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A37493 Baptismōn didachē, or, The doctrine of baptisms reduced from its ancient and modern corruptions and restored to its primitive soundness and integrity, according to the word of truth, the substance of faith & the nature of Christ's kingdom / by William Dell ... Dell, William, d. 1664. 1697 (1697) Wing D916; ESTC R37724 22,953 73

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Word and no Man under the New Testament receives the Spirit through the Baptism of Water but through the Ministry of the New Testament which is the only Ministration of the Spirit To conclude this Baptism of the Spirit that is performed only by the Word is that Baptism of which so many excellent things are spoken in the New Testament As 1. This Baptism of the Spirit gives a new Nature and this Nature is a Divine Nature or the Nature of God and hence it is said Exept a Man be born of Water and the Spirit So that the Baptism of the Spirit gives a new Birth and so a new Nature And again That which is born of the Spirit is Spirit so that the Baptism of the Spirit makes us Spirit and through the Baptism of the Spirit we become that which the Spirit it self is And so the true Foundation of Christianity begins from Faith and the new Creature and not from Water-washing 2. This Baptism gives a new Name not Iohn or Thomas c. but as Christ saith Rev. 3. 12. I will write upon him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 my new Name Our own Name is Sin and Ignorance and Pride and Injustice and Envy and Covetousness and Uncleanness and all Evil and this is the Name which the first Adam wrote upon but the Name the second Adam writes on us is Righteousness and Holiness and Truth and Love and Meekness and Wisdom and all Good and this is the Name the second Adam writes on us or his own new Name for Christ himself was Baptized by the Spirit into the Name of God that is was taken up into God and the things of God which are Himself as into the Truth Wisdom Justice Mercy Power c. and all the whole Flesh or Humanity of Christ even all his Members are Baptized into the same Name of God with Him and so are called by his new Name So that this Name of Christ this new Name which is given us by God through the Baptism of the Spirit is infinitely better than that Name which is given us by Parents or God-fathers in Water-Baptism 3. Christ's Baptism translates us into a new World Except a Man be born of that Water which is the Spirit he cannot enter into the Kingdom of God No Man can possibly enter into the Church of the New Testament which is the Kingdom of God but through the Baptism of the Spirit the Baptism of the Spirit makes a new Creature and this new Creature enters into a new World which is the new Ierusalem that comes down from God out of Heaven 4. Spirit-Baptism inables us to the same Work with Christ that is to the Ministry of the New Testament saith Christ The Spirit of the Lord is upon me for he hath Anointed me to Preach Isa. 61. 1. And he began his Ministry from his Spirit-Baptism which did immediately follow his Water-Baptism but was in no sort one Baptism with it and having thro' the opening the Heavens received the Spirit which taught him the Name of God he presently began to Teach the Name of God to others and Christ himself was not a Minister of the New Testament but thro' the Baptism of the Spirit Now all Believers that are Anointed with him in his Unction or which is all one are Baptized with him in one Baptism of Spirit are Anointed and Baptized to the same Ministry For the Anointing of the Spirit is the teaching of God and they that are taught of God themselves ought also to teach others and the Spirit of Christ is the Spirit of Prophecy and they that have received that Spirit must Prophecy as it is written It shall come to pass in the last days that I will pour out my Spirit upon all Flesh and your Sons and Daughters shall Prophecy which very place Peter Act. 2. applies to the Baptism of the Spirit so that this Spirit-Baptism of Christ makes all Prophets that partake of it 5. Spirit-Baptism makes all those One with Christ the Head who partake of it Gal. 3. 27. As many as havebeen Baptized into Christ have put on Christ so that by the true Baptism of the New Testament we do actually put on Christ and are made one with Christ and this is not done by any Water-washing but by the Spirit for through the gift of the Spirit only are we made one Flesh with Christ yea through this we necessarily become one Spirit with him too as it is said He that is joyned to the Lord is one Spirit so that not through Water but Spirit-Baptism do we put on Christ the Spirit carrying Us into Christ and bringing Christ into Us and being one and the same Spirit in both and this is to be Baptized into Christ. Now this Baptism that makes us one with Christ makes us to partake hoth of his Death and Resurrection 1. Through Baptism of the Spirit we are dipt into the Death of Christ Rom. 6. 