information of one Richard Master Parson of Aldington and Edward Bocking Doctor of Divinity a Monke of Canterbury and divers others counterfeited such manner of trances and distortions in her body with the uttering of divers counterfeit vertues and holy words tending to the rebuke of sinne and reproving such new opinions as there began to spread that shee woon great credit amongst the people and drew after her a multitude of favourites besides she would prophecy of things to come as that shee should be helped of her disease by none but the Image of our Lady in Aldington whither being brought she appeared to the people to be suddenly relieved from her sicknesse by meanes of which hypocriticall dissimulation she was brought into marvellous estimation not only with the common people but with divers great men also insomuch that a book was put in print touching her fained miracles and revelations Howbeit not content to delude the people she began also to meddle with the King himself Henry the eight saying That if he proceeded to be divorced from his wife Queene Katherine he should not remaine King one month after and in the reputation of God not one day for which and many other tricks practised by her she with her complices was arraigned of high treason and after confession of all her knavery drawn from the Tower to Tyburne and there hanged the holy maidens head being set upon London bridge and the other on certaine gates of the City The other named la Pucella de Dieu marvellously deluded with her counterfeit hypocrisie Charles the seventh King of France and all the whole French Nation in such sort that so much credit was attributed unto her that she was honoured as a Saint and thought to be sent of God to the aide of the French King By her meanes Orleance was woon from the English and many other exploits atchieved which to be short I will referre the Reader unto the French Chronicles where they shall finde her admirable knavery at large discovered But touching her end it was on this sort as she marched on horsebake to the towne of Champaigne to remove the siedge wherewith it was guirt by the Duke of Burgoine and other of the English Captaines Sir Iohn Leupembrough a Burgonian Knight tooke her alive and conveyed her to the City of Roan where she faigning her selfe with child when the contrary was knowne was condemned and burnt And thus these two holy women that in a diverse kind mocked the people of England and France by their hypocrisie by the justice of God came to deserved destructions CHAP. XXI Of Conjurers and Enchanters IF God by his first Commandement hath enjoyned every one of us to love serve and to cleave unto him alone in the conjuction and unity of a true faith and hope unremovable there is no doubt but he forbiddeth on the other side that which is contrary to this foresaid duty and herein especially that accursed familiarity which divers miserable wretches have with that lying Spirit the Father of errour by whose delusions and subtilty they busie themselves in the study of sorceries and enchantments whereupon it is forbidden the Israelites in the nineteenth of Leviticus to turne after familiar spirits or to seeke to Soothsayers to be defiled by them and the more to withdraw them from this damnable crime in the Chapter following there is a threat set downe against it in manner of a Commandement That if either man or woman have a spirit of divination or soothsaying in them they should dye the death they should stone them to death their bloud should be upon them so in the two and twentieth of Exodus the Law of God saith Thou shalt not suffer a Witch to live and Moses following the same steps giveth an expresse charge in the eighteenth of Deuteronomy against this sinne saying Let nonebe found among thee that useth witchcraft nor that regardeth the Clouds or times nor a Sorcerer or a Charmer or that counselleth with a Spirit or a teller of Fortunes or that asketh counsell of the dead for all that doe such things are abhomination unto the Lord. And therefore this sinne 1 Sam. ver 15. is reputed amongst the most hainous and enormous sinnes that can be When they shall say unto you saith the Prophet Enquire at them that have a Spirit of Divination and at the Soothsayer which whispers and murmures answer Should not a people enquire at their God from the living to the dead To the Law and to the Testimony Wherefore it was a commendable thing and worthy imitation when they that had received the Faith by Pauls preaching having used curious Arts as Magicke and such like being touched with the feare of God brought their bookes and burned them before all men although the price thereof amounted to fifty thousand pieces of silver which by Budeus his supputation ariseth to five thousand French Crownes The Councels as that of Carthage and that other of Constantinople kept the second time in the suburbs utterly condemned the practices of all Conjurers and Enchanters The twelve Tables in Rome adjudged to punishments those that bewitched the standing corne And for the Civill Law this kind is condemned both by the Law Iulia and Cornelia In like manner the wisest Emperours those I mean that attained to the honour of Christianity ordained divers Edicts and Prohibitions under very sharp and grievous punishments against all such villany as Constantine in the ninth book of the Cod. tit 18. enacted That whosoever should attempt any action by Art Magicke against the safety of any person or should bring in or stir up any man to make him fall into any mischiefe or riotous demeanour should suffer a grievous punishment in the fifth Law he forbiddeth every man to aske counsell at Witches or to use the helpe of Charmers and Sorcerers under the paine of death Let them saith he in the sixth Law be throwne to wild beasts to be devoured that by conjuring or the helpe of familiar spirits go about to kill either their enemies or any other Moreover in the seventh Law he willeth that not so much as his owne courtiers and servants if they were found faulty in this crime should be spared but severely punished yet neverthelesse many of this age gave themselves over to this filthy sinne without either feare of God or respect of Law some through a foolish and dangerous curiosity others through the overruling of their owne vile and wicked affections and a third sort troubled with the terrours of an evill conscience desire to know what shall besall and happen unto them in the end Thus Saul the first King of Israel being troubled in himselfe and terrified with the army of the Philistims that came against him would needs foreknow his owne fortune and the issue of this doubtfull warre Now whereas before whilest he performed the duty of a good King and obeyed the commandement of God hee had cleansed his Realme
kind of treason and another ranke of traitors as pernitious as any of the former and as odious before God and man Such are they which either upon private quarrels or received injuries or hope of gaine or any other silly respect forsake their countries and take part with the enemies to fight against it or they that in time of necessity refuse to fight or dare not fight in defence of it the former sort are called fugitives the latter cowards As touching the first they havebeen alwayes in detestation in well governed Policies and also evermore severely punished The Aeginates punished them with the losse of their right hand thumbs to the end they might no more handle a speare or a sword but an oare the Mitylenians with losse of their lives the inhabitants of Samos marked them in the face with the picture of an Owle and the Romans punished them after divers fashions Fabius Maximus caused all those that had fled from the Roman succours to the enemy to lose their hands Africanus the former though gentle and mild by nature yet in this respect he borrowed from forreine cruelty for having conquered Carthage and got into his power all those Romane Rebels that tooke part against his countrey he hung the Romans as traitors to their countrey and mitigated the punishment of the Latines as but perfidious confederates Africanus the later when hee had subdued the Punicke Nation he threw all fugitives amongst wilde beasts to be devoured Lucius Paulus aftor the conquest of the King of Persia committed these fellowes to the mercy of Elephants Generally there is no Nation under the Sunne which holdeth them not in execration and therefore our English fugitives who under cloke of Religion not onely abandon their countrey their kindred and their Prince but also conspire the undoing and sweare the destruction of them are they not worthy to be handled like traitours and to have their quarters spectacles of perfidy The bridge and gates of London beare witnesse of the wofull ends that these runnagates come unto As touching cowards I meane such as preferring their lives or liberty or any other by-respects before their countries welfare and either dare not or will not stand stoutly in defence of it in time of warre and danger they deserve no lesse punishment than the former seeing that as they are open oppugners so these are close underminers of the good thereof And therefore the Romanes did sharpely chasten them in their government as may appeare by diverse examples of the same as first they were noted with this ignominy never to eat their meat but standing and hereunto they were sworne Nay they were in such hatefull account amongst them that when Annibal offered the Senate 8000 captives to be redeemed they refused his offer saying That they were not worthy to be redeemed that had rather be taken basely than die honestly and valiantly The same Senate dealt more favourably with the captives which King Pyrrhus tooke for they redeemed them but with this disgrace degrading them from their honours and places untill by a double spoile they had woon their reputation againe L. Calpurnius Piso handled Titius the captaine of his horsemen in Sicilia one who being overcharged with enemies delivered his weapons unto them on this manner he caused him to goe bare footed before the army wearing a garment without seames he forbad him society with any save such as were noted with the same fault and from a Generall over horsemen he debased him to a common souldier How did the same Senate correct the cowardise of Caius Vatienus who to the end to priviledge himselfe from the Italicke warre cut off all the fingers of his left hand even they proscribed his goods and cast him into perpetuall prison that that life which hee refused to hazard in defence of his countrey he might consume in bondage and fetters Fulgosius saith That among the Germanes it was so unhonourable a part to lose but a shield in the warre that whosover had happened to doe so was suspended both from the place of common councell and from the temples of Religion insomuch that many as he reporteth killed themselves to avoid the shame The people called Daci punished cowards on this sort they suffered them not to sleepe but with their heads to the beds feet-ward and besides by the law they made them slaves and subjects to their owne wives What viler disgrace could there be than this And yet the Lacedemonians plagued them more shamefully for with them it was a discredit to marry in the stocke of a coward any man might strike them lawfully and in their attire they went with their clothes rent and their beards halfe shaven Thus are all kind of traitors continually punished of the Lord by one meanes or other and therefore let us learne to shun treason as one of the vilest and detestablest things in the world CHAP. IIII. Of such as have murthered their Rulers or Princes ZImri Captaine of halfe the chariots of Elah King of Israel conspired against his Lord as he was in Tirza drinking till he was drunke in the house of Arze his Steward and came upon him suddenly and smote him till hee died and possessed the Kingdome in his roome Howbeit herein he was the Lords rod to punish the house of Baasha yet when the punishment was past the Lord threw the rod into the fire for he enjoyed the Crowne but seven dayes for all Israel detesting his fact made Omri King over them who besieged him in Tirza and drove him into that extremity that hee went into the palace of the Kings house and burnt himselfe and the house with fire Iozachar the sonne of Shimeah and Ieozabed the sonne of Shomer came to no better end for murthering Iehoash King of Iuda for Amaziah his sonne after the kingdome was confirmed unto him caused them both to be put to death but their children he slew not according to that which is written in the Booke of the law The fathers shall not be put to death for the children nor the children for the fathers but every man shall beare this owne sin Neither did Shallum that slew Zacharia King of Israel prosper any better for he reigned but one month in Samaria when Menahim the sonne of Gadi rebelled against him and slew him as he had done his master Amon the sonne of Manasseh was slaine by his owne servants but the Lord stirred up the people of the Land to revenge his death and to kill all them that had conspired against their King But to let passe the holy histories of the sacred Scripture wherein ever after any treason the Holy Ghost presently setteth downe the punishment of traitours as it were of purpose to signifie how the Lord hateth all such Rebels that rose up against his owne ordinance let us consider a little the consequents of these in prophane yet credible authors and apply them unto our purpose Archelaus
heathen that they that hated them were lords over them In the yeare of our Lord 1551 in a town of Hassia called Weidenhasten The twentieth day of November a cruell mother inspired with Satan shut up all her doores and began to murder her four children on this manner shee snatcht up ā sharpe axe and first set upon her eldest son being but eight yeares old searching him out with a candle behinde a hogs-head where he hid himselfe and presently notwithstanding his pitifull praiers and complaints clave his head in two pieces and chopped off both his armes Next shee killed her daughter of five yeares old after the same manner another little boy of three yeares of age seeing his mothers madnesse hid himselfe poore infant behinde the gate whom as soone as the Tygre espied shee drew out by the haire of the head into the floore and there cut off his head the yongest lay crying in the cradle but halfe a yeare old him she without all compassion pluckt out and murdered in like sort These murders being finished the Diuell incarnate for certaine no womanly nature was left in her to take punishment of her selfe for the same cut her owne throat and albeit she survived nine dayes and confessing her fault dyed with teares and repentance yet we see how it pleased God to arme her own hands against her selfe as the fittest executioners of vengeance The like tragicall accident we reade to have happened at Cutzenborff a City in Silesia in the yeare 1536 to a woman and her three children who having slain them all in her husbands absence killed her selfe in like manner also to make up the tragedy Concerning stepmothers it is a world to reade how many horrible murders they have usually practised upon their children in law to the end to bring the inheritance to their own brood or at least to revenge some injury supposed to be done unto them of which one or two examples I will subnect as a taste out of many hundred leaving the residue to the judgment and reading of the Learned Constantius the son of Heraclius having raigned Emperour but one yeere was poysoned by his stepmother Martina to the end to install her own son Heraclon in the Crown but for this cruell part becomming odious to the Senat they so much hated to have her or her son raigne over them that in stead thereof they cut off her tongue and his nose and so banished them the City Fausta the wife of Constantine the great fell in love with Constantine her sonne in Law begotten upon a Concubine whom when shee could not perswade unto her lust she accused unto the Emperour as a solicitor of her chastity for which cause he was condemned to die but after the truth knowne Constantine put her into a hot bath and suffered her not to come forth untill the heat had choaked her revenging upon her head her sonnes death and her owne unchastity CHAP. XIIII Of Subject Murtherers SEeing then they that take away their neighbours lives doe not escape unpunished as by the former examples it appeareth it must needs follow that if they to whom the sword of Justice is committed of God to represse wrongs and chastise vices do give over themselves to cruelties and to kill and slay those whom they ought in duty to protect and defend must receive a greater measure of punishment according to the measure and quality of their offence Such an one was Saul the first king of Israel who albeit he ought to have beene sufficiently instructed out of the law of God in his duty in this behalfe yet was hee so cruell and bloody-minded as contrary to all Justice to put to death Abimelech the high Priest with fourescore and five other Priests of the family of his father onely for receiving David into his house a small or rather no offence And yet not satisfied therewith he vomited out his rage also against the whole city of the Priests and put to the mercilesse sword both man woman and child without sparing any He slew many of the Gibeonites who though they were reliques of the Amorites that first inhabited that land yet because they were received into league of amity by a solemne oath and permitted of long continuance to dwell amongst them should not have beene awarded as enemies nor handled after so cruell a fashion Thus therefore hee tyrannizing and playing the Butcher amongst his own subjects for which cause his house was called the house of slaughter and practising many other foule enormities he was at the last overcome of the Philistims and sore wounded which when he saw fearing to fall alive into his enemies hands and not finding any of his owne men that would lay their hands upon him desperately slew himselfe The same day three of his sons and they that followed him of his owne houshould were all slaine The Philistims the next day finding his dead body dispoyled among the carkasses beheaded it and carried the head in triumph to the temple of their god and hung up the trunke in disgrace in one of their Cities to be seene lookt upon and pointed at And yet for all this was not the fire of Gods wrath quenched for in King Davids time there arose a famine that lasted three yeeres the cause thereof was declared by God to be the murder which Saul committed upon the Gibeonites wherefore David delivered Sauls seven sons into the Gibeonites hands that were left who put them to the most shamefull death that is even to hanging Amongst all the sins of King Achab and Iezabel which were many and great the murder of Naboth standeth in the fore front for though hee had committed no such crime as might any way deserve death yet by the subtill and wicked devise of Iezabel foolish and credulous consent of Achab and false accusation of the two suborned witnesses he was cruelly stoned to death but his innocent blood was punished first in Achab who not long after the Warre which he made with the King of Syria received so deadly a wound that he dyed thereof the dogs licking up his blood in the same place where Naboths blood was licked according to the foretelling of Elias the Prophet And secondly of Iezabel whom her own servants at the commandement of Iehu whom God had made executor of his wrath threw headlong out of an highwindow unto the ground so that the wals were dyed with her blood and the horses trampled her under their feet and dogs devoured her flesh till of all her dainty body there remained nothing saving onely her skull feet and palme of her hands Ioram sonne of Iehosaphat King of Judah being after his fathers death possessed of the Crowne and Scepter of Judah by and by exalted himselfe in tyranny and put to death sixe of his owne brethren all younger than himselfe with many Princes of the Realme for which cause God stirred up the Edomites to rebell the Philistines and
