abounds and makest the coming of Christ who came to fulfill the Law to destroy it through the evil of thy heart that when the righteous Law cryes in thee for Purity and condemns thee for thy unrighteous walking then thou fleest to the free Grace in Christ to save thee from the power of the Law but thou shalt find the Law hath Power over the fleshly man as long as he lives and the fleshly man that now guides thee is under the Law until it be destroyed through Faith in Jesu Christ For he came not to destroy the Law but to fulfil it and the Saints witness it though thou wrest the words of Paul when he declared his condition before he came to the fulness of stature in Christ to thy own destruction I see a Law in my members warring against the Law of my mind bringing me into captivity to the Law of Sin which is in my members but he gave not up himself to be a Servant of â—…in as thou dost it was his Burthen that made him to cry O wretched man that I am who shall deliver me from this Body of Death And he waited in the Faith until he was freed Rom. 8. 2. For the Law of the Spirit of Life in Christ Jesus hath made me free from the Law of Sin and Death that the Righteousness of the Law might be fulfilled in us who walk not after the Flesh but after the Spirit He witnessed Christ come in him to fulfill the Law and so do all the Saints now according to their growth Some witness the Law fulfilled in them and others are waiting in the Faith patiently following the Lord daily through the Cross until the Law be fulfilled But thou art departed from the Counsel of the Lord thy God and causest his Name to be evil spoken of and hast made the Hearts of his people sad as they did that the Apostle speaks of For many walk of whom I have told you often and now tell you even weeping that they are Enemies to the Cross of Christ whose End is Destruction whose God is their Belly whose Glory is their Shame who mind Earthly things These Scriptures are fulfilled in thee which the Apostle mentions And while they promise them Liberty they themselves are the Servants of Corruption for of whom a man is overcome of the same is he brought into Bondage For if after they have escaped the Polution of the World through the Knowledge of the Lord and Saviour Jesus Christ they are again entangled therein and overcome the later End of them is worse with them than the Beginning For it had been better for them not to have known the way of Righteousness then after they have known it to turn from the Holy Commandment delivered unto them But it happened unto â—…hem according to the true Proverb the Dog is turned to his own vomit again the Sow that was washed to her wallowing in the Mire And thou mayest read what will be manifest to thee from the Lord For if we sin wilfully after we have received the Knowledge of the Truth there remains no more Sacrifice for Sin but a fearful looking for of Judgment and fâ—…erce Indignation which shall devour the Adversaries He that despised Moses Law dyed without Mercy how much sorer Punishment supposest thou shalt thou be thought worthy of who hast troden under foot the Son of God and hast counted the Blood of the Covenant wherewith thou wast Sanctified an unholy thing and hast done despight to the Spirit of Grace and we know him that hath said vengeance belongetâ—… unto me I will recoâ—…pence saith the Lord It is a feareful thing to fall into the hands of the Living God Remember from whence thou art fallen Repent and do thy first work in minding that Light of Jesus Christ in thee before whom thou once stoodst condemned for that thou now livest in Prize the time and give up to be guided by the Counsel of the Lord in thee the Light of thy Conscience that discovers every vain thought wait on the Power that is present with the Light and it will dash Babylons childern against the Stones which is Sin in its conception so will thy carnal mind be brought to the Cross daily and thy heart will be purged with the Spirit of Judgment and the Spirit of Burning Kiss the Son in obeying his Counsel the Light in thee lest thou perish in the way for if his Anger be kindled a little blessed are they that trust in him The Discovery of Mystery Babylon To all enslaved Captives in Babylons's Kingdom who are made drunk with the Wine of â—…he Wâ—…ath of her Fornications and bewitched through the multitude of her Inchantments FRiends Babylon is within you the Mother of Harlots is within you and she bewitcheth you through the abundance of her Sorceries and the Beast is within you that ariseth out of the bottomless Pit of the deceived heart which is deceitful and desperately wicked and the Beast which all the World wonders after is your wills that make war against the Lamb of God in you which is the Light that makes manifest the evil of your hearts and your wisdom is the great Whore that sits upon the Beast that ariseth out of the bottomless Pit of the deceitful heart and she finds out many deceitful inventions to preserve the beastly will alive having a golden Cup in her hand full of the abominations of the Earth and this Golden Cup is your outward professions glorious comprehensions and conceivements of God and Christ imitating what the Saints did in power according as they were moved by the operation of the Spirit of the Most High God and you imitate the Saints practice by your wisdom There is nothing but confusion in the Kingdom of Babylon So come you to be divided into so many particular Forms as Presbyterians Imdependants Anabaptists and divers others that are in outward worships painted over with glorious words and yet you whose wills guide you are painted Beasts bewitched with the Mother of Harlots notwithstanding all your outward professions and glorious observations they are but the golden Cup and within you are full of the Abominations of the Earth as Self-Love Covetousness â—…usts Uncleanness Frowardness Backbiting Slandering Hard-heartedness Cruelty and Oppression Grinding the Faces of the Poor Impatiency and Unbelief and the fear of the Lord is not before your eyes and thus you lie enslaved Captives in the Kingdom of Babylon refreshing your hearts in the Creature enjoyments which will perish some in Father and Mother some in Wife and Children some in House and Land some in Gold and Silver some in the Self Wisdom delighting in themselves some in Honour and Preferment in this World and when there is enjoyment of these visible creatures then there is content and when they are taken away there is trouble the mind alwayes Plotting Contriving and Acting every way to get of the creatures what the heart lusteth after and he that gets the
broad way to destruction whatever thou be whether a Teacher of others or a Professor of what thou comprehendest to be Truth from the Letter of the Scripture under what Form Name or Title soever thou be thou art a dead Man and a dead Woman and the wrath of God abides on thee though thou see it not Rom. 7. 