to his diversities of operations and workings keeps this law of sin under in some souls more then in other both the workings of it and the guilt of it Rom 8.2 The law of the spirit of life hath made free from the law of sin and death that is free from the power as it comes with authority as a law there Christ subdues although it wil be there as a rebel reigning yet it shal set up no law in the soul where Christ is Consider of it you that were never troubled about your sins but all things are at peace within you it is a sad signe Christ hath not set up his Kingdome there While the strong man the Devill keeps the house all things are at peace all quiet and so the poore creature lives in a fools Paradise and plcases himself in this condition but beleeve it when the Lord Jesus comes He will sit as a refiner and as a purifier hee will purge out the drosse when hee comes Mal. 3.3 But who may abide the day of his comming he will come with the refiners fire and the fullers sope he comes not to bring peace that is with lust and corruption but the Lord cuts them downe corruption dyes when Christ comes Object But perhaps some soul may object I find indeed some stirring within me some to evill and some motions to good how shall I know that this flows from the Kingdome of Christ set up in my soule or from some other principle Answ There is a conflict betweene the law and naturall conscience and there is a conflict between the spirit of Christ his work in the spirit of the Christian and the flesh corrupt nature and Satan 1 There is a conflict betweene naturall conscience and the law or the minde legally enlightned and the law and this may be in a naturall man or an Hypocrite Thus it was with Judas I have sinned in betraying the innocent bloud He saw his sin he had transgressed the law and now hee is troubled not because of his sin as it was a sin but because his conscience now dogs him will not let him rest This conflict may be in the heart of a poor creature and Christ never come there in the way of mercy and the soule deceive and cozen it self thinking Christ is their opposing sin when it is nothing else but the minde of man legally enlightned apprehending wrath and anger from the breach of the law and now walks more circumspectly yeelds more perfectobedience opposes sin as a transgression of the law and so thinks it selfe in a goodly paradise in a fair way for heaven And thus many poor souls deceive themselves and undo their souls everlastingly But perhaps some may say how shall I know the difference between mine one opposing sin from a principall of legall light whether the conflict be betweene naturall conscience and the law or the Kingdome of Christ set up in my soule and sin Answ The conflict betweene naturall conscience and the law it is only from the apprehension of the condemnation of the Law the law saith thou shalt not sin if thou do'st it thou must suffer thou must be condemned conscience enlightned seeing this is cast down and perhaps is much perplexed for sin sets against sin opposeth it with might and mayn and resolves to sin no more and anon sin presents it self and the Law presents it self and then out of doors sin must but why because of the law not because of Christ the law will give it no rest no peace there now to illustrate this by a comparison in these days of war I do not question but there are many in this countrey that are turned Paliamenteers for feare lest the Law seize upon their goods and persons and so they loose all their mindes are so far enlightned that they see it is good to sleepe in a whole skin as they say and hence they can perhaps talk somtimes and do for the Parliament when indeed their mindes are contrary well there comes one whose minde is not so farre enlightned as to seeke their owne externall good while he is here one whom this man loves and could gladly entertain him but for fear of the law he shall be counted and taken for an enemy to the State out of doores this man go none dares entertain him but why not for want of love but for feare beloved I have known the truth of this on the otherside enow And thus it is with this man perhaps the poore creature could be content to entertaine sinne in his bosome lust anger pride c. but no sooner doth sin appeare but the law that appeares conscience that is troubled out must the sin else conscience cannot be quier and so beloved for the quietnesse of conscience who fears eternall flames Esay 33.14 out sin must and an externall conformity follows and so the man is become a Christian It is as a man that hath a loving friend hee brings him to his houfe but the wife will not be satisfied she scolds out must the man else there will be no peace so sin would finde welcome perhaps and kinde entertainment with the man but naturall conscience from the apprehension of the law scolds and threatens and out must the beloved lust else there will be no peace I feare mee many a poore soule split themselves upon this rock But when Christ comes and sets up his Kingdome in the soul he presently writes his law in the heart makes them partakers of the divine nature makes them awilling people and now the conflict is not between the mind and the law but