Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	law_n	sin_n	transgression_n	7,400	5	10.9794	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A82020	A publick discovery of a secret deceit. Or, the man of sin unmasked, his sheeps-clothing of glorious pretences pulled off; and his wolvish inside set forth in its colours. Where may easily be discerned Satan transformed into the resemblance of an angel of light, in that sect or society commonly called Quakers. Being nineteen quæries, directed to their speakers at the Bull and Mouth neer Aldersgate: and answered by that grand fomenter of heresie, James Nayler. With a reply thereunto, and fourteen queries more returned by him unto me, fully answered: and twenty four more proposed. / By me John Deacon.	Deacon, John, 17th cent.	1656 (1656)	Wing D487; Thomason E884_6; ESTC R207313	47,188	67

dominion of sin and death too yet is the most faithful not perfectly free from the remnants of sinne Mat. 16.23 Mat. 26.70 72 74. Gal. 2.11 12 13 14. 2 Cor. 12.7 Gal. 2.20 Phil. 4.13 Rom. 7.22 23 24. Judg. 2 3. Judg. 3.1 2 3 4. Rev. 2.10 1 Pet. 5.4 2 Cor. 2.2 3 4. Rom. 7.19 20. Gal. 2.20 which is the sting of death for though the least measure of saving faith in Christ be sufficient to free and keep us from the dominion of sinne yet the greatest portion or fulnesse that ever was distributed unto the greatest of the Apostles exempted them not from the remnant of sinne not onely original but also actual too for Peter he was accused get thee behinde me Satan and after deny'd his Master and then dissembled so as to be contradicted by Paul who also was so far lifted up on the wings of ambition that he needed to he corrected and therefore received a prick in the flesh which was neither through the wants nor disabilities of faith through which he boasted he could doe all things but the law of his members the remnants of sin there warring against the law of his minde brought him captive to the law of sinne and death which remnants are commonly called sins of infirmity which are left as thorns in our sides to prove us whether we will continue faithful to the end that so we may be crowned with glory And who had faith so much and so strong as to be translated in the spirit and give his soule the prospect of that no lesse eternally sacred then incomprehensibly glorious object of the third heavens and by this overcame the power as a Saint but could not shun the temptation as he was a man but both his will and affections were so far subordinate as the latter to those powers of darknesse that saith he the good that I would doe that doe I not and the evil that I would not that doe I but then as the former If any man may boast much more I I live and yet not I but Christ that liveth in me and until the one be separated from the other there can be no perfect perfection 1 Tim. 1.15 Rom. 3.23 Jam 3.2 1 John 1.8 10. Heb. 12.5 Phil. 3.21 for the same Apostle asserts this is a faithful saying Christ died to save sinners of whom I not onely was but am the chief and we including himselfe too have all sinned all none excepted and come short of the glory of God and James saith also the same that in many things we offend all and John that Apostle of love and Eagle-ey'd Evangelist to pry into the secrets of those Mysteries of the Son of glory records this that he that saith he hath no sinne is a lyar and the truth is not in him and therefore you are lyars and void of the truth if then the Apostles who had the most eminent faith above all others were not free from the remnant of sinne nay and some grosse ones too I cannot be convinced that perfect perfection can be in any before a dissolution of mortality and a resurrection unto glorification I say since that they were contented to rest without discomfort in perseverance till Jesus the Author and Finisher of their faith should come to change their vile bodies therefore not pure and make them like his glorious body I cannot apprehend that any one shall attaine any higher perfection until they come to the end of their race eternal rest if they run so as to obtaine and they that content not themselves therewith to sit downe and rest here as did the Apostles For the present I shall leave it to them to examine whether they fight not against Gods Councels and determinations and let them be careful how they grope for a heaven on earth lest they misse it where it is Ps 16.11 even above all Principalities and powers in Christ his presence where there is fulnesse of joy and pleasures for evermore Quere 6. Seeing you say the Scriptures is the