9. there Paul witnesseth I was alive without the Law once but when the Commandment came Sin revived and I dyed Friends every one in particular deal justly with your hearts see what you can witness of your death with Christ by the powerful Word of Truth which enlightens the Conscience and condemns Sin in the flesh for every one would ascend with Christ to be partakers of the Life and Glory with him but he becomes a stumbling stone to be Baptized with him unto his Sufferings and Death to descend with him into Hell this thou must witness before ever thou comest to sit with him in heavenly places for it is they and they alone that shall reign with him who suffer with him and they that are dead shall live with him It is the dead that hear the voice of the Son of God and they that hear shall live Arise thou that sleepest in the dust of the Earth securely in thy serpentine wisdome thy Mind feeding upon the dust of the Earth created objects which will perish Arise stand up to Judgment that Christ may give thee Life This is required of thee O man To do Justly love Mercy and to walk Humbly with thy God Examine thy heart and deal justly with thy own Soul There is a Light in thy Conscience which Light is of Christ minding it it will let thee see the Mystery of Iniquity that lodgeth in thy heart which is deceitful and desperately wicked and this Light in thy Conscience which discovers unto thee the evil of thine heart is of the Eternal Word of God and was from the beginning according as it is written in the outward Testimony of the Truth In the beginning was the Word and the Word was with God and the Word is God and the same was in the beginning with God all things were made by him and without him was not any thing made that was made in him was Life and the Lifo was the Light of men And the Light shineth in Darkness and the Darkness comprehendeth it not Every one arise out of your earthly wisdom and mind the Light in thy Conscience and wait on the Power of the Lord in it and it will bring thee to Judgment before the Throne of the Lamb where the righâ—…teous Law will be opened in thy heart that will cry through thy earthly heart for Righteousness and Judgment and the Book will be opened in thee where thou shalt see all written that thou hast done in the body and shalt give an account for every idle word and receive thy reward for what thou hast done and thy reward is wrath and Condemnation which will pass upon thee from the presence of the Lamb for thy disob dience and breaking of the righteous Law that goes out of the mouth of the Lamb 't will turn every way and meet thee cut thee down and cast thee into Hell where there is weeping and wailing for want of the presence of God and thou canst do nothing to pacific the Wrath of God which is gone out against thee Now wouldâ—…t thou hide thy self as Adam did when he appears in thy heart thy fig-leav'd garment of prayers tears form outward observations according to thy comprehension of the Letter will not cover thy nakedness it served to cover thy nakedness from the sight of men but now when the Lord appears in thy heart thou canst not stand before him Now comes Cain in thee to be driven from the Face of God to be a fugitive and a Vagabond in the Earth not withstanding all his Sacrifices and Esau in thee reprobated never to have the blessing though he seek it with tears and the Bond woman and herâ—…son cast out and the first Adam now slain with the sharp Sword that goeth out of the mouth of the Lamb and art made to give up thy soul to God whose it is to do with thee what he will if he destroy thee forever he may and if he save thee from Eternal Death it is his free Love Now art thou Baptized with Christ into his Sufferings and Death where thou liest sealed down under the Eternal Judgment of God and there perishest forever for any Power or help thou hast in thy self and this is the Administration of Moses where thou liest condemned forever under the righteous Law without any help or hope until the Administration of the Prophets that prophesie of a Christ that hath satisfied the righteous Law of God for thee who art lost and condemned under the Power of the Law of Moses And now there is a secret hope raised up in thy Soul and thou lookest up from under the condemning Power of Moses for a Saviour And the prophets are until John and of all that were horn of Women there was not one greater then John for he is a burning and shining Light that lets thee fee the filthiness of thy heart and the Law shines in its purity to condemn the Earthly man in thee bu the strengthens the hope in thee that was raised up by the Prophets to see the beauty and excellency of Jesus Christ which ravished thy lost condemned Soul that thou art willing to sell all for him the Scripture now being fulfilled in thee who witnesseth this from the days of John even until now The Kingdom of God suffereth violence and the violent take it by force now is every Mountain and Hill laid low in thee and crooked wayes made straight and the rough way in thee made smooth and thou waitest in the Wilderness and lost condition of thy self for the Salvation of God to be manifest to thee in Jesus Christ and in the appointed time of the Father the Son of Man comes to thy soul as a thief in the night as the lightening from the East to the West so is his appearance in thee and causeth thy â—…ead soul to hear his voice which witnesseth to it eternal life freely through his own Blood and thy soul hears his voice and by the Word of his Power is made to live and is sealed up by the Holy Spirit of promise the Spirit of God bearing witness with thy spirit that thou art his child Now comest thou to witness the second Adam to be a quickening Spirit and Isaac the promised Seed to be Heir forever And that the wages of Sin is Death but the Gift of God is Eternal Life And that by Grace thou are saved through Faith in the Lord Jesus not of works left any should boast and he that hath Hope in him purifieth himself as he is pure and the Love of Christ constrains thee now who canâ—…t witness this work of Regeneration manifest in
so we do believe and therefore we speak And such Preaching and Speaking in Faith as well as Praying in Faith is acceptable unto God as his worship and not otherwise And we further believe by the same Spirit that the sum of all Religion according to the Truth and signification of the word Religion is Man not at liberty in his will but bound again unto God by his having given to him by the Light of Christ within the true sight and knowledge of himself as in himself as lost and undone forever and from this Sight a true sense to arise upon and remain with him from whence spring unutterable groans and cryes unto God under the weight of the burthen and wretchedness by reason of the body of Sin and Death and then when there was none to help or pitty in this state then is Mercy shewed in Christ the Arm of God which is revealed as an help neither seen nor known where how or when to come at it or meet with it And this begets in the heart of that man or woman in and unto whom it is thus revealed thanks and praises unto God for this Gift and Revelation of his Son in this needful time whom the Soul sees to be the Gist of Eternal Love And we believe and know upon this Love and Faithfulness of God is founded built and established the Everlasting Covenant whereby not only all men may be saved for its ability but some shall be saved because for its Prevalency which is not like to the Covenant hâ—… made with our Fathers And although all mankind is not saved yet it is not because either of in sufficiency in this Covenant or because of the weakness of the Grace that appears in and unto all men but because of mans will loving death and chusing his own delusions whereby his destruction is of himself and God clear of his Blood in the free tender of his Grace Gift and striving of the Spirit within him For we know assuredly according to the Scriptures of Truth and experience of all souls that ever were truly converted to God that though by Grace man is saved not of himself but by the free Gift yet as the old world did and those rebellious Jews spoken of Acts 7. who as did their Fathers so did they always resist the Holy Ghost so do men now And yet in the tender of this Grace and striving of his spirit the Lord is a God so hiding himself in the mannagement of this striving and Ministration of his Spirit as if it wholly depended upon mans choice and consenting that mans will as to him is as it were free in rejecting or accepting Life and Death being set before him whereby in the wisdom of God the propensity of his Name as it came out of the hands of his Maker hath an advantage by this dealing of God to put forth it self so that man is as free in the choice as he is in the refusal of the tender of Mercy and Help and that with an equal indifferency as it appears to him in this state notwithstanding afterwards in the further growth in this Grace and knowledge of Christ he sees clearly and convincingly that the Grace that wrought hiddenly from his sight and knowledge in the first working tender and ministration of God towards him gained his consent through its