between the spirit and sin were there no law that matters not with the gracious soule it sees such a great disproportion and distance betweene its beloved and sin that there ariseth a bitter enmity between sin and the law of love in the soule of the Saints that the every appearance the very motions of sin as it is sin not as it brings condemnation but as it is filthy polluting contrary to the minde of Christ O the soule hath a continuall loathing of it and thus hee that is born of God sinneth not gives not the least allowance to sin in the very thought the very thought of it is bitter Quest. But what are the effects of this Kingdom of Christ in the souls of the Saints Answ First is the utter subversion and destruction of the Kingdom of Satan and sin for all sin is of the Devill and he that is borne of God sinneth not as you have heard 2 Is the continuall possessing of the soule with the enjoyment of God Christ always dwelling in the heart of the Saints for it is his Kingdom and the presence of Christ makes it heaven 3 Is joy and peace Rom. 15.13 The God of hope fill you with joy and peace through believing And the kingdome of heaven consisteth not in meat and drinke but in righteousnesse and peace and joy in the holy spirit Joy unspeakable and full
The Saints spiritually enjoy Christ also in their externall cloaths and covering so that I say he rightly exalts Christ in his soul that sees Christ to be all and in all to him c. I shall now come to the exaltation of Christ in his offices in the dayes of the Gospel Priest Prophet and King in these is Christ to be exalted 1 He is the great High-Priest of his people Christ Priest and in this particular he is to be exalted in the dayes of the Gospel that is as the alone atonement and peace maker betwixt God and man The Leviticall High-Priests under the Law were a type of Christ our great High-Priest under the Gospel Therefore for my more cleer proceeding I shall indeavour to unfold unto you what was the Office of the High-Priest under the Law wherein Christ the Iewish High-Priests agree wherin they differ and wherein Christ our Gospel High-Priest and those High-Priests agree and wherein they differ What their office is and wherein they agree for those High-Priests in all their administrations typed forth Christ our High-Priest 1 The Office of the High-Priest it was to offer sacrifice for the sins of the people Exod 28.29 Levit. 9. from the 1 to the 7 ver this hath Christ done he hath offered sacrifice for sin and herein Christ doth not onely agree with those High Priests in offering sacrifice for sin but he differs also excelling those High-Priests for they offered sacrifice it is true but it was the flesh and bloud of creatures a lambe a ram goats buls c. Levit 9.3.4 Heb. 9.13 22. But Christ Jesus he offered not the bloud of goats and calves but his own bloud Heb. 9.12 14. his own body Heb. 10.10 Christ hath offered himselfe a sacrifice Ephes 5.2 Christ hath loved us and given himselfe for us an offering and a sacrifice to God c. so you see Christ exceeds in the very first in the offering in the Sacrifice he offers his own body his own bloud upon the crosse a sacrifice for sin and indeed those legall sacrifices were but a type of Christ our sacrifice and in themselves could not doe away sin but as they directed to Christ therefore Christ is called the lamb slain from the beginning or from the foundation of the World Rev. 13.8 1 Pet. 1.18 29. 2 The High-Priests by offering sacrifice were to make a tonement and peace for their own sins and for the sins of the people Levit. 19.7 Moses said unto Aaron goe to the Altar offer thy sin offering and thy burnt offering make an atonement for thy selfe and the people Chap. 15.30 The Priest for the unclean woman was to offer a sin offering and a burnt offering to make an atonement for her before the Lord This was the end wherefore he went into the holy place Cap. 16.3 To make an atonement for the children of Israel before the Lord ver 34. This Christ our High-Priest hath done harke you beloved Christ our High Priest hath offered sacrifice and by his sacrifice he hath put away sin made an attonement that is peace and reconciliation between God and man Rom. 5.10 12. Being enemies were reconciled to God by the death of his Son Nore here is Christ reconciling by his death Christ a sacrifice dying and so reconciling you shall see all along the Scripture that it is Christ a Sacrifice Christ dying that is our reconciliation our attonement and peace Ephes 2.13 They which were somtimes afar off are made night by the bloud of Christ ver 14. he is our peace ver 15. having abolished in his slesh the enmity c. ver 16. and that he might reconcile both unto God in one body by the Crosse c. You see Christ hath made peace by his bloud having abolished in his flesh the enmity of the Law made reconciliation by his crosse see Col. 1.20 and making peace how through the bloud of his crosse it is by the bloud of his crosse by his death wherein he offered himselfe a Sacrifice for sin that he hath made peace for all his people Note in this also that Christ our High-Priest exceeds those Jewish High-Priests Christ our High-Priest hath indeed made peace