Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	let_v	lord_n	sin_n	7,275	5	4.7430	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18917	An epistle discoursing vpon the present pestilence Teaching what it is, and how the people of God should carrie themselues towards God and their neighbour therein. Reprinted with some additions. By Henoch Clapham.	Clapham, Henoch.	1603 (1603)	STC 5339; ESTC S115088	13,894	26

AN EPISTLE DISCOVRSING vpon the present Pestilence Teaching what it is and how the people of God should carrie themselues towards God and their Neighbour therein Reprinted with some Additions By Henoch Clapham LONDON Printed by T. C. for the Widow Newbery and are to be sold at her shop in Pauls Church-yard at the signe of the Ball. 1603. TO THE RIGHT Worshipfull Sir Baptist Hickes Knight all necessarie sauing gifts from aboue GOod Sir before I returned last into England I did publish a certaine Epistle wherein I noted how certaine amongst vs had laide the groundes of Brownisme while theyr zeale beyond knowledge had laboured our Churches reformation That comming into the hands of some of them here in and about the Citie they welcomed me home with an aduisement giuen to some theyr disciples that I should neither be heard Preach nor priuatly conferred with nor haue any of my bookes read of them Theyr reason was that Cl. would bring people to all the corruptions of the English Church and finally to Romes church But when there was some extraordinary cause of opposing to Romish platformes let the Traytor W. Wat. speake of his conscience if the Accused did not rather oppose to such wickednes then his Accusers As they bgun to malice without grounde for now they shame to meddle with theyr dombe Presbyterie and halfe faced Deaconry with some other things not to be maintained so they haue not therewith stinted the bitternesse of their spirits but now must please them whom otherwise But some will say that meate and drinke Chirurgene and Phisicke helpeth and doth good to many who neuer call vpon the name of the Lord specially in the name of Christ Iesus I answere The liuing God is a Sauiour of all men specially of them that beleeue His mercie is vpon all the creatures Not the vilest Barbarian but he suffreth his comfortable Sunne and Ayre to shine and breath vpon When the mercies of God are called into question euery mouth shall be stopped But howsoeuer he is a Sauiour of all men yet he hath a speciall saluation for the faithfull as S. Paul teacheth Timothie Howsoeuer he affordeth blessings to all yet in a speciall forme he blesseth the Beleeuer For as they call for his sauing fauour in the vse of all his creatures so they haue it in their much and little in their health and sicknesse in their life and death These vse the Creature with assurance of a peculiar blessing when the other eate drinke and apply it with a peculiar curse Now we are not to labour for the temporary blessing sauced onely with a common mercie for then we goe no further then the dogge in his eating of grasse for easing his stomacke but to labour with the Lord by prayer for his speciall blessing our conscence in the vse of these creatures leauing the issue tempotarie to his will which is holy in all things A true Christian walketh thus in common diet and vsuall infirmities how much more doth it stand him in hand to looke to his carriage towards God in respect of this Pest or Pestilence A theists meere Naturians and other ignorant persons do hold it to be a natural disease proceeding from naturall causes onely as from corruption of ayre caused by vnseasonable Planets aboue or else from carrionly stinking smelles here belowe Who while they looke not higher then the earth or not higher then the Planets do sticke in the Creature forgetting the Creator called the Lord of hostes who commaunds or forbids sends out or stayes the course and operation of creatures and corruptions As God is the Lord of Hostes so Hee maketh a flaming fire his ministers sometimes for consuming sometimes for preseruing For by it Nebuchadnezzers executioners were destroyed when the three young Nobles of Iudah were in midst thereof preserued Addition expository and Apologeticall to the first Section GAlenistes So called of Galen a Gréek Heathen Physitian This kind of Plague or Pestilence is of him tearmed Loimos respecting onely Bodies bursting out in corruption which may be cause sometimes of corrupting other bodies specially such as are inclinable to and capable of such corruption And this is it that some Christians vnderstand when they say that the Pestilence is as a Candle and bodies as strawe some wet some dry more or lesse capable of taking fire And this is true but not all the truth nor yet in the first sence which is Diuine whereof I shall speake somewhat after To stick therfore in this consideration is to speake rather after the manner of Naturalls then of Diuines And who dare speake rather after the maner of man then after the vncontrowlable forme of the Holy Ghost The dead creature can giue to him no life Because the dead creature cannot of it selfe vinifie the bodie therefore the Christian is taught to looke vp to God the Author of life who as he hath promised to euerie Belieuer the thing that is good calling for it by prayer so such a praying belieuer ought to expect the veritie of his promise séeing he is faithfull that hath promised for Godlines is profitable to all things which hath promise of the life present and of that is to come 1 Tim. 4 8. without Godlines many are partakers of some Spiritual and all sorts of Corporall giuings without diuine direct promise and therefore such giuings do finally turne into bitternes vexation of spirit and the iust heaping vp of iudgement SECTION II. THe word Plague is originally a Greeke word for Plege it is termed in Reuelation 16. 9. and of the Latines Plaga in English valuing a blowe or stripe Which as it may haue a more generall vse so it is not applyed to this particular disease of the Pest otherwise then because it is a blowe or stripe inflicted on mankind By whom By God although mediately by spirit or corruption or both The language of God Adam in the old Testament doth terme it Deber as in Exod. 3. 3. Deu. 28 21. Psal 91. 36 2. Sam 24. 13. of Dabar to speake whether it be a speech of life or death And so it is termed I doubt not because it is an effect of the Lords Word for sinne according to his threatning in Deut. 28. 21. Let the word be so considered in the two sacred languages of the old and new Testament and the Plague is no other maladie then a speciall blowe inflicted on mankinde for sinne I speake not of it as it seizeth on beasts seeing it commeth to them by Mankindes sinne Sinne is the cause why the Lord according to his word smiteth Mankind whether corruption be in the way or not Doth God send out a Spirit to smite as Dauids people in 2. Sam. 24. were smit by a good Angell but Iob before with a bad the Spirit smiteth not but vpon the Lords word smite or touch in which respect it is called Negagn in Psal 91. 10. of Nagagn to touch Although the terme Negagn may well