own prevalency in the Love of God by which sight and sence self comes to be abhorred and the free Love so admired that he knows from first to last all was of Grace and that free that self is not able to challenge any thing as due from what it had done but all of gift and yet as before with such an equal indifferency on mans account so that God may and will appear to be just both in condemning and saving and the Justifier freely of all that believe in Jesus the Light of the world Therefore let all take heed how they dislike this Ministration of God and striving of his Spirit in their Hearts Consciences under colour and pretence of its in sufficiency and therefore they will not come to him because his drivings and strivings are not so strong as they would have them to be looking for such an overpowering and irresistibleness as they are not able to withstand and gainsay left such perish through a willful neglect and for want of stretching out their hand when the Lord holds out his and so they perish in the ditch with a vain expectation of further Power or cry in their mouthes Lord have mercy upon us and so with the Sluggard while they cry Yet a little more slumber and folding of the hands to sleep their Garden is over-grown with weeds and their backs cloathed with rags and they beg in harvest whilst others that have sown in tears not fainting do in due time reap in joy and not despising the crums that fell from the table nor the day of small things Witness the presence of their Beloved come down into his Garden and walking among the Liâ—…ies Let these thing be truly considered pondered and weighed in the true Ballance of Light and Righteousness lest any Soul perish through the false weight and measure so shall my soul rejoyce that any have escaped the Net of the Fowler through the discovery of the true Light and God have all the Glory unto whom alone it belongs and man ashamed confounded his â—…th stopped and he laid in the dust forever and then shall my end be answered in writting these things John Crook Concerning Perswasions in Matters of Religion THere is the Natural man and the Spiritual man and there are the Perswasions of each in and about matter of Religion There is the perswasion of Reason and the perswasion of Faith The perswasion of Reason is that Belief which man receives into his mind or heart from the exercise of the Reasoning Faculty this perswasion in maters of Religion is but mans Opinion or Judgment which how certain or infallible soever it appears to him yet may be shaken by a demonstration or evidence of a higher kind of nature The perswasion of Faith is that Belief which the new Creature receives into the renewing Mind from the Evidence and Demonstration of the Spirit which openeth and manifesteth the things of the Spirit unto that mind which is begotten and renewed by it And this perswasion is certain and infallible however it may be struck at and battered by the reasonings of the wise Earthly part even in that very man whose heart is thus perswaded by the Light of the Spirit of God concerning the things of Gods Kingdom Now the lowest perswasion of Faith is higher and of a more noble nature then the highest perswasion of Reason because Faith is of an higher Principle and of a deeper nature and ground then mans Reason is But this because it appears not in mans sphear but rather out of it and is contrary to the line and reach of his wisdom is accounted by
him foolishness and madness This is the Wiâ—…dom of God and the children thereof judged and condemned by man in his day And how can it be otherwise How can the wisdom of men but judge that as foolishness whose beauty and excellency is hid from its eye But this is because the wisdom of man is out of its place not subjected to the Wisdom of God but exalted above it therefore as a Curse unto it is it suffered to lift up it self in its conceitfulness against and so to persecute the pure Wisdom of God and the birth thereof that it might fall and be broken and snared and taken and its day deservedly come to an end and be shut up in the shadows and chambers of eternal darkness But what Ear of Man can hear this Surely none that is whole in the line of Man's wisdom reason and understanding but that alone which is bruised broken and in some measure dashed to pieces by the inroads of a divine Life and Nature This iâ—… the leading of that Life which hath broken it and in the shinings of the Light eternal upon it and into it may be enabled to take up the Cross to the natural part and to die that Death with Christ which preserves from the second Death with the misery thereof Happy is he who knows and hearkens to the Perswasions of God's Spirit who is born of God and taught to wait upon him and worship him in Spirit who receives his Religion from the Ligâ—… of Faith into the renewed Nature and Mind and not from the Reason of Man into the natural understanding which is easily corrupted and cannot be kept pure but alone by the indwelling of the Principle of Eternal Life in it For though such may suffer very deeply in this World from the men of this world as the Subjects and Servants to the Principle of Life have done in all Ages and Generations yet their Principle will bear them out in which God will appear to strengthen and refresh their spirits and carry them up above all their Sufferings in the Patience Meekness and Faith of the Lamb And keeping to their Principle they cannot be overcome but must either live or die Conquerors according to the will and good pleasure of Him who ordereth and disposeth of all things well and bringeth good out of every evil in despite of all the Powers of Darkness And he that overcometh whether by life or death in the Lamb's Spirit shall wear the Lambs Crown sit down in that perfect Rest in the Kingdom of the Father which will give the hearts of all his Children full Satisfaction In which assured hope Life stirring in our bosoms and quickning our hearts with Love unto our God and Zeal for his Truth we can freely give up all that is near and dear unto us in this World and lay down our heads in inward Peace â—…n the midst of the greatest outward Persecution and Trouble Even so O Lord thy Will be done concerning this Generation of thy People whom thou hast begotten to thy Self and brought forth by thy mighty Power to testifie to thy Truth in this present day Dispose of them as it pleaseth Thee and let not their Faith in thee nor thy Faithfulness to them fail but let them be a Praise to thy Name throughout all Generations and tendered by Thee as the First fruits of thine Appearance in the Glorious Light of the Everlasting Day after this great long thick and dark Night of Apostacy from the Life and Spirit of the Apostles hath so long ecclipsed and covered the brightness of thy Beauty from the fight of the Earth Isaac Pennington A Declaration to all the World of our Faith and what we Believe who are called QUAKERS Also what Ministers and Magistrates we own and what and whom we deny Concerning God Christ and the Spirit FIrst That there is only one true God who is a Spirit and his Presence filleth Heaven and Earth he is Eternal and Everlasting the Creator Preserver of all things that Heaven and Earth and all things therein by him were framed and brought forth and all things remain unto this day by his Power and whatsoeveâ—… he willeth in Heaven and Earth he brings to pass by his Word and Power And we believe That this God only is and ought to be feared loved obeyed and worshipped by all Creatures and no other thing besides him in Heaven and Earth and we believe that his Worship and Obedience and Care and Love is to be given in Spirit even iâ—… what his own Spirit moveth and leadeth his people unto And we believe his True Worship required and accepted of him is not by the tradition of men in outward observances or set days or places but he is worshipped only in Spirit and Truth without respect of times places or things and that none can worship him in righteousness but his Children who are born of his Spirit and are led and guided