and reconciliation for sin he is our peace and that the Jewish High-Priest could not doe their Sacrifice could not make peace farther then the soule was lead unto Christ see Heb. 10.1 The Law having but a shadow of things to come can never with those sacrifices that they offer make the commers thereunto perfect and ver 4. For it is not possible that the bloud of buls and goats should take away sin Christ hath done that which the bloud of buls and goats could not doe that which never a High-Priest in the world could doe he hath taken away sin he hath made peace and every believer receives the atonement from his hands Rom. 5.11 By whom namely Christ we have now received the atonement O beloved What doe your soules say to this Christ hath wrought peace for every soul rightly receiving him he hath done that which the Priest could not do he hath done that thou thy selfe couldest never have done if the Load help thee rightly to look to him and this hee hath done in offering himselfe a Sacrifice for sinne dying upon the crosse How should this informe poor creatures where to look for their peace and atonement O doe not loook for it in duties in teats in professions it is not crying but dying that will take away sin it is not tears but bloud that will make peace Col. 1.20 Heb. 9.22 Without bloud there is no remission believe it if ever thou hast peace thou must have 〈◊〉 from a Christ dying Rom. S. 33 34. Who shall lay any things to the charge of Gods elect it is God that justifieth who is he that condemneth it is Christ that dyed c. Hee dyed for our sins and rose again for our iustification Rom. 4.25 it is through him who hath given himselfe a Sacrifice for sin that you must come to see your sin pardoned if ever you see it pardoned O how doe poor ignorant blind creature deceive themselves seeking peace where it 〈◊〉 not to be found in duties tears c. The dig broken cisterns to themselves that will hold no water They that is the reason they are so empty compaesse themselves about with sparks of their own kindling Esay 50.11 that is the reason they ly down in sorrow they seek the living among the dead that is living consolations amongst dead works and that is the reason they finde it not believe it beloved if ever your soules enjoy true peace it must be let into your soules by a dying Christ if ever you are saved it must be by eying of and believing in the Lord Jesus Esay 45.22 3 The High-Priest was to bear the names of the children of Israel in two srones between their shoulders Exod. 28.12 so hath Christ born not onely the names but
a God able to save after this manner 2 It appears to be a mighty work exceeding the work of the creation or any of the rest of the works of God if we consider the severall circumstances or concomitants thereunto appertaining Beloved the Lord made the world with his word he spake the word and it was done but it was not a word that could save man being falne no no beloved there is more to be done first God must take upon him the nature of man that is the seed of David Rom. 1.3 of Abraham Heb. 2.16 he must bear the sins of sinners 1 Pet. 2.24 and their curse being made a curse for them Gal. 3.13 and their condemnation Rom. 8.3 And to effect this great work of mans salvation He that was in the forme of God and thought it no robbery to be equall with God was found in the forme of a servant became obedient to the death even the death of the Crosse Phil. 2.6 7. here is a great work before mans salvation is accomplished was there ever the like work wrought by God greater then the creation there a word doth it here must be bloud not of an ordinary man but of the Son of God greater then the destroying or building of Nations or Kingdoms here a word doth it Jer. 18.7 8. here must be bloud Heb. 9.22 Thus you see beloved the admirable power of God manifested in this work of reconciliation 2 Use If Christ be the alone High-Priest the alone reconciler and peace-maker betwixt God and man as you have heard he is 1 Tim. 2.5 There is one God and one mediator between God and man the man Christ Jesus Then here is a word of information to informe us of the vanity and folly of those that create to themselves other grounds of peace and comfort besides Christ Note first that there are many that doe thus create to themselves other grounds of comfort other Saviours besides Christ notwithstanding the Lord hath sayd there is no other name given under heaven whereby you may be saved yet believe it many there are that rest upon duties and performances and make that the ground of their consolation Jer. 2.12 13. They have forsaken me the fountain of living water and have digged unto themselves cisterns broken cisterns that will hold no water my people that is not onely mine by creation but by profession yet they forsake me and digg'd cisterns to themselves how doe men love to draw water out of their own cisterns to create comforts to themselves to kindle sparks of their own fire untill the Lord bring them off from it Mat. 25.1 there were five wise virgins five foolish the foolish have lamps a profession and in that they rest without oyle that is Christ his grace and mercie and note Christ sayth the Kingdome of heaven is