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A51247 Anōthekrypta, or, Glorious mysteries wherein the grand proceedings betwixt Christ and the soule ... : is clearly laid open ... / by S.M., minister of the Gospel of God. Moore, Samuel, b. 1617. 1647 (1647) Wing M2586; ESTC R9458 79,159 237

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wearie of this world wean'd from this scituation peinched with the coldnesse of this climate for this world alas is a great cooler to the heat of a gracious heart And were they as subject to it as its children are were they as much intangled with it Though now they may have a little heat yet then they would have none at all Secondly 't will free and remove you from all carnall objects then there shall bee no more Gold nor greatnesse to allure you from God no sinne nor sinnes pleasure to intice and bewitch you lie prostrate before you no selfe nor Satan to tempt and intrap you Good Lord what a good case will thine then bee in who or what can expresse those joyous rarities and transcendent verities of such glorious beings Oh! how unsearchable are the riches of such grace and favour Narrow hearts open your selves and the gates of your soules and let the King of glorie come in why should he be unto you as a wayfaring man that staies but for a night and is gone Thirdly 't will alter the nature of all your spirituall distresses there shall bee then no more doubts unresolved no more sins the ' I le be destroi'd no more graces unrevived no more feares of finall falling no more queries about the truth of your high calling no more want of God Christ and the good desired no more dislike of and from unknowne Christians no strangenesse of carriage among knowne members of Christ's bodie mysticall In a word there shall after this change never bee any more hearts hardnesse minds blindnesse wills perversenesse loves coldnesse zeales rashnesse listlesse desires heartlesse prayers tiresome spirit or rebellious flesh But holy hearts you shall be God-like Christ-like in all things 3. Suffer God to dispose you for it sith 't will come and you must be changed Men square wood before they build discipline their Troopes e're they joyne in battell rigg trimme and furnish their ships ere they launch put forth to Sea so God is fitting some every day of life for the day of death Would you know the way by which the Lord effects this blessed fitnesse for so glorious a change so great a worke as is the worke of dying observe then rightly these serious things in the sequell God fits his children for such a decease thus First by making the bodie of sinne irkesome to them There are some who with David have their sinnes ever before them cannot forget them are greevously Psal 51. 3. burden'd with them and their crie is such as this Oh! who shall deliver me from the bodie of this death This even this ha's made some wearie of the world yea and wearie of themselues too all the while longing to be there where they might never see or seele it more Such had rather die a thousand deaths then live dishonouring him in whose favour stands their life and whose loving-kindnesse is better than life as David speakes Hence also everie sanctified sorrow and suffering of this earthlie life puts him upon minding his last and long'd for home every decay of strength dimnes of sight dulnes of hearing and disabilitie of being and doing with all sicknes weaknes aches and pains these I say doe forewarne him of his approaching decease And thus with Job he waites all the dayes of his life untill his appointed change comes Holy hearts you 're well acquainted with the state of this distresse and therefore you must signe and seale to the truth of this experiment yet let not your hearts be troubled for sinnes burthen shall bee remov'd and you your selues certainely secur'd and sav'd Secondly by making death to them desirable this is a deathsweetning way and he acts in the businesse after this manner First suggesting into their thoughts that when death surprizeth them it shall be stinglesse and what 's the sting of death why the Scriptures tell you 't is sinne sinne is deaths Arrow which when 't is shot into the bowells of the soule at the appointed time of change oh how do's it wound with horrour cut with amazement and pierce with dread of a great just and glorious Majestie And then how do's the poore soule fester with despaire whil'st she cannot beleeve or hope to bee well and doe well after death who ha's been and done so ill in time of life And certainely if in life there 's no discharge from sinne in death the soule will greatlie feare if not throughly feel its discharge from Christ But to you that are in Jesus Christ be this word spoken The Law of the Spirit of life in Christ Jesus hath made you free from the law of sinne and death The sting of death is sinne and the strength of sinne is the Law viz. sinnes Law Rom. 8. 1.2 1 Cor. 1. 15. for this place seemes to explaine the other Thus you are freed from both the power of sinne and death also I may adde and the victorie of the grave which cannot imprison or infringe your bodies long so long as to retaine you for ever Give thankes then unto God who ha's given you the victorie through your Lord and Saviour Jesus Christ and sing with Paul ô death where is thy sting ô grave where is thy victorie For when a poore soule considers within her selfe thus well I am now neere my time of change I must leave the world But Christ ha's promis'd that he 'l bee with me to the end of my course and ha's also assur'd me that my sinnes are forgiven and forgotten I have a discharge from them through the mercie of God Is she not then readie to crie out Come Lord Jesus come quicklie Death doe thy dutie freely and thus the poore drooping doubting Christian lives dying yet ne'r tastes of the second death God acquits the soule in Justification from sinnes guilt and cleanseth the soule through Sanctification from sinnes filth hee that 's washed from his old polutions hath the heavenly ornaments of Christ's Spirit He 's fit to solemnize a marriage with the Lambe God also perswades the soule that he ha's found a righteousnesse as well as a ransome for her Now beleevers may conclude then as the Scripture speakes that Righteousnesse delivers from death And that the righteous hath hope in his end He fits his to be changed by mortification also for when God by his Spirit has crucified sinne that would have slaine the soule Death cannot hurt much in smiring the carcase Hence is that of Christ Feare not them who kill the body but are not able to kill the soule Secondly the Lord makes the change desirable to some by inlightning Heb. 7. 25. their eyes and strengthning their hearts unto a fight and sense of all the al-sufficiencies of Christ to sustaine the soule under the straights of such a death what though sinne upbraids thee Satan affrights thee and thine owne heart trembles within thee that thou art at a stand knowest not what to doe nor how to die Yet beleeve for
