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death_n law_n sin_n sin_v 8,157 5 9.6294 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A91472 The trumpet of the Lord blowne. Or, a blast against pride and oppression, and the defiled liberty, which stands in the flesh. By a servant and messenger of the Lord, who is called into the work of the Lord, and to blow his trumpet in England; so that all may be forwarned in this day of the Lords calm, and be left without excuse, and in the day of his righteous judgments be found just and true; in love to all imprisoned souls. / By a lover of all souls, who is called, James Parnel. Parnell, James, 1637?-1656. 1655 (1655) Wing P539; Thomason E830_5; ESTC R207433 14,610 15

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VVill yea thou shalt fynde that all thou dost is contrary to his will and thou shalt fynde him a God of Iudgment for thy Sins hath separated thy Soul from God Isa 59.2 and long in his love and mercy to thy soul hath he forborn thee and hath not cut thee off from off the face of the earth but hath still spared thee and waited to be gracious though thy heart hath been wholly gone from him and never regarded to do that which is pleasing in his sight but instead of serving him thou hast served thy own lusts with his good creatures to which thou hast had no right and he to thee hath been a mercifull God but will not the Lord visite for these things yea he wil not always strive with man and though thou takest thy pleasure now remember thou must come to Iudgment And lo saith the Lord Gen. 6.3 Eccle. ii 9. Rev. 22.12 Gal. 6.8 I come quickly and my reward is with me to give unto every one according to his deeds And they that sow to the flesh shall of the flesh reap corruption And then thou shalt finde that power thou hast had and instead of using it to the Honour and Glory of God thou hast hid thy Talent in the Earth and lived wantonly upon the Earth serving thy own will dishonouring the Holy Lord of Glory and Righteousness and then in the day of thy Iudgment thou shalt confess that the Lord hath visited thee time after time and called thee time after time handing forth his Mercy to thee when thou harkned the Lord was with thee when thou walked in his fear he was not far from thee but thou hast hearkned to the voice of the Serpent and false Prophet which hath drawn thy heart from God into the visible things of the Creation which pass away and hath promised thee Liberty and Peace in the same and it being pleasing to thy lustfull earthly minde thou art become one with the Harlot which lyeth in thy Bosome Mat. 4 8.9 and thus thou hast accepted the gift with which the Old Serpent tempted Christ and so art become a Servant to the Devill of whom thou art brought in bondage of him being evermore and while thou art promising to thy selfe Liberty 2 Pet. 2. i9 20 2i thou thy selfe art a Servant unto corruption and thus thy lusts hath separated betwixt God and thy Soul and art become the Image of the Devill yeilding thy Members servants to uncleanness thus thou sets up a rest in the Devils Kingdom wherin thou sports thy self and art at liberty i Cor. i0 7. i Cor. i5 ●8 9. eating and drinking in merriness so if there were sorrow only in this world thou art of all men most happy then our Fathers that are faln asleep in Christ are perished and we are of all men most miserable if there be joy only in this world but out of the liberty of the children of God thou art found and by them seen to be in the fall wallowing in the myre and lust and so art unredeemed living under the Curse Rom. 8. for this is the redemption from death to life and thou livest after the flesh and art dead the carnall minde ruling which is death and is at enmity with God for it is not subject to the will of God and so long as this hath dominion over thee thou cannot obey God for he that lives in the flesh cannot please God but if through the Spirit thou mortify the deeds of the flesh thou shalt live Rom. 8. i. and here is the liberty of the Children of God VVho walk not after the flesh but after the Spirit but their liberty is not in the flesh but in the Spirit for by the law of the Spirit of life they are set free from the law of Sin and death And from Christ their Redeemer they have received power to become the Sons of God Ioh. i i2 and in the same have dominion over the world flesh self and the Devil death and Hell and this comes through the Cross by which they are crucifyed to the world and the world to them and here is the liberty of the Children of God Galla. 6. i4 who walk not after the flesh but after the Spirit which liberty no vulterous eye can see nor venemous beast shall know nor the rebellious disobedient one therefore do not deceive thy felfe in saying thou art a Christian and believes in Christ and art a child of God for they that are Christs have crucifyed the flesh Galla. 5 2● Romans 6. i6 and to whom thou yeilds thy members servants to obey his servant thou art to the light of God in thy conscience I speak which if thou love it and unto it hearken and bring thy deeds unto it to be tryed by it it will witness for God and his Children against thee to be a Child of the Devil and his works thou dost and thy faith to be feigned like the Hypocrite and doth not purifye thy heart and so is no more than the wickedest that is for all say that Christ dyed for them but all cannot witness it For he that believes is born of God Ioh. 3.9 and he that is born of God doth not commit Sin and this light loving it will let thee see how thy heart is turned from God and that thou hast more delight in the things that perish than in the fear of the living God which keeps the heart clean And is the beginning of the pure wisdome and righteousness and if thou honestly commune with it Prov. 9. i0 it will let thee see thy secret actions and all thy hidden deeds done in darkness that thou maist come to judgment and condemnation for all these things and except thou be born again and become as a little Child thou art no child of God neither can enter the Kingdome of God but art without in the worlds nature in the state of condemnation in whom the Son of perdition rules above all that is called God Sitting in the Temple of God as God and saith he is God and here he opposeth God in his Kingdom and saith that is lawfull and for it pleads which God saith is unlawfull and forbids and he tels the Creature and makes it believe it cannot keep Gods Commandments and that it hath not power to do that which God commands it or to depart from evill and that none lives but they Sin and Christ hath satisfyed for all Sin though they Sin dayly that man may use the Creatures as hee pleaseth seeing they were made for mans use and the Spirit of God saith he that saith he knoweth God and keepeth not his commandments i Ioh. 2.4 i Iohn i. i2 Romans 8.2 is a lyar and the truth is not in him And as many as receives him to them he gives power to become the Sons of God And the Law of the Spirit of life makes them free from the Law of
Sin and death He that commits sin is of the Devill and never knew God i Ioh 3. Romans 8. Hebrews i2 i4 and by this are the Children of God and the Children of the Devill made manifest and he that abides in him sinneth not And he that lives after the flesh cannot please God for without holiness none shall see the Lord and thus the Devill the Old Serpent who was a lyar from the beginning opposeth God in his Kingdom daubing the Creature up in that vvhich is evil making it a habitation in his Kingdome vvhile it lives upon the earth and then must take part with him in the lake that is prepared for the Devill and his Servants who doth not dare to call God a hard Master as if he would lay a tax upon the Creature which it is not able to perform and thus he deceives the Creature and draws out of the commands of God and out of the fear of God which preserves from evill and so he draws into carelesness and slothfulness Coloss 3.5.6 and begets a liberty therein and because of those things commeth the wrath of God upon the Children of disobedience as it was in the beginning when God said that in the day thou eats of the Apple thou shalt die the death and the Serpent said you shall not surely dye for God doth know that in the day you eat thereof you shall be as Gods knowing Good and Evill Gen. and thus he deceived them and drew them out of the commands of God and out of the feast of God into the disobedience and so came the curse of God upon them by hearkning to him and entring into his temptation and then they found God just and true and the Devil a lyar whom they had believed now read thy self to the light of Christ in thy Conscience I speak which searcheth the heart and knows the secret thoughts and intents of the heart which will witness me and condemn thee who walks contrary unto it be not deceived God is not mocked for such as thou sowest Gal. 6.7 such must thou reap for God is a just God and wil not acquit the wicked for thou art found a sloathful servant who hath hid thy talent in the earth and think not that thou shalt receive the reward of the righteous and faithfull for if the righteous scarcely be saved what will become of the wicked and ungodly therefore repent while its called to day i Pet. 4. i8 harden not thy heart least the judgments of God come upon thee at unawares and sweep thee away and give thee thy portion amongst the sloathfull hypocrites and unbelievers for by the light of God thou art seen and found in the Sins of Sodom and the plagues of Sodom is comming upon thee therefore be afflicted and mourn and let thy laughter be turned to mourning and thy joy into heaviness for to judgment thou must come Iam. 4.9 and thy liberty to the light of Christ in thy conscience I am made manifest which if thou loves it will let thee see thy self and tender thy conscience and wil lead thee into the fear of God following of it and will humble thee and bring down thy high and lofty looks and bring thee under judgment and condemnation for thy stiff-neckedness disobedience and rebellion against the Son of righteousness here will be thy condemnation out of thy own mouth wil the Lord judg thee in righteousness by the light in thy Conscience which he hath enlightned the withall which now thou Kickest against which will thy thy torment be this is a warning from the Lord unto thee and now thou art left without excuse in the presence of the living God by the light of God this is the day of thy visitation and the day of thy judgment draw nigh now thou hast time prise it For the day of the Lord will be as a Thiefe in the night i Thes 5.2 3. to all the children of darkness as it was to the Sodomites and verily I say unto thee it shall be more tolerable for Sodom and Gomorah in the day of Iudgment than for thee if thou dost not repent who hast tasted of the love and mercy of God and hast trampled it under foot and hast rebelled against the Spirit of Grace VVritten from the Spirit of the Lord as a warning to all who are in the fleshly liberty by a witness of the true liberty of the children of God through death which liberty stands not in time nor in any thing in time for all things in time perish with time but this remains when time shall be no more and this is pure unspotted of the world IAMES PARNEL ALL you that scoff and scorn reproach revile at the Children Servants and Messengers of the most High God whom you nick-name quakers and under the same name persecute them as a people not worthy to live and have no ground for it neither knows any evill by them but all along their lives and conversations condemns yours and therefore you hate them revile them reproach them in whom the power of the living God is made manifest the same which ever was VVhich shakes the Earth and makes the strong man to bow himself Eccles i2 3. and the keepers of the house to tremble and the same power which all the Children of God in all ages witnessed and passed through which then by the same Generation suffered both by Magistrates Professors Priests and People who were are strangers to the life of God and his Power and therfore reproached Scoffed and scorned it as you now do 2 Tim 3.3 but it is that the Scripture might be fulfilled upon you VVho are despisers of those that do good Isaak the seed of the promise trembled Gen. 27.33 VVho was mocked by Ishmael the Son of the Bondwoman who was cast out as the same seed and now by you Ishmalites who are the Children of the Bondwoman who are cast out and are found without mocking and scoffing the Righteous seed Gen. 21.9 i0 Gal. 4.30 And Moses a Servant of God quaked and trembled who counted it greater Riches to suffer affliction with the people of God than to enjoy the pleasures of Sin for a season Heb. 12. 2i Heb. ii 26. and this you now call madness and folly who know not that godliness is great gaine i Tim. 6.6 and David who was a King quaked and trembled and roared and watered his Couch with tears Psal 69. i2 Psal 22.14 Psal 38. Psal 6.6 and Drunkards made a Song on him and some shut out their tongues and wagged their heads and gaped upon him with their mouths Psal 64. Psal 122.7 and this you Sing in your Steeple houses like Hypocrites without knowledg Psalms 35. i6 and yet scoffe and scorn and reproach those in whom the same Power is made manifest and yet you will say as he said you are not puffed in mind nor have no scornfull eye c. but