Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	life_n	live_v	love_n	9,426	5	5.6923	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07554	The misterie of iniquitie Plainely layd open by a lay-Christian, no profest diuine, out of truth in humanity, and rules of naturall reason. Whereby the world may see, read and vnderstand, the proud and vaine comparison of a cardinalles red-hat, and a kings golden crowne. Alwayes prouided, in reading, read all, or read nothing at all.	Milles, Tho. (Thomas), 1550?-1627?	1611 (1611)	STC 17934; ESTC S114600	61,425	60

might at last Obtaine to see his height of GLORY the Tipe of all our Blisse Obtaine I say Theword Merit vsed for obtaine the foundation of Pride in Popery here beaten down corrected not Merit for how should we deserue that in our owne beginnings had neither Art nor Part and beeing made Men not Beastes had no minds at all to worke nor skill to proceed when we had Will to be doing without the help of HIM that gaue vs first our Being whose Will being the motiue of all his owne Endeuors his Word the meanes his Wisedome the Way and his Iustice the Bounds of his owne Greatnes and Honor his Mercy notwithstanding to seeke and finde vs out when wee had lost our selues seeming Greater then Him selfe may be Matter to muse on but notto expresse and Admire that GLORY wee cannot merit All this is true I know for GOODNES tels me so A Dialogue betweene Truth and the Customer here meeting together that cries and cals me forward and the Byble sets it downe whose words are all our warrants but here lies all our misery and hence is all our woe who dare tell proud Popes presumptuous Cardinals and profane Conclaues so who dares bell the Catte Truth Mary that dare I. Customer Oh Sacred Truth is' t thou was 't thou so nigh Truth Why shrinckst thou so why dost thou from me fly Customer Least by my stay Truthes-selfe should seeme a lie Truth Come neerer Man Customer I dare not Truth Why Customer For Shame and Disgrace Truth Customers in Disgrace Shame them befall that Shame deserue thy Shame doth argue Grace Customer For want I starue and die for paine Truth Want Conntenance and Main●e nance Thy working showes thou shouldst obtaine Customer I dare not aske in any case Truth Assai domanda chi ben seruendo tace but what art thou come neare and tell me than Customer A Publican to Sinners tyde a despisd and wretched Man Beare others Faulrs Truth None wretched are but such as God doth hate Customer A Customer whose Credit 's out of date Truth Out of Credit What Port and Towne Customer SANDWICH hereby Truth O! SANDWICH loyall sometimes my resting place The Staple of Kent kept at Sandwich temp Edw. 1. 2. though nowe the Pit lie drie for there I was a while and there dwelt I till crosse the Seas I was conuayed awry and morgag'd was for fifteene yeares Customer Sweet Truth tell where Truth At BRVGRS Towne by Sluce in Flanders whence Transported thence to Bruges by K. Ed. 3. Pride and Ingratitude conspir'd and draue me thence Customer From Bruges whether Truth To KENTS great Honor and Christians speciall Glory for KENT and CHRISTENDOME were neuer seene to varry Customer Where there sweet Truth Truth To CANTORBVRY Customer To CANTORBVRY Brought backe from Bruges and setled at Cantsrbury why thither bound am I. Truth To what Place there Customer To the Austen Fryers but why siniles sweete Truth Augustine Fryers Fatall to Popes why laughes she tell me why Truth Why MARTIN LVTER man was an Austen Fryer that told the Emperour to his face the Pope was a Lyer but what seek'st thou there Customer 1 Customes 2 Mynes or Staples My Soueraines 1 Quitrents his Great 2 Demeanes and whole Estate that sometimes Stapled were by the Northerne-Gate Truth Ti 's true poore Man the Name remaines I remember it wel though now so cleane forgot that none can tell Customer But what became of all that wealth and store Is' t cleane forlorne shall wee neuer hope for 't more The Staples remoued from Canterburie to Callis and thence into Flanders and the Netherlands bred Disorder in Trafficke at home in England Truth Yes God forbid but it shoulde returne and be restord to whence it went for being packt vp it was to CALLIS sent where Trafficke since exilde and wandering vp and downe hath welcome beene to Citties Ports and Townes all Flanders thorough but tyrde at last cries home-ward nowe Desires now to be called Home vpon the Truce of the Hollanders and wants but passage to her owne Ressort and dwelling whereon depends a Tale may be worth the telling Customer How where and when Truth Haue patience Man and ply the woorke a while to redeeme the time and tediousnesse beguile that what thou canst not merir thou mayst obtaine being borne to worke harke GOODNES calles againe Customer Man borne to Worke. Is Man then borne to labour Truth As sparks fly vpward for Man is but a spark a smoak or a lighter thing Customer Customers Penury and Want for all their Labor And labours he to eate Truth Qui non laborat ne manducet why sighes thou Man Customer I feede on Leekes and drink cold water Truth What rack poore Man it makes no matter Customer But by meate alone it seemes you say wee liue Truth Not so Non solo pane viuit homo but by Grace in Meate and Eating Customer No maruaile then if Salomon that was so wise did wonder to see bodily labor shund by the Sonnes of mortall Men since GOD hath so decreed it but though we liue to labour by a Power in vs inherent howe worke we then so well that we may obtayne Truth By a Power that is infusiue from Him that sits aboue and drawes you vp vnto him Customer What way what meanes Truth By attentiue hearing and often reading his Sacred written word with meditation and Prayers Customer O Fooles that teach Free-will by proud Conceits of Fancies and Traditions No Freewill in Man to Goodnes since his Fall what haue wee wee receiue not but Auarice and Ambition O Sinfull Deceite and deceitfull Sinne by Couetise and Pride then whether doe you driue vs and what are all our Merits but Shame and Confusion for as the loue of Money is saide to be Idolatry and Couetyse in that respect the very root of euils so Pride by Presumption turnes Men into Beasts and Angels into Deuels O Couctyse and Pride vt transuersa cogunt mortalia pectora secum But Heauen we see is merited at one hand or other and that by Man Truth Most true for GOD himselfe for the Loue he bare to Man came downe from Heauen became a Man and liu'd on Earth so base and vile degree that his life by death did well deserue it for you the God and Man CHRIST IESVS his life so your life and his woorkes imputed yours that hee holdes you by the hand to drawe you vp thither Customer O height of Happinesse and Degree of Dignity what Creature is capable of so great a Blisse Truth The Soule of Man Customer O blessed Soules that are so prepared but who can bestow it Truth Gods onely Loue and freely woorking Spirit Customer O happy estate who can apprehend it Truth The Iust by Faith Customer O Iustifying Faith who is able to expect it Truth Hope Customer O comfortable Hope who is able to