st a man And wer 't made Sinne for Mans sinnes Expiation Didst die for Sinne in Sinners Roome O than 'gainst Devil and Hell I get Refocillation And calling Faith to this high Admiration Beleeve GOD made Himself a Man to Dye For Greatest Sinners Sinners such as I. Spiritus ubi vult spirat WHat 's Spirit Spirit is what 's Flesh is Flesh Thou Breathest where thou please O Holy Breath GOD breathed Life at first Breath Thou afresh Else all Life long I do but live in Death So is all Life but what 's from The Beneath Draw me O GOD to CHRIST O Draw me still Me-thinks I come like one against his Will Etiam Pater quia Tibi ita placuit Math. 11.26 et Luke 10.21 EV'n so O Father for it pleas'd Thee so The Sonne of GOD on GODS own Will doth rest The Sonnes of Men will farder Reasons know As though GODS Will of Reasons were not Best Cause of first Cause Thou seek'st to have exprest For still thou sayst There 's Reason of that Will Be 't so But farre beyond thy Reach and Skill Luke 21.19 Possesse your Soules in Patience THy Soule in Patience labour to possesse The LORD His own Disciples Counsail'd so This fluctuant World is busie more ore lesse By change or chance to machinat thy woe Tumbling thy best Endeavours to and fro To Patience then Lay Anchor in Her Roade Then Let thy Ship float where it will abroad O Sonne of GOD that wer't the Sonne of man Poorest of All Yet Lord of Allwert borne First laid in Cratch so basely life began Hunted by Herod felt the Scourge and scorn Thy shoulders bare the Crosse Thy Head the Thorn O CHRIST whose patience did more encrease In most Extremes Binde me unto Thy Peace I will shew mercy on whom J will shew mercy Exod. 33.19 THou wilt shew mercy Lord on whom thou wilt Remember me then in Thy mercies Will And though most Monstrous be my Sin and guilt My Pardon shall with Glory mercy fill Mong'st Those Thou pardon'st Lord then me imbill To put my name into Thy Mercy-rolles Above the third Heavens Mercy it extolls IVstice as Great as Mercy is How than Thy Iustice LORD Thy Sonne hath fully paid GOD answers GOD No man nor Angel can And in His Blood hath all my Score defraid And doth quite claime what can by Law be laid Then Thou O GOD maist seale my Pardon sure Iustice and Mercy Both kept Even and pure Come unto me All ye that are laden And I will refresh you Math. 11.28 LAden O LORD laden I am with Sinne The heaviest Weight that ever Earth did beare Crusht down without contunded more within Nothing but Wrath and Horrour doth appeare My trembling Soule in shivers shakes for feare I come to Thee thus laden LORD thus broken Ease me as in Thy Gospell Thou hast spoken Luke 10.34 O deere Samaritane Binde up my Wounds My Soules Soare runneth like a Rotten Boile In Thee such Vertue and such Grace abounds As Thou canst heale me with a Drop of Oile Poure it into me and my Soule assoile Thy Blood 's the Oyle LORD Bathe me in that Vnction And wash me cleane * It is Thy Blessed function How unsearchable are the Judgemens of GOD and His Wayes past finding out Romanes 11.33 GOD drowns the World yet spareth Noe and his Esau He hates But Iacob dearely loveth Who dares find fault or Reason aske of this If He rejecteth me and thee approveth I le silence keepe for so it me behooveth Submit thy self to GODS own Sacred Will Not medling Why He sends here Good there Ill. And for no Angell dares make Indagation Into GODS Arke where His close Counsailes lye Get thou a Copy of thine own Salvation Why others shall not study not to prie GOD can and Will His own Wayes Iustifie What thou must learn is wrot in GODS own Story What is conceal'd is seal'd up to his Glory I nothing LORD deserve but wrath and Ire Let not my Humblings make me worse to fare Most Iust of all must Mercy needs Require And Me most vile if Thou beest pleas'd to spare What 's He that murmer 'gainst that Mercy dare Quit me O CHRIST no more but speak the Word For of thy Mercies Thou Thy Self art LORD His Soules phancie IF that my Catyffe Soule did walk on Ground And visibly were from the body