her servant that was captive with her to her friends to purvey the same which he bringing the Centurion alone with the wronged Lady met him at a place appointed and whilest he weighed the money by her counsell was murdered of her servants so she escaping carried to her husband both his money and threw at his feet the villaines head that had spoiled her of her chastity Andreas King of Hungary having undertaken the voyage into Syria for the recovery of the Holy Land together with many other Kings and Princes committed the charge of his Kingdom and Family to one Bannebanius a wise and faithfull man who discharged his Office as faithfully as he took it willingly upon him Now the Queen had a brother called Gertrude that came to visit and comfort his sister in her husbands absence and by that meanes sojourned with her a long time even so long till he fell deadly in love with Bannebanius Lady a fair and vertuous woman and one that was thought worthy to keep company with the Queen continually to whom when he had unfolded his suit and received such stedfast repulse that he was without all hope of obtaining his desire he began to droup and pine untill the Queen his sister perceiving his disease found this perverse remedy for the cure thereof she would often give him opportunity of discourse by withdrawing her selfe from them being alone and many times leave them in secret and dangerous places of purpose that he might have his will of her but she would never consent unto his lust and therefore at last when he saw no remedy he constrained her by force and made her subject to his will against her will which vile disgracefull indignity when she had suffered she returned home sad and melancholy and when her husband would have embraced her she fled from him asking him if he would embrace a whore and related unto him her whole abuse desiring him either to rid her from shame by death or to revenge her wrong and make knowne unto the world the injury done unto her There needed no more spurres to pricke him forward for revenge he posteth to the Court and upbraiding the Queen with her ungratefull and abominable treachery runneth her through with his sword and taking her heart in his hand proclaimeth openly that it was not a deed of inconsideration but of judgement in recompence of the losse of his wives chastity forthwith he flieth towards the King his Lord that now was at Constantinople and declaring to him his fact and shewing to him his sword besmeared with his wives bloud submitteth himselfe to his sentence either of death in rigour or pardon in compassion but the good King enquiring the truth of the cause though grieved with the death of his wife yet acquit him of the crime and held him in as much honour and esteem as ever he did condemning also his wife as worthy of that which she had endured for her unwomanlike and traiterous part A notable example of justice in him and of punishment in her that forgetting the law of womanhood and modesty made her selfe a Bawd unto her brothers lust whose memory as it shall be odious and execrable so his justice deserveth to be engraven in marble with characters of gold Equal to this King in punishing a Rape was Otho the first for as he passed through Italy with an Army a certain woman cast her selfe downe at his feet for justice against a villain that had spoiled her of her chastity who deferring the execution of the law till his returne because his haste was great the woman asked who should then put him in minde thereof he answered This Church which thou seest shall be a witnesse betwixt me and thee that I will then revenge thy wrong Now when he had made an end of this warfare in his returne as he beheld the Church he called to minde the woman and caused her be fetched who falling downe before him desired now pardon for him whom before she had accused seeing he had now made her his wife and redeemed his injury with sufficient satisfaction not so I swear quoth Otho your compacting shall not infringe or colludo the sacred Law but he shall die for his former fault and so he caused him to be put to death A notable example for them that after they have committed filthinesse with a maid thinke it no sin but competent amends if they take her in marriage whom they abused before in fornication Nothing inferiour to these in punishing this sin was Gonzaga Duke of Ferrara as by this History following may appear In the year 1547. a Citizen of Comun was cast into Prison upon an accusation of murder whom to deliver from the judgement of death his wife wrought all meanes possible therefore comming to the Captain that held him Prisoner she sued to him for her husbands life who upon condition of her yeelding to his lust and payment of two hundred Ducats promised safe deliverance for him the poor woman seeing that nothing could redeem her husbands life but losse and shipwracke of her owne honesty told her husband who willed her to yeeld to the Captaines desire and not to pretermit so good an occasion wherefore she consented but after the pleasure past the traiterous and wicked Captain put her husband to death notwithstanding which injury when she complained to Gonzaga Duke of Ferrara he caused the Captain first to restore backe her two hundred Ducats with an addition of seven hundred Crownes and secondly to marry her to his wife and lastly when he hoped to enjoy her body to be hanged for his treachery O noble justice and comparable to the worthiest deeds of Antiquity and deserving to be held in perpetuall remembrance As these before mentioned excelled in punishing this sin so this fellow following excelled in committing it and in being punished for it his name is Novellus Cararius Lord of Pavie a man of note and credit in the World for his greatnesse but of infamy and discredit for his wickednesse This man after many cruell murders and bloudy practises which he exercised in every place where he came fell at last into this notorious and abhominable crime for lying at Vincentia he fell in love with a young maid of excellent beauty but more excellent honesty an honest Citizens daughter whom he commanded her parents to send unto him that he might have his pleasure of her but when they regarding their credit and she her chastity more than the Tyrans command refused to come he took her violently out of their house and constrained her body to his lust and after to adde cruelty to villany chopped her into small pieces and sent them to her parents in a basket for a present wherewith her poor father astonished carried it to the Senate who sent it to Venice desiring them to consider the fact and to revenge the cruelty The Venetians undertaking their defence made war upon the Tyran and
notoriously and fearefully manifested therein that when the holy Ghost would strike a terrour into the most wicked he threateneth them with this like punishment saying The Lord will raine upon each wicked one Fire snares and brimstone for their portion Howbeit this maketh not but that still there are too many such monsters in the World so mightily is it corrupted and depraved neither is it any marvell seeing that divers Bishops of Rome that take upon them to be Christs Vicars and Peters successours are infected with this filthy contagion As namely Pope Iulius the third whose custome was to promote none to Ecclesiasticall livings save only his buggerers Amongst whom was one Innocent whom this holy father contrary to the Suffrages of the whole Colledge would needs make Cardinall nay the unsatiable and monstrous lust of this beastly and stinking goat was so extraordinary that he could not abstaine from many Cardinals themselves Iohn de la Casae a Florentine by birth and by office Archbishop of Benevento and Deane of his Apostaticall chamber was his Legat and Intelligencer in all the Venetian Seigniories a man equall or rather worse then himselfe and such a one as whose memory ought to be accursed of all posterity for that detestable booke which he composed in commendation and praise of Sodomie and was so shamelesse nay rather possessed with some devillish and uncleane spirit as to divulgate it to the view of the world Here you may see poore soules the holinesse of those whom you so much reverence and upon whom you build your beliefe and religion you see their brave and excellent vertues and of what esteeme their lawes and ordinances ought to be amongst you Now touching the end that this holy father made it is declared in the former booke among the ranke of Atheists where we placed him And albeit that he and such like villaines please their owne humours with their abominations and approve and cleare themselves therein yet are they rewarded by death not only by the law of God but also by the law of Iulia. When Charlemaigne reigned in France there happened a most notable judgement of God upon the Monkes of S. Martin in Tours for their disordinate lusts they were men whose food was too much and dainty whose case was too easie and whose pleasures were too immoderate being altogether addicted to pastimes and merriments in their apparell they went clad in silke like great Lords and as Nichol. Gill. in his first Volume of French Chronicles saith their shooes were gilt over with Gold so great was the super fluity of their riches and pride in summe their whole life was luxurious and infamous for which cause there came forth a destroying Angel from the Lord by the report of Budes the Abbot of Clugnie and slew them all in one night as the first born of Aegypt were slaine save one only person that was preserved as Lot in Sodome was preserved This strange accident moved Charlemaigne to appoint a brotherhood of Canons to be in their roome though little better and as little profitable to their Commonwealth as the former It is not for nothing that the law of God forbiddeth to lie with a beast and denounceth death against them that commit this foule sin for there have been such monsters in the world at some times as we reade in Calius and Volaterranus of one Crathes a shepheard that accompanied carnally with a shee Goat but the Buck finding him sleeping offended and provoked with this strange action ran at him so furiously with his hornes that he left him dead upon the ground God that opened an Asses mouth to reprove the madnesse of the false Prophet Balaam and sent Lions to kill the strange inhabitants of Samaria employed also this Buck about his service in executing just vengeance upon a wicked varlet CHAP. XXXV Of the wonderfull evill that ariseth from this greedinesse of lust IT is to good reason that Scripture forbids us to abstain from the lust of the flesh and the eyes which is of the world and the corruption of mans own nature forsomuch as by it we are drawn to evill it being as it were a corrupt root which sendeth forth most bitter sowre and rotten fruit and this hapneth not only when the goods riches of the world are in quest but also when a man hunteth after dishonest and unchaste delights this concupiscence is it that bringeth forth whoredomes adulteries and many other such sinnes whereout spring forth oftentimes flouds of mischiefes and that divers times by the selfe-will and inordinate desire of private and particular persons what did the lawlesse lust of Potiphars Wife bring upon Ioseph Was not his life indangered and his body kept in close prison where he cooled his feet two yeares or more We have a most notable example of the miserable end of a certain woman with the sacking and destruction of a whole City and all caused by her intemperance and unbridled lust About the time that the Emperour Phocas was slain by Priscus one Gysulphus Governour and Chieftain of a Countrey in Lumbardy going out in defence of his Countrey against the Bavarians which were certaine reliques of the Hunnes gave them battell and lost the field and his life withall Now the Conquerours pursuing their victory laid siege to the chief City of his Province where Romilda his Wife made her abode who viewing one day from the wals the young and fair King with yellow curled lockes galloping about the City fell presently so extreamly in love with him that her minde ran of nothing but satisfying her greedy and new conceived lust wherefore burying in oblivion the love of her late husband with her young infants yet living and her Countrey and preferring her owne lust before them all she sent secretly unto him this message That if he would promise to marry her she would deliver up the City into his hands he well pleased with this gentle offer through a desire of obtaining the City which without great bloudshed and losse of men he could not otherwise compasse accepted of it and was received upon this condition within the wals and lest he should seeme too perfidious he performed his promise of marriage and made her his wife for that one night but soone after in scorne and disdaine he gave her up to twelve of his strongest lechers to glut her unquenchable fire and finally nailed her on a gibbet for a finall reward of her treâ—cherous and boundlesse lust Marke well the misery whereinto this wretched woman threw her selfe and not only her selfe but a whole City also by her boiling concupiscence which so dazled her understanding that she could not consider how undecent it was dishonest and inconvenient for a woman to offer her selfe nay to solicite a man that was an enemie a stranger and one that she had never seen before to her bed and that to the utter undoing of her selfe and all hers But even thus
whereas David was by the Prophet Nathan reproved for the adultery and murder which he had committed he neither used any excuse nor alledged any priviledge whereby he was exempted from the rigour of the law to justifie his fact but freely confessed without any cloake that he had sinned Whereby it appeareth of how small strength and authority their opinion and words be which thinke or affirme that a Prince may dispense with the lawes at his pleasure by this opinion was the mother in law of Antonius Caracalla seduced who having by her lascivious and filthy allurements enticed her sonne in law to lust and love her and to desire her for his wife perswaded him that he might bring his purpose to passe and that it was lawfull enough for him if hee would though for other it was unlawfull seeing that hee was Emperour and that it belongeth not to him to receive but to give lawes by which perswasion that brave marriage was concluded and made up contrary to the law of nature and nations and to all honesty and vertue So it was reported how Cambyses tooke his owne sister to wife whom notwithstanding a little after hee put to death which thing being not usuall then among the Persians not daring to enterprise it although hee was a most wicked man without the advice of the Magistrates and Counsellors of his Realme he called them together and demanded whether it was lawfull for him to make such a marriage or no to whom they answered freely That there was no prescript law which did allow of it yet that they might sooth him up fearing to incurre his displeasure they said further that though there was no law to command it yet such a mighty King as hee might doe what he pleased In like manner the trencher Philosopher Anaxarchus after that he had told Alexander the Great with a loud voice that hee ought not to feare the penalty of any law nor the reproach nor blame of any man because it belonged onely to his office to create lawes for all other to live by and to prescribe the limits of lawfull and lawlesse things and that it became him being a conquerour to rule like a lord and a master and not to obey any vaine conceit of law whatsoever and that what thing soever the King did the same was sacred just and lawful without exception And by this means made his proceedings farre more dissolute and outragious in many things than ever they were before Dion in the Epitome of Xiphiline reporteth how the Emperours were wont to usurpe this priviledge to be exempted from all law that they might not be tyed to any necessity of doing or leaving undone any thing and how in no case they would endure to be subject to any written ordinances the which thing is manifest even in the behaviour of the chiefest of them as well in regard of their life and manners as of the government that they used in their Common-wealths For first of all Augustus Caesar having kept in his owne hand the office of the Triumvir ten yeares as Suetonius testifieth hee also usurped the Tribunes office and authority and that till his dying day and likewise tooke upon him the Censorship namely the office of correcting and governing manners and lawes if need required whose successors a man may truly say for the most part trampled under their feet all sincere and sacred lawes by their notorious intemperance dissolutenesse and cruelties And yet for all this there wanted not a parasiticall Lawyer who to please the Emperor his lord and master the better and to underprop and as it were seele over with a faire shew that tyrannicall government used by other Emperours foisted in this as a law amongst the rest Princeps legibus solutus est That the Prince was exempted from all law As for that which they alleadge out of Aristotles Politiques it maketh nothing to set a colour upon this counterfeit for saith Aristotle If there be any man that excelleth so in vertue above all others that none is able to compare with him that man is to be accounted as a God amongst men to whom no law may be prescribed because he is a law unto himselfe all which I grant to be true if that which was presupposed could take place for where no transgression is found there no law is necessary according as Saint Paul said The law was not given for the just but for the unjust and offendors but where is it possible to find such a Prince so excellent and so vertuous that standeth not in need of some law to be ruled by Of the like force and strength is that which is written in the first booke of Institutions tit 2. the words are these The Princes pleasure serveth for a law because the whole body of the people hath translated all their authority power and jurisdiction unto him This is spoken of the Romane Emperours but upon the ground of so slender and silly reason that upon so weake a foundation it can never stand for if it be demanded whether this action of the people of giving over their right and prerogative to their Prince be willing or constrained what answer will they make If it be by constraint and feare as it is indeed who will not judge this usurping of their liberty utterly unjust and tyrannicall when one man shall arrogate that to himselfe which pertaineth to many yea to the whole body of the people And admit that this reason was effectuall yet the glosse upon the place saith very notably That the Princes pleasure may be held for a law so farre forth as that which pleaseth him be just and honest giving us to know thus much thereby That every will and pleasure of a Prince may not indifferently be allowed for a law if it be an unjust and dishonest action and contrary to the rule of good manners Moreover it appeareth by the Customes of many antient people and Realmes That Princes had never this license given them to doe what they listed for let them be never so mighty yea as mighty as Darius under whose raigne the Persian Monarchy was abolished yet hee must be content acording to the law of the Medes and Persians not to be able to infringe that law which was by the advice of his Peers and Privy Councell enacted and by his owne consent and authority established no though for Daniels deliverance sake whom he loved he greatly desired and tooke paines either to disannull or at least to give a favourable interpretation of it Such in old time was the custome of the Kings of Aegypt not to follow their owne affections in any actions they went about but to be directed by the advice of their lawes for they had not so much authority as to judge betwixt man and man or to levy subsidies and such like by their owne powers neither to punish any man through choler or any overweening conceit but were alwayes tyed to observe
hand flew him even then when he thought he should live A little while after Goliah a gyant of the Philistims who as well through the hugenesse of his stature and strength of body as through the horrible cruelty which appeared in him seemed in mans eyes invincible proudly and presumptuously defied the army of the living God offering and daring any one man of Israel to enter combate with him This proud fellow was notwithstanding all his brags by young and unarmed David save a little sticke and a few stones which he had in his hands vanquished and trod under foot for he gave this great beast such a knocke with one of his stones on the forehead that at the first blow he tumbled him groveling on the earth and quickly leaping upon him caught hold of his huge sword and therwithall cut off his monstrous head which the Philistims perceiving turned their backes and fled and were pursued and slaine by the Israelites CHAP. VIII More Examples like unto the former IN the time of Achab Benhadad King of Syria accompanied with two and thirty Kings came very proudly against Israel as it were in despight of God to bid him battell but it turned to his owne shame and confusion being first dishonourably put to flight by 230 servants of the Princes of Israel a small handfull to encounter so mighty an army and secondly returning to seeke revenge found the losse of 100000 footmen at one clap besides 27000 which escaping by flight were crushed in pieces by the ruine of a wall in the city Aphec And so this brave gallant that erst bragged that the gold and silver of Israel yea their wives and children were his was now glad to fly for his life amongst the rest and in his returne to hide himselfe all dismaied in a little chamber and from thence being advised thereto by his servants to send to intreat Achab for his owne life which a little before thought him sure of the lives of all Israel Yet for all this ere long hee enterprised a new practise against the Prophet Elizeus and besieged also the city of Samaria so long that certaine women constrained by extreme famine devoured their children but in the end he was compelled through fearfull terror which God sent into his army by the noise of infinite Chariots and Horses which sounded in their eares as if some puissant host of men of warre had been marching towards them to forsake the siege and flee with all his forces leaving behinde them their tents horses carriages victuals and munitions to be a prey for them that pursued them not And lastly falling ficke Hazael one of his owne servants that succeeded him in the kingdome to the end hee might dispatch him quickly and without tumult early in the morning tooke a thick cloth dipt in water and spreading it over his face stifled him to death When the Moabites and Ammonites rose up in arms against Iehosaphat King of Iuda as soone as this good King humbled himselfe together with all his people before the face of God by fasting and prayer forthwith God sent such a giddinesse of spirit amongst his enemies that they killed one another and the men of Iuda without being troubled with fighting gathered the spoile which they had scattered and enriched themselves with their reliques Aman promoted in honour and credit above all the Princes of the Court of King Assuerus conceived so beastly an hatred against the poore dispersed Iewes being at that time the only Church of God that malitiously he conspired in one day to destroy and put to death the whole nation to the very women and infants and in accomplishing this his purpose he mightily abused the authority of the King whom he falsly informed That this nation would not be subject to his ordinances and lawes which his other people were subject unto and that therefore hee ought not to permit and suffer them any longer But God that carrieth alwayes a watchfull eye over his Church and knoweth how to breake and dash all the enterprises of his enemies brought all this wretches purposes to nought by preserving miraculously those whom he would have destroyed and making him doe reverence to Mordecheus whom hee specially sought to bring to infamy and for whom he had of purpose provided a gibbet to hang him on but was hanged thereon himselfe with ten of his sons beside all those which had conspired with him against the Iewes were upon the same day which they had set downe for their massacre by the kings commandement slaine by the hands of them whom they had appointed to the slaughter Balthasar King of Babylon as he was feasting among his Princes commanded amidst his cups the golden and silver Vessels which Nebuchadnezzar had taken out of the Temple of Ierusalem to be brought that both he and his princes and his wives and concubines might drinke therein exalting himselfe thus against the Lord of Heaven and boasting in his idols of earth therefore God being stirred up to wrath against him appointed his destruction even whilest he thus dranke and made merry in the midst of his jollity and caused a strange and fearefull signe to appeare before his eyes a bodilesse hand writing upon the wall over against the candlesticke the words of which writing portended the destruction of his kingdome which presently ensued for the very same night hee was murthered and the Scepter seised upon by Darius King of the Medes Antiochus by sirname Epiphanes or Excellent though by truer report of people contemptuously entituled the Furious King of Asia being venomously enraged against the Iewes began at the first marvellously to oppresse them to rob and spoile their Temple and to slaughter the people About ten yeares after deceiving the poore people with faire and smooth words covers of most vile and wretched treason whilest they imagined no mischiefe hee set upon them in such cruell sort that the losse and desolation which they endured at that time was inestimable for besides the destruction of Ierusalem their City the slaughter of infinite multitudes of their people and the captivity of women and infants as if all these were not enough there was yet another misery to make up the full summe worse than all the rest which was this The cursed tyrant seeing his purpose not to take the full effect commanded every where That all his subjects I meane the Iewes should forsake and abjure the Law of God and be united into one Religion with the Infidels By means of which Edict the Religion of God was defaced the books of his Law rent and burned and those with whom any such books were found rigorously put to death Which fearefull cruelty when the Iewes perceived it caused many of them to wax faint hearted and to give themselves over to wallow in the dirty fashions of the uncircumcised Idolaters and in their madnesse to subscribe to the unjust lawes of the vile monster Now after he had