ground of faith and that they who can read the Scriptures have power to beleeve as you did the last first day then I say can any beleeve who have not read or heard the Scriptures if yea then is not their faith without ground by your opinion or is there more grounds of faith then one or is the Scriptures Christ An Answer to the Sixth Query Most impudent and no lesse disconsolate and thrice wretched man whether it be properly the fruits of thy spirit to speak truth or a lye seems unto me a matter neither doubtful nor disputable but apparent for the first are as rare to be read in thy writings as to see a blazing star in the Firmament for ought I can conjecture I had almost said as to see a Phoenix in England which was never known but in Arabia for what you relate that I said the Scripture is the ground of faith is as notorious a lye as to affirme James Naylor to be no lyar and both as incomparable untruths as to say light is darkness or darknesse light yet I say the Scritures read and preached is a meanes to work faith for faith is by hearing Rom. 10.17 1 Cor. 3.5 and who is Paul or who is Apollo but Ministers by whom ye beleeve And since your brains are tosticated with invention and fomenting of heresie which breatheth forth nothing but lyes and falshoods and hath raised this forgery among the rest that I said he that could read had power to beleeve were thou not led by the Father of falshood to heap up shame unto thy self though thou intendest it for others thou mayest remember I asserted that no man by any native light inherent in him had power to beleeve except he had an augmentation thereof and therefore finding the foundation of thy Quere but thy own invented lyes I shall returne it back unto thee to whom of right it belongs being forgeries of thine own head and no expressions of mine I send thee back thine own and if you please you may send it unto the Devil the father of lyes whose it was at first I deale plainly as you desired me Quere 7. Seeing you affirme that none can be Ministers of Christ but who are called of man and are learned men whether was the Apostle Paul a true Minister who saith he was neither of man nor by man and what he preached was not after man Nor was it but by revelation Gal. 1.2 11 12. Or was Peter John and the rest true Ministers who were unlearned and ignorant men Acts 4.13 And what lets that God may not chuse such now An Answer to the Seventh Quere If ever Satan had the penning of a paper stuffed up with untruths or Beelzebub the portraying of his unexpressible hypocrisie to the prospect of humane eyes with the pen of his falshoods then certainly he or his Agents are the Inditors of this your packet of lyes and particularly this

for I shall promise you no more then the hasty fruits of some vacant yet scanty hours which with the assistance of divine providence led me to compose what I here present unto your perusal And though I seem not worthy of recompence for my labour yet grant me thanks and not hatred for my good will which is the least I can expect from the vertuous and more then I desire from the vicious except it prove as profitabe to their conviction as are my prayers vigilant for their conversion that so those of them which have not sinned unto death may take with them words of repentance and turn unto the Lord and say Blot out our iniquities forgive us our transgressions and receive us graciously that so being purified they may also be justified and so live as to live unto the Lord and in dying dye in the Lord That so whether they live or dye they may be the Lords Thine in all Christian observance to my power JOHN DEACON Decemb. 27. 1655. A PUBLICK DISCOVERY OF A SECRET DECEIT An Answer to Nineteen Quaeries subscribed JOHN DEACON 1. Quaere IF every man that comes into the world have light in him sufficient to salvation how then do you say that I am in darkness for either you must grant your first or second Assertion to be false or prove me not come into the world or not born of a woman Answ 1. The cause why thou art in darkness is because thou dost not believe and follow that light which is sufficient according to Christs words John 8.12 For they that turn from the darkness to the light have the promise but the unbeliever is condemn'd in darkness yet is the light sufficient John 3.15 16 17 18 19. Reply 1. When first I undertook to encounter with thee O subtil Deceiver and secret Deceit though I looked not for the innocency of a Dove but rather the ravening of a spiritual Wolfe yet I find the subtilty of a Serpent though not the purity of Christ yet the policy of Antichrist But as Satan is a Serpent so is Christ Rev. 12.19 Gen. 3.1 Ioh. 3.14 and that a brazen one too and as the Deceiver is a Lyon that seeketh whom he may devour Num. 21.9 1 Pet. 5.8 so is Christ a Lyon and that of the Tribe of Judah and as the serpent to subtil to deceive so is Christ no less cunning to preserve unto his everlasting habitation who hath began a good work of faith in our souls and also will do it the end whereof is everlasting salvation When I quaeried 1 Pet. 1.19 Ephes 2.8 since you affirm that all that come into the world have light in them soul-saving how then I being come into the world and so in general affirmed to be in light that you in particular should conclude me in darkness as if not come into the world at all and therefore I quaeried how the contradiction could be reconciled to a concurrence you put me off with a pretended Answer which indeed is but a Sophistical flash of the Deceivers policy with an uncharitable I had almost said diabolical Assertion that I am in darkness when this I can affirm with joy that God hath so far enlightned me as to see your deceivableness and I fear hellish darkness 2. Qu. If that Light be universal that is soul-saving shall all be saved yea or no Answ 2. All that believe shall but he that believeth not Isa 49.6 Rom. 1.16 the light is his condemnation John 3.19 Reply 2. That all which believe shall be saved we need not you to teach us but since you affirm all have soul-saving light the question was whether all should be saved if not your Doctrine is false which saith there is in all a sufficiency But you pretend private I may say a new light lest your deeds being as dark as Antichristian they should be brought unto the publick light Christ and his Gospel and so by that light that evil be made publique which now lies hid in you under glorious pretences 3. Qu. If you say yea I query further How is it then that you say I am damn'd and where is the Reprobate Answ 3. Thou art damn'd by thy unbelief Joh. 3.18 19. And where Christ the light of the world is not known within but denyed there is the Reprobate 2 Cor. 13 3.5 Reply 3. Here I finde two diabolical satanical censorious uncharitable Assertions both beyond thy spiritual presumptuous determination First that I am damned Secondly that I believe not both which are devilish in a double sense First as presuming to step up into the seat of Gods Tribunal and to define that which only belongs unto him to whom judgement is given But who art thou that judgest another Joh. 9.22 and judgest not thy selfe Secondly as being a lye that I believe not prove this if thou canst or else it proves thee a lyer but if it be so that I must believe your heresies and then be a believer and though I believe in Christ yet still be an unbeliever let the devil be the first and if he will for I will be the latter And here thou abusest the Text in saying that where Christ is not known within there is the reprobate as much as to say he may be there unknown But canst thou hide the Sunne O deceitful Deceiver that it shall not shine forth If thou couldest yet this celestial Sun of righteousness cannot be kept under but will banish all sinful clouds and illuminate resplendently to the obvious prospect of that soul where it is And the Apostle saith Christ is in you Corinthians except ye be Reprobates giving thee the lye who sayest Christ is in Reprobates as well as Saints 4. Qu. If this light ought only to be minded and all external means utterly abolisht I query wherefore you teach and to what end serveth the Scriptures which were for the making perfect the man of God 2 Tim. 3 16 7. Ans 4. We teach to turn peoples minds to the light word which is the one thing needful to be minded 2 Pet. 1.19 2 Cor. 4.1 to the 8th And the Apostle preacht that word to the people which was in their hearts Rom. 10.6 7 8. And their preaching was to open the blind eyes and to turn from darknesse to light and so from the power of Satan unto God the Father of the Light Acts 26.18 And the Scripture serveth for declaring and testifying that this Christ is he that is the light of the world and lighteth every one that cometh into the world and the Saviour of all that believe John 12.46 John 1.9 1 Tim. 4.10 Rep. 4. Here you grant a damnable heresie that all external things are useless none excepted in that you pass it over with a consent of silence and hypocritically say you teach to turn peoples minds to the light and yet elsewhere declare against all them and so confusedly against your self here that say the light in every