thereby And we believe that this God hath given his Son Christ Jesus into the World a free Gift unto the whole World and that every man that cometh into the World is lighted by him that every man may believe and be saved And we believe That he is given into the World and no Nation Country or People excepted but to all mankind he is given of God and hath enlightened them And every man through the world that believeth in and receiveth Christ who is the Wisdom and Power of the Father shall be saved with eternal Salvation And every one that believes not in him shall be damned and shall possess everlasting misery And we believe That Salvation Justification and Sanctification is only in Him wrought by him and no other for there is no other Name given under Heaven but him alone by which Salvation is and we believe all that receive him and believe in him are reconciled to God and are made alive to God to live to him in all things and do receive the forgiveness of Sins and are set free from all unrighteousness and from the body of Sin and Death and have the witness of the Spirit in them and the Spirit of the Father they have received and it witnesseth in them of the Father and of the Son and of the things that belong to their peace and it is the Earnest of the Inheritance and the Seal of the Promise of Eternal Life and by it are the deep things of God revealed to mankind and by it the Father and the Son dwell in the Saints and by it they have fellowship one with another and the Father Son and Spirit are one And this we faithfully believe Again concerning Christ we believe Thaâ—… he is one with the Father and was with the Father before the World was and what the Father worketh is by the Son for he is the Arm of Gods Salvation and the very Power and Wisdom of the Creator and was is and is to come without beginning or end And we
believe That all the Prophets gave Testimony of him and that he was made manifest in Judea and Jerusalem and did the Work of the Father and was persecuted of the Jews and was crucified by his Enemies and that he was buried and rose again according to the Scriptures And we believe He is now ascended on high exalted at the right hand of the Father for evâ—… and that he is gloâ—…ified with the same gloâ—…y that he had before the world was and that even the same that came down from Heaven is ascended up to Heaven and the same that descended is he that ascended And we believe Even he that was dead is alive and lives for evermore and that he cometh and shall come again to judge the whole world with righteousness and all people with equity and shall give to every man according to his deeds at the day of Judgment when all shall arise to condemnation or justification he that hath done good shall receive Life and he that hath done evil everlasting Condemnation And we believe He is to be waited for in Spirit to be known after the Spirit as he was before the World was and that is the knowledge unto Eternal Life which all that believe in him do receive he subdues death destroys him that hath the power of it restoreth from Death to Life and quickeneth by his Spirit all that the Father hath given him and we believe such he justifieth and sanctifiâ—…th and such are taught of him but he condemns all that believe not and continue in unbelief and are not taught of him And this we faithfully believe And we believe That unto all People upon the face of the whole Earth is a time and day of Visitation given that they may return and be saved by Jesus Christ who is given of the Father to call the worst of men to repentance and the most ungodly of sinners are convinced by him of their ungodly deeds that they may believe and be converted and saved And we believe Herein is the love of God manifested to all mankind and that none wert shut out by him before they were born into the world but unto all men is a visitation given and they that perish it is because they do not believe in Christ and Destruction is of a mans self but Salvation is of God through believing in his Son who takes away sin and reneweth into his ownImage that they may become Heirs with him And we believe That there is a Crown of eternal Glory and an Inheritance of eternal Life to be enjoy'd for evermore by all that believe are chosen of God and that there is an everlasting Misery and Destruction to be possessed by all that believe not but continue in the state of Reprobation and are not changed from the ways of sin and death but walk after the ways of their own hearts lusts fulfilling the will of the flesh in the evil of this world and follow not Christ the Light of the world that they may be saved and we believe upon all such the Wrath of God abides and that they have no part in the Inheritance of God And we believe That it is only he that is born again of the Spirit and that walks after the Spirit who is changed from Death unto Life and who is redeemed out of the world and all its ways such only must inherit the Kingdom of God and they only have right thereunto and none besides even they that are washed and cleans'd from all unrighteousness by the Blood of Jesus by which their sins are remitted for his Blood cleanseth them from all Unrighteousness and Sin yea all such that walk and abide in the Light which Jesus Christ hath enlightned the World withal And we believe That the Saints upon Earth may receive forgiveness of Sins and may be perfectly freed from the body of sin death and in Christ may be perfect and without Sin and may have Victory over all Temptations by Faith in Jesus Christ And we believe Every Saint that is call'd of God ought to press after Perfection and to overcome the Devil and all his Temptations upon Earth and we believe they that faithfully wait for it shall obtain it and shall be presented without sin in the Image of the Father and such walk not after the Flesh but after the Spirit and are in Covenant with God and their Sins are blotted out and remembred no more for they cease to commit sin being born of the Seed of God And we believe the Goâ—…pel of Christ is the Power of God unto Salvation and that it ought to be preached freely unto all People Christ to be held forth to all Mankind by the Ministry sent of him And we believe this Ministry is receiv'd by the gift of the holy Ghost and all they that receive it are lawfully called to the Ministry and they may preach the Gospel of Christ freely as they have received it freely and this Ministry is not of man but of God and is made powerful to the converting of sinners and to the bringing of People to God and to the knowledge of his ways And we do not believe that any man is a Minister of Christ without the gift of the holy Ghost or that the Gospel can be received by natural Larning or Education And we believe such as preach for hire and have hire for preaching are not the lawfully called Ministers of the Gospel of Christ such as are proud and high-minded and covetous men who do not profit the people at all such as have run and never were sent of Christ who calls by his Spirit into the Work of the Ministry and as every one hath received the Gift of that Spirit so he may administer to others Concerning Rulers and Governors we believe That there ought to be Rulers and Governors in every Nation City Country or Town and they ought to be such men as fear God and hate every evil way who will judge for God and not for man and will judge Righteously Equally and Justly and will give true and sound Judgment unto all men without bribery or respect of Persons not regarding the Rich above the Poor but being a Praise unto all that do well a terror to all evil doers having knowledge in the pure Law of God and themselves continually exercised therein And we believe That every Law of man ought to be grounded upon the Law of God pure Reason and Equity being the Foundation thereof that Gods witness in every man may answer to it and the Law ought to be known unto all People before Transgression be charged or punished in any man And we believe That every Transgression ought to be punished according to its nature that the punishment exceed not the greatness of the Transgression neither ought Transgressors to escape unpunished neither ought any upon false suspicion or jealousies be caused to suffer without the Testiâ—…ony of true men or the
