Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	law_n	sin_n	transgression_n	7,400	5	10.9794	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05290	The teares or lamentations of a sorrowfull soule. Set foorth by Sir William Leighton Knight, one of his Maiesties honorable band of pentioners	Leighton, William, Sir, fl. 1603-1614.	1613 (1613)	STC 15433; ESTC S108437	69,222	214

shrinke though knowing this Thy wonderous power great mercies most infinite thy mercy is Yf mad'st the Rocke a water spring thy thirsty people to refresh FroÌ„ mine hard hearted foes can'st wring some comfort for my withered flesh Yf thou raind'st Manna from aboue meate by a Rauen thy saints to feede Thousands of men did feede with loue when their was little shew of bread Yf to thy people thou sendest Quailes in desert where all foode was scant And since thy goodnes neuer failes should I suppose that I should want Â¶ The fift part of the ninth Lamentation COnfirme my faith for euermore that I most constantly belieue Thou can'st and wilt encrease my store and all good things thou wilt me giue All power belongeth vnto thee who can imagine or will say Thou can'st not in my neede helpe me or that thy loue is tane away Sith thou hast don such mighty things so freely for men in distresse Should not I fly with swiftest wings to thee in time of heauines But lo O Lord all things are thine the heauens are thine the earth also The Cattle Fowles the shrubs vine all things in heauen and earth belowe All things aboue all things beneath is thine who truely then can say Thou can'st not giue or them bequeath to whom thou wilt who can say nay Thou makest the corn to spring grow waterst th' earth with thy sweet showers Thou causest beasts with thankes to low with dewes thou water'st fragraÌ„t flowers Since then thou art the Lord of all sith thou coÌ„maund'st do'st forbid The rich poore mak'st proud men fall that down can'st throvv raise at need Sith that thou tryest vvilt revvard sith thou dost vvhat shall please thy will And in what manner vvilt regard vvhom thou vvilt can'st saue or spill No liuing man commandeth thee not all the vvorld can thee controle O Lord I still vvill pray to thee for health of body and of soule Let it be thus O father deare for Christ his sake thy dearest sonne That dyed and rose my soule to cleare in all things Lord thy wil be done All glory to the Trinity to Father Sonne and holy Ghost Combind in holy vnity of power in might and glory most FINIS â§ To God the Father WEll-spring of deity God God-head giuer who giu'st away yet kepest what was giueÌ„ A fountaine vndiminisht by thy riuer Riuer and fountaine both in fullnes euer Father by euerlasting generation Without precedence in paternity Whether it be of substance or relation For all things are togither in eternity Disclose the depth take froÌ„ my muse obscurity Thine hidden depth which makes my verse an oracle So shall I both attaine vnto thy purity And all that read my lines conceiue this miracle How God in getting of another yet Another not an other God did gett FINIS To God the Sonne GReat sonne of God but borne the sonne of man One subiect of a double substance fram'd wherein nor man-hood lost nor god-head wan But of theÌ„ both at once one Christ was nam'd Before all times begot in time created The Lord of Lords a seruant from retaining And yet no former forme thereby abated In seruaÌ„ts forme the forme of God remaining Great sonn of God theÌ„ whoÌ„ there is no greater No not the father in his great diuinitie As God creator and as aman a creature For more and lesse agree not in infinity Teach me to know how man by God assumed Ys both and yet not man by God consumed To God the holy Ghost O Spirit Diuine the coÌ„mon knot whereby The father the sonne do loue together For sonne and father vniuersally Are loue though loue be proper vnto neither Thou that froÌ„ both Proceedest from none Vnequally but with the like authority As from one principall though from that one Principally yet without priority One all the first from two the last of three Sweete breath that ioyest euery pensiue heart Breathed from God O God breath into me Skill aboue skill and teach me how thou art The last of three and yet of three so cast As in them all is neither first nor last FINIS Â¶ Diuers consolations that the life and time of affliction is short THe comfort that doth make vs bold is our afflictions transitory Cause wee of Christ do take sure hold the