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B21542 A musick-lector, or, The art of musick (that is so much vindicated in Christendome) discoursed of by way of dialogue between three men of several judgments the one a musician and master of that art, and zealous for the Church of England ..., the other a Baptist ..., the other a Quaker (so called) ... / written by Solomon Eccles. Eccles, Solomon, 1618-1683. 1667 (1667) Wing E129 22,469 30

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sin because he is born of God And John said he should have boldness in the Day of Judgement because as he is so are we saith he in this Life Bap. But doth not the Apostle say We and others speak after the same manner Qu. Yea for instance James said We as well as John In many things WE sin all But James was not in the many things but in the one Seed the Anointing and could sin no more than John And again he said We For saith he with the tongue we bless God and with the tongue we curse men made after the Image of God But did James Curse men Mu. God forbid For I believe that James was a very honest man and would not Curse men Jam. 3. 9. But pray Friend why did Paul say The good that I would do I do not and the evil that I would not do that do I Qu. Truly Friend that was a good state to cry out being under the sense of a body of sin and to feel sin exceeding sinful I verily believe there was such a day with Paul but the Lord brought him out of that state as he said For the Law of the Spirit of Life in Christ Jesus hath set me free from the Law of sin and death 'T is so Rom. 7. 24. 8. 2. Bap. Why do you Quakers hold falling away For once in Christ and ever in Christ and so sin past and present and to come is done away Qu. How can Baptists fall away from the Truth that are not come to it or fall from Christ who are not in Christ For I testifie in the Spirit of Truth that there is as great a gulfe between you Baptists that are not in Christ and those that are in the Truth as there was between Abraham and Dives But they that are in Christ and do abide in Christ are his Disciples But they that are in him and do not abide in him they will be cast forth as a branch and so it withereth and men cast it into the fire saith Christ Jesus John 15. But if thou couldest make that good That sin past present and to come is put away thou wouldest be a friend to the Ranters and to the old Apostates and so make the sayings of Christ and the Prophets of none effect But thou and they will find it otherwise except ye repent And I know also though I bear you no malice but wish that you may be delivered from wrath to come and that you may come to the Righteousness of Christ by true repentance towards God and faith through our Lord Jesus Christ there is an antipathy in you against the truth of God and Gods friends called Quakers For in times past I had been delivered out of Prison had it not been for a Baptist-Chair-Man But Paul was in the same condition when he was Saul for he thought verily that he must do many things against Jesus of Nazareth which thing I did in Jerusalem and many of the Saints did I shut up in Prison and when they were to be put to death I gave my voice against them Acts 16. 6 10. And this I say in the fear of the Lord not sparing any whoever they are that are and shall be found workers of Iniquity they must depart from him although they may be called Quakers yet if they go from their stedfastness and from the Truth and become such as forsake the assemblings of themselves together as some do and have done such are gone from their first Love and have damnation Yea and if such do not speedily return and witness repentance they are in danger to sin against the holy Ghost for such Crucify unto themselves the Son of God and put him to open shame yea such trample under foot the Son of God and count the blood of the New Covenant an unholy thing by which they were sanctified Notwithstanding such did taste of the heavenly gift and of the power of the world to come Such were in the dayes of Old who were called The Sons of God And the Sons of God went in to the Daughters of men and were drowned with the wicked Gen. 8. 2. Ezek. 16. 22. and 34. 7. Heb. 6. 6. and 10. 25 26. Mu. But truly Friend 't is pitty that so many good men that are in England and other parts who fear God for I am perswaded that there are some good men among the Baptists and Independants the Presbyters and Episcopal yea and Papists too that are very strict men and serve God instantly and what are they all cast away because they are not Quakers Qu. Why call'st thou them good there is none good but God and they that are taught of God and do hear what the Spirit of Truth doth say to them and obey it and such their praise is not of men but of God But as to the fear of the Lord that is very precious God will bring such to the Truth from out of all the barren places For God is no respecter of persons but in every Nation he that feares God and works Righteousness is accepted of him I say such will God bring to his Everlasting Truth as he did Cornelius But as for the generality of those men thou spakest of They have a zeal of God but not according to knowledge For there is one thing that God doth require and they despite that one thing so their Prayers cannot be heard Rom. 10. 2 3. Mu. Pray what is that One thing which makes them uncapable of acceptation for methinks 't is great pitty that so many good men as I call them should not be accepted Surely you judge too hardly Qu. I dare not daube with untempred morter for where they are I was viz. in Performances in Ordinances in Family Duties in Hearing in Reading in Prayers in Fastings in my own Will and all this was Will-Worship but when that One thing came which is needful I became very poor and needy and I do find and therefore do testifie for God that while men are in their natural state they cannot please God nay all men rather are displeased at that of God in their own hearts though they may think themselves never so Religious For Paul said That he thought verily that he was to do many things contrary to Jesus of Nazareth Well but when I came to bend my mind to that of God in me which is Christ his pure Law in my heart shewed sin to be exceeding sinful and then I began to learn to be a fool insomuch that I durst not give thanks for the Victuals that were set before me Psal 39. 2. Rom. 7. 13. Mu. Truly then you were unworthy of it in my judgement for we must give thanks and praise God for all his Benefits Lord what sad People are you Quakers I did never hear such a word before Qu. Ah Friend Gods wayes are not like mans wayes neither are mans teachings like unto God's teachings for when the Lord comes his Commandment is