3 4. Know ye not that somany of us as are Baptized into Iesus Christ are Baptized into his Death And this is as the Apostles unfolds it vers 6. The Crucifying of the old man with him that the Body of Sin may be destroyed that henceforth we should not serve Sin And all this is done not through any Water-wash but through the gift of the Spirit for it is through the Spirit only that we are able to mortifie the deeds of the Flesh and nothing but the presence of the Spirit in us is the destruction of Sin so that the Spirit of Christ Baptizes us into the death of Christ. 2. Spirit-Baptism makes us partake of his Resurrection as well as of his Death yea therefore do we dye with him that we may live a better life Rom. 6. 3 4. Therefore we are Buried with him by Baptism that is Spirit-Baptism into Death that like as Christ was raised up from the Dead by the Glory of the Father i. e. The Spirit so should we also live in newness of Life for if we have been planted together in the likeness of his Death we shall be also in the likeness of his Resurrection Where you see the same Baptism of the Spirit that makes us Dye with Christ doth also quicken us into his Resurrection and deprives us of our own Life not that we remain Dead but that it may communicate to us a better Life than our own even the Life of Christ himself that we that are Men may Live the very Life of the Son of God in our own Souls and Bodies and may be quickned with him and raised up with him and set in Heavenly places in him 6. As Spirit-Baptism makes us One with Christ the Head so with the Church the Body 1 Cor. 12. 13. For by one Spirit are we all Baptized into one Body whether we be Jews or Gentiles whether we be Bond or Free and have been all made to drink into one Spirit so that by drinking into one Spirit with the Church we become one Body
with it and no other-ways I say not by being dipt into the same Water but by receiving the same Spirit do we become one Body with the Church and it is not being of one Judgment or Opinion or Form or the like that makes Men one true Church or Body of Christ but the being of one Spirit and there are no more of that Church which is the Body of Christ than they that are Baptized with that one Spirit of Christ. 7. Spirit-Baptism it truly washes and cleanses from Sin What Water-Baptism doth in the Sign this doth in the Truth even cleanses from all Carnal and Spiritual Filthiness And no man is cleansed from Sin but by the washing of the Spirit the pouring forth of the Spirit on all Flesh is the killing of Sin in all Flesh 1 Cor. 6. 9 10 11. Neither Fornicators nor Idolaters nor Adulterers nor Effeminate nor abusers of themselves with Mankind nor Theeves nor Covetous nor Drunkards nor Revilers nor Extortioners shall inherit the Kingdom of God and such were some of you but ye are WASHED but ye are Sanctified in the Name of the Lord Iesus Christ by the SPIRIT of our God So that Spirit-Baptism cleanses from all Sin whatever it is and there is no man cleansed from Sin but through this Baptism And again Eph. 5. 26 27. Christ gave himself for the Church that he might sanctifie and cleanse it with the washing of Water by the Word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish and nothing doth thus purifie the Church till it be without spot wrinkle or blemish and till it be perfectly holy but the Baptism of the Spirit And therefore tho' the Baptism of Iohn was administred but once yet the Baptism of Christ is a continued Baptism for as long as Corruption is in the Flesh the Baptism of the Spirit is in use So that the Nature Life of a Christian are under a constant and continual Baptism God every day pouring forth his Spirit upon a Believer for the purifying and sanctifying of him and making him meet for the immediate presence of God whither no unclean thing comes nor the least uncleanness in any thing 8. Spirit-Baptism saves Whatever in us is washed with the Spirit is saved as well as sanctified and how much any one hath received of the Spirit so much is he already saved Tit. 3. 5. According to his mercy he hath saved us by the washing of Regeneration and renewing of the Holy Spirit which he shed on us abundantly through Iesus Christ our Saviour Where the Apostle teaches us how God saves and that is not by Iohn's Baptism or Water-washing but by the Laver of Regeneration which is the renewing of the Holy Spirit poured on us abundantly through Christ so that he calls the Baptism of the Spirit the Laver of Regeneration such a Laver as renews the old Nature yea and begets a new One so that a man through this Baptism is wholly changed not in a few good Works but in his whole Nature and from his newness of Nature flows newness of Life so that he is no more as he was but is and lives and loves and thinks and speaks and acts otherways than he was wont and this cannot be the work of Water in any measure but wholly of the Spirit for where men are destitute of the Spirit tho' washed with Water a thousand times there is no change of Nature in them but the change of Nature wrought by Spirit-Baptism is so much present Salvation even in this present World There is another Scripture witnesses the same thing and it is 1 Pet. 3. 