troubles short endlesse the glory Eye hath not seene eare hath not hard the ioyes that God for his elect In heauen already hath prepar'd though many troubles to effect Light are our troubles temporarie because Christ and his spirit diuine This waight and burthen helpe to carry and doth in yoake with vs conioyne We looke not on things seene vaine but on things vnseene cast our eie The blessed saints for Christ were slaine Christ answered when they did cry How long how long Lord wilt thou stay a little time though God doth lowre Stay till his wrath be past away t' is but a minute of an howre Christ calles the time of troubles little but Paule doth say the glori's great And in respect t' is but a tittle if 't be compar'd to heauens seate A while saith God I thee forsooke that is short time in misery But thee t'ernall mercy tooke that is to heauen's felicity I 'le feare no danger paine nor losse t' is but the twinckling of an eye I see the crowne I 'le beare the crosse for I shall liue eternally Good gratious God me patience send and then do send what send thou wilt Graunt me those ioyes that ne'r shall end for to that end Christ's bloud was spilt FINIS â§ Of Death WHat 's death a seperation of mortall body froÌ„ our breath What 's that but a Cessation from cares and from a liuing death What 's that Cessation it t' is a sleepe by which we wholie are refreshed Yea but in sleepe who shall vs keepe he that blest all and is most blessed But who made death t'vvas made by sinne what is sin the lawes transgression Of that how should I vauntage win all sinne is weakned by confession But by death's dynt t' is ouercome and whence came sin froÌ„ hell beneath WheÌ„ wa'st first bred in mothers wombe when will it end not till our death This seemeth strange but this is true by nature sinne is hatcht in vs Old Adams rules till God renue why then I see the case stands thus As sinne goes in soe life goes out as sinne goes out so life comes in So by the Lord t' is brought about sinne conquers life Life conquers sinne Though life by sinne be still anoyde sinne of death by strength sting Yet Viprous sinne by death's destroy'd life killeth death wheÌ„ death kill'th sin The death of body or of nature is that where to all subiect be Cause sinne hath tainted euery creature according vnto Gods decree When bodies life doth fade away and we giue vp our dying ghost And this our Corps is clad in clay and vnto God

our soules doth poast It is ordayned and decree'd that all men by necessitie Through that first Adams sinfull deede are subiect made the death to die To dye for sinne t' is due for sinne to dye in sinne a heauy case To dye to sinne is to beginne to leaue to sinne and liue to grace The death in sinne without repenting in affect effect and aspecting In thinking doing and frequenting and offred grace of God reiecting I wretched wofull execrable haue plague of God by sinne for sinne Of miseries most miserable to them that liue and die therein But he that dies before he dies when he is dead he is not dead But oldeage dies and he shall rise with glory from the graue his bed And he that 's toucht with conscience pricke whose sence of sin is sharpe quicke That man is sicke ere he is sicke and when he 's sicke he is not sicke I looke poore wretch on mine estate and others monish by mine harmes That was neere death but now of late by sinne inchaunted by her charmes Had I not dyed sure I had di'de oh happie Phenix liuing death Still let my flesh be mortified let my sp'rit breath by thy spirits breath Sweete Iesu thou didst die for me and in thy death with thee I di'de Oh liue in me and J in thee shall liue and euermore abide And wormes meate thou durt clay slime thy body kill thy soule to saue Quaile vild affections whil'st hast time that life by death through grace mai'st haue Shake hands with sinnes all offences and learne to dye before thou dye When bid'st adue vnto thy sences then shalt thou liue eternally The Cause of death THe cause of death is wicked sinne for out of sin our death did flowe From thence our plagues did all begin cut of this tree our ills did grow Hunger fire death and all created were for punishment And laid on man for Adams fall and was the cause of our torment God said to Adam Scripture saith what houre soeuer thou shalt eate Thou shalt be sure to die the death god made not death but death did threat Through enuy malice of the diuell into the world came this estate Sinnes entred with all