like ten virgins and it may be the state of the Church for all that I know men shall content themselves that they are members and boast themselves and comfort themselves in it with a name of Christians a name that they are alive and yet are dead therefore it neerly concerns you beloved to look to it it is not enough that you hear profess pray or be members of Churches unlesse Christ bee yours there is nothing else can make peace but the bloud of the Covenant and many there are that shall deceive themselves 2 See the sin the evill of trusting upon any thing beneath Christ 1 It is a vaine and foolish thing therefore the five Virgins Mat. 25. are called foolish Virgins and well might they be called foolish they content themselves with Lamps without oile how long is that Lampe likely to burn that wants oile think you so that professour that wants Christ It is a foolish thing for a man to be content with the shell without the kernell the shadow without the substance Beloved all things without Christ is but a shadow it will prove nothing hee is the substance of all Ordinances and professions farther then you have Christ in them they are dead O how foolish would you count that man that woman that should strive to catch the shadow leaving the substance It is a vain thing without profit the vanity of it is this they deceive themselves they thinke they have something when they have nothing Revel 3.19 Because thou sayest thou art rich and increased with goods and hast need of nothing and knowest not that thou art wretched and miser able and poor and blinde and naked this is thy folly this is thy vanity thou thinkest that thou hast much to say for thy self because thon hast gotten a forme of godlinesse when the truth is that all without Christ is nothing nay lesse then nothing vanity they cannot helpe thee certainly Christ died in vaine if any thing beneath himselfe can save thee Galath 2.21 But secondly to create comforts to thy selfe beneath Christ is an evill and a bitter thing certainly beloved it will prove very evill and bitter one day eyther here when discovered to thy soul or else hereafter when too late See Jer. 2.19 Know therefore and see that it is an evill thing and a bitter that thouhast forsaken the Lord thy God An evill end bitter thing to forsake the Lord Jesus the fountain and to rest upon any other thing beneath himselfe Object What is the evill of it perhaps you will say Ans The best end of it is sorrow certainly sorrow must needs follow it Esay 50.11 Behold all you that kindle a fire that compasse your selves about with sparks walk in the light of your fire and in the sparks that yee have kindled this shall yee have of mine hand yee shall ly down in sorrow Question What is the reason poor souls walk so sadly and so sorrowfully Answer Is it not because they forsake the Lord the fountain and dig eisternes to themselves kindle a fire of their own and then sit down and thinke to comfort themselves and hence it comes to passe that so many poor souls ly down in sorrow it is not thy case poor soule thou settest up this duty and that duty this prayer and that ordinance and expectest comfort in them and thou wouldest fain compasse thy selfe about with those sparks of prayers and duties c. and this makes thee ly down in sorrow and all because thy soule is not carryed through these to Christ who is the substanee of all Ordinances 3 It is a shamefull thing to rest upon any thing beneath Christ certainly beloved it will make you ashamed one day either here or hereafter see Rom. 6.21 What fruit had you then in those things whereof yee are now ashamed the end of those things is death What were those things deeds of darknesse and certainly to rest upon any thing beneath CHRIST is a deed of darknesse and will cause shame see Ier. 17.13 O Lord the hope of Israel all that forsake thee shall be ashamed And they that depart from me shall be written in
persecuted and so will Christ deal with thy soule whoever thou art that cleavest as close to thy sins as thy skin to thy flesh he will fetch thee off from it if thou belong unto him The fourth particular propounded was the matter which Christ our Prophet teacheth First he teacheth man to know himselfe for it is life eternall to know God and Jesus Christ John 17.3 and therefore you shall ever finde men in Scripture appointed by Christ for the work of the ministry to preach the Gospel that is a crucified Christ Peter Act. 2.36 37. preacheth Christ crucified brings them to know that it wa Christ indeed whom they had crucified so Philip Act. 8.12 preacheth the truth that concerne the Kingdom of God and the name of Iesus So Paul 1 Cor. 15.3 preached that Christ dyed for sin according to the Scripture this is the first thing to be preached Christ and glad tydings by him and therefore surely this is the first thing that Christ effectually teacheth where he comes Object Must men be taught the knowedge of Christ before they know their own misery by reason of sin surely no man will accept of Christ unlesse they see a need of him Ans It is the sight and knowledge of Christ that brings men truly to see and know themselves Saul Acts 9. thought himselfe a very holy and happy man till he