20 21. A few that is Eight Souls were saved by Water to to which figure Baptism answering doth now also save us not that whereby the filth of the Flesh is cast away but whereby a good Conscience answers well to God by the Resurrection of Iesus Christ. Peter having said that Baptism answers to the Flood and saves the Church now as the Flood did the Church then yea saith he but I mean not the outward Baptism or the washing away of the filth of the Body but the answer of a good Conscience towards God by the Resurrection of Iesus Christ Which place is difficult but I thus conceive it The efficacy of Christ's Resurrection is the gift of the Spirit and the Spirit of Christ in a Believer rectifies his Conscience and makes it good so that it can return a sweet answer to God upon every word of his for the work of the Spirit in the heart answers every word of Faith spoken from God particularly it can say to God I was indeed filthy and unclean throughout but I am now washed and justified and sanctified in the Name of the Lord Jesus and by the Spirit of my God and this Spirit-Baptism is that that saves and not the Water which puts away the filth of the Flesh only but leaves the filth of the Spirit as much as ever So that in this place Peter puts an end to Baptism in the Flesh as Paul Rom. 2. 28. puts an end to Circumcision in the Flesh saying He is not a Iew which is one outwardly neither is that Circumcision which is outward in the Flesh but he is a Iew which is one inwardly and Circumcision is that of the Heart in the Spirit and not in the Letter whose Praise is not of Men but of God That is saith Paul in the Kingdom of Christ where all things are Spiritual Circumcision in the Spirit puts an end to Circumcision in the Flesh And in the same Kingdom of Christ saith Peter Baptism in the Spirit puts an end to Baptism in the Flesh for he is not a Christian who is one outwardly neither is that Baptism which is outward in the Flesh but he is a Christian who is one inwardly and Baptism is that of the Heart in the Spirit and not in the Letter whose praise also is not of Men but of God For under the Gospel which is the Ministration of the Spirit as ye have been oft minded we can find nothing among all outward things through the use and exercise whereof we may attain the cleanness and purity of Righteousness in our Natures and therefore Christ hath put an end to all outward carnal and earthly things of the first Testament by the Inward Spiritual Heavenly things of a second better Testament And by his own Death and Resurrection only not without us but within us through the power and efficacy of his Spirit all the Baptism of the New Testament is fully and perfectly performed And thus in all these particulars you see the infinite excellency and glory of the Spirit-Baptism above Water-Baptism and this only is sufficient in the Days of the Gospel as being the True and Proper Baptism of the New Testament For as Christ himself only is sufficient to the Faithful without Iohn tho' Iohn were of use in this season to point our Christ so the Baptism of Christ only is sufficient to the Faithful without the Baptism of Iohn tho' the Baptism of Iohn were of use in its season to point out the Baptism of Christ and the Baptist himself was of this Judgment who said to Christ I have need to be Baptised of thee which he means not of Water-Baptism for so Christ himself as you have heard did not Baptize but with the Baptism of the Spirit and so the Baptist himself who was never Baptized with Water neither by Christ nor the Apostles nor any Body else yet was Baptized with the Spirit and the Baptism of the Spirit was sufficient for the Baptist without any Water-Baptism and so Christ's Spirit-Baptism by the Word is sufficient for all the faithful now without Iohn's Water-Baptism for he that is truly washed from all filthiness of Flesh and Spirit and hath the Holy Ghost in him to renew his nature and to conform him exactly to Christ's own Image and to work him in this present World into the true similitude of Heaven and to be in him a Fountain of Water springing up unto everlasting Life what need hath he of cold material Water to be poured on his Body under the pretence of any sign whatever either of Moses or Iohn when as he hath the Truth Substance and Heavenly thing it self Now this it may be may seem strange and dangerous to some of low and fleshly and customary Religion but let all such if it be possible consider that where the Substance comes the Shadow is at an end and the Ceremony were the Truth comes and the Creature where God comes And if they understand not this for the present I hope they may understand it afterwards for we speak not at uncertainties in this point but what we have in some measure seen and felt and handled of the Word of Life that we deliver to you that ye may have fellowship with us and truly our fellowship is with the Father and his Son Iesus Christ through the Spirit FINIS