preach without a price who are not sanctified by the Word of God but plead for a continuance in sin while people walk upon the Earth Such as Minister from the Letter and not from the Spirit who cannot Preach except they have time to study and so by their industry povide themselves and are not provided of the Lord such a Mninistry is of works and not the Free Gift from God such cannot profit people but lead them captive in an empty and dead Form always hearing but never able to come to the true knowledge of God such called Ministers we do deny turn from them and testifie against them as the holy men of God fromerly did read Isa. 56. 10 11. Jer. 5. 31. Mic. 3. 11. 1 Cor. 1. 19 20 26 27 28 29. chap. 21. 11. Jer. 23. 15 61 17 22 30 31 32. Isa. 50. 10 11. Phil. 3. 18 19. Jude 11. John 8. 24. 1 Joh. 3. 8. 2 Tim. 3. 1 2 3 4 5 6 7 8. Ezek. 34 Hos. 6. 9. Mat. 23. 1 Tim. 5. 6 10 11. 2 Tim. 3. 2 Pâ—…t 2. 2. Such Magistrates who rule for God who be men of Truth fearing God and bating covetoâ—…sness who execute true Justice and Judgment in the Earth without partiality not respecting the persons of the Rich nor despising the persons of the poor but in Tuth and Equity giving to every one his due and portion according to the Law of Equity who neither seek nor receive honour from men but seek the honour that comes from God only who are a terror to evil dâ—…ers but a praise to them that do well such Magistrates we own and in the Lord honour Exod. 18. 21. Deâ—…t 16. 18 19 20. Joh 5. 41 44. Rom. 13. 3 4. But such Magistrates who be proud and lofty who rule not for God but for themselves who love the praise of men and judge for Gifts and rewards and love money which is the root of all evil who respect the rich in their gay cloathing above the poor in vile raiment who seek and receive honour of men and if they be not honor'd with that which they seek for turn judgment backwards that Equity cannot enter such as be wrathful and malicious cannot rule for God such are encouragers of vice wickedness and turn their sword backward againsâ—… the Upright and Innocent who reprove sin in the gate such magistrates we do deny and testifie against for when the wicked bear rule the Righteous mourn and the Evil-doers rejoyce over them and mock and reproach them Isa. 1. 21 23. chap. 2. 11 12. John 6. 43. Mic. 3. 11. Jam. 2. 1 2 3 4 9. John 5. 44. Isa. 59. 13 14 15. Isa. 29. 21. Prov. 29. 2. Such as live in pride and pleasures and follow ungodly Lust and wicked practices deny God though in words they may profess him even so all such as do evil who follow Drunkenness Oathes Games vain Sports and Pleasures and such like ungodly actions do deny disgrace and greatly dishonour both Ministers and Magistrates though in words they may own them and bow the Hat and Knee and give flattering Titles unto them Tit. 1. 16. Psalm 15. Hosea 4. James 1. 25. Job 32. 21 22. To walk Soberly Righteously and doing Justly according as the Grace of God which brings Salvation doth teach and direct is a sweet savour to the Lord and a true owning and in thâ—… Lord honoring true Ministers and Magistates Micha 6. 8. Tit. 2. 11 12. Psal. 15. 17. Isa. 〈◊〉 15. Rom. 13. 3. But to walk loosly and prophanely doing wieked and unjust actions turning the Grace of God into Wantonness such are an ill savour to God and deny and dishonour true Ministers and Magistrates James 3. 14 15 16. Jude 4. Isa. 59. 2 3 c. True Honour doth not consist in bowing the Hat and Knee and such like things for that is the honour below which men seek and receive one of another which is in the unbelief but in the obedience of the Magistrates just Commands who are a Terror to wickedness but a praise to them that do well For the Law was not made for the Righteous who fear God and live uprightly but for the Lawless who are out of Gods Fear who live wickedly casting the Law of God behind their backs John 5. 44. Romans 13. 3 4. 1 Tiâ—… 1. 8 9 10. Psalm 50. 16 17. So this may certifie all whom this may come unto that we do not deny Ministers nor Magistrates who are made and ordained by God but honour them in the Lord let our Lives and Coversations and that of God in all your Consciences judge for if all were brought into our life the Magistrate should live at peace and so as the eyes of your understandings come to be opned with true Light you will see that those who live soberly and righteously do own and honour Ministers and Magistrates though they cannot for Conscince sake respect their persons nor give them flattering Titles as your Highness your Lordship your Worship and such like for such belong to God For Christ Jesus said I receive not honour from man and saith he How can you believe that receive honour one of another and seek not the honour that comes from God onlyâ—… Gal. 1. 11 12. Rom. 13. 1. Dut. 16. 18 19. John 1. 9. Jam. 2. 1 2 3 4 9. John 5. 44. Read with understanding prove all things hold fast that which is good 1 Thes. 5. 21. A. Parker To all that want Peace with God To the Sheep every where not brought home To the thirsty breathing Soul and to the Seed though in Caâ—…tivity among and in the midst of all Professorsâ—… Greetings of Love Mercy and Peace from God the Father of the Living WHere the Bowels are not shut up nor the Heart darkened and where that doth not bear rule which stoppeth the ear end closeth the eye and where Prejudice and Rebellion against the Light with the wisdom of the flesh through that knowledge which pusseth up hath not wholly caten up devoured got over and wholly overcome that tender Principle which once moved in the heart towards that Being of the living Substance there may my words take enterance and unto such who feel that which breathes to God and who are willing to be satisfied concerning the Living Truth of his Son and who would receive the Truth if they knew it and do yet more desire after the Power of God then all the temporal things that are seen and who are yet come no further than the reading of the Law the Priests Tythe's and that Religion that makes nothing perfect and who are come no further then the outward Baptisâ—… or Shadow or Figure or such things which are to be left behind Heâ—… 6. or who are come no further then the Supper or the Death and so not yet saved by his Life nor drunk of that which saveth is to cleanse from all that which separateth from God after whom and the incomes
of his Love immortal whosoever truely desireth and is willing to receive the Power of his Life and come into Covenant with the Lord Such may lend me an ear a little and you are them who may receive some benefit hereby for behold I write in plainness of the things of God my heart being enlarged with abundance of his Peace in which ther 's good-will towards men that you might come to draw near to the Witness the Testimony whereof is within the Vail which Vail is over the heart 2 Cor. 3. 15. and is not done away but as you come to be in him who is given for a Witness Isaiah 55. 4. by believing in the Light John 12. 36. and so to have the Witness in you 1 John 5. 