committed all these outrages he was repulsed with dishonour from the city of Elymais in Persia which he went about to spoile and rob and forced to fly to Babylon where after tidings of the overthrow of his two armies in Iudea with griefe and despight he ended his dayes Antiochus the sonne of this wretched father succeeding him as in his kingdome so in wickednesse perjury and disloyalty when to the end to consult about his owne affaires he concluded a peace with the Iewes and by solemne oath as well of himselfe as his princes confirmed the free exercise of their Religion behold suddenly he falsied his plighted and sworne faith and undid all that ever he had done but it was not long ere hee also was overtaken by the army of Demetrius and together with Lysias his Governour put to death A while after reigned Alexander his brother who whilest he was encombred with the troubles of Cilicla that revolted from him the King of Aegypt his father in law came traiterously to forestall him of his kingdome tooke his wife and gave her to hiâ— deadliest enemy and afterward gave him battell discomfited his forces and drove him to fly into Arabia for safety where in stead of helpe he found an hatchet to chop off his head which was sent for a Present to gratifie the King of Aegypt withall Not long after Antiochus his sonne recovered the Scepter of his Father but alas his raigne endured but a small space for being yet but a young childe hee was slaine by Tryphon in the way as he led him to warre against the Iewes And thus perished the cursed race of Antiochus which felt Gods wrath upon it even in the third generation Antiochus the sonne of Demetrius of whom mention was made but a little before after hee had chased Tryphon from the kingdome of Asia which he usurped and broken the league which he had made with the Iewes gave himselfe wholly to worke them mischiefe Therefore comming against Ierusalem he tooke it by force commanding his souldiers to put all to death that were within the same so that within three days there was such a massacre of young and old men women and children that the number of the slaine arose to foure score thousand carkasses After this having executed many more villanies against this people in so much as to make them renounce the law of God putting them cruelly to death that did not obey his commandement it came to passe that this cruell tyrant was first of all put to flight by the inhabitants of Persepolis a city of Persia for going aboue to rob their temple of their treasures next endamaged by an overthrow of his army in Iudaea which hee no sooner understood but he tooke counsell in his fury how to be revenged of Ierusalem and belched forth bitter threats against it But in the meane time the Lord stroke him with a sudden and incurable plague and surprised him with a horrible torment of his entrails Howbeit for all this he ceased not his malicious enterprise but hasted forward his journey towards the Iewes with such cagernesse that in the way he fell out of his chariot and bruised so his body that it became putrified and so full of corruption that very vermine scrawled out thereof and the rotten flesh dropping piecemeale away no man no not himselfe being able to endure the stinch thereof Then was he constrained in the midst of his torments to confesse that it was meet that he should submit himself unto God that he which is mortall ought not to exalt himselfe so high as to compare with the immortall God and in this estate this reprobate ended his wicked dayes by a strange and most miserable kind of death CHAP. IX Of those that persecuted the Sonne of God and his Church IF they who in the law injured and persecuted the Church of God were punished according to their deserts as we have already heard is it any marvell then if the enemies and persecuters of our Lord and Saviour Christ Iesus which labour by all means to discountenance and frustrate his Religion and to oppresse his Church doe feele the heavy and fearefull vengeance of God upon them for their very wickednesse and unbelieâ—e No verily for he that honoureth not the Sonne honoureth not the Father which sent him and is guilty therefore before God of impiety and prophanenesse From this hainous crime King Herod in no wise can be exempted that caused all the Infants of Bethlehem of two yeares old and under to be cruelly murthered in hope thereby to put the true Messias and Saviour of the world to death For which deed accompained with many other strange cruelties as by killing the ordinary Iudges of the house of David and his owne wife and children this Caitise was tormented with sundry intolerable griefes and at last devoured by an horrible and most fearefull death For as Iosephus reporteth his body was boyled and his bowels gnawne in two by a soft and slow fire fretting inwardly without any outward appearance of heate besides the ravenous and insatiable desire of eating which so possessed him that without chewing his meat in whole lumps descended into his body devouring it so fast as it could be throwne into his mouth and never ceasing to farse his greedy throat with continuall sustenance moreover his feet were so swolne and pust up with such a flegme that a man might see through them his privy parts so rotten and full of vermine and his breath so stinking that few or none durst approach neer unto him yea his owne servants for sooke him Now lying in this wretched plight when this wicked man saw no remedy could be found to asswage his griefe hee went about to kill himselfe and being not able to performe it he was constrained to endure all the pangs of a most horrible lingring and languishing death and at last mad and miserable bestraught of sense and reason to end his dayes As for Herod the Tetrarch sirnamed Antipas who to please Herodias had caused Iohn Baptist to be beheaded when hee had likewise prepared snares for our Saviours feet and being sent to him by Pilate to quit himself and gratifie him withall had jeasted and mocked at him his belly full behold his reproaches and mockes was he never so subtle turned into his owne bosome for first after that his army had been discomfited by the souldiers of King Aretas whose daughter in regard of Herodias his brother Philips wife he had repudiated a further shame and dishonour befell him even to be deprived of his Royall dignity and not only to be brought into a low and base estate but also being robbed of his goods to be banished into a farre countrey and there to make an end of the rest of his life As touching Pilate the governour of Iudea he did so excell in wickednesse and injustice that notwithstanding the restraint of his owne conscience the law of civill equity
so rotten within that no man could abide the smell of him His sonne called Iames after hee had spent all his fathers substance riotously fell downe suddenly in Newgate market and there wretchedly dyed Iohn Peter sonne in law to the said Alexander and no lesse cruell to the poore Christians rotted away and so dyed Cox an earnest Protestant in King Edwards dayes and in Queene Maries time a Papist and a Promoter going well and in health to bed as it seems was dead before the morning All these almost with many more which I could recite dyed suddenly being most cruell and horrible persecutors of the flocke of Christ. Many there were which though they escaped sudden death yet did not avoid a most miserable and wretched end In the number whereof I may place first Alexander the Keeper of Newgate together with his sonne in law Iohn Peter of whom mention was made before Also Master Woodroofe the Sheriffe of London who used to rejoyce at the death of the poore Saints of Christ and would not suffer Master Rogers going to his Martyrdome to speake with his children this man lay seven or eight yeares bed-rid having one halfe of his body all benummed and so continued till his dying day Also one Burton the Bayliffe of Crowland in Lincolneshire who having been a Protestant in outward shew in King Edwards dayes as soone as Queene Mary was quietly seated in the kingdome became very earnest in setting up the Masse againe and constrained the Curate by threats to leave the English Service and say Masse This blinde Bailiffe not long after as he was riding with one of his neighbours a Crow flying over his head let her excrements fall upon his face the poysoned stinke and savour whereof so annoyed his stomacke that he never lest vomiting untill he came home and there after certaine dayes with extreame paine of vomiting crying and cursing the Crow desperately he dyed without any token of repentance Also one Robert Baldwine who being stricken with lightning at the taking of William Seaman pined away and dyed Robert Blomfield also Bailiffe to Sir Iohn Ierningham after he had prosecuted one Master Browne pined away both in his goods and body by a consumption of both William Swallow the cruell tormentor of George Egles was shortly after plagued of God that all the haire of his head and nailes of his fingers and toes went off his eyes were well neere closed up that he could scant see his wife was also stricken with the falling sicknesse with the which malady she was never infected before Lastly to omit many others one Twiford is not to be forgotten who in King Henries dayes was a busie doer in setting up stakes for the burning of poore Martyrs and seeing the stakes consume so fast provided a big tree cutting off the top and set it up in Smithfield saying I will have a stake that shall hold But behold Gods hand before ever that tree was consumed the state of Religion turned and he fell into an horrible disease rotting alive above the ground before he dyed Besides these many there were that hanged themselves As for example one Clarke an open enemy to the Gospell in King Edwards dayes hanged himselfe in the Tower So did Pavier the Towne Clarke of London another bitter enemy to the Gospell So did the sonne of one Levar a husbandman that mocked and scorned at the holy Martyr Master Latimer being dead and that at the same houre as neere as could be gathered whilst his father was railing upon the dead Martyr So did Henry Smith a Lawyer who having been a Protestant became a Papist Others drowned themselves as namely Richard Long at Calice in King Henry the eights dayes Iohn Plankney a Fellow of New Colledge in Oxford in the yeare of our Lord 1566. And one Lanington a Fellow of the same Colledge in a Well at Padua or as some thinke at Rome Others were stricken with madnesse in which ranke place first Justice Morgan of whom wee made mention a little before Then a Sheriffes servant that railed upon Iames Abbes a godly Martyr as he was going to be burned saying That hee was an Heretique and a mad man but as soone as the fire was put to the Martyr such was the fearefull stroke of Gods justice upon him he was there presently in the sight of all the people stricken with a frenzy crying out aloud that Iames Abbes was saved but he was damned and so continued till his dying day So likewise one William a Student in the inner Temple in the midst of his railing against the Gospell of Christ and the Professors thereof fell starke mad Many other examples of the like kind I could here adde but he that desireth to know and read more thereof let him have recourse unto the latter end of the Acts and Monuments of the English Church where he shall find a whole Catalogue of such like examples The overthrow of many mighty ones in our Age serve for a looking glasse to represent the high exploits of the wonderfull judgements which the King of Kings hath sent upon those that have in any place or countrey whatsoever resisted and strove against the Truth whereof some after great victories which by their singular dexterity and worldly wisedome in the mannaging of their affaires have atchieved by a perverse and overthwart end contrary to their former prosperity have darkned and obscured the renowne and glory of all their brave deeds their good report dying with their bodyes and their credit impaired and buried with them in their graves Others in like manner having addressed all their forces and laid their battery and placed all their Pieces and Canons against the wals of Sion and thinking to blow it up and consume it to ashes have made many breaches into the sides thereof yea they have so bent all their strength against it and afflicted it with such outragious cruelty and unmercifull effusion of bloud that it is pitifull and lamentable to remember howbeit after all their policies and practises their courage hath been at length abated and themselves raked one after another out of this world with manifest markes of the just vengeance of God upon them For though it may seem for a time that God slepeth and regardeth not the wrongs and oppressions of his servants yet he never faileth to carry a watchfull eye upon them and in his fittest time to revenge himselfe upon their enemies CHAP. XIV A Hymne of the persecution of Gods Church and the deliverance of the same ALong the verdant fields all richly dy'd With Natures paintments and with Flora's pride Whose goodly bounds are lively Chryst all streames Begirt with bow'rs to keep backe Phoebus beames Even when the quenchlesse torch the Worlds great eye Advanc'â— his rayes orethwartly from the skie And by his power of heavenly influence Reviv'd the seeds of Springs decay'd essence Then many flockes unite in peace and love Not seeking ought but naturall behove Past quietly uncharg'a
of all so strucke him after that he died Ioram King of Iuda although his father Iosaphat had instructed him from his childehood with holy and wholsome precepts and set before his face the example of his owne zeale in purging the Church of God from all Idolatry and superstition and maintaining the true and pure service of God yet did he so foulely runne astray from his fathers steps that allying himselfe by the marriage of Athalia to the house of Achab he became not only himselfe like unto the Kings of Israel in their filthy idolatry but also drew his people after him causing the inhabitants of Ierusalem and men of Iuda to runne a whoring after his strange gods for which cause Elias the Prophet most sharply reproved him by letters the contents whereof in summe was this That because he rebelled against the Lord God of his Fathers therefore the people that were in his subjection should rebell against him Presently the Arabians and Philistims rose up against him wasted his countrey robbed him of his treasures tooke away his wives and put all his children to the sword except little Ochozias his youngest sonne that was preserved And after all these miseries the Lord smote him with so outragious and uncurable disease in his bowels that after two yeares torment he died thereof his guts being fallen out of his belly with anguish Ioas also King of the same country was one to whom God had bin many wayes beneficiall from his infancy for he was even then miraculously preserved from the bloudy hand of Athalia and after brought up in the house of God under the tuition of that good Priest Iehoiada yet he was no sooner lifted up into his royall dignity but by and by he and his people started aside to the worship of stocks and stones at that time when hee had taken upon him the repaire of the House of God But all this came to passe after the decease of that good Priest his Tutor whose good deeds towards him in saving his life and giving him the Crowne he most unthankfully recompenced by putting to death his sonne Zacharias whom hee caused for reproving and threatning his Idolatry in a publique assembly incited thereto by the Spirit of God to be stoned to death in the porch of the Temple But seeing he did so rebelliously set himselfe against the holy Spirit as if he would have quite oppressed and extinguished the power thereof by the death of this holy Prophet by whom it spake God hissed for an army of Syrians that gave him battell and conquered his souldiers who in outward shew seemed much too strong for them His Princes also that had seduced him were destroyed and himselfe vexed with grievous diseases till at length his owne servants conspired against him for the death of Zacharias and slew him on his bed yea and his memory was so odious that they could not afford him a burying place among the sepulchres of their Kings Amazias the sonne of this wicked father carried himselfe also at the first uprightly towards God in his service but it lasted not long for a while after he was corrupted and turned aside from that good way which he had begun to tread in the by-paths of his father Ioas for after he had conquered the Idumaeans and slaine twenty thousand men of warre and spoyled divers of their cities in stead of rendring due thanks to God who without the ayde of the Israelites had given him that victory he set up the gods of the Edomites which he had robbed them of to be his gods and worshipped and burned incense to them so void of sence and reason was he And being rebuked by the Prophet of his adverse dealing he was so farre from humbling and repenting himself thereof that quite contrary he proudly withstood and rejected the Prophets threatnings menacing him with death if he ceased not Thus by this means having aggravated his sinne and growing more and more obstinate God made him an instrument to hasten his owne destruction for being proud and puffed up with the overthrow which he gave the Edomites he defied the King of Israel and provoked him to battell also but full evill to his ease for he lost the day and was carried prisoner to Ierusalem where before his face for more reproach foure hundred cubits of the wall was broken downe the Temple and Palace ransackt of his Treasures and his children carried for hostages to Samaria And not long after treason was devised against him in Ierusalem so that he fled to Lachish and being pursued thither also was there taken and put to death Likewise King Ahaz for making molten Images for Baalim and walking in the idolatrous wayes of the Kings of Israel and burning his sonnes with fire after the abhomination of the heathen in the valley of Ben-Hinnon was forsaken of the Lord and delivered into the hands of the King of Syria who carried him prisoner to Damascus and not onely so but was also subdued by Pekah King of Israel in that great battell wherein his owne sonne with fourescore thousand men at armes were slaine yea and two hundred thousand of all sorts men women and children were taken prisoners for all these chastisements did he not once reforme his life but rather grew worse and worse To make up the number of his sinnes he would needs sacrifice to the gods of Damascus also thinking to finde succour at their hands so that he utterly defaced the true service of God at Ierusalem broke in pieces the holy Vessels lockt up the Temple dores and placed in their steads his abhominable Idols for the people to worship and erected Altars in every corner of the city to doe sacrifice on But as he rebelled on every side against his God so God raised up enemies on every side to disturbe him the Edomites and Philistims assaulted him on every side beat his people tooke and ransackt his cities on the other side the Assyrians whom he had hired with a great sum for his help turned to his undoing and utter overthrow and confusion Wat shall we thinke of Manasses who re-edified the high places and Altars which the zeale of Ezechâ— as his father had defaced and throwne downe and adored and worshipped the planets of Heaven the Sunne the Moone and the Starres prophaned the porch of Gods Temple with Altars dedicated to strange gods committing thereon all the abhominations of the Gentiles yea and caused his sonnes to passe through the valley of Ben-Hinnon and was an observer of times and seasons and gave himselfe over to witchcraft charming and sorceries and used the help of familiar spirits and Soothsayers and that which is more placed a carved Image in the house of God flat against the second commandement of the Law So that he did not only go astray and erre himselfe in giving over his mind to most wicked and damnable heresies but also seduced the people by his pernitious example and
