Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n law_n sin_n sinful_a 4,258 5 10.1705 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A93740 The great, useful and blessed duty of a contentment, willingness and desire to die set forth upon true and assured grounds, in several discourses on these following scriptures. By Richard Stafford, A servant of God and of the Lord Jesus Christ. Recommended as more proper and beneficial to be given at funerals than gloves or rings. Stafford, Richard, 1663-1703. 1700 (1700) Wing S5119A; ESTC R223444 53,707 69

There is 1 snippet containing the selected quad. | View lemmatised text

deser●… Herein also the Plowman Artificer and day Labour●… will give up unto God a better account of spending th●… time and the days of their life then idle Gentry a●… Rich People Who have lived in pleasure on the Earth a●… have been wanton and have nourished their hearts as in 〈◊〉 day of slaughter Who sit down to eat and to drink and rise up to play Here again it is to be desired that peop●… would willingly as out of duty and obedience to th●… primitive Commandment and ordinance of God su 〈…〉 mit themselves to labour and pains and not do it so mu●… out of necessity to get a livelihood and that they wou 〈…〉 submit themselves to the same labour and pains in t 〈…〉 immediate service of God and in doing good and 〈…〉 all this purely for God's sake and not as an hireling 〈◊〉 hire or reward For God more approves of such se 〈…〉 vice and obedience as we may gather from what written The Kings came and fought then fought the Kin 〈…〉 of Canaan in Taanach by the waters of Megiddo they 〈◊〉 no gain of mony Judges 5. 19. And from the example Nehemiah who saith Moreover from the time I was appoin●… to be their Governour in the land of Judah that is twe 〈…〉 years I and my Brethren have not eaten the bread of 〈◊〉 Governour but the former Governours that had been befo●… me were chargeable unto the people and had taken of them Bre 〈…〉 and Wine beside forty shekels of Silver yea even their serva●… bare Rule over the People But so did not I because of 〈◊〉 fear of God Neh. 5. 14 15. These things are recorded to for ensamples and they are written for our admon 〈…〉 tion yea and imitation also upon whom the ends 〈◊〉 the world are come The God of Israel said He th●… Ruleth over Men must be just Ruling in the fear of G 〈…〉 2 Sam. 23. 3. Such should not be chargeable unto the peop 〈…〉 For whereas the former Governours had been chargeab●… unto the people Nehemiah would not because of the fear God But to return again from whence I have seemed to dig●… e●… As bodily labour doth by use and exercise become mo 〈…〉 Habitual and easy so in the service of and obedience to God it would be work and labour well bestowed to somewhat remove and take off that Irksomness and Wearisomness that is in the same which is done by beginning and then continuing in this good kind of life Hereby it comes to pass that when people in their unregenerate state say of the Worship and service of God Behold what a weariness is it Mal 1. 13. Saying when will the new Moon be gone that we may sell Corn and the Sabbath that we may set forth Wheat Amos 8. 5. They come ●o be so changed and renewed and altered in their mind that they call the Sabbath a delight not doing their own ways nor find their own pleasure nor speak their own words but they delight themselves in the Lord and take delight in approaching unto God Which heretofore was unpleasant ●o them and they were backward and hard to be brought unto it this is a change indeed Formerly they grudged at every hour of time which was not spent in pleasure and now they grudge at every hour which is not spent in the service of God and doing good to their immortal Souls All other things perish and nothing else remains ●n a Man or avails any thing The Grass withereth the Flower fadeth but the word of our God shall stand for ever There must be work and labour and succession of time before the Soul comes to be thus Born again and renewed in the Spirit of her mind after that she hath been depraved by the Body and by our corrupt sinful and sinning Nature There must be a great deal of hard work and labour before we can put off and be delivered from this Body of Sin and Death which we carry continually about us O wretched Man that I am who shall deliver me from the Body of this Death I thank God through Jesus Christ our Lord. Intimating thereby that no Mortal Creature could do it yet the grace of Jesus Christ could and also would do it for this purges out the old leaven and sinful and corrupt Nature until it becomes whole and healthful and than it will grow up to Blessed immortality There must be work and labour to lay aside every weight for can any weight be laid aside without some labour in no wise And the sin which doth so easily beset us and to resist unto Blood striving against sin T 〈…〉 last requires the utmost labour and hardship To go 〈…〉 farther and lay the Ax to the Root of the Tree th●… must be work and labour to get rid off and free fr 〈…〉 the motions of Sin and the inclinations to Evil wh 〈…〉 are in our members For when we were in the flesh 〈…〉 motions of sin which were by the law did work in our me 〈…〉 ers to bring forth fruit unto Death This is the mis 〈…〉 evous effect of those motions of sins in our members 〈…〉 bring forth fruit unto Death It may be of edificati 〈…〉 and benefit to narrowly consider the Nature of th● which also will not be altogether going aside from 〈…〉 intended matter for to get clear from those motions sins is one part of finishing that work which God ga 〈…〉 us to do They are called the motions of sins So that they a 〈…〉 not properly actual sins but the motions of sins that 〈…〉 a motion or inclination unto sin like to the first sprin 〈…〉 ing forth of a Bud or as in the breaking forth into a S 〈…〉 or Sore The matter and root and cause thereof from within So here the Law of God is perfect convert 〈…〉 the Soul and in order to that it would prevent the ve 〈…〉 first rise and beginnings of sin or the motions of sins in 〈◊〉 members For it doth not only provide against the outwa 〈…〉 breaking forth of actual transgression but also it wou 〈…〉 suppress and stifle and hinder the motions of sins in o 〈…〉 members If these little ones that is the motions 〈◊〉 sins in our members are dashed against the stones as hap 〈…〉 py is he that doth so Then they can never grow in●… Presumptuous sins or into the great transgression And 〈◊〉 if these motions of sins are suppressed and stifled whi 〈…〉 they are but yet working in our members than it 〈◊〉 impossible that ever they should come forth into actua●… sins Truly this to do is very hard work and labou● yet still there should be a pressing and endeavour afte●… it This is the difference between the sins of the regenerate and unregenerate between the spot of thy Children and which is indeed Corrupting of themselves Deut 32. 5 Such as are the Children of God have only some little motions and inclinations to the same sins