10 and you to be in it and that you may come to participate of God's indwellings and feel the Oyl which will last forever threrefore I proceed thus How can I but look back a little with an eye of pitty over those who yet are where once I was when the Darkness was over the Earth and the cloud of Errorscompassed me as well as others surely I cannot now be unmindful of them that are yet lost as not to have compassion upon the Out-Casts of Israel or to conceal from them these things of so great concernment but rather as the Lord of my Life hath opened to me I will reach forth my hand towards the weak and utter my voice to the Prisoner of hope and shew unto the Meek in the Earth how the invisible God hath led his Seed and is leading his Remnant through and out of the variety of things unto the One thing it self from whence the various Things Gifts and Ministrations do come Now that which is chiefly in my heart to writ for the Seeds sake is First Something Concerning the Ministration of Moses when he was upon the Earth Secondly Concerning the Ministration of Christ whilst he was upon Earth Thirdly and chiefly Concerning the Ministration of the Spirit First Concerning Moses's Ministration when he was upon Earth which was to last till Shilo same or until the time of Reformation As concerning Moses's Ministration to wit the Law Condemnation or Death with the Priests Offering and worldly Sanctuary and an outward Tabernacle and daily Offerings for Sin and Store-houses for the Levites Strangers Fatherless Widdows having the Ark of the Testimony within the Vail and the Mercy Seat cóvered and the Golden Pot and the People to seek the Law at the Priests mouth whereby their knowledge is preserved and many profit much thereby and come day by day and year by year unto that which they esteem a place of Holy Worship and Ordinances of God And notwithstanding the Priests of Moses'â—… Law were made by the Law of God yet that Pâ—…iesthood changeth and the Law changeth and the very glory of all this passeth away for this did once seem glorious unto me and many more which only disâ—…overed sin though it made nothing perfect and with much delight was the reading of the Law and the Prophets hearkened unto and the daily Confession of Sin but the Vail is over the heart whilst Moses is Preached and Sacrifices Morning and Evening with the long Prayers which the Comers thereunto were not at all thereby made perfect as pertaining to the Conscience though it had a Shadow of good things to come yet the glory thereof comes to be done away Then how much more will the very glory of the most glorious appearance of that Ministry perish and be done away which cometh short of this and hath not so much as the image of this which was a Shadow O weak beggarly things that are found among those Priest now and their Followers who come short of Moses's Ministry for he directed them to Christ the Substance so his Ministration come to be done away as Christ comes to be received for Moses did not seek to uphold his Priests or Law or Tythes or any thing else when Christ should come who is the end of the Law but did write of him and notwithstanding his Ministry Priests he said He that would not hearken unto him should be cut off and said The Lord will raise up mark the Words raise up The Lord shall raise up a Prophet and when the Prophet was come he said I am the Light and I am meek and low in heart and this is to be raised up which is meek for to them that sate in Darkness Light hath sprung up And the Soul that hearkneth not to the Prophet which springs up shall be cut off for Truth springeth up out of the Earth and Christ is the Truth and he said I am the Light which is the Horn of Salvation that God raised up to be a Light to lighten the Gentiles and is the Salvation of Israel and so the soul is to hearken to that which God raised up and that it is which condemns Sin under it who is like unto Moses whose Ministry discovers Sin and so Moses directed unto Christ who puts away the Sin Paul said of the glory of Moses's Ministration that it was no glory in respect of the glory of the Ministration of the Spirit and the gloriouâ—… Ministry of the Spirit was received after he who had a body prepared had suffered the crucifying of his body and the Prophets searched diligently to see the glory that was to be after the Sufferings of Christ 1 Pâ—…t 1. 10 11. But the thing intended that Moses when he was upon the Earth directed unto Christ and gave commandment that they should hearken unto him who said I am the Light and this is one Tittle of the Law that the Light be hearkened unto who is the end of the Law and the Substance and he that offendeth herein is guilty of all and this is that in which all the large Ministrations of Moses are included that Christ the Light the true Prophet be hearkened unto and obeyed that by hearing and obeying his voice or the word in the heart they might come from under the Law and the Priests and that which waxeth old unto the Life and Obedience of him who abideth a Priest forever even the Lord of that glory which lasteth for evermore Secondly Concerning CHRIST and his Ministration when he was upon Earth and his Work which he finished And when he cometh which Moses commandeth to hearken unto even Christ the true Prophet the Light of the World the Living Minister the end of the Law who had a body prepared to do the Will of the Father which was in him the Man CHRIST JESUS he saith Follow me and he took up his Cross and passed through the Death and the Vail and so being made perfect through Sufferings attained that glory which he had with the Father before he had a body which body was prepared to do the Father's Will whose Will was that all men should be saved therefore Christ tasted death for every man and
to come and that they might not run to teach others as many do now before they had received the Spirit of Truth in themselves by and with that to be led into all Truth but might receive the Power of truth in themselves from the Life thereof to convert others unto the same therefore said he further after he was risen again But tarry ye in the City of Jerusa em until you be endued with power from on high Mark 24. 4. so that though they had seen his body before and had now seen him after his Resurrection yet that and all the rest was not enough without the Power and the Spirit which was to come which they were to wait for And so now men should tarry wait and stand still to see the Salvation of God and until they receive the Spirit for it is the Spirit not the body which searcheth all things and sheweth plainly of the Father And by this before written in short I have a little endeavoured to shew unto the â—…cek and single-hearted that Moses when he was upon Earth directed unto Christ as in these words The Lord thy God will raise up unto thee a Prophet from the midest of thee of thy Brethren like unto me unto him shall ye hearken Dcâ—…t 18. 15. And Christ when he was upon Earth directed unto the Spirit which was to come in like words saying These things have I spoken unto you being yet present with you but the comforter which is the holy Spirit whom the Father will send in my Name he shall teach you all things John 14. 25 26. And then what if I did write after the manner of men and fay If Moses were now upon the Earth and Christ in his own body upon the Earth and Moses with all his Pâ—…iests Tythes Offerings and Religion which discovers Sin but makes nothing perfect which Paul profited much in If he I say should command and exhort all People under his Ministry to go to Christ and hear him And if Christ were now upon Earth and notwithstanding his outward Miracles Circumcision Baptism Supper and Death yet he should command and exhort all that â—…ome through the Law or Ministration of Moses unto him to look and tarry and wait for another Comforter that they might receive the Spirit in them and say unto them that that should teach them all things and lead them intâ—… all Truth Then whether or no people were to continue following Moses's Priests with their Tythes and long Prayers and still be seeking the Law at their mouthes or to come to Christ to seek the Gospel for Moses himself did not fay that they should seek the Gospel at the Priests mouth And then when did the Priests ever preach the Gospel And then whether those obey not Moses who leave the Priests and come to Christ the Light and whether such when they are come to Christ should alwayes be looking and following after his Body Miracles Baptism or Supper without them or tarry and wait to receive the Spirit within them And then which of these now should all people that profess Christ be led by in these dayes either Moses or the Person of Christ or the Spirit of Truth And whether such as have received and are truly indeed led by this Spirit of Truth and know that to be their Teacher and follow it and are ruled governed and guided by it according to the Command of Moses and Christ do not hereby obey the command of Moses and Christ and fulfil their Doctrine And whether any other People or Professors whatever do obey the Command of Moses and Christ but only such And whether this be not a thing of great concernment to be known and learned by all who Profess Christianity But why then do People follow these Priests of England any longer which are contrary to Moses and also to Christ who have no Store-houses but suffer the poor to want within and without and the Widdow and the Stranger ready to perish and moreover devour and can never have enough of the Spoil of other mens goods And why do others dispute about and talk of the Body so much which they never saw nor knew And is it not better to be silent and know God who dwells in his People and the Spirit of Truth which he requires in the inward parts and to feel after God even the Life in themselves because the Apostle said they were saved by his Life being before reconcited by his Death Rom. 5. 