authority to doe the like mischiefe And that which is yet more and worst of all he made no account nor reckoning of the admonitions of the Prophets but the rather and the more hardened his heart to runne out into all manner of cruelty and wickednesse that his sinnes might have their full measure For the very stones of the streets of Ierusalem were stained from one corner to another with the guiltlesse and innocent bloud of those that either for disswading him from or not yeelding unto his abhominable and detestable Idolatry were cruelly murthered Amongst the number of which slaine innocents many suppose that the Prophet Esayas although he was of the bloud-royall was with a strange manner of torment put to death Wherefore the flame of Gods ire was kindled against him and his people so that he stirred up the Assyrians against them whose power and force they being not able to resist were subdued and the King himselfe taken and put in fetters and bound in chaines carried captive to Babylon but being there in tribulation hee humbled his soule and prayed unto the Lord his God who for all his wicked cruell and abhominable Apostasie was intreated of him and received him to mercy yea and brought him againe to Ierusalem into his unhoped for kingdome Then was he no more unthankfull to the Lord for his wonderfull deliverance but being touched with true repentance for his former life abolished the strange gods broke downe their Altars and restored againe the true Religion of God and gave strait commandement to his people to doe the like Wherein it was the pleasure of the Highest to leave a notable memoriall unto all posterity of his great and infinite mercy towards poore and miserable sinners to the end that no man be his sinnes never so hainous should at any time despaire for Where sin aboundeth there grace aboundeth much more Admit that this revolt of Manasses was farre greater and more outragious than was Solomons yet his true repentance found the grace to be raised up from that 〈◊〉 â—ull downefall for God hath mercy on whom he will have mercy and compassion on whom he will have compassion O the profound riches of the wisedome and knowledge of God! How unspeakable are his judgements and his wayes pâ—st finding out Amon the wicked sonne of this repentant â—ather committed also the like offence in serving strange gods but recanted not by like repentance and therefore God gave his owne servants both will to conspire and power to execute his destruction after hee had swayed the kingdome but two yeares CHAP. XVIII Of the third and worst sort of Apostata's BY how much the more God hath in these latter daies poured forth more plentifully his graces upon the sonnes of men by the manifestations of his Sonne Christ Iesus in the flesh and sent forth a more cleere light by the preaching of his Gospell into the world than was before times by so much the more culpable before God and guilty of eternall damnation are they who being once enlightened and made partakers of those excellent graces come afterwards either to despise or make light account of them or goe about to suppresse the truth and quench the spirit which instructed them therein This is the Sinne against the Holy Ghost which is mentioned in the sixth and tenth chapter to the Hebrewes and in the twelfth of Luke and in another place it is called a Sinne unto death because it is impardonable by reason that no excuse of ignorance can be pleaded nor any plaister of true repentance applyed unto it The Apostata's of the old Testament under the Law were not guilty of this sinne for although there were many that willingly and malitiously revolted and set themselves against the Prophets of God making warre as it were with the Holy Ghost yet seeing they had no such cleere testimonies of Christ Iesus and declaration of Gods Spirit as we have their sinne cannot be properly said directly to be against the Holy Ghost and so never to be remitted according to the description of this sinne in those passages of Scripture which were before recited as it may manifestly appeare by the former example of King Manasses The Apostle himselfe likewise doth averre the truth hereof when he saith If we sinne willingly after that we have received the knowledge of the Truth there remaineth no more sacrifice for sinnes but a fearefull looking for of judgement and violent fire which shall devoure the adversaries If any man despised Moses Law he died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be worthy which treadeth under foot the Sonne of God and counteth the bloud of the new Testament as a prophane thing whereby he was sanctified and doth despight to the Spirit of Grace Here we may see that this sinne is proper to those onely that lived under the Gospell and have tasted of the comfort and knowledge of Christ. Iudas Iscariot that wicked and accursed Varlet committed the deed and feeles the scourge of this great sinne for he being a Disciple nay an Apostle of Christ Iesus moved with covetousnesse after he had devised and concluded of the manner and complot of his treason with the enemie sold his Lord and Master the Savior of the World for thirty pieces of silver and betrayed him into the bands of theeves and murtherers who sought nothing but his destruction After this vile traitour had performed this execrable purpose by reason whereof he is called the sonne of perdition he could finde no rest nor repose in his guilty conscience but was horribly troubled and tormented with remorse of his wickednesse judging himselfe worthy of a thousand deaths for betraying that innocent and guiltlesse bloud If hee looked up he saw the vengeance of God ready to fall upon him and insnare him if hee looked downe he saw nothing but hell gaping to swallow him up the light of this world was odious to him and his own life displeased him so that being plunged into the bottomlesse pit of despaire he at last strangled himselfe and burst in twaine in the midst and all his bowels gushed out There is a notable example of Lucian who having professed Christianity for a season under the Emperour Trajan fell away afterwards and became so prophane and impious as to make a mocke at Religion and Divinity whereupon his sirname was called Atheist This wretch as he barked out like a foule mouthed dog bitter taunts against the religion of Christ seeking to rend and abolish it so he was himselfe in Gods vengeance torne in pieces and devoured of dogs Porphyrie also a whelp of the same litter after he had received the knowledge of the truth for despight and anger that he was reproved of his faults by the Christians set himselfe against them and published books full of horrible blasphemies to discredit and overthrow the Christian Faith But when he perceived how fully
him to prison but the two unknowne witnesses who were indeed two fiends of hell began to say you shall not need for we are sent to punish his wickednesse and so saying they hoisted him up into the ayre where he vanished with them and was never after found In the yeare of our Lord 1055 Goodwine Earle of Kent sitting at the table with King Edward of England it happened that one of the cupbearers stumbled and yet fell not whereat Goodwine laughing said That if one brother had not holpen another meaning his legs all the wine had been spilt with which words the King calling to mind his brothers death which was slaine by Goodwine answered So should my brother Alphred have holpen me had not Goodwine been then Goodwine fearing the Kings new kindled displeasure excused himselfe with many words and at last eating a morsell of bread wished it might choke him if he were not guiltlesse of Alphreds bloud But he swore falsly as the judgement of God declared for he was forthwith choaked in the presence of the King ere he removed one foot from that place though there be some say he recovered life againe Long time after this in the raigne of Queene Elizabeth there was in the city of London one Anne Averies widow who forswore her selfe for a little money that she should have paid for six pounds of tow at a shop in Woodstreet for which cause being suddenly surprised with the justice of God shee fell downe speechlesse forthwith and cast up at her mouth in great abundance and with horrible stinke that matter which by natures course should have been voided downewards and so died to the terrour of all perjured and forsworne wretches There are in histories many more examples to be found of this hurtfull and pernitious sin exercised by one nation towards another and one man towards another in most prophane and villanous sort neither shaming to be accounted forsworne nor consequently fearing to displease God and his majesty But forasmuch as when we come to speak of murtherers in the next book we shall have occasion to speake of them more or of such like I will referre the handling thereof unto that place onely this let every man learne by that which hath been spoken to be sound and fraudlesse and to keep his faith and promise towards all men if for no other cause yet for feare of God who leaveth not this sin unpunished nor holdeth them guiltlesse that thus taketh his name in vaine CHAP. XXIX Of Blasphemers AS touching Blasphemy it was a most grievous and enormous sin and contrary to this third Commanmandement when a man is so wretched and miseble as to pronounce presumptuous speeches against God whereby his name is slandered and evill spoken of which sinne cannot chuse but be sharply and severely punished for if so be that God holdeth not him guiltles that doth but take his name in vain must he not needs abhor him that blasphemeth his Name See how meritoriously that wicked and perverse wretch that blasphemed and murdered as it were the name of God among the people of Israel in the desart was punished he was taken put in prison and condemned and speedily stoned to death by the whole multitude and upon that occasion as evill manners evermore begat good lawes the Lord instituted a perpetuall law and decree that every one that should blaspheme and curse God of what estate or degree soever should be stoned to death in token of detestation which sentence if it might now adaies stand in force there would not raign so many miserable blasphemers and deniers of God as the world is now filled and infected with It was also ordained by a new law of Iustinian That blasphemies should be severely punished by the judges and magistrates of Commonweales but such is the corruption and misery of this age that those men that ought to correct others for such speeches are oftentimes worst themselves and there are that thinke that they cannot be sufficiently feared and awed of men except by horrible bannings and swearings they despight and maugre God nay it is further come to that passe that in some places to swearc and ban be the markes and ensignes of a Catholike and they are best welcome that can blaspheme most How much then is that good King Saint Lewis of France to be commended who especially discharged all his subjects from swearing and blaspheming within his realm insomuch that when he heard a nobleman blaspheme God most cruelly he caused him to be laid hold on and his lips to bee slit with an hot yron saying hee must be content to endure that punishment seeing he purposed to banish oathes out of his kingdome Now wee call blasphemy according to the Scripture phrase every word that derogateth either from the bounty mercy justice eternity and soveraigne power of God Of this sort was that blasphemous speech of one of King Iorams Princes who at the time of the great famine in Samaria when it was besieged by the Syrians hearing Elizeus the Prophet say that the next morrow there should be plenty of victuals and good cheap rejected this promise of God made by his Prophet saying that it was impossible as if God were either a lyar or not able to performe what he would for this cause this unbeleeving blasphemer received the same day a deserved punishment for his blasphemy for he was troden to death in the gate of the city under the feet of the multitude that went out into the Syrians campe forsaken and left desolate by them through a feare which the Lord sent among them Senaccherib King of Assyria after he had obtained many victories and â—â—odued much people under him and also layd siege to Ierusalem became â—â—proud and arrogant as by his servants mouth to revile and blaspheme the living God speaking no otherwise of him than of some strange idoll and one that had no power to help and deliver those that trusted in him for which blasphemies he soone after felt a just vengeance of God upon himselfe and his people for although in mans eyes he seemed to be without the reach of danger seeing he was not assayled but did assayle and was guarded with so mighty an army that assured him to make him lord of Ierusalem in short space yet the Lord overthrew his power and destroyed of his men in one night by the hand of his Angell 185 thousand men so that he was faine to raise his siege and returne into his owne kingdome where finally he was slaine by his owne sons as he was worshipping on his knees in the temple of his god In the time of the Machabees those men that were in the strong hold called Gazara fighting against the Iewes trusting to the strength of the place wherein they were uttered forth most infamous speeches against God but ere long their blasphemous mouths were encountred by a condigne punishment for the first day of
the siege Machabeus put fire to the towne and consumed the place with the blasphemers in it to ashes Holofernes when Achior advanced the glory of the God of Israel replyed on this fashion Since thou hast prophesied unto us that Israel shall be defended by their God thou shalt prove that there is no God but Nabuchadnezzar when the sword of mine army shall passe through thy sides and thou shalt fall among their slaine but for this blasphemy the Lord cut him short and prevented his cruell purpose by sudden death und that by the hand of a woman to his further shame Nay this sinne is so odious in the sight of God that he punisheth even them that give occasion thereof unto others yea though they be his dearest children as it appeareth by the words of the Prophet Nathan unto King David Because of this deed saith he of murthering Vriah and defiling Bathshabe thou hast made the enemies of the Lord to blaspheme the childe that is borne unto thee shall surely die In the Empire of Iulian the Apostata there were divers great men that for the Emperours sake sake forsooke Christ and his religion amongst whom was one Iulian uncle to the Emperour and Governour of the East another Foelix the Emperours Treasurer the first of which two after hee had spoyled all Christian Churches and Temples pissed against the table whereon the holy Sacraments were used to be administred in contempt and strucke Euzoius on the care for reproving him for it the other beholding the holy vessels that belonged to the Church said See what pretious vessels Maries sonne is served withall After which blasphemy the Lord plagued them most strangely for Iulian fell into so strange a disease that his intrailes being rotten he voided his excrements at his mouth because when they passed naturally he abused them to the dishonour of God Foelix vomited bloud so excessively night and day at his blasphemous mouth that he died forthwith About the same time there lived a famous sophister and Epicure called Libanius who being at Antioch demanded blasphemously of a learned and godly schoolemaster What the Carpenters sonne did and how he occupied himselfe Marry quoth the schoolemaster full of the spirit of God the Creator of this world whom thou disdainfully callest the carpenters sonne is making a coffin for thee to carry thee to thy grave whereat the sophister jeasting departed and within few daies dying was buried in a coffin according to the prophesie of that holy man The Emperour Heraclius sending Embassadors to Cosroë the King of Persia to intreat of peace returned with this answer That he would never cease to trouble them with warre till he had constrained them to forsake their crucified Christ and to worship the Sunne But ere long he bore the punishment of his blasphemy for what with a domesticall calamity and a forrein overthrow by the hand of Heraclius he came to a most wofull destruction Michael that blasphemous Rabbine that was accounted of the Iewes as their Prince and Messias as he was on a time banquetting with his companions amongst other things this was chiefest sauce for their meat to blasphme Christ and his mother Mary insomuch as he boasted of a victory already gotten over the Christians God But marke the issue as he descended down the stayres his foot slipping he tumbled headlong and broke his neck wherein his late victory proved a discomfiture and overthrow to his eternall shame and confusion Three souldiers amongst the Tyrigetes a people of Sarmatia passing through a Wood there arose a tempest of thunder and lightening which though commonly it maketh the greatest Atheists to tremble yet one of them to shew his contempt of God and his judgements burst forth into blasphemy and despightings of God But the Lord soone tamed his rebellious tongue for he caused the winde to blow up by the root a huge tree that fell upon him and crushed him to pieces the other escaping to testifie to the World of his destruction At a village called Benavides in Spain two young men being together in a field there arose of a sudden a terrible tempest with such violence of weather and winde and withall so impetuous a whirlwinde that it amased those that beheld it The two young men seeing the fury thereof comming amaine towards them to avoid the danger ran away as fast as they possibly might but make what haste they could it overtooke them who fearing lest the same should swing them up into the ayre fell flatlong down upon the earth where the whirlwinde whisking about them a pretty while and then passing forth the one of them arose so altered and in such an agony that he was scarcely able to stand on his feet the other lying still and not stirring some others afarre off that stood under a hedge went to see how hee did and found him to be starke dead not without markes upon him of wonderfull admiration for all his bones were so crushed that the pipes and joynts of his legges and armes were as easie to be turned the one way as the other as though his whole body had been made of mosse and besides his tongue was pulled out by the roots which could not by any meanes be found though they sought for it most diligently And this was the miserable end of this wretched man who was noted to be a great outragious swearer blasphemer of Gods holy name the Lord therfore chose him out to make him an example to the world of his justice No lesse notable is the example of a young girle named Denis Benesield of twelve yeares of age who going to schoole amongst other girles when they fell to reason among themselves after their childish discretion about God one among the rest said that he was a good old father What hee said the foresaid Denis he is an old doting foole which being told to her mistresse she purposed to correct her the next day for it but it chanced that the next day her mother sent her to London to the market the wench greatly intreating her mother that she might not goe so that she escaped her mistresses correction But the Lord in vengeance met with her for as she returned homeward suddenly she was stricken dead all the one side of her being black and buried at Hackney the same night A terrible example no doubt both to old and young what it is for children to blaspheme the Lord and God and what it is for parents to suffer their young ones to grow up in blindnesse without nurtering them in the feare of God and reverence of his Majesty and therefore worthy to be remembred of all In the yeare 510 an Arrian Bishop called Olympius being at Carthage in the bathes reproached and blasphemed the holy and sacred Trinity and that openly but lighting fell downe from heaven upon him three times and he was burnt and consumed therewith There was also in the time
of Alphonsus King of Arragon and Sicily in an Isle towards Africa a certain hermit called Antonius a monstrous and prophane hypocrite that had so wicked a heart to devise and so filthy a throat to belch out vile and injurious speeches against Christ Iesus and the Virgin Mary his mother but hee was strieken with a most grievous disease even to be eaten and gnawne in pieces of wormes untill he died CHAP. XXX Of those that by cursing and denying God give themselves to the Devill AS concerning those that are addicted to much cursing and as if their throats were Hell it selfe to despightings and reviling against God that is blessed for ever and are so mad as to renounce him and give themselves to the Devill truely they worthily deserve to be forsaken of God and given over to the Devill indeed to go with him into everlasting perdition which hath been visibly experienced in our time upon certaine wretched persons which have been carried away by that wicked spirit to whom they gave themselves There was upon a time in Germany a certain naughty packe of a most wicked life and so evill brought up that at every word he spake almost the Devill was at one end if walking he chanced to tread awry or to stumble presently the Devill was in his mouth whereof albeit he was many times reproved by his neighbors and exhorted to correct and amend so vile and detestable a vice yet all was in vaine continuing therefore this evill and damnable custome it happened that as he was upon a time passing over a bridge he fell downe and in his fall gave these speeches Hoist up with an hundred Devils which he had no sooner spoken bat the Devill whom he called for so oft was at his elbow to strangle him and carry him away with him A certain souldier travelling through Marchia a country of Almaigne and finding himselfe evill at ease in his journey abode in an Inne till hee might recover his health and committed to the hostesses custody certaine money which he had about him Now a while after being recovered of his sicknesse required his money againe but she having consulted with her husband denied the receit and therefore the returne thereof and accused him of wrong in demanding that which she never received The souldier on the other side fretted amaine and accused her of cousenage Which stir when the goodman of the house understood though privy to all before yet dissembling tooke his wives part and thrust the souldier out of doors who being throughly chaâ—ed with that indignity drew his sword and ran at the doore with the point hereof whereat the host began to cry Theeves theeves saying that he would have entred his house by force so that the poore souldier was taken and cast into prison and by processe of law ready to be condemned to death but the very day wherein this hard sentence was to be pronounced and executed the Devill entred into the prison and told the souldier that he was condemned to die howbeit neverthelesse if hee would giue himselfe bodie and soule unto him he would promise to deliuer him out of their hands the prisoner answering said That he had rather die being innocent and without cause than to be delivered by that meanes againe the divell replied and propounded unto him the great danger wherein he was yea and used all cunning meanes possible to perswade him but seeing that he lost his labour he at length left his suit and promised him both helpe and revenge upon his enemies and that for nothing advising him moreover when he came to judgement to plead not guiltie and to declare his innocencie and their wrong and to intreat the Iudge to grant him one in a blew cap that stood by to be his advocate now this one in a blew cap was the Divell himselfe the souldier accepting his offer being called to the barre and indicted there of Felonie presently desired to have his Atturney who was there present to plead his cause then began the fine and craftie Doctor of the lawes to plead and defend his client verie cunningly affirming him to be falsly accused and consequently unjustly condemned and that his host did withhold his mony and had offered him violence and to prove his assertion he reckoned up every circumstance in the action yea the verie place were they had hidden the mony The host on the other side stood in deniall very impudently wishing the divell might take him if he had it then the subtill lawyer in the blew cap looking for no other vantage left pleading and fell to lay hold of the host and carrying him out of the Sessions house hoisted him into the ayre so high that he was never after seen nor heard of And thus was the souldier delivered from the execution of the law most strangely to the astonishment of all the beholders that were eye witnesses of that which happened to the for sworne and cursing host In the yere of our Lord 1551 at Megalopole neer Voildstat it happened in the time of the celebration of the feast of Pentecost the people being set on drikingng and carousing that a woman in the company commonly named the Devill in her oathes till that he being so often called on came of a sudden and carried her through the gate aloft into the ayre before them all who ran out astonished to see whither he would transport her and found her a while hanging in the ayre without the towne and then falling downe upon the ground dead About the same time there lived in a City of Savoy one that was both a monstrous swearer also otherwise very vicious who put many good men to much fruitlesse paines that in regard of their charge employed themselves often to admonish and reprove his wicked behaviour to the end he might amend it but all in vaine they might as well cast stones against the wind for he would not so much as listen to their words much lesse reforme his manners Now it fell out that the Pestilence being in the City he was infected with it and therefore withdrew himselfe a part with his wife another kinswoman into a garden which he had neither yet in this extremity did the Ministers forsake him but ceased not continually to exhort him to repentance and to lay before his eyes his faults and offences to the end to bring him into the right way But he was so farre from being touched or moved with these godly admonitions that he strove rather to harden himselfe more and more in his sinnes Therefore one day hasting forward his owne mishap as hee was swearing and denying God and giving himselfe to the Devill and calling for him with vehehemency behold even the Devill indeed snatched him up suddenly and heaved him into the aire his wife and kinswoman looking on and seeing him fly over their heads Being thus swiftly transported his cap tumbled from his head and was found at Rosne