was subject unto in all her apprehensions receptions and conceptions of the most Holy God and his most Holy things or of her selfe and others Besides her freedom from all impuritie and imbecility of affection her love then shal be undefiled like unto Christs and not weak cold or feeble as 't is whilst in an earthly Tabernacle 3. From all instruments of sin Shee 'l then be freed from such a body whose members are all weapons of unrighteousnesse and rebellious servants to her as shee 's a soule the Law viz. the power of the members can rebell no more against the law of her minde to lead her captive to sinnes law viz. sins power The unruly Carkasse shal never crosse vexe and disquiet her more Serenity and Magnanimity shall then cover her as a garment Shee shall then have the substance dominion and strength of a Spirit which is such as is in the Angels of God one of which did in one night slay 185000. 2 Kings 19. 35. Nor shall the vile body ever let in sinne by the sences to contaminate the precious soule any more The senses of hearing seeing smelling tasting and touching shall be spiritualiz'd ere that the soule will employ them againe The soul shal never re-enter into an unglorious body when once she 's rid on 't Nor shal shee ever have need so to doe for shal she not be contain'd in God and is not that better then to exist in a naturall body The soules of S t s although their strength bee now held in and buried in their massie sinful weake bodies shal then appeare in their native and originall strength Finally there shal be then mens sana in corpore sano a sound mind in a sound body The parts of the bodies glory are such as these 1. Freedome from all wants weaknesses distempers and uncomelinesse Neither blindnesse lamenesse deafenesse nor crookednesse shall enter that place of perfection The bodies of Saints though they dye imperfect yet shall they rise made perfect in all their parts What though their bodies be without form comeliness fashion yet they shal be made handsome beautiful and comely just like unto the glorious bodie of Christ yea and which is more they shal saith the Text be fashioned in the whole body like unto his bodie bee as handsome bodied as Christ is and have as comely a Person and feature as he himself ha's whom the Father loves dearly Mephibosheth shall have no lamenesse in his feet then he shal not halt before God in glory nor shall Moses stammer and falter with his tongue or need an Interpreter in that day For ha's not God promised to turne unto Zeph. 3. 9. his people a pure language that they may all call upon the Lord to serve him with one consent or as in the Originall with one shoulder 2. It shall have no want of outward sustenance Beings on earth may consist in what men shal eate and in that where with they shal be cloathed Providence existing in such supportments but the Kingdome of Heaven and Saints beings there consists not in meates or drinkes but in righteousnesse and true holinesse They shall hunger Revel 7. 16 17. no more neither shall they thirst any more for the Lamb which is in the midst of the Throne shall feede them and leade them to living fountains of water as the spirit speaks Thirdly adde to this that the bodies weakenesse with want of health shall cease then Here the discord of the bodies Elementarie qualities and its corruptible nature concurring begets distempers diseases putrifactions and contagions Although afflictiōs come not forth of the dust neither doth trouble spring out of the ground but in glory by the powerfull influence of Divine Majestie upon the whole man there shall be a perfect harmony and agreement among all such qualities and dissonant humours Their bodies whether hot and dry or cold and moist shall have perfect health and strength Then ulcerous Lazarus shall be found as whole as a fish and in that day all inward or outward contagions and hurtfull impressions shall cease to be They shall not hurt nor destroy in all my Isa 11. 9. holy mountaine saith God There 's no beating bruising wounding stabbing or killing of bodies in glorie then the most high God with a stretched-out arme will free the Carkasse from all disposednesse to any inward decays of strength or vitall spirits which estate in Scripture is aptly cal'd a Condition or Inheritance incorruptible 1 Pet. 1. 4. Potentia non moriendi ex quadam hypothesi unionis cum anima originali ter perfecta immortali undefiled and that fadeth not away reserv'd in heaven for them Hence the body is invested with Potentia non moriendi immortality it can never be a dying body any more nor shall the Saints ever have cause to cry any more oh who shall deliver mee from this bodye of death and is not this that blessed day of the bodies redemption from sinne death its wages What but this made those followers of Christ who had receiv'd the first fruits of this glory wee speak of to groane within themselves waiting to enter this rest 4. And what misse of sleep can there be then when the body ha's ceas'd from its labours which makes it wanting in such a kinde Besides there will be no lacke of fire to heate us or aire to coole and strengthen the bodies breathing for there shall be an aura Quae supplet defectumaeris corporibus glorificatis caelestis as some affirm which shal supply the want of aire to glorified bodies but I rather judge there shall bee no misse of such things because there shall be no sunne to scorch them neither cold to pinch them the sunne shall not light upon them nor any heate as the holy Ghost ha's said 5. And can you think that he who cloaths Lillios on earth without their owne paines taking will let Saints in heaven goe naked Ha's not the Lambe of God promised that his shall walke with him in white and that his raiment is so fit and large and covers so wel as that nakednesse cannot appear Who tooke away Joshuah's filthy Revel 7. 16. garments when hee stood before the Lord caus'd his iniquities to pass from him and cloath'd him with change of raiments was 't not the Angell of the Covenant Jesus Christ 6. It s universal freedom from Sicut spiritus carni serviens non incongrué carnalis ita caro spiritui serviens recte appellatur spiritualis c. Aug. de civit Dei l. 13. c. 20. all power to affront the spirit of Christ by disobedience and dishonour And as subjection to sinne and Satan shews the body is naturall whilst here so submission to the spirit of Christ there will shew it is a spiritual body which is another part of its glorie 8. A general exemption from Restat ergo ut suam recipiat quisque mensuram quam vel habuit in