10 And until the Life came there were many things which they were not saved from by the Body for the Body was before the Death and the Death which reconciles was passed through before the Life was received again to save and Justifie And why then are people so much busied about that which was before the Reconciliation and so therein much short of the Life and for outward Bread Wine and Water Are not these things which are seen And are not the things that are seen Temporal But Christ the true Prophet being come of whom Moses did write who is the end of the Law and so the end of that Ministry whereby that is done away for the weakness and unprofitableness thereof and Christ coming after John of whom John bore witness that he was before and greater and came after him and Christ also having finished that which he himself came to do and likewise so largely and often Exhorted to wait for another Comforter even the Spirit of Truth Then what Ministration is it that now standeth and remaineth which is according both to Moses Christ and the holy Scriptures and what Ministration is to be expected or waited for but the Ministration of the Spirit And whether all they be not compassed about with a cloud of error who are upholding that Ministry of the Law or a worse which Christ is the end of and the Apostles said was done away and likewise such as are upholding and keeping up that which Christ said he had finished And whether the upholding of such things now be not quite opposite both to Moses Christ and Scriptures And being that Moses nor indeed his true Ministers of the Law are not upon Earth neither that Body of Christ which by the Professors was murthered at Jerusalem visibly to be seen upon Earth then what is it those have to follow who have not received the Spirit to be led by and if they will say they have the Writings of Moses and the Words of Christ I say if that be all then they that forsook and denyed Christ had more then them for they had the words from his own mouth which were Spirit and Life and yet they understood not and then what do those understand who have not so much as they had therefore after he had suffered and rose again he opened their understandings And so what is all their Religion worth who are not come to the Spirit And whether Moses's Ministration being ended by Christ and Christ also having
he might read his condition within Therefore despise not the day of small things but mind the Counsel of the Lord Jesus the little Light that shines in thy dark heart look upon the figures the parables The little Leaven which is hid in three measures of meal it changeth the whele lump into the nature of it self So the little Light that shines in thy dark Heart is the powerful Word of Faith which was in the Beginning by which all Things were created and without him was nothing made this Word is Life and the Life is the Light of Men and Light shines in Darkness and the Darkness comprehends it not This Light is the Word of Faith the Apostle exhorted to take heed unto Say not in thy Heart who shall ascend up to Heaven to fetch Christ down or down into the Deep to fetch him up the Word is nigh thee in thy Heart and in thy Mouth and this is the word of Faith which we preach the unctioâ—… of the Holy One given of the Father whereby we need not teach one another but as the Anointing teacheth us which is Truth and no Lye which is the sure Word of Prophecy whereunto ye do well to take heed as unto a Light shining in a dark Place until the Day dawn and the Day-Star arise in your Hearts All People return within give up your selves freely to be guided by that Light that discovers to you the Evil of your Hearts and none be discourâ—…ged because you see an evil Heart but prize the Love of God that discovers it to you and whatever the Light makes manifest to you to be Evil Wait on the Lord for Power and he will give thee Power to obey and in being faithful in a little more will be communicated from the Lord so will the Righteous Law be set up in your Hearts that will cry through your Earthly and Carnal Hearts for Righteousness and Judgment and so will bring yâ—…u to an Account for every idle Word and all Deeds done in the Body Look up unto the Lâ—…rd against whom you have sinned and he will arm you with Power to what he lays upon you with Patience to undergo his Will until all the Powers of the Earth in you be faâ—…ished and slain under his Righteous Judgments then will Judgment be brought forth into Victory that you can no longer live without the loving-Kindness of your Father in Christ Jesus Now is the Parable fulfilled the little Grain of Mustard Seed grown up above all Herbs and the little Leaven hath leavened the whole Lump and the Prodigal starved forever if his Father receive him not freely into his House Thou that canst witness this Condition stand still in the Will of God he will raise up his Seed in thee to trust in his Name and to delight in the Eternal Covenant of Love and Life he hath made with thy Soul in the Lord Jesus Christ and will guide thee by the Word of his power in a Way thou knowest not forth of Babylon where thou wast an enslaved Captive under the Power of the filthy Beast which is thy Will and the Whore the Mother of Witchcrafts which is thy Wisdom which enthrall'd thee under the Powers of Darkness to satisfie the Lust of thy own Heart which led thee to Destruction up to Sion to live by Faith in the Lord Jesus which will purifie thy Heart and set thy Soul free from under the Powers of Darkness into the glorious Liberty of the Sons of God where thou shalt sing the Songs of Sion Hallelujahs and Praises for evermore unto the Lord God that sits upon the Throne and to the Lamb forever and ever W. D. To all enslaved hard-hearted and unbelieving Jews in this Nation and else-where who are made drunk with the Wisdom of the Whore and bewitched through the Abundance of her Sorceries to put the Day of the Lord afar off looking for Christ's coming in the Spirit as the hard-hearted unbelieving Jews in the letter did for his coming in the Flesh according to the Promise but they limitted the Holy One according to their carnal Wisdom expected his coming in great Pomp and Glory and when he came in that poor despised Way contrary to their Expectations they stumbled at him and would not own him to be their Saviour but rose up against him and put him to Death Mat. 27. I to Vers. 50. BEhold you hard hearted and unbelieving Jews do you not look for Christ coming in the Spirit according to his Promise as they did for his coming in the Flesh but you limit the Holy One as they did expecting Christ to come in Power and Glory according to your own Fancies and so put the Day of the Lord afar off you in rejecting and despiâ—…ng the counsel of Jesus Christ the pure Light in your Conscienees which lets you see every evil Thought Word and Action and cryes behind you This is the Way walk in it but you disobey the Light and hearken to the Counsel of your Hearts as the Jews in