King of England sonne of Geffrey Plantagenet and Maud the Empresse after he had raigned twenty yeares was content to admit his young sonne Henry married to Margaret the French Kings daughter into participation of his Crowne but he like an unnaturall son to requite his fathers love sought to dispossesse him of the whole for by inciting the King of France and certaine other Nobles hee tooke armes and raised warre against his owne naturall father betwixt whom divers strong battels being fought as well in England by the Deputies and friends of both parties as also in Normandy Poytou Guian and Britain the victory alwayes inclined to the father so that the rebellious son with his allies were constrained to bend to his fathers will and to desire peace which he gently granted and forgave his offence Howbeit the Lord for his disobedience did not so lightly pardon him but because his hasty mind could not tarry for the Crowne till his fathers death therefore the Lord cut him short of it altogether causing him to die six yeares before his father being yet but young and like to live long Lothair King of Soissons in France committed the rule of the province of Guian to his eldest son Cramiris who when contrary to the mind of his father he oppressed the people with exactions and was reclaimed home he like an ungratious and impious son fled to his uncle Childebert and provoked him towarre upon his owne father wherein he himselfe was by the just vengeance of God taken and burned with his wife and children to death Furthermore it is not doubtlesse but to a very good end enacted in the law of God That he which curseth his father or mother should die the death and that rebellious children and such as be incorrigible should at the instance and pursuit of their owne parents by order of law be stoned to death As children by all these examples ought not onely to learne to feare to displease and revile their parents but also to feare and reverence them lest that by disobedience they kindle the fire of Gods wrath against them so likewise on the other side parents are here advertised to have great care in bringing up and instructing their children in the feare of God and obedience to his will lest for want of instruction and correction on their part they themselves incurre a punishment of their carelesse negligence in the person of their children And this is proved by experience of the men of Bethel of whose children two and forty were torne in pieces by Beares for that they had been so evill taught as to mocke the holy Prophet Elizeus in calling him bald-pate Heli likewise the high priest was culpable of this fault for having two wicked and perverse sonnes whom no feare of God could restraine being discontent with that honourable portion of the sacrifices allotted them by God like famished and unsatiable wretches fell to share out more than was their due and by force to raven all that which by faire meanes they could not get and that which is worse to pollute the holy Tabernacle of God with their filthy whoredomes in such sort that the Religion of God grew in disgrace through their prophane dealings And albeit it may seem that their father did his duty in some sort when he admonished and reproved them yet it is manifest by the reprehension of the man of God that he did no part of that at all or if he did yet it was in so carelesse loose and cold manner using more lenity than hee ought or lesse severity than was necessary that God turned their destructions when they were slaine at the overthrow of Israel by the Philistins to be his punishment for understanding the dolefull newes of his sonnes death and the Arkes taking at once he fell backewards from his stoole and burst his necke being old and heavy even fourescore and eighteene yeares of age not able either to help or stay himselfe David also was not free from this offence for hee so much cockered some of his children that they proved the greatest plagues and scourges unto him especially Absolon and Adonijah for the one openly rebelled against him and almost drove him out of his kingdome the other usurped the title and honour of the kingdome before his fathers death of this it is recorded That David so cockered and pampered him that he would never displease him from his youth But see how he was punished in them for this too great lenity both of them came to an untimely death and proved not onely the workers of their owne destruction but also great crosses to their father Ludovicus Vives saith That in his time a certain woman in Flanders did so much pamper and cocker up two of her sonnes even against her husbands will that she would not suffer them to want money or any thing which might furnish their roiotous life both in drinking banquetting and dicing yea she would stoale from her husband to minister unto them but as soone as her husband was dead she was justly plagued in them both for they fell from royoting to robbing which two vices are commonly linked together and for the same one of them was executed by the sword and the other by the halter she her selfe looking on as a witnesse of their destructions whereof her conscience told her that her indulgence was the chiefest cause Hither may we referre that common and vulgar story and I suppose very true which is almost in every childes mouth of him that going to the gallowes desired to speake with his mother in her care ere he dyed and when she came unto him in stead of speaking bit off her care with his teeth exclaiming upon her as the causer of his death because she did not chastise him in his youth for his faults but by her flatteries established him in vice which brought him to this wofull end and herein she was doubly punished both in her sonnes destruction and her owne infamy whereof she carried about her a continuall maâ—ke This ought to be a warning to all parents to looke better to the education of their children and to root out of them in time all evill and corrupt manners lest of small sprigs they grow to branches and of qualities to habits and so either be hardly done off or at least deprave the whole body and bring it to destruction but above all to keep them from idlenesse and vaine pleasures the discommodity and mischiefe whereof this present example will declare At a towne called Hannuel in Saxony the Devill transforming himselfe into the shape of a man exercised many jugling trickes and pretty pastime to delight young men and maids withall and indeed to draw after him daily great companies one day they followed him out of the city gates unto a hill adjoyning where he played a jugling tricke indeed with them for he carried them all away with him so that they were never
King of Macedonia had a minion called Cratenas whom hee loved most entirely but he againe requited him not with love but with hatred and stretched all his wits to install himselfe in his kingdome by deposing and murthering him which though he accomplished yet his deserts were cut short by the vengeance of God for he continued not many dayes in his royalty but he was served with the same sauce that he had made Archelaus before him to taste of even betraied and murthered as he well deserved Lodovicus Sfortia to the end to invest himselfe with the Dukedome of Millain spared not to shed the innocent bloud of his two Nephewes the sonnes of Galenchus together with their tutors and one Francis Calaber a worthy and excellent man but the Lord so disposed of his purposes that he in stead of obtaining the kingdome was taken prisoner by the King of France so that neither he nor any of his off spring injoyed that which he so much affected When Numerianus was to succeed â—arus his father in the Empire Arrius Axer his father in law to the end to translate the Empire unto himselfe entered a conspiracy and slew his sonne in law that nothing mistrusted his disloyalty but the Pretorian army understanding the matter discharged Arrius and elected Dioclesian in his roome who laying hold upon his competitour laied an action of treason to his charge and put him to death in the sight of the multitude Theodoricke and Fredericke conspired against their owne brother Thurismund King of the Visigothes to the intent to succeed him in his Kingdome And albeit that nature reclaymed them from the act yet they slew him without all compassion But after thirteene yeres reigne the same Theodericke was requited by his other brethren with the same measure that he before meted to his brother Thurismund And so though vengeance slept a while yet at length it wakened Aelias Antonius Gordianus Emperour of Rome though so excellent a young Prince that he deserved to be called the Love and Iewell of the World yet was he slaine by one promoted by himselfe to high honour called Philip Arabs when he was but two and twenty yeres old after whose decease this Philip got himselfe elected Emperour by the Band and confirmed by the Senate All which notwithstanding after five yeres Decius rebelled and his owne souldiers conspired against him so that both he at Verona and his sonne at Rome were slaine by them about one time After the death of Constantine the Great his three sonnes dividing the Empire betwixt them succeeded their father Constantine the eldest had for his share Spaine France the Alpes and England Constance the second held Italy Africa Graecia and Illyricum Constantine the younger was King and Emperour of the East But ambition suffered them not to enjoy quietly these their possessions for when the eldest being more proud and seditious than the other not content with his alotted portion made warre upon his brother Constance his Provinces and strove to enter Italy he was slaine in a battell by Aquileia when he was but five and twenty yeares old by which meanes all the provinces which were his fell to Constance and therewithall such a drowsinesse and Epicurisme for want of a stirrer up after his brothers death that he fell into the gout and neglected the governement of the Empire Wherefore in Aâ—sourge and in Rhetia they created a new Emperour one Magnentius whose life before time Constance had saved from the souldiers and therefore his treachery was the greater This Magnentius deprived and slew Constance but was overcome by Constantine the third brother in Illyricum yet in such sort that the conqueror could not greatly brag for he lost an infinit company of his men and yet missed of his chiefe purpose the taking of Magnentius for he escaped to Lyons and there massacring all that he mistrusted at last growing I suppose in suspition with his owne heart slew himselfe also and so his traiterous ingratefull and ambitious murther was revenged with his owne hands Victericus betrayed Lnyba king of Spaine and succeeded in his place seven yeares after another traitour slew him and succeeded also in his place Mauritius the Emperor was murthered by Phocas together with his wife and five of his children he seating himselfe Emperour in his roome Howbeit traitors and murtherers can never come to happy ends for as he had slaine Mauritius so Priscus Heraclianus and Phorius three of his chiefest captaines conspiring against him with three severall armies gave him such an alarme at once at his owne doores that they soone quailed his courage and after much mangling of his body cut him shorter by the head and the kingdome at one blow In the time of Edward the second and Edward the third in England one Sir Roger Mortimer committed many villanous outrages in shedding much bloud and at last King Edward himselfe lying at Barkley castle to the end that he might as it was supposed enjoy Isabel his wife with whom he had very suspitious familiarity After this he unjustly accused Edmund Earle of Kent of treason and caused him to bee put to death therefore and lastly he conspired against King Edward the third as it was suspected for which cause he was worthily and deservedly beheaded Among this ranke of murtherers of Kings we may fitly place also Richard the third usurper of the Crowne of England and divers others which he used as instruments to bring his detestable purpose to effect as namely Sir Iames Tirrèl Knight a man for natures gifts worthy to have served a much better Prince than this Richard if he had well served God and beene endued with as much truth and honesty as he had strength and wit also Miles Forest and Iohn Dighton two villaines fleshed in murthers But to come to the fact it was on this sort When Richard the usurper had enjoyned Robert Brackenbury to this piece of service of murthering the young King Edward the fifth his Nephew in the Tower with his brother the Duke of Yorke and saw it refused by him he committed the charge of the murther to Sir Iames Tirrel who hasting to the Tower by the Kings Commission received the keyes into his owne hands and by the helpe of those two butchers Dighton and Forest smothered the two Princes in their bed and buried them at the staires feet which being done Sir Iames rode back to king Richard who gave him great thankes and as some say made him knight for his labour All which things on every part well pondered it appeareth that God never gave the world a notabler example both of the unconstancy of worldly wâ—ale and also of the wretched end which ensueth such despightfull cruelty for first to begin with the ministers Miles Forest rotted away peecemeale at Saint Martins Sir Iames Tirrel died at the Tower hill beheaded for treason King Kichard himselfe as it is declared elsewhere was slaine
were there overthrown killed and hanged by troups In the yeare of our Lord 1525 there were certain husbandmen of Souabe that began to stand in resistance against the Earle of Lupsfen by reason of certaine burthens which they complained themselves to be overlaid with by him their neighbors seeing this enterprised the like against their Lords And so upon this small beginning by a certaine contagion there grew up a most dangerous and fearefull commotion that spread it selfe almost over all Almaine the sedition thus increasing in all quarters and the swaines being now full forty thousand strong making their owne liberty and the Gospels a cloake to cover their treason and rebellion and a pretence of their undertaking armes to the wonderfull griefe of all that feared God did not onely fight with the Romane Catholickes but with all other without respect as well in Souabe as in Franconia they destroyed the greater part of the Nobility sacked and burnt many castles and fortresses to the number of two hundred and put to death the Earle of Helfest in making him passe through their pikes But at length their strength was broken they discomfited and torn in pieces with a most horrible massacre of more than eighteen thousand of them During this sedition there were slaine on each side fifty thousand men The captaine of the Souabian swaines called Geismer having betaken himselfe to flight got over the mountaines of Padua where by treason he was made away In the yeare of our Lord 1517 in the Marquesdome of the Vandales the like insurrection and rebellion was of the commonalty especially the baser sort against the Nobility Spirituall and Temporall by whom they were oppressed with intolerable exactions their army was numbred of ninety thousand men all clowns and husbandmen that conspired together to redresse and reforme their owne grievances without any respect of civill Magistrate or feare of Almighty God This rascality of swaines raged and tyranized every where burning and beating down the castles and houses of Noblemen and making their ruines even with the ground Nay they handled the Noblemen themselves as many as they could attaine unto not contumeliously only but rigorously and cruelly for they tormented them to death and carried their heads upon speares in token of victory Thus they swayed a while uncontrolled for the Emperour Maximilian winked at their riots as being acquainted with what in juries they had been overcharged but when he perceived that the rude multitude did not limit their fury within reason but let it runne too lavish to the damnifying as well the innocent as the guilty he made out a small troup of mercinary souldiers together with a band of horsemen to suppresse them who comming to a city were presently so environed with such a multitude of these swaines that like locusts overspread the earth that they thought it impossible to escape with their lives wherefore feare and extremity made them to rush out to battell with them But see how the Lord prospereth a good cause for all their weak number in comparison of their enemies yet such a feare possessed their enemies hearts that they fled like troups of sheep and were slaine like dogges before them insomuch that they that escaped the sword were either hanged by flocks on trees or rosted on spits by fires or otherwise tormented to death And this end befell that wicked rebellious rout which wrought such mischiefe in that country with their monstrous villanies that the traces and steppes thereof remaine at this day to bee seene In the yeare of our Lord 1381 Richard the second being King the Commons of England and especially of Kent and Essex by meanes of a taxe that was set upon them suddenly rebelled and assembled together on Blackheath to the number of 60000 or more which rebellious rout had none but base and ignoble fellowes for their captaines as Wat Tiler Iacke Straw Tom Miller but yet they caused much trouble and disquietnesse in the Realme and chiefly about the city of London where they committed much villany in destroying many goodly places as the Savoy and others and being in Smithfield used themselves very proudly and unreverently towards the King but by the manhood and wisedome of William Walworth Major of London who arrested their chiefe captain in the midst of them that rude company was discomfited and the ringleaders of them worthily punished In like manner in the raigne of Henry the seventh a great commotion was stirred up in England by the Commons of the North by reason of a certaine taxe which was levied of the tenth peny of all mens lands and goods within the land in the which the Earle of Northumberland was slain but their rash attempt was soon broken and Chamberlain their captain with divers other hanged at Yorke for the same Howbeit their example feared not the Cornishmen from rebelling upon the like occasion of a tax under the conduct of the Lord Audley untill by woefull experience they felt the same scourge for the King met them upon Blackheath and discomfiting their troups took their captaines and ring leaders and put them to most worthy and sharp death Thus we may see the unhappy issue of all such seditious revoltings and thereby gather how unpleasant they are in the sight of God Let all the people therefore learne by these experiences to submit themselves in the feare of God to the higher powers whether they be Lords Kings Princes or any other that are set over them CHAP. VI. Of Murtherers AS touching Murther which is by the second commandement of the second Table forbidden in these words Thou shalt not kill the Lord denounceth this judgment upon it That he which striketh a man that hee dieth shall die the death And this is correspondent to that Edict which he gave to Noah presently after the universall floud to suppresse that generall cruelty which had taken root from the beginning in Cain and his posterity being carefull for mans life saying That he will require the bloud of man at the hands of either man or beast that killeth him adding moreover That whosoever sheddeth mans bloud by man also his bloud shall be shed seeing that God created him after his owne Image which he would not have to be basely accounted of but deare and precious unto us If then the bruit and unreasonable creatures are not exempted from the sentence of death pronounced in the law if they chance to kill a man how much more punishable then is man endued with will and reason when malitiously and advisedly he taketh away the life of his neighbour But the hainousnesse and greatnesse of this sinne is most lively expressed by that ordinance of God set downe in the 21 of Deutronomy where it is enjoyned That if a man be found slain in the field and it be not knowne who it was that slew him then the Elders and Iudges of the next towne assembling together should offer up an expiatory sacrifice