met Christ on the way and note Christ teaches him in the first place the knowledge of himself Who art the Lord sayth Saul I am Jesus of Nacaroth sayth Christ whom thou persecutest Christ did not tell him of his sin O thou 〈◊〉 accursed persecuting creature dost aske whol am thou haddest more need know thy selfe c. No no hee discovers himselfe unto him and this I am sure was Gods usuall dealing in the Gospel those whom he taught he taught them first to know Christ and this Christ our Prophet must teach thee if ever thou be taught it is not mans wisdom that will help thee to the knowledge of Christ See 1 Cor. 1.21 For after that in the wisdom of God the world by wisdom knew not God all the wisdom in the world cannot teach thee to know God it may spoyle thee and undo thee but not help thee Col. 2.8 Beware lest any man spoyle you through Phylosophy that is through the wisdom of man mans wisdom may nay will if God prevent it not spoyle you for ever for there is no greater enemy in the world in it self mans corrupt nature so working with it to hinder man in the true knowledge of Christ then mans carnall wisdome and learning see Rom. 8.6 For the * wisdome of the flesh is death so the word in the Grecke is * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 see 1 Cor. 1.20 Where is the wise where is the Scribe c. Hath not God made foolish the wisdom of this world O take heed of resting upon humane wisdome arts and sciences they are dangerous things if the Lord prevent it not for a malicious devill and a deceitfull heart to deceive you withall Secondly Christ teacheth these whom hee teacheth to know themselves and that as I have sayd by a reflecting back upon themselves from beholding of Christ They come now to see themselves cursed lost creatnres and believe it every one whom Christ effectually teacheth hee teacheth them to know themselves to be poore lost and undonecreatures in themselves Thus Christ brings those Acts 2.37 from beholding of Christ to behold themselves and make them cry out Men and brethren what shall we do c. and so Saul Acts 9.5 6. after hee had seen Iesus I am Jesus whom thou persecutest c. and then hee sees himselfe a poore creature and comes trembling and astonished and sayd Lord what wouldest thou have me doe So if our Christ come hee will make you see your selves sinners with a witnesse and this thou canst never do savingly unlesse Christ teach thee Saul could persecute and think hee did well till Christ meets him and shews him his sin but hee could never see himselfe a persecutor till Christ taught him Saul perfecutes but he confesseth he did it ignorantly through unbelief 1 Tim. 1.13 So there are many that out of zeal are persecutors of Christ in his Saints but they do it ignorantly they are perswaded that it is their duty and that they doe God service in it as Christ himselfe foretelleth John 16.2 but I dare say as Saul sayd of himselfe it is through ignorance out of zeale thinking they doe God good service that it is their duty so to doe Did they know that in so doing they persecute Christ who indeed takes every wrong done to his as to himselfe I dare say they would not doe it but it is the power of Christ that must come upon their spirits before they can see it O men can hardly believe it tell such a man that persecutes and imprisons the Saints as did Saul that they persecute Christ they will not believe it they will be ready to say as Hazael 2 Kings 8.13 when the Prophet Elisha tels him what great wickednesse he should commit vers 12 What am I a dog that I should do this great thing so many men who are bitter enemies to the Saints ready to do any mischiefe unto them yet cannot be perfwaded that they are the men that persecute Christ What I such a dog to persecute Christ God forbid yet can and will persecute the Saints Beloved consider of it Christ takes any wrong done to them as done to himself Acts 9.4 Why persecutest thou Me 3 Where Christ comes in power he teaches men to believe this he taught when he was upon the earth John 6.29 This is the work of God that they believe on him whom he hath sent and verse 47. Verily verily he that believeth on me hath everlasting life Chap. 3.18 He that believeth on him is not condemned and verse 36. He that believeth on the Son hath everlasting life c. And this was it hee gave in commission to his Disciples to preach Mar. 16.16 17. To preach the Gospell to every creature he that believeth and is baptized shall be saved and this Paul preached Acts 16.31 Believe in the Lord Iesus and you shall be saved c. and this Christ doth not onely teach to the care but to the heart also where he comes in power this he taught his Disciples Mat. 16.16 and Iohn 6.69 We believe and are sure that thou art Christ the Son of the living God And this hee taught all that ever came to him effectually Acts 2.41 All that gladly received the word that is the truth held forth in the word the glad tydings of life by Christ preached in the Gospel and this is the work of Christ Heb. 12.2 the gift of Christ Ephes 2.8 Quest What is that Gospel faith Christ teacheth to his people Ans It is a believing of that record God hath given concerning his Son with a depending upon him for