the Letter did who put Christ to Death and so you slay the witnesses in Spiritual Sodom and Egypt in your Hearts where our Lord is crucified in not regarding the Counsel of Christ which is that Light that shines in your dark Hearts which knocks at the Door according to his Word I stand at the Door and knock if any Man hear my Voice and open the Door I will come in to him and will sup with him and he with me Oh! thou enslaved Soul under the Power of Babylon in thee come forth mind the Light in thee which is the sure Word of Prophecy whereunto you do well to take heed as unto a Light shining in a dark Place until the Day dawn and the Day-Star arise in your Hearts stand not out against this secret Counsel of Christ in you leâ—… you perish in your Gain sayings for if his Anger be kindled a little blessed are all they that trust in him All give up give up freely to be guided by the Counsel of the Lord the Light in you believing in his Power that is present with the light he will lead you daily through the Cross in the stâ—…aight Way of his Sufferings and Death where the Old Man will be put off with hiâ—… Deeds and so you shall have right to the Tree of Life and shall enter with him through the Gates into the City New Jerâ—…salem where you shall have Communion with the Father and the Son and an Inheritance with those that are sanctified in Christ Jesus and shall reign as Kings upon the Earth to the Praise Glory of the Riches of the Grace of our Heavenly Father to whom alone be all Power Dominion Honour and Glory forever and ever W. D. A Word from the Lord to all that are waiting on the Lord in Sion and to those that are weeping and are seeking the Lord their God asking the Way to Sion with their Faces thitherwards FEar not ye
rose again for the Justification of those that believe in him who said I am the Light and is sate down at the right hand of God who is a Spirit eternally in the Heavens ascended up out of the sight of them which gazed after that Body which iâ—… gone out of their sight even he Christ the Mystery hid from Ages and Generations now made manifest to destroy the works of the Devil being meek and low in heart he saith Learn of me Then not of the Priests nor any longer of Moses for the Law is the School-master to Christ who being come calleth one from the Custom another from going to bury the dead another from questioning and reasoning what this man or another man should do that he might not stand looking out at others but himself to follow the Light saying Follow thou me And those that followed him when he was upon Earth saw his miracles and heard his Parables and eat of the outward Bread and were filled though many now eat and are not filled and they had his Body among them and they came to the Baptism and the Supper but Christ himself baptized not and when he was upon the Earth he said I go to the Father and I go to prepare a place for you And he said Whither I go ye know and he said before Follow me and except a man deny himself and take up his Cross and follow me he cannot be my Disciple and he said My sheep hear my Voice and they follow me and he entered within the Vail the Vail is over the heart and was made perfect through sufferings and is sate down in the Majesty on high glorified with God the Father and the Father was in him even the fullness of God and that which may be known of God is manifest in thee and he said he had finished the work the Father gave him to do and so the Father's will was accomplished done for which the body was prepared he said Now glorifie 〈◊〉 Father with the same glory which I had with thee from the beginning and he that spake in the body abideth forever who said A body hast thou prepared me which Body being crucified he took up his Life again then those that did know him three dayes before knew him not and he ascended and a cloud received him out of the sight of certain men who never found him unto this day for he remaineth out of the sight of most that profess him and as Lightning in the Clouds of Heaven doth he come again and every eye shall see him that condemneth Sin and the Kingdom of Heaven is within you and yet the blind cannot see nor the deaf hear And this was he that Moses commanded to hear who said he that is with you shall be in you and he that was with or without was to go away and that which was to be received within he said should abide with them forever the spirit of Truth was to lead into all Truth for though the body was prepared to do God's Will yet they by it were not lead into all Truth but sometimes understood it not though he spake Spirit Life and moreover they went away and some fled from the Truth Peter denied him that was the Truth and so such as have got a profession of the Truth without them and not the Spirit within to lead into all Truth such fly in the day of Tryal from that they profess and some deny it rather then suffer with or for it and herein them called Baptists also have not come short and some of them have bowed to the Beast and so it is with many who profess Christ and Truth without them even as with those who understood not the Parables neither could cast out the unclean Spirits so that Christ was and is grieved when he hath been so long with and professed and followed without and yet not come to that Faith which purifies the heart whereby to cast out the unclean within as thou mayst read in thy self And therefore Christ when he was upon Earth did often speak unto them of what was yet to come and I do seldom read to take notice that he did so often Preach and repeat any one thing unto them as that of the Spirit to come saying that it mark the Spirit would lead into all Truth and seeing their weakness and unbelief Mark 16. 14. he by the often repetition thereof did as it were the more chiefly to engage their hearts to wait for and seek after the Incomes of that which should comfort them and abide with them when his body was gone from them whither they could not come and to this one thing doth he direct them in various expressions as of his going to the Father and coming again and saith he I will pray the Father and he shall give you another Comforter even the Spirit of Truth whom the World cannot receive John 14. 16. And many things Jesus did which if they should be all wirtten the World might not contain the Books John 21. 25. And many things he spake unto them Acts 2. 40. And yet there was something to come to be waited for and after to be received which was more then all this for saith he These things have I spoken unto you being yet present with you but the Comforter c. Mark the word but intimateth somethâ—…ng greater or more than what was spoken to them whilest he was with them for saith he He that is with you shall be in you John 14. 17. And said but the Comforter which is the Holy Spirit whom the Father will send in my Name he will teach you all things mark what that is that teacheth all things and bring all things to your Remembrance whatsoever I have said and so that is within which bringeth the words of Spirit and Life to remembrance John 14. 25 26. And having spoken of other things he saith again But when the Comforter comes even the Spirit of Truth John 15. 26. And if I go not away the Comforter will not come but if I depart I will send him unto you John 16. 7. And I have many things to say unto you but you cannot bear them now howbeit when he the Spirit of Truth is come he will guide you into all Truth John 16. 12 13. Here it may be seen that they who followed Christ without and not received the Spirit within could not bear what he had to speak unto them and also it may be seen that when the Spirit was come it would be better with them And much more might be mentioned how Christ foretold what was to come and be received and revealed in that day John 16. 23. When the Spirit should be poured forth according to the Prophets all which plainly declareth and most evidently sets forth how Christ in his Ministry when he was upon Earth did most chiefly direct unto the Ministration of the Spirit of Truth which was then yet