aloft upon the roofe of an house perceiving his intent threw downe a tile with both her hands upon his head and hit him such a knocke upon the necke through default of his armour that it so bruised his joynts that he fell into a sudden swound and lost his sight his raines falling out of his hand and he himselfe tumbling from his saddle upon the ground which when some of the soldiers perceived they drew him out of the gate and there to make an end of the tragedy cut off his head The cruelty of the Ephori was marvellous strange when being unwilling once to heare the equality of lands and possessions to be named which Agis their King for the good of the commonwealth according to the antient custome and ordinance of Licurgus sought to restore they rose up against him and cast him in prison and there without any processe or forme of law sttangled him to death with his mother and grandfather But it cost them very deare for Cleamenes who was joynt King with Agis albe it he had consented to the weaving of that web himself to the end he might raigne alone yet ceased he not to prosecute revenge upon them which hee did not onely by his daily and usuall practises openly but also privily for taking them once at advantage being at supper all together hee caused his men to kill them suddenly as they fat And thus was the good King Agis revenged But this last murtherer which was fullied and polluted with so much bloud he went not long unpunished for his misdeeds for soone after Antigonus King of Macedonia gave him a great overthrow in a battell wherein hee lost Sparta his chiefe city and fled into Aegypt for succour where after small abode upon an accusation laid against him he was cast into prison and though he escaped out with his company by cunning and craft yet as he walked up and down Alexandria in armor in hope that through his seditious practises the citizens would take his part and help to restore him to his liberty when he perceived it was nothing so but that every man forsooke him and that there was no hope left of recovery he commanded his men to kill one another as they did In which desperate rage and fury he himselfe was slain his body being found was commanded by King Ptolomey to be hangd on a gibbet and his mother wives and children that came with him into Aegypt to bee put to death And this was the tragicall end of Cleomenes King of Sparta Alexander the tyrant of Pheres never ceased to make and spy out all occasions of warre against the people of Thessaly to the end to bring them generally in subjection under his dominion he was a most bloudy and cruell minded man having neither regard of person or justice in any action In his cruelty he buried some alive others he clothed in beares and boares skins and then set dogs at their tailes to rend them in pieces others hee used in way of pastime to strike through with darts and arrowes And one day as the inhabitants of a certaine city were assembled together in counsell he caused his guard to inclose them up suddenly and to kill them all even to the very infants He slew also his owne uncle and crowned the speare wherwith he did that deed with garlands of flowers and sacrificed unto him being dead as to a god Now albeit this cruell Tygre was garded continually with troupes of souldiers that kept night and day watch about his body wheresoever hee lay and with a most ougly and terrible dog unacquainted with any saving himselfe his wife and one servant that gave him his meat tied to his chamber dore yet could hee not escape the evill chance which by his wives meanes fell upon him for she taking away the staires of his chamber let in three of her owne brethren provided to murther him as they did for finding him asleep one tooke him fast by the heeles the other by the haire wringing his head behind him and the third thrust him through with his sword shee all this while giving them light to dispatch their businesse The citizens of Pheres when they had drawne his carkasse about their streets and trampled upon it their bellies full threw it to the dogges to be devoured so odious was his very remembrance among them Iâ—gurth sonne to Manastabal brother to Micipsa King of Numidia by birth a bastard for hee was borne of a concubine yet by nature and disposition so valiant and full of courage that hee was not onely beloved of all men but also so deerely esteemed of by Micipsa that he adopted him joynt heire with his sonnes Adherbal and Hiempsal to his crowne kindly admonishing him in way of intreaty to continue the union of love and concord without breach between them which hee promised to performe But Micipsa was no sooner deceased but hee by and by not content with a portion of the Kingdome ambitiously sought for the whole For which cause hee first found meanes to dispatch Hiempsal out of his way by the hands of the guard who in his lodging by night cut his throat and then by battell having vanquished Adherbal his brother obtained the sole regiment without controlment Besides hee corrupted so by bribes the Senators of Rome that had soveraigne authority in and over his Kingdome that in stead of punishment which his murther cried for he was by the decree of the Senate allotted to the one halfe of the Kingdome Whereupon being growne yet more presumptuous hee made excursions and ryots upon Adherbals territories and did him thereby much injury and from thence falling to open warre put him to flight and pursued him to a city where hee besieged him so long till he was constrained to yeeld himselfe And then having gotten him within his power put him to the cruellest death he could devise which villanous deed gave just cause to the Romanes of that warre which they undertooke against him wherein hee was discomfited and seeing himselfe utterly lost fled to his sonne in law Bochus King of Mauritania to seeke supply of succour who receiving him into safegard proved a false gard to him and delivered him into the hands of his enemies and so was he carried in triumph to Rome by Marius fast bound and being come to Rome cast into perpetuall prison where first his gowne was torne off his backe by violence next a ring of gold pluckt off his eare lap and all and lastly himselfe starke naked throwne into a deepe ditch where combating with famine six dayes the seventh miserably ended his wretched life according to the merits of his misdeeds Orsius saith he was strangled in prison Methridates king of Parthia put to death the king of Cappadocia to get his kingdome and after under pretence of parlying with one of his sonnes slew him also for which cause the Romanes tooke up the quarrell and made warre upon him by meanes
so high a point the popish horn when at the request of Boniface he ordained That the Bishop of Rome should have preheminence and authority over all other Bishops which he did to the end that the staine and blame of his most execrable murther might be either quite blotted out or at least winked at Vnder his regency the forces of the Empire grew wondrously into decay France Spaine Almaigne and Lombardy revolted from the Empire and at last himselfe being pursued by his son in law Priscus with the Senatours was taken and having his hands and feet cut off was together with the whole race of his off-spring put to a most cruell death because of his cruell and tyrannous life Among all the strange examples of Gods judgements that ever were declared in this world that one that befell a King of Poland called Popiel for his murthers is for the strangenesse thereof most worthy to be had in memory he reigned in the yeare of our Lord 1346. This man amongst other of his particular kinds of cursings and swearings whereof he was no niggard used ordinarily this oath If it be not true would rats might devoure me prophesying thereby his owne destruction for hee was devoured by the same meanes which he so often wished for as the sequell of his history will declare The father of this Popiel seeling himselfe neere death resigned the government of his kingdome to two of his brethren men exceedingly reverenced of all men for the valour and vertue which appeared in them He being deceased and Popiel being growne up to ripe and lawfull yeares when he saw himselfe in full liberty without all bridle of government to doe what hee listed he began to give the full swinge to his lawlesse and unruly desires in such sort that within few daies he became so shamelesse that there was no vice which appeared not in his behavior even to the working of the death of his owne uncles for all their faithfull dealing towards him which he by poison brought to passe Which being done he caused himselfe forthwith to be crowned with garlands of flowers and to be perfumed with precious oyntments and to the end the better to solemniâ—e his entry to the crowne commanded a sumptuous and pompous banquet to be prepared whereunto all the Princes and Lords of his kingdome were invited Now as they were about to give the onset upon the delicate cheere behold an army of rats sallying out of the dead and putrified bodies of his uncles set upon him his wife and children amid their dainties to gnaw them with their sharp teeth insomuch that his gard with all their weapons and strength were not able to chase them away but being weary with resisting their daily and mighty assaults gave over the battell wherefore counsell was given to make great cole â—ires about them that the rats by that means might be kept off not knowing that no policy or power of man was able to withstand the unchangeable decree of God for for all their huge forces they ceased not to run through the midst of them and to assault with their teeth this cruell murtherer Then they gave him counsell to put himselfe his wife and children into a boat and thrust it into the middest of a lake thinking that by reason of the waters the rats would not approach unto them but alas in vaine for they swum through the waters amaine and gnawing the boat made such chinkes into the sides thereof that the water began to run in which being perceived of the boatman amased them sore and made them make poste haste unto the shore where hee was no sooner arrived but a fresh muster of rats uniting their forces with the former encountred him so sore that they did him more scath than all the rest Whereupon all his guard and others that were there present for his defence perceiving it to be a judgement of Gods vengeance upon him abandoned and for sooke him at once who seeing himselfe destitute of succour and forsaken on all sides flew into a high tower in Chouzitze whither also they pursued him and climbing even up to the highest roome where hee was first eat up his wife and children she being guilty of his uncles death and lastly gnew and devoured him to the very bones After the same sort was an Archbishop of Mentz called Hatto punished in the yeare 940 under the reigne of the Emperour Otho the great for the extreme cruelty which he used towards certain poor beggers whom in time of famine he assembled together into a great barn not to relieve their wants as he might and ought but to rid their lives as he ought not but did for he set on fire the barne wherein they were and consumed them all alive and comparing them to rats and mice that devoured good corne but served to no other good use But God that had regard and respect unto those poore wretches tooke their cause into his hand to quit this proud Prelate with just revenge for his outrage committed against them sending towards him an army of rats and mice to lay siege against him with the engines of their teeth on all sides which when this cursed wretch perceived he removed into a tower that standeth in the midst of Rhine not far from Bing whither hee presumed this host of rats could not pursue him but he was deceived for they swum over Rhine thick and threefold and got into his tower with such strange fury that in very short space they had consumed him to nothing in memoriall whereof this tower was ever after called the tower of rats And this was the tragedy of that bloudy arch-butcher that compared poore Christian soules to brutish and base creatures and therefore became himselfe a prey unto them as Popiel King of Poland did before him in whose strange examples the beames of Gods justice shine forth after an extraordinary and wonderfull manner to the terrour and feare of all men when by the means of small creatures they made roome for his vengeance to make entrance upon these execrable creature-murtherers notwithstanding all mans devises and impediments of nature for the native operation of the elements was restrained from hindering the passage of them armed and inspired with an invincible and supernaturall courage to feare neither fire water nor weapon till they had finished his command that sent them And thus in old time did frogs flyes grashoppers and lice make war with Pharaoh at the command of him that hath all the world at his becke After this Archbishop in the same ranke of murtherers we finde registred many Popes of all whom the most notorious and remarkable are these two Innocent the fourth and Boniface the eighth who deserved rather to be called Nocents and Malefaces than Innocents and Boniface for their wicked and perverse lives for as touching the first of them from the time that he was first installed in the Papacie he alwayes bent his hornes against
got a band of souldiers to defend himselfe yet hee was surprised by the Earles sonnes who tormenting him as became a traitor to bee tormented at last rent his body into foure quarters and so his murder and treason was condignely punished Above all the execution of Gods vengeance is most notably manifested in the punishment and detection of one Parthenius an homicide treasurer to Theodobert king of France who having traiterously slaine an especiall friend of his called Ausanius with his wife â—apianilla when no man suspected or accused him thereof he detected and accused himselfe after this strange manner As hee slept in his bed suddenly hee roared out most pittifully crying for helpe or else hee perished and being demanded what he ailed he halfe asleepe answered That his friend Ausanius and his wife whome hee had slaine long agoe summoned him to judgement before God upon which confession hee was apprehended and after due examination stoned to death Thus though all witnesses faile yet a murderers own conscience will betray him Pepin and Martellus his sonne kings of France enjoying prosperity and ease fell into divers monstrous sinnes as to forsake their wives and follow whores which filthynesse when the Bishop of Tungâ—ia reproved Dodo the harlors brother murdered him for his labor but hee was presently taken with the vengeance of God even a lousie and most filthie disease with the griefe and stinke whereof being moved hee threw himselfe into the river of Mosa and there was drowned How manifest and evident was the vengeance of God upon the murderers of Theodorick Bishop of Treverse â— Conrade the author of it dyed suddenly the souldier that helped to throw him downe from the rocke was choaked as he was at supper two other servants that layd to their hands to this murder slew themselves most desperatly About the yeare of our Lord 700. Geâ—lian the wife of Gosbere prince of Wurtiburg being reproved by Kilianus for incest for shee married her husbands brother wrought such meanes that both hee and his brethren were deprived of their lives but the Lord gave her up to Satan in vengeance so that shee was presently possessed with him and so continued till her dying day A certaine woman of Millaine in Italie hung a young boy and after devoured him instead of meat when as she wanted none other victuals and when she was examined about the crime she confessed that a spirit perswaded her to doe it telling her that after it she should attaine unto whatsoever she desired for which murder shee was to râ—â—â—nted to death by a lingring and grievous punishment This Arlunus reporteth to have happened in his time And surely how soever openly the Divell sheweth not himselfe yet he is the mover and perswader of all murders and commonly the doctor For hee delighteth in mens blouds and their destruction as in nothing more A gentleman of Chaleur in Fossignie being in the Duke of Savoyes army in September the yeare of our Lord 1589 and grieving to behold the cruelties which were exercised upon the poore inhabitants of that countrey resolved to depart from the said army now because there was no safer nor neerer waie for him than to crosse the lake to Bonne he entreated one of his acquaintance named Iohn Villaine to procure him meanes of safe passage over the lake who for that purpose procured two watermen to transport him with his horse apparell and other things being upon the lake the watermen whereof the chiefest was called Martin Bourrie fell upon him and cut his throat Iohn Villaine understanding hereof complained to the magistrates but they being forestalled with a present from the murderer of the gentlemans horse which was of great value made no inquisition into the matter but said that hee was an enemy which was dispatched and so the murderers were justified but God would not leave it so unpunished for about the fifteenth of Iuly 1591 this Bourrie going with divers others to shoot for a wager as hee was charging the harquebuse which hee had robbed the gentleman of when hee murdered him it suddenly discharged of it selfe and shot the murderer through the heart so that hee fell downe starke dead and never stirred nor spake word In the first troubles of France a gentleman of the troups which besieged Moulins in Bourbonnois was taken with sickenesse in such sort that hee could not follow his company when they dislodged and lying at a Bakers house which professed much friendship and kindnesse to him hee put such confidence in him that hee shewed him all the money that he had but so farre was this wretch from either conscience or common honestie that assoone as it was night hee most wickedly murdered him Now marke how God revenged it it happened not long after that the murderer being in sentinell one of his owne fellowes unawares shot him through the arme with a harquebuse whereof he languished the space of three moneths and then died starke mad The town of Bourges being yeelded by Monsieur D'yvoy during the first troubles in France the inhabitants were inhibited from talking together either within or without the towne or from being above two together at a time under colour of which decree many were most cruelly murdered And a principall actor herein was one Garget captaine of the Bourbonne quarter who made a common practise of killing innocent men under that pretence But shortly after the Lord that heareth the crie of innocent bloud met with him for hee was stricken with a burning fever and ranne up and downe blaspheming the Name of God calling upon the Divell and crying out if any would goe along with him to hell hee would pay his charges and so died in desperate and franticke manner Peter Martin one of the Queries of the King of France his stable and Post-master at a place called Lynge in the way towards Poyctou upon a sleight accusation without all just forme of lawfull processe was condemned by a Lord to bee drowned The Lord commanded one of his Faulkners to execute this sentence upon him upon paine to bee drowned himselfe whereupon he performed his masters command But God deferred not the revenge thereof long for within three daies after this Faulkner and a Lackey falling out about the dead mans apparell went into the field and slew one another Thus he that was but the instrument of that murder was justly punished how much more is it likely that the author escaped not scot free except the Lord gave him a heart truely to repent It hath beene observed in the history of France since the yeare of our Lord 1560 that of a thousand murders which remained unpunished in regard of men not tenne of them escaped the hands of God but came to most wretched ends In the yeare of our Lord 1546 Iohn Diazius a Spaniard by birth living a student and Professor in Paris came first to Geneva and then to Strasbrough and there by the