known Which GOD at first Infus'd so purely Sound Now by my flesh so vild and loathsome grown My Phancy is GOD could not know his own Expurge O CHRIST my Soules fowle Inquination Then GOD againe will know His owne Creation His Soules comfort Math. 18.21 Luke 17.4 NOt seav'n but seav'nty seav'n times Peter shall Forgive his Brother by His Masters Will And if seav'n times a day he sinnes and call Seav'n times for pardon he must pardon still When all Hopes flag This Hope LORD mounts the Hill Thou wilt forgive as oft and much more too Then what Thou bidst Thy Servant Peter doe His Soules Rest Deus Tranquillus tranquillat omnia IF Thou bee'st pleas'd O GOD to be at peace With Thy poore Creature in Thy Blessed Sonne Then shall my Faintings Doubts and Terrors cease And Combat with that Horrid Hoast be done And towards Heav'n my Soule walk safely on Speak peace then LORD and Resecat by Grace My fleshly fetters that Implex my pace Or despisest thou the Riches of His Mercy that leadeth thee to Repentance Rom. 2.4 ☞ WHo not observes how by Sweet Mercies side Iustice close standeth gyrded with its Sword May sodenly into Presumption slide Daunger of Daungers all to be abhor'd As which Indulgence to all Sinnes affor'd Mercy Right weigh'd Repentance doth begin Not Right a Torrent opens unto Sinne Not to Repent and Mercy to despice Seemes by this Text to Me to goe as One If Mercy doth from True Repentance rise Where no Repentance Mercy can be none Those wofull Privatives goe not alone Who Mercy seekes and Paenitence exclude Plainly Himself And would his
CLASMATA H.W. Medice Cura teipsum WHilest on the Worlds brave Theatre I looke And Times and Mans Vicissitudes bemoane My musing Thoughts in Error grosse I took That of those bad my self not mended one For Ills one should be lesse If I were none O let me rather my self Rectifie Then sympathize thus in Antipathie 'T is true I lived in the Golden dayes Vnder the Candor of a fulgent Sphaere Where seldom Sun obscur'd his Brightest Raies If now it shines not Radiantly so cleare Or that moe Clowdes or mistie fogges We feare If I THOV HE return that are estranged We need not cry O How the World is changed Estrang'd I meane from HIM that Ruleth All Both Sun and It s subordinated Starres Let I THOV HE before Him prostrate fall Imploring Him to set in tune the Jarres For I THOV HE 't is all the Fabrik marres And I first person of the Three and Worse Purpose by Grace Divine to change my Course Lament. Ierem. 5.21 Turne us O Lord and we shall be turned NOw to begin my change the surest Way I le use that forme This Prophet us'd before Turne me O Lord that Wholly turne I may I cannot turne one foot but wrong goe more Thou must both bring me back and in at dore THY SELF' 's the Dore Lord let me in by Thee And give me all that Thou Commandest me Some thinke they can convert and turne at pleasure Repentance is at hand and in ther Power Poore Adams Sons what is your weight and measure LORD turne Thou me first second and last houre If Thou holdst off Then downe droupe I and lowre Therefore as Austens was my Prayer is Lord DA QVOD JVBES JVBE then QVODVIS Non est Mortale quod opto THen stay not there for wishes not availe thee If but to mortall Glory thou aspire Sauns Fortitude and Labour They will faile thee Immortall is ten thousand Grees yet higher Who aymes at that shrinks not at blood nor fier Clog not thy self for this lives brevitie But spend thy spirits for Eternitie Nugas Luge NOw mourn my cheerfull Heart abandon mirth It makes my Mind more triviall then ought The sapid speech that hath a pleasant birth Sowreth by night me thinks and savours nought That Sweetly lasteth which is Sober wrought Gravely passe time Thou wert not merry born Mourn in thy life thou mayst not dye to mourn To one that asked why he oft times was so sad Nunquam minus tristis quam cum pertristis MY Fancies driv'n and snared in a Toyle My Mind within as Lady Empresse sits But Metorlike They whirle and keep a coile And are too nimble for my swiftest wits