actions euill by Adams fault not by our fate Two sortes of death froÌ„ death by sin proceed as effects from their cause The death of Nature doth begin death of grace next by Gods lawes Â¶ Death of two sorts BY which we are made slaues for euer in darknes called death eternall From worme of conscience freed neuer depriu'd of all the ioyes supernall As by example euident two sorts of death approued well The Glutton rich being dead was sent his body buried quicke in hell And Lazarus poore beggar dead to Abrahams bosome caried is With Angells wings with glory spread where is true ioye and comforts blisse The one hath heauen the other hell the one hath blisse the other bale The one in heauen still must d well and th' other Diuells pull and hale He died with his conscience euill in death he saw his wickednes And his dampnations with the diuell as holy Scriptures doe expresse To the elect and faithful THis is the consolation great of the that in their death-beds lie Their mindes fly vp to th mercy seate and there for mercy loudly cry By Christ which death abollished and sinne that 's clensed by his bloud Whose merits pardon purchased for all our sinnes and death withstood To vs his goodnes is imputed to him the sinnes that we committed And we for righteous are reputed and all our sinnes they are remitted For he alone by death hath bought vs from power and paine of deuill hell merly he through loue hath brought vs with him in heauen to raigne d well That no afflictions giue vs griefe that Sathan should vs not destroy And giu'th to vs eternall life and filth our hearts with heauenly ioy He made vs free-men heires to God which captiue bondslaues were to hell Beate Sathan downe with iron Rod to place where dampned diuels dwell Eternall death could not preuaile gain'st him nor ouer him haue power christ streÌ„gthned those whoÌ„ sin did quaile his might the mighty did deuoure O're death o're sinne hidious hell he gaue vs life and victory T'all those that keepe his precepts well and them installes in endles glory For as by Adam all men dy'd for sinne and by iniquity In Christ shall all men be reuiu'd to liue with him eternally FINI Si â§ Although the body die yet they shall liue THe Godly and iust people haue most coÌ„fort though with paine griefe They suffer death lie in graue and seeme for saken sanz reliefe They are as sheep which men ordaine to death and slaughter to be put As silly guiltles Lambes are slaine when Butchers knife their throates doe cut For we which liue shall giuen bee to death for Iesus Christ his sake If they doe not dispaire in thee noe feare of death can cause theÌ„ quake But rest assured they shall passe through death to life eternally Who aske for mercy and for grace and vnto God for faith doe cry They suffer both his hand and Rod and when he strikes are patient They put their hope and trust in God who comforts theÌ„ with hearts content Their death is good of great price they also know through Christ his passioÌ„ Death 's ouer come in wond'rous wise and soe receaue they consolation If any touch't in latest paines of dierfull death this faith hould fast In mid'st of death his life attaines and shall haue lasting life at last The Christians surely doe belieue that wheÌ„ they seeme to be most dead That then they most of all doe liue and soe with ioy lift vp their head FINIS The death of the Godly is a sleepe CHrist calls the death of godly men a sleep his owne a death why The Souldiers speare was made a Pen his bloud the Inke to write thereby Quietus est for Christians all and then the same to vs was sealed A sleepe he iustly may it call cause by his stripes our wounds were healed His was a death cause death was due in him died all he di'd for all Gods Iustice vs to death doth sue he pay'd it and repair'd the fall that we moight sleep he suffer'd pains that we mought laugh he oft did weepe His was the losse ours was the gaines thus did he change Death to a sleepe FINIS To whom they that die ought to commit their Spirit TO Christ did Stephen yeald vp his spirit for hee 's the way the truth life He purchast life by death and merrit the husbandes he the Church his wife He is that Noah his Church the doue that houldes his hand for to receaue vs He bids vs come to imbrace his loue we fly to him when all deceaue vs. The heauens earth the Lord commaundes to him all Creatures runne but wee None can vs take out of his

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