grace of Gods spirit saw his Sorbonicall errors and renounced them betaking himselfe to the profession of the purer religion and the company and acquaintance of godly men amongst whom was Bucer that excellent man who sent him also to Nurnburge to oversee the printing of a booke which he was to publish Whilest Diazius lived at this Nurnburge a city scituat upon the river Dimow his brother a lawyer and judge laterall to the Inquisition by name Alphonsus came thither and by all meanes possible endevoured to dissuade him from his religion and to reduce him againe to Popery But the good man persisted in the truth notwithstanding all his perswasions and threats wherefore the subtill fox took another course and faining himselfe to be converted also to his religion exhorted him to goe with him into Italy where he might do much good or at the least to Angust but by the counsell of Bucer and his friends he was kept back otherwise willing to follow his brother Wherefore Alphonsus departed and exhorted him to constancy and perseverance giving him also fourteene crowns to defray his charges Now the wolfe had not been three dayes absent when he hired a rakehell and common butcher and with him flew again to Nurnburge in post hast and comming to his brothers lodging delivered him a letter which whilest he read the villain his confederat cleft his head in pieces with an axe leaving him dead upon the floore and so fled with all expedition Howbeit they were apprehended yet quit by the Popes justice so holy and sacred are the fruits of his Holinesse though not by the justice of God for within a while after hee hung himselfe upon his mules necke at Trent Duke Abrogastes slew Valentinian the Emperour of the West and advanced Eugenius to the crowne of the Empire but a while after the same sword which had slain his lord and master was by his owne hands turned into his owne bowels Mempricius the sonne of Madan the fourth King of England then called Britaine after Brute had a brother called Manlius betwixt whom was great strife for the soveraigne dominion but to rid himselfe of all his trouble at once he slew his brother Manlius by treason and after continued his raigne in tyranny and all unlawfull lusts the space of twenty yeeres but although vengeance all this while winked yet it slept not for at the end of this space as he was hunting he was devoured of wilde beasts In the yeare of our Lord God 745 one Sigebert was authorised king of the Saxons in Britaine a cruell and tyrannous Prince towards his subjects and one that changed the ancient Lawes and customes of his Realme after his owne pleasure and because a certaine Nobleman somewhat sharpely advertised him of his evill conditions hee maliciously caused him to bee put to death But see how the Lord revenged this murder hee caused his Nobles to deprive him of his kingly authority and at last as a desolate and forlorne person wandring alone in a wood to be slaine of a swineheard whose master he being king had wrongfully put to death About the yeare of our Lord 793 Ethelbert king of the East Angles a learned and right godly Prince came to the court of Offa the king of Mercia perswaded by the counsell of his nobles to sue for the marriage of his daughter well accompanied like a prince with a great traine of men about him whereupon Offa's Queene conceiving a false suspition of that which was never minded That Ethelbert under the pretence of this marriage was come to worke some violence against her husband and the kingdome of Mercia so perswaded with king Offa and certaine of his Councell that night that the next day following Offa caused him to be trained into his palace alone from his company by one called Guymbertus who tooke him and bound him and after strooke off his head which forthwith he presented to the king and Queene Thus was the innocent King wrongfully murdered but not without a just revenge on Gods hand for the aforesaid Queene worker of this villany lived not three moneths after and in her death was so tormented that she bit and rent her tongue in pieces with her teeth which was the instrument to set abroach that murtherous practise Offa himselfe understanding at length the innocency of the king and the hainous cruelty of his fact gave the tenth part of his goods to the Church bestowed upon the Church of Hereford in remembrance of this Ethelbert great lands builded the Abbey of S. Albons with certaine other Monasteries beside and afterward went to Rome for his penance where hee gave to the Church of S. Peter a peny through every house in his dominion which was commonly called Romeshot or Peterpence and there at length was transformed from a king to a monke Thus God punished not only him and his wife but the whole land for this vile murder One principall cause of the conquest of this land by the Normans was a vile and horrible murder committed by one Goodwin an Earle in England upon certaine Mormans that came overwith Alfred and Edward to visit their mother Emma that had beene married to King Canutus This matter thus fell out When these two came from Normandy to England to visit their mother as I have said Earle Goodwin having a daughter called Godith whom hee thought to marry to Edward and advance him to the kingdome to bring his purpose to passe used this practise that is to perswade King Hardeknout and the Lords not to suffer those Normans to bee within the Realme for jeopardy but rather to punish them for example by which meanes hee got authority to order the matter himselfe Wherefore hee met them on Guild downe and there wretchedly murdered or rather martyred the most part of the Normans killing nine and leaving the tenth alive throughout the whole company and then tything againe the said tyth he slew every tenth knight and that by cruell torment as winding their guts out of their body after a most savage manner among the rest he put out the eyes of the elder of the two brethren Alfred and sent him to an Abbey at Elie where being fed with bread and water hee ere long ended his life Now albeit hee obtained his purpose hereby and married his daughter to Edward who was after King called Edward the Confessor yet did not Gods justice sleepe to punish this horrible murder for he himselfe died not long after suddenly having forsworne himselfe and the Normanes with William their Duke ere long came into this Iland to revenge this murder as also to claime a right of inheritance bequeathed unto him by Edward his Nephew and how hee succeeded and what misery he brought this whole Nation unto who knoweth not But heere is the justice of God As the Normans comming with a naturall English Prince were most cruelly and barbarously murdered of Englishmen so afterwards the Englishmen were slaine and
alone and so committed to the mercy of the sea but the sea more mercifull to him than he was to Lothebroke carried him directly to the coast of Denmarke from whence Lothebroke came as it were there to be punished for his murder Here the boat of Lothebroke being well knowne hands were lay upon him and by torments he was enquired into but hee to save himselfe uttered an untruth of King Edmund saying That the King had put him to death in Northfolke Whereupon revenge was devised and to that end an army of men prepared and sent over which was the first occasion of the Danes arrivall in this land Thus was this murther wonderfully discovered by meanes of a dog Plutarch in his book Desolertia aâ—imalium reporteth the like story of a souldier of King Pyrrhus who being slain his dog discovered the murderers for when as the dog could by no meanes be brought from the dead body but fauning upon the King as it were desiring helpe at his hand the King commanded all his Army to passe by in good order by two and two till at length the murtherers came and then the dog flew upon them so fiercely as if he would have torne them in pieces and turning to the king ranne againe upon the murderers Whereupon being apprehended and examined they soone confessed the fact and received condigne punishment for their desert Plutarch ascribeth this to the secret of Natures instinct but we must rather attribute both this and all such like to the mighty finger of God who to terrifie men from shedding humane bloud doth stirre up the dumbe creatures to be revealers of their bloudy sinne The like story the same Author reporteth of the murder of the Poet Hesiod who being slaine by the sonnes of Ganyctor the murder though secret and the Murderers though unknowne to all the world save to God and their owne conscience were discovered and brought to punishment by the means of a dog which belonged to him that was murdered The like also we reade of two French Merchants which travailing together through a certaine Wood one of them rose against the other for the desire of his mony and so slew him and buried him but the Dog of the murdered Merchant would not depart from the place but filled the Woods with howlings and cryes The murderer went forward on his journey and the Inhabitants neere the said Wood found out the murdered corps and also the Dog whom they tooke up and nourished till the Faire was done and the Merchants returned at which time they watched the Highwayes having the Dog with them who seeing the murtherer instantly made force at him without all provocation as a man would doe at his mortall enemy which thing caused the people to apprehend him who being examined confessed the fact and received condigne punishment for so foule a deed The same Author reporteth yet a more memorable and strange story of another murder discovered also by the meanes of a dogge which I may not omit There was saith hee a certaine maid neere Paris who was beloved of two young men the one of whom as he was going to visite his love happened to be murdered by the way and buried now his dog which he had with him would not depart from the grave of his master at the last the young man being missed by his father and brethren was diligently sought for but not finding him at last they found his dog lying upon his grave that howled pittifully as soone as he saw his masters brother the grave was opened and the wounded corps found which was brought away and committed to other buriall untill the murderer should be descryed Afterward in processe of time the dogge in the presence of the dead mans brethren espied the murderer and presently assaulted him with great fiercenesse Whereupon he was appreliended and examined and when by no meanes nor policy he would confesse the magistrate adjudged That the young man and the dogge should combate together The dogge was covered with a dry sod skinne in stead of armour and the murderer with a speare and on his body a thinne linnen cloth and so they both came forth to fight but behold the hand of vengeance the man offering at the dogge with his speare the dogge leaped presently at his face and caught him fast by the throat and overthrew him whereat the wretch amased cryed out to the beholders Take pity on me and pull off the dogge from my throat and I will confesse all the which being done he declared the cause and manner of the whole murder and for the same was deservedly put to death All these murders were discovered by dogges the Lord using them as instruments to reveale his justice and vengeance upon this bloudy sinne but these following by other meanes The murder of the Poet Ibycus was detected by Cranes as you may see in the 36 chapter of this booke more at large set forth Luther recites such another story as that of Ibycus of a certain Almaigne who in travelling fell among theeves which being about to cut his throat the poore man espied a flight of Crows and said O Crows I take you for witnesses and revengers of my death About two or three daies after these murdering theeves drinking in an Inne a company of Crows came and lighted on the top of the house whereupon the theeves began to laugh and say one to another Looke yonder are they which must revenge his death whom we dispatched the other day The Tapster over-hearing them told it to the magistrat who presently caused them to be apprehended and upon their disagreeing in speeches and contrary answers urged them so far that they confessed the truth and received their deserved punishment There was one Bessus as Plutarch reporteth who having killed his father was brought both to knowledge and punishment by the meanes of Swallowes for his guilty conscience persuaded him that the Swallowes in their chattering language did say to one another That Bessus had killed his father whereupon not able to conceale his owne guiltinesse hee bewrayed his horrible fact and was worthily and deservedly for the same put to death But of all the examples that either reading or experience can afford none in my opinion is either more admirable or a more clearer testimony of Gods providence justice than that which hapned about a Lucquois Merchant who comming out of England to Roan in France and from thence making towards Paris was in the way on a mountain neer to Argentueil murdered by a Frenchman his servant and his body throwne amongst the Vines Now as this fact was a doing a blind man ran by being led by his dog who hearing one groane asked who it was Whereunto the murderer answered that it was a sicke man going to ease himselfe The blind man thus deluded went his way and the servant with his masters money and with Papers of his takes up at Paris a good summe
stove fell out among themselves and from words grew to blowes the Candles being put out insomuch that one of them was stabbed with a punyard Now the deed doer was unknowne by reason of the number although the Gentleman accused a Pursevant of the Kings for it who was one of them in the stove The King to finde out the homicide caused them all to come together in the stove and standing round about the dead Corps becommanded that they should one after another lay their right hand on the slain Gentlemans naked breasts swearing they had not killed him the Gentlemen did so and no signe appeared to witnesse against them the Pursevant onely remained who condemned before in his owne conscience went first of all and kissed the dead mans feet but as soone as he layed his hand on his breast the blood gushed forth in abundance both out of his wound and nosthrils so that urged by this evident accusation he confessed the murder and by the Kings owne sentence was incontinently beheaded whereupon as I said before arose that practise which is now ordinary in many places of finding out unknowne Murders which by the admirable power of God are for the most part revealed either by the bleeding of the corpes or the opening of the eye or some other extraordinary signe as daily experience doth teach The same Authour reporteth another example farre more strange in the same letter written to David Chytreus which happened at Itzehow in Denmarke A Traveller was murdered by the high-way side and because the murderer could not be found out the Magistrates of Itzehow caused the body to be taken up and one of the hands to be cut off which was carried into the prison of the Towne and hung up by a string in one of the Chambers about ten yeares after the murderer comming upon some occasion in to the prison the hand which had been a long time dry began to drop blood on the Table that stood underneath it which the Gaoler beholding stayed the fellow and advertised the Magistrates of it who examining him the murderer giving glory to God confessed his fact and submitted himselfe to the rigour of the Law which was inflicted on him as he very well deserved At Winsheime in Germany a certaine Theefe after many Robberies and Murders committed by him upon Travellers and Women with childe went to the Shambles before Easter and bought three Calves heads which when hee put into a Wallet they seemed to the standers by to be mens heads whereupon being attached and searched by the Officers and he examined how hee came by them answered and proved by witnesses that hee bought Calves heads and how they were transformed â—hee knew not whereupon the Senate amazed not supposing this miracle to arise of naught cast the party into prison and tortured him to make him confesse what villany he had committed who confessed indeed at last his horrible murders and was worthily punished for the same and then the heads recovered their old shapes When I read this story I was halfe afraid to set it downe least I should seeme to insert fables into this serious Treatise of Gods Judgements but seeing the Lord doth often worke miraculously for the disclosing of this foule sinne I thought that it would not seeme altogether incredible Another murderer at Tubing betrayed his murder by his owne sighes which were so deepe and incessant in griefe not of his fact but of his small booty that being but asked the question he confessed the crime and underwent worthy punishment Another murtherer in Spain was discovered by the trembling of his heart for when many were suspected of the murder and all renounced it the Judge caused all their breasts to be opened and him in whom he saw most trembling of brest he condemned who also could not deny the fact but presently confessed the same At Isenacum a certaine yong man being in love with a maid and not having wherewith to maintain her used this unlawfull meanes to accomplish his desire upon a night he slew his host and throwing his body into a Cellar tooke away all his money and then hasted away but the terrour of his owne conscience and the judgement of God so besotted him that hee could not stirre a foot untill he was apprchended At the same time Martin Luther and Philip Melancthon abode at Isenacum and were eye-witnesses of this miraculous judgement who also so dealt with this murderer that in most humble and penitent confession of his sinnes and comfort of soule he ended his life By all these examples wee see how hard it is for a murderer to escape without his reward when the justice of man is either too blinde that it cannot search out the truth or too blunt that it doth not strike with severity the man appointed unto death then the justice of God riseth up and with his owne arme he discovereth and punisheth the murderer yea rather than he shall goe unpunished sencelesse creatures and his owne heart and tongue rise to give sentence against him I doubt not but daily experience in all places affordeth many more examples to this purpose and especially the experience of our Judges in criminall causes who have continuall occasion of understanding such matters in their Circuits but these shall suffice for our present purpose CHAP. XII Of such as have murdered themselves WHen the Law saith Thou shalt not kill it not onely condemneth the killing of others but much more of our selves for charity springeth from a mans selfe therfore if they be guilty of murder that spill the bloud of others much more guilty are they before God that shed their owne bloud and if nature bindeth us to preserve the life of all men as much as lyeth in our power then much more are we bound to preserve our owne lives so long as God shall give us leave We are here set in this life as souldiers in a station without the licence of our Captaine we must not depart our soule is maried to the body by the appointment of God none must presume to put a sunder those whom God hath coupled and our life is committed to us as a thing in trust we must not redeliver it nor part with it untill he require it againe at our hands that gave it into our hands Saint Augustine in his first Booke De Civitate Dei doth most strongly evince and prove That for no cause voluntary death is to be undertaken neither to avoid temporall troubles least we fall into eternall nor for feare to be polluted with the sinnes of others lest by avoiding other mens sinnes we encrease our owne nor yet for our owne sinnes that are past for the which we have more need of life that we might repent of them nor lastly for the hope of a better life because they which are guilty of their owne death a better life is not prepared for them These be the words of Augustine wherein he alledgeth
then is the murdering of Parents especially detestable when a man is so possessed with the Devill or transported with a hellish fury that he lifteth up his hand against his own father or mother to put them to death this is so monstrous and inormous an impiety that the greatest Barbarians ever have had it in detestation wherefore it is also expresly commanded in the Law of God That whosoever smiteth his father or mother in what sort so ever though not to death yet he shall die the death If the disobedience unreverence and contempt of children towards their Parents are by the just judgements of God most rigorously punished as hath beene declared before in the first commandement of the second Table how much more then when violence is offered and above all when murder is committed Thus the Aegyptians punished this sinne they put the committants upon a stacke of thornes and burnt them alive having beaten their bodies beforehand with sharpe reeds made of purpose Solon being demanded why he appointed no punishment in his Lawes for Paricides answered that there was no necessity thinking that the wide world could not afford so wicked a wretch It is said that Romulus for the same cause ordained no punishment in his Common wealth for that crime but called every murderer a Paricide the one being in his opinion a thing execrable and the other impossible And in truth there was not for 600 yeeres space according to Plutarchs report found in Rome any one that had committed this execrable fact The first Paricide that Rome saw was Lucius Ostius after the first Punicke warre although other Writers affirme that M. Malliolus was the first and Lucius the second how soever it was they both underwent the punishment of the Law Pompeia which enacted That such offenders should be thrust into a sacke of Leather and an Ape a Cocke a Viper and a Dog put in to accompany them and then to be throwne into the water to the end that these beasts being enraged and animated one against another might wreke their teene upon them and so deprive them of life after a strange fashion being debarred of the use of the aire water and earth as unworthy to participate the very Elements with their deaths much lesse with their lives which kinde of punishment was after practised and confirmed by the constitution of Constantine the Great And albeit the regard of the punishment seemed terrible and the offence it selfe much more monstrous yet since that time there have beene many so perverse and exceeding wicked as to throw themselves headlong into that desperate gulfe As Cleodoricke sonne of Sigebert King of Austria who being tickled with an unsatiable lust of raigne through the deceivable perswasions of Cleodovius King of France slew his father Sigebert as he lay asleepe in his Tent in a forrest at noone time of the day who being weary with walking laid himselfe downe there to take his rest but for all that the wicked wretch was so farre from attaining his purpose that it fell out cleane contrary to his expectation for after his fathers death as he was viewing his treasures and ransacking his coffers one of Cleodovius factors strooke him suddenly and murdered him and so Cleodovius seised both upon the Crowne and Treasures After the death of Hircanus Aristobulus succeeded in the government of Judea which whilest he strove to reduce into a kingdome and to weare a crown contrary to the custome of his predecessors his mother other brethren contending with him about the same he cast in prison took Antigonus his next brother to be his associate but ere long a good gratefull son he famished her to death with hunger that had fed him to life with her teares even his naturall mother And after perswaded with false accusations caused his late best beloved Antigonus to be slaine by an ambush that lay by Strato's tower because in the time of his sicknesse he entred the Temple with pompe But the Lord called for quittance for the two bloodsheds immediately after the execution of them for his brothers blood was scarce washed off the ground ere in the extreamity of his sicknesse he was carried into the same place and there vomiting up blood at his mouth and nosthrils to be mingled with his brothers he fell downe starke dead not without horrible tokens of trembling and despaire Nero that unnaturall Tyran surpassed all that lived as in all other vices so in this for he attempted thrice by poyson to make away his mother Agrippina and when that could not prevaile by reason of her usuall Antidotes and preservatives hee assayed divers other meanes as first a devise whereby she should be crushed to death as she slept a loosened beame that should fall upon her and secondly by shipwracke both which when she escaped the one by discovery and the other by swimming he sent Anicâ—tus the Centurion to slaughter her with the sword who with his companions breaking up the gate of the City where she lay rushed into her Chamber and there murdered her It is written of her that when she saw there was no remedy but death she presented her belly unto the murderer and desired him to kill her in that part which had most deserved it by bringing into the world so vile a monster and of him that he came to view the dead carkasse of his mother and handled the members thereof commending this and discommending that as his fancy led him and in the meane time being thirsty to call for drinke so farre was he from all humanity and touch of Nature but he that spared not to embrue his hands in her blood that bred him was constrained ere long to offer violence to his own life which was most deere unto him Henry the son of Nicolotus Duke of Herulia had two wicked cruell and unkind sonnes by the yonger of whom with the consent of the elder he was traiterously murdered because he had married a third wife for which cause Nicolotus their cousin-german pursued them both with a just revenge for he deprived them of their kingdome and drove them into exile where they soon after perished Selymus the tenth Emperour of Turkes was so unnaturall a childe that he feared not to dispossesse his father Bajazet of the crown by treason and next to bereave him of his life by poyson And not satisfied therewith even to murder his two brethren and to destroy the whole stock of his own blood But when hee had raigned eight yeares vengeance found him out and being at his backe so corrupted and putrified his reins that the contagion spread it selfe over all his body so that he dyed a beast-like and irksome death and that in the same place where he had before oppressed his father Bajazet with an army to wit at Chiurle a city of Thracia in the year of our Lord 1520. in the moneth of September Charles the younger by surname called Crassus