Turning my calme Thoughts into flashing fits My Theories doth Sadnesse safest keep My Mind works best when Sence and Fancie sleep Nor is 't a Paradox for mark thine Eye Thine Eare thine Hand thy dainty Tast and Smelling How ev'ry object meeting to complie Its proper sence in Fancie sets a swelling Right reason Wildly to and fro dispelling Most in their strength is both my Mind and wit When most of Sence and Fancies vigour quit Vita petit mortem repetit quia mors mihi vitam LIght heart my life more then I like makes longer Nor sad hart shortens much the strings are stronger Then live but dayly dye that so deaths hower May be when 't comes than sweetest life lesse sower I will not digge for Death but life so carry That I for Death not Death for me shall tarry Faxit Deus Homo Microcosmus AM I a little World what is my Fraught Pride Folly Lusts Humours and surging Broiles Changes Chances Purpose and Project naught Plenty Want Sorrowes Pleasures Ease and Toyles Honours Disgrace Conquests Contempt and Foiles Thus balast is This little World for store As is the Great though in the greatnesse more But Piety Love Wisedome Grace and Peace Sanctity true Glory Vertue Divine Fulnesse of Ioy which needeth no increase High Felicities never that Decline Are of the Christall World Are not of mine LORD Almoner of Heaven Deale me Thy Dole Some pieces Heere as Symbols of the Whole Periculum probat SOme Boast afore-hand Confidence in God In times of troubles and their Great distresse How quietly They will embrace His Rodde And beare all Crosses stoutly do professe Be not to Bold I thought my self no lesse So Peter on his Courage set a * price 'Till Chantecler had checkt him once or twice In Calmes no Cares No Trialls where no Crosses Jobs messengers when they beset thee round When Storms within Tempests without thee tosses If then in peace Thou manly stand'st thy Ground Thou giv'st some proof thy Faith and Hope is sound Lord Awe me in my largest Liberties Thou maist enlarge my straightest miseries What i' st to know how to abound or want More then to be all ONE in Cases all In Plenty not to full in Need content This tott'ring World gives not That man a fall For as he was he is and so he shall For in each Change by Christ he holdeth fast O Lord though late Now teach me This at last Vpon sad tydings Ecce me faciat mihi pro ut bonum videtur in occulis suis Sam. 2 15.26 BEsieg'd with Troupes of feares as with an Hoaste Tumults of Thoughts Irrushing on my mind Plagues of ill Happs posting from ev'ry Coast Like blustring Storms more comming more behind And when no End nor hope of End I find I say as He who in the like Case stood LORD Here I am Doe with me what think'st good Video meliora proboque Deteriora sequor DImme-sighted man Canst see and not avoide Cloze up those eyes that lead thy foot awry Those Carnall Sights leave not till all be stroyde And in their Roome get one Spirituall Eye One Single Heart which may with it Complie Then look thine Heart keep clean and clear thy sight So shalt thou see approve and follow Right Remember me my GOD for This Nehemiah 13.22 MY GOD saith Nehemie Remember me I dare not call GOD mine my Soules's afraid Yet I have found GOD Good in my degree As largely Good as he that My GOD sayd Why then to cry My GOD am I dysmaid I cannot say Remember me for This That This makes odde between my Case and His Josua 14.15 in versus calce Iosue Protesteth he would serve the LORD Though none else would yet He and His alone Exhorteth All in generall accord He with the first Contendeth to be one And in GODS Courts will Second be to none Place of precedence in Iosues Condition Strive for in GODS Name 'T is a safe Ambition The love of GOD to Man MAn more then Angels Thou didst love O LORD Thou talk'st with him when he did disobey Thou threwst Them downe vouchsafst Them not a Word But chain'd Them up untill the Iudgement day The Man Thou chid'st but sav'dst another way O Depth of Mercy to this Man of Dust When to those Angells Thou wert onely Iust. O GOD