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A18575 The Christian path-vvay Deliuered in a sermon preached at Paules Crosse, the last of Iune 1611. By Thomas Cheaste, minister and preacher of Gods Word. Cheaste, Thomas. 1613 (1613) STC 5105; ESTC S107789 21,804 48

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other prodigall Likewise Abraham had two sonnes Ismael and Isaac but Isaac onely free-borne so there are two sorts of children one the children of God the other the children of the world The children of God are they which are vnited to God by adoption as Brothers and Sisters in Christ by hearing of the word of God keeping it These are my brethren saith Christ that heare the word and keepe it The children of the world are they which fashion themselues like vnto the world setting setling their affections on worldly things but the children of God are changed in their shape by renewing of their minds they are of another fashion they are of a new birth of the spirituall kindred of Christ by regeneration The childrē of God do follow Christ the children of the world do follow it and are led by it but the children of God are led by the spirit of God The children of the world haue their whole trust confidence in worldy things Rom. 8.14 but the children of God are predestinated to bee his adopted children Ephes 1.5 by faith in Christ It is the greatest preferment in this world amongst the children of the world to be made the heire of a King Emperour or Prince and to bee in great account with men in this world but the children of God are of greater account with God and godly men both in this world and in the world to come The children of Kings are attended by noble men and great personages and guarded with strong men yet all but men whose breath is in their nostrils whose hands cannot accomplish the deuises of their hearts But the children of God are guided by God himselfe whose eye is alwayes ouer the righteous they are guarded by Angels Psalm 34.15 The Angels of God shall pitch their tents round about them that feare him The children of the world doe take delight in such pleasures as the world doth affoord them as carnall security worldly prosperity beastly sensuality couetousnesse pride luxury idlenesse and such like But the pleasures that God affoordeth his deere children are such as neither the world can giue them nor take from them As the loue of righteousnesse delight in the law of God Psalm 1.2 patience in affliction loue of them that excell in vertue and such like The riches of the children of the world are gold siluer houses lands lordships rents reuenues and such like which theeues may steale rust may fret fire may consume water may drowne plague may infect time may weare out and death may end But the riches of Gods children are the word of God firme faith forgiuenesse of sins freedome from hell liberty with the Saints the spirit of contentation peace of conscience continuall ioy in the holy Ghost and a kingdome of glory in heauen which no theefe can steale no rust can corrupt no fire can consume no water can drowne no plague can infect no time can weare out no death can end The children of God are shrowded vnder the wings of his mercy but the children of the world are subiect vnder the weapons of his iustice and a fearefull thing it is to fall into the hands of God in such a case If the children that were disobedient to their parents in the time of the law by the law were stoned to death for their disobedience towards their earthly parents Deut. 21.21 how much more are the wilfull and wicked children of the world in danger of the father of heauen and God of heauen and earth for their disloialty and disobedience in forsaking God and following the world If the children of the righteous that offend God haue not escaped Gods seuere punishment how shall the vngracious children of vngodly parents abide it If the sonnes of Eli and the sonnes of Dauid were punished by death as the reward and wages of their sinnes without pardon or partiality although Eli was the holy Priest of God and Dauid the Princely Prophet of God the one high in Gods fauour the other as great in his loue How then shal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the euill egge of a bad bird escape vncrushed ● King 2.23.24 If the children that mocked the prophet were by Gods iudgement torne in peeces and deuoured of Beares how shall these prophane scoffers and deriders of the Gospell and professors thereof escape Gods fearefull iudgements God loueth those children that imitate their parents good examples and follow them as they follow Christ The Apostle in this our Text maketh a distinction betweene the children of God and the children of the world terming the children of God Deere Children Deerely beloued and deerely are they purchased with the precious and pricelesse bloud of his best loued Sonne Christ whom as zealously they ought to follow for his grace 2. Kings 2. as Elisha followed Elias for his mantle and spirit If children follow their parents and obey their precepts for an earthly and terrestriall inheritance should we not much more obey our heauenly Father for an heauenly and coelestiall heritage assured to his deere children that follow him as he hath by his deerely beloued sonne in his sacred word taught them The manner how we should follow him is by the Apostle plainly expressed to wit As deere Children according to Christs owne words affirming that whosoeuer will enter into the kingdome of heauen must bee as a little Childe innocent humble and meeke Not clothed with couetousnesse puffed with pride nor with voluptuousnesse For to such saith Christ our precursor belongeth the Kingdome of heauen Yong and vnacquainted with grosse sinnes are most fit to follow God in the prime-time of their yeares in the maiden-head of their age giuing him the first fruits of their loue Iohn the Apostle and Euangelist was knowne by the name of the Disciple whom IESVS loued So was yong Samuel fauoured of God So was Dauid a man after Gods owne heart for hee was a man that followed God from his youth So was little Daniel a great man with God a little man amongst men but a great Prophet of God This religious affection of vertuous youth Saint Paul learned of Christ and taught it to his scholler Timothy and other Churches which he had by the word planted But if we seeke to vrge the youth of our time thereunto they will thinke that wee come before our time as though they might be licenced to run a wilfull and wicked course Math 8 29 and will bee ready to tell vs as the Diuell told Christ that wee torment them before their time The Prodigall sonne was the yonger Christ our heauenly king is gone before vs and hath opened the gate of heauen otherwise there had beene no passage at all yet he telleth vs that the gate is straight Math 7 14 and there are few that enter in thereat therefore we must striue straine and stoope if we intend to enter in First wee must strippe our selues out of the old habite of