Arabians to make warre against him who forraged his countrey sacked and spoiled his cities and tooke prisoners his wives and children the youngest onely excepted who afterwards also was murdered when he had raigned King but a small space And lastly as in doing to death his own brethren he committed cruelty against his owne bowels so the Lord stroke him with such an incurable disease in his bowels and so perpetuall for it continued two yeares that his very entrails issued out with torment and so he dyed in horrible misery Albeit that in the former booke we have already touched the pride and arrogancy of King Alexander the Great yet we cannot pretermit to speake of him in this place his example serving to fit for the present subject for although as touching the rest of his life he was very well governed in his private actions as a Monarch of his reputation might be yet in his declining age I meane not in yeares but to deathward he grew exceeding cruell not onely towards strangers as the Cosseis whom he destroyed to the sucking babe but also to his houshold and familiar friends Insomuch that being become odious to most fewest loved him and divers wrought all meanes possible to make him away but one especially whose sonne in law and other neere friends he had put to death never ceased untill he both ministred a deadly draught unto himselfe whereby he deprived him of his wicked life and a fatall stroke to his wives and children after his death to the accomplishment of his full revenge Phalaris the Tyran of Agrigentum made himselfe famous to posterity by no other meanes than horrible cruelties exercised upon his subjects inventing every day new kinds of tortures to scourge and afflict the poore soules withall In his dominion there was one Perillus artificer of his craft one expert in his occupation who to flatter and curry favour with him devised a new torment a brasen bull of such a strange workmanship that the voyce of those that were roasted therein resembled rather the roaring of a Bull then the cry of men The Tyran was well pleased with the Invention but he would needs have the Inventor make first triall of his owne worke as he well deserved before any other should take taste thereof But what was the end of this Tyran The people not able any longer to endure his monstrous and unnaturall cruelties ran upon him with one consent with such violence that they soone brought him to destruction and as some say put him into the brasen Bull which hee provided to roast others to bee roasted therein himselfe deserving it as well for approoving the devise as Perillus did for devising it Edward the second of that name King of England at the request and desire of Hugh Spencer his darling made warre upon his subjects and put to death divers of the Peeres and Lords of the Realme without either right or form of the law insomuch that queen Isabel his wife fled to France with her yong son for fear of his unbrideled fury after a while finding opportunity and means to return again garded with certain small forces which she had in those countreyes gathered together she found the whole people discontented with the Kings demeanours and ready to assist her against him so she besieged him with their succour and tooke him prisoner and put him into the Tower of London to be kept till order might be taken for his deposition so that shortly after by the Estates being assembled together he was generally and joyntly reputed and pronounced unworthy to be King for his exceeding cruelties sake which he had committed upon many of his worthy Subjects and so deposing him they crowned his young sonne Edward the third of his name King in his roome he yet living and beholding the same Iohn Maria Duke of Millan may be put into this ranke of Murtherers for his custome was divers times when any Citizen offended thim yea and somtimes without offence too to throw them amongst cruell Mastives to be torne in pieces and devoured But as he continued and delighted in this unnaturall kinde of murther the people one day incensed and stirred up against him ranne upon him with such rage and violence that they quickly deprived him of life And he was so well beloved that no man ever would or durst bestow a Sepulchre upon his dead bones but suffered his body to lie in the open streets uncovered save that a certaine harlot threw a few Roses upon his wounds and so covered him Alphonsus the second King of Naples Ferdinands sonne was in tyranny towards his subjects nothing inferiour to his father for whether of them imprisoned and put to death more of the Nobility and Barons of the Realme it is hard to say but sure it is that both were too outragious in all manner of cruelty for which so soone as Charles the eight King of France departing from Rome made towards Naples the hatred which the people bore him secretly with the odious remembrance of his fathers cruelty began openly to shew it selfe by the fruits for they did not nor could not dissemble the great desire that every one had of the approach of the Frenchmen which when Alphonsus perceived and seeing his affaires and estate brought unto so narrow a pinch he also cowardly cast away all courage to resist and hope to recover so huge a tempest and he that for a long time had made warre his trade and profession and had yet all his forces and armies complete and in readinesse making himselfe banquerupt of all that honour and reputation which by long experience and deeds of armes he had gotten resolved to abandon his kingdome and to resigne the title and authority thereof to his sonne Ferdinand thinking by that meanes to asswage the heat of their hatred and that so young and innocent a King who in his owne person had never offended them might be accepted and beloved of them and so their affection toward the French rebated and cooled But this devise seemed to no more purpose than a salve applyed to a sore out of season when it was growne incureable or a prop set to a house that is already falne Therefore he tormented with the sting of his owne conscience and finding in his minde no repose by day nor rest by night but a continuall summons and advertisement by fearefull dreames that the Noblemen which hee had put to death cryed to the people for revenge against him was surprised with so terrible terrour that forthwith without making acquainted with his departure either his brother or his owne sonne he fled to Sicilie supposing in his journey that the Frenchmen were still at his backe and starting at every little noyse as if he feared all the Elements had conspired his destruction Philip Comineus that was an eye-witnesse of this journey reporteth That every night he would cry that he heard the Frenchmen and that the very trees
and stones echoed France into his eares And on this manner was his flight to Sicilie King Charles in the meane while having by force and bloodshed to terrifie the rest taken two passages that were before him the whole Realme without any great resistance yeelded it selfe unto his mercy albeit that the young King had done what he could to withstand him But at length seeing the Neapolitanes ready to rebell and himselfe in danger to be taken prisoner he fled from the Castle of Naples and with a small company got certaine Brigandines wherein he sayled to the Island Ischia thirty miles from Naples saying at his departure this verse out of the Psalmes How vaine are the watchmen and gards of that City which is not garded and watched by the Lord which he often repeated and so long as Naples was in his view And thus was cruelty punished both in Ferdinand the father and Alphonso the sonne Artaxerxes Ochus the eight King of the Persians began his raigne with thus many murders he slew two of his owne brethren first secondly Euagoras King of Cyprus his partner and associate in the kingdome thirdly he tooke Gidon traiterously and was the cause of forty thousand mens deaths that were slaine and burned therein beside many other private murders and outrages which he committed for which cause the Lord in his justice rained downe vengeance upon his head for Bagoas one of his Princes ministred such a fatall cup to his stomacke that it mortified his senses and deprived him of his unmercifull soule and life and not onely upon his head but upon his Kingdome and his sonne Arsame also for he was also poysoned by the same Bagoas and his Kingdome was translated to Darius Prince of Armenia whom when the same Bagoas went about to make taste of the same cup which his predecessors did he was taken in his owne snare for Darius understanding his pretence made him drinke up his owne poyson which he provided for him and thus murder was revenged with murder and poyson with poyson according to the Decree of the Almighty who saith Eye for eye tooth for tooth c. In the yeare of the World 3659. Morindus a most cruell and bloody minded Prince raigned here in England who for his cruelties sake came to an unhappy and bloody end for out of the Irish seas came forth a Monster which destroyed much people whereof he hearing would of his valiant courage needs fight with it and was devoured of it so that it may truly here be said that one Monster devoured another There was as Aelianus reporteth a cruell and pernicious Tyran who to the end to prevent all practises of conspiracy and treason as Tyrans are ever naturally and upon desert timerous that might be devised against him enacted this Law among his subjects That no man should conferre with another either privately or publikely upon paine of death and so indeed he abrogated all civill society For speech as it was the beginning and birth of fellowship so it is the very joynt and glue thereof but what cared he for society that respected nothing but his owne safety hee was so farre from regarding the common good that when his subjects not daring to speake signified their mindes by signes he prohibited that also and that which is yet more when not daring to speake or yet make signes they fell to weeping and lamenting their misery he came with a band of men even to restraine their teares too but the multitudes rage being justly incensed they gave him such a desperat welcome that neither he nor his followers returned one of them alive And thus his abominable cruelty came to an end together with his life and that by those meanes which is to be observed by which he thought to preserve and maintaine them both Childericus who in the yeare 697 succeeded in the Kingdome of France Theodoricke that for his negligence and sluggish government was deposed and made of a King a Frier exercised barbarous and inhumane cruelty upon his subjects for he spared neither noble or ignoble but mixtly sent them to their graves without respect of cause or justice One of the noble sort he caused to be fastened to a stake and beaten with clubbes not to death but to chastisement which monstrous cruelty so incensed the peoples mind against him that there wanted no hands to take part with this club-beaten man against the Tyran his enemie Wherefore they layed wait for him as he came one day from hunting and murdered him together with his wife great with childe no man either willing or daring to defend him Tymocrates the King or rather Tyran of the Cyrenians will give place to none in this commendation of cruelty For he afflicted his subjects with many and monstrous calamities insomuch that he spared not the priests of his gods which commonly were in reverent regard among the Heathen As the bloody death of Menalippus Apollo's priest did witnesse whom to the end to marry his faire and beautifull wife Aretaphila he cruelly put to death how beit it prospered not with him as he desired for the good woman not contented with this sacrilegious contract sought rather meanes to revenge her first husbands death than to please this new letchers humour Wherefore she assayed by poyson to effect her wish and when that prevailed not she gave a yong daughter she had to Leander the Tyrans brother to wife who loved her exceedingly but with this condition that he should by some practise or other worke the death and destruction of his brother which indeed he performed for he so bribed one of the groomes of the Tyrans chamber that by his helpe he soone rid wicked Tymocrates out of the way by a speedy and deserved death But to abridge these long discourses let us looke into all times and ages and to the histories of all Countries and Nations and we shall finde that Tyrans have ever come to one destruction or other Diomedes the Thracian King fed his horses with mans flesh as with provender but was made at last provender for his owne horses himselfe by Hercules Calippus the Athenian that slew Dion his familiar friend and deposed Dionisius the Tyran and committed many other murders amongst the people was first banished Rheginum and then living in extreame necessity slaine by Leptines and Polysperchon Clephes the second King of the Lumbards for his savage cruelty towards his subjects was slaughtered by one of his friends Damasippus that massacred so many Citizens of Rome was cut off by Scylla Ecelinus that played the Tyran at Taurisium guelding Boyes deflowring Maydes mayming Matrons of their Dugs cutting children out of their mothers bellies and killing 1200 Patavians at once that were his friends was cut short in a battell In a Word if we read and consult Histories of all Countries and times we shall find seldome or never any notorious Tyran and oppressor of his subjects that came to
be whereof all they are guilty that either make up such Marriages or give their good will or consent to them or do not hinder the cause and proceedings of them if any manner of way they can Now that this confusion and mixture of Religion in Marriages is unpleasant and noysom to God it manifestly appeareth Gen. 6. where it is said that because the sonnes of God to wit those whom God had separated for himselfe from the beginning of the world to be his peculiar ones were so evill advised as to be allured with the beauties of the daughters of men to wit of those which were not chosen of God to be his people and to marry with them corrupting themselves by this contagious acquaintance of prophane people with whom they should have had nothing to do that therefore God was incensed against them and resolved simply to revenge the wickednesse of each party without respect Beside the monstrous fruits of those prophane Marriages do sufficiently declare their odiousnesse in Gods sight for from them arose gyants of strength and stature exceeding the proportion of men who by their hugenesse did much wrong and violence in the world and gained fearfull and terrible names to themselves but God provoked by their oppressions drowned their tyrannies in the Floud and made an end of the world for their sakes In the time of the Judges in Israel the Israelites were chastised by the hand of God for this same fault for they tooke to wives the daughters of the uncircumcised and gave them their daughters also In like sort framed they themselves by this meanes to their corrupt manners and superstitions and to the service of their Idolatrous gods but the Lord of heaven raigned downe anger upon their heads and made them subject to a stranger the King of Mesopotamia whom they served the space of eight yeares Looke what hapned to King Solomon for giving his heart to strange women that were not of the houshold of Gods people he that before was replenished with such admirable wisdome that he was the wonder of the world was in his olde age deprived thereof and besotted with a kinde of dulnesse of understanding and led aside from the true knowledge of God to serve Idols and to build them Altars and Chappels for their worship and all this to please forsooth his wives humours whose acquaintance was the chiefe cause of his misery and Apostasie CHAP. XXIV Touching incestuous Marriages NOw as it is unlawfull to contract marriages with parties of contrary religion so it is as unlawfull to marry those that are neare unto us by any degree of kindred or affinity as it is inhibited not only by the law of God but also by civill and politique constitutions whereunto all nations have ever by the sole instinct of nature agreed and accorded except the Aegyptians and Persians whose abhominations were so great as to take their owne sisters and mothers to be their wives Cambyses King of Media and Persia married his owne sister but it was not long ere he put her to death a just proofe of an unjust and accursed marriage Many others there were in protract of time that in their insatiable lusts shewed themselves no lesse unstaied and unbriedled in their lawlesse affections then he One of which was Antigonus King of Judea son of Herodes sirnamed Great who blushed not to marry his sister the late wife of his deceased brother Alexander by whom she had borne two children but for this and divers other his good deeds he lost not only his goods which were confiscated but was himselfe also banished out of his countrey into a forraine place from Judea to Vienna in France Herod also the Tetrarch was so impudent and shamelesse that he tooke from his brother Philip his wife Herodias and espoused her unto himselfe which shamelesse and incestuous deed Iohn Baptist reproving in him told him plainly how unlawfull it was for him to possesse his brothers wise but the punishment which befell him for this and many other his sins we have heard in the former booke and need not here to be repeated Anton. Caracalla tooke to wife his mother in law allured thereunto by her faire enticements whose wretched and miserable end hath already been touched in the former booke The Emperour Heraclius after the decease of his first wife married his owne neece the daughter of his brother which turned mightily to his undoing for besides that that under his raigne and as it were by his occasion the Saracens entred the borders of Christendome and spoiled and destroyed his dominions under his nose to his foule and utter disgrace he was over and above smitten corporally with so grievous and irksome a disease of dropsie that he dyed thereof Thus many men run ryot by assuming to themselves too much liberty and breake the bounds of civill honesty required in all Contracts and too audaciously set themselves against the commandement of God which ought to be of such authority with all men that none be they never so great should dare to derogate one jot from them unlesse they meant wholly to oppose themselves as profest enemies to God himselfe and to turne all the good order of things into confusion All which notwithstanding some of the Romish Popes have presumed to encroach upon Gods right and to disanull by their foolish decrees the lawes of the Almighty As Alexander the sixth did who by his Bull approved the incestuous marriage of Ferdinand King of Naples with his owne Aunt his father Alphonsus sister by the fathers side which otherwise saith Cardinall Bembus had been against all law and equity and in no case to be tollerated and borne withall Henry the seventh King of England after the death of his eldest son Arthur caused by the speciall dispensation of Pope Iulius his next son named Henry to take to wife his brothers widdow called Katherine daughter to Ferdinando King of Spaine for the desire he had to have this Spanish affinity continued who succeeding his father in the Crowne after continuance of time began to advise himselfe and to consult whether this marriage with his brothers wife were lawfull or no and found it by conference both of holy and prophane lawes utterly unlawfull whereupon he sent certaine Bishops to the Queene to give her to know That the Popes dispensation was altogether unjust and of none effect to priviledge such an act to whom she answered That it was too late to call in question the Popes Bull which so long time they had allowed of The two Cardinals that were in Commission from the Pope to decide the controversie and to award judgement upon the matter were once upon point to conclude the decree which the King desired had not the Pope impeached their determination in regard of the Emperour Charles nephew to the said Queene whom he was loath to displease wherefore the King seