Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	law_n	moses_n	sin_n	8,417	5	5.8287	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36291	A miscellania of morall, theologicall and philosophicall sentances [sic] worthy observation.; Polydoron	Done, John.; Donne, John, 1604-1662.	1650 (1650)	Wing D1857; ESTC R14930	35,703	226

Sol lula stellae venter mare pedes terra c. Thicke fire was the medium betweene God and Moses in the bush So the unspotted flesh though elementall of the Sacred virgin the interpose betwixt the Deietie of Christ and us For Ethnicks Atheists Turkes Iewes c. making question why an Eternall should have a Sonne answere is God's power and word tooke flesh of the Sacred virgin to satisfie his justice by the order of his mercie and since it was for man hee served it in the same livery which no Angell or creature could doe no more then the hatchet can worke alone Hee gave Moses lawes in Tables of stone which Moses brake in anger of the Israelites Idolatrie but hee gave us precepts in our owne similitude which was darkned likewise by our Sauiour his death on the Crosse but renewed by his resurrection as the other by Moses remounting If there were 100000000 millions of people on the earth's surface more then there is every one having a burning glasse yet all might use it to effect by one Sunne In which there are excellent cogitations to bee meditated The glory of the Almighty shines in all good things as his relucent creature the Sunne spreades his beames in the universe but when it pleased him to contract himselfe to his word then as a burning glasse gathers the rayes of the worlds Sunne so hee kindled a fire on Syon hill and a bright flame in the wombe of the blessed Virgin which the proud malice of the Iewes striuing to extinguish made this Gods Son our soules lumination shine the brighter Whensoever thou seest the Moone goe into a Clowde thinke of the glorious ascension of our Saviour and how hee is in the Sacrament or Communion God is one in himselfe but as hee appeares to the world and us is three viz. God the Creator and our Father God the Sonne as he wore our humanitie suffered and redeemed us God the holy Ghost as hee instructeth gouerneth and Consolateth us Yet all is one God to whom bee all prayse The exceeding difference betwixt us and our Saviour Iesus Christ is very apparent in our disposition for we are bent to the Humanitie and he bent it to him When we contemplate in the feruour of Prayer to find an Idea of the all-Creator the utmost wee arive vnto is a light which our limited thoughts cannot so expound as belongs to his ubiquitie and so wee are set up as with a period Therefore O wonderfull bounty and goodnesse of God that hath sent downe his Sonne and cloathed him in the shape of our humanitie whereby he is our speculum and through whom we see Gods mercie power love c. The word Godly or God-like and it's Econtra hath great signification denoting some vertuous action or contemplation or the contrarie to the contrary The whole universe is but as a bowle in the hand of the Almightie but no magnitude can containe him that made space and place As the luminous carboncle of the Firmament whose presence makes the Day joy and the Night mourne his absence is the guide vnto our bodies in this world So the incomprehensible glorious Sunne of Heaven is the presence of our day in God and our guide to his presence All the workes of God are essentiall concreate not as man looking on his face in a glasse a vanishing shaddow for God from all eternitie could not but know himselfe and looking upon himselfe doubled the beames of his glorious essence begat his similitude or quatenus nobis his Son the divine love of which resemblance produced the holy Ghost or Spirit three individuall persons in one Godhead to whom bee prayse honour and glory in one thankes Let God his studie bee the cheefest place in thy Soules house The highest orbe for our station is the earth the lowest orbe to God's vision is the earth what hee hath done above is for us to looke upon and admire not to examine but what hee hath by his Commandements and his Sonnes precepts directed us to doe and beleeve wee ought carefully to looke unto that is by our Saviour his words thus in breefe Loue God above all things and thy Neighbour as thy selfe God is a spheare whose Center is every where whose circumference is no where A light which through too much claritie becomes invisible a greatnesse containing all magnitude a power gouerning all potencie and a goodnesse inexplicable To beleeve things fall only under our sences comprehension requires no reward for reason payes it but things beyond our reach and verified by two double Testimonies engrosseth our blisse of faith in heavenly Characters The miracles of our Saviour being so supernaturall showed the stony Jewes had beene Gorgonized before his comming All sacred words and divine figures denote unto us what wee ought to know and knowne to hold inviolably and strongly The Humillitie of our Saviour is th' exaltation of our hope to salvation the foote of which Ladder was his humanitie the top his deitie the Angels going up and downe figures of his Passion Death resurrection and ascention Iacob's sleeping our lethargie in sinne God who containes all glorious formes within him cannot be comprehended in any figure by man therefore hee sent his Sonne in man's owne figure to bee the readilier cogitated by man The Ancient Ethnique world were ever too apt and busie in Deifying men if they were but a litle taller in their deserts then the ordinarie pitch of others as in Saturne Iupiter Hercules c. And this was but a tricke of that evill and malignant intelligent spirit that aped in them before hand what he knew would really follow in our Saviour Christ Iesus thereby thinking to stopp his reputation with such communitie By our pronenesse to evill and penetrative sorrow after the fact it declares that our Nature is depraved from the first purity we were plac't in for goodnesse cannot produce euill Doubtlesse the conuersation of some intelligent evill and depraved spirit through envy instigated enticed and contaminated man's Soule which was the fruite forbidden or that Tree of knowledge in good and evill even as coyture with an uncleane woman contaminates the body of a man It hath beene questionable in my thoughts why that displaced dejected spirit should so greedely seeke after mans ruyne I can cogitate no further then that his nature being depraved his burthen of torments great his despaire of release desperate and greevous his enuy therefore is strong upon those are in way to obtaine his place whom he seekes to hinder ensnare in the nets of their owne sensuallities which hee knowes and see's by their proceedings and life Paradise was created and the man in it of pure and incorruptible Elements and the corruptible World for all other things but by mans breach of Gods Commandements the puritie being taken away man became Companion with the other Creatures and by feeding on those Corruptible things by little and little was so thrust out of

the Gallowes if imprisonment Inne him not by the way Humane understanding followes high science slowly but fooles and women quest with Quando He cannot justly be deemed dishonest that putteth supposition to the proofe though with charge but he that knowes a thing to bee false and for wicked gaine leades others to repentance therein is a knave A bold foole hath great advantage in quiet ouer a sober wiseman for the foole accounts an earthquake but the earth's Morice-dance Thunder the Cloudes Colique the warrs a may-game fighting at sharpe a sport till hee bee beaten to better respects Take him for one of the unworthies that cannot endure the prayse of another In abstruse things arguments are endlesse obedience is better than Sacrifice Base sloathfull minds never thinke themselues satisfied for small panes The word good fellow as it is now senced by the vulgan imports a drunkard in a man a light huswife in a woman In our youth the senses bore the dominion but in our age the understanding should It is a poore back-biting stinking shift to caluminate authentique Authorities and Authors but plaine Roguerie to decurte or mispoint their writings Aproud man of all others should not be penurious for it engenders his hatred and due contempt Study reade practise and doe what can be to obtaine knowledge yet you shall finde an Ignorant will contemne all rather then lose the opinion of himselfe I am many times forc't by the lawes of hospitalitie to endure the hearing of goodmen calumniated but I beare it the easier because the servants of vice doe it In argument strive not too violently with an Obstinate for as staires mounts us to a chamber so must you graduate him An unlearned disputant is troublesome company but if angred very evill society ' and a sponge for defamatory intelligence Bookes are the best companions can bee for they keepe their passions inward and you neede not be troubled with them longer then you list or will A good booke should be read three times first to set his method secondly his matter thirdly to gather his instruction Anothers oppinion of thee concerns thee not so much as thine of thy selfe in which thou shouldest not bee partiall I never tooke a quicke answerer to have a great understanding for small things are sooner contracted then great We haue three things to doe in this world though some say but two viz. to avoide evill to doe good and things necessarie or indifferent Seest thou thy poverty and improsperitie makes enemies of thy former thought friends Faint not therefore for they were but outward friends not in ward and are like dogges that follow the meate not the men A prejudicate conce● workes like Yeast in a weake judgment Never trouble your selfe with anothers immagination or what hee speakes o● thee in secret for it is no● worth thy understanding unlesse hee durst speake it openly Hee that backbites other let him take care hee weare cleane linnen himselfe and keepe no company with women and doggs Point not at an others spots with foule fingers When I behold a man bravely accoutred a Lacedaemonian euen to the shoulders I thinke of Adams nakednesse and smile to see how For-like the world esteemes us more for the case then the carkase Passions are of diverse natures and choler the most unruly and untunable to all gentle societie which if you can command you are master of the captaine Disprayse by a foole Queane or Knave may stick like burs for the time but they pearce no further then the outside of the stookings and garments and are rather an honest mans comendation There 's secret poyson to the soule lurking in the bottome of great bowles of wine Men for the most part shake hands with sobrietie in the third cup of wine women in the second children in the first Bacchus and Venus are neere friends yet will Bacchus breake Venus her glasse when hee is much drunke A coniurer without learning showes his divell is but an asse or the spirit hee workes by an ignorant slave Drunkenesse is the gate to all vice or a paire of spectacles to see the Divell and his workes by Life cannot dye that which wee vulgarly call death is but dissolution of partes God his fire is life which may bee removed but cannot be extinguished That pleasure which is modest moderate and permanent is most to bee desired and highest to bee found A robust breeding makes a rough spirit and condition and is apter to anger then reformation There 's no telling a bred Seaman his errors aboordship or a drunkard hee is so when hee is so A voluptuous man will be master of his word that is hee will rather command it then it shall force him but a just man is a servant to his promise They are the proud indeed who overpasse the bounds of their calling and parts to challendge respect of others Our Appetites are Danaus daughters and our bodies their Tubbs Good objects stay and helpe the wandering of our mindes hence the Historicall use of pictures and holy Images are not unprofitable though Devotion sometimes overshoots the marke The cleanest of our clay houses have many durty corners which like Sluts wee loue not to looke upon till wee are chidden by affliction Men in Ancient time fought to preferre vertue vertuous men now silkewormes doung hath gotten the upper place A Flye with a candle does as a Foole with a fray and mony A Poet hath advantage of a true Historian for hee can fashion men as they should bee with invention onely the other ought to report them truely as hee finds them in many records Vaine boasting of knowledge showes emptinesse therein or vaine glory thereof He that steepes his Iest in his owne laughter is like him that swallowes his spettle but uncomely Ancient Heralds did denote the qualitie of deserts pretily and properly when they gave the field Sables to gownmen a field Gules to deserving Soldiers Argent and Or to men favoured in Courts of great Princes c. But now they sell monsters and cruell beasts to one another Few men weare in their coate Armours Lambes Doves and such harmlesse creatures but ravenous devouring and horrible beasts and birds which denotes that Pride is cruell and this invention is a child be got by warre A Serjant at law will endure the discharge of a great peece as stoutly as the proudest souldier of us all Sleepe of the body is the Image of its death and dreaming showes the soule is neither at home or needs sleepe A translator of bookes is but as one that deales anothers bread to all about him A translator an Anagrammatist are both in a narrow roome or entry cannot bestirre their witts if they deale truely Vulgar and meane witted people that meddle with the affaires of mighty Potentates resemble clownes and russettings in a Stage-play when they presume to sit in the play kings seat A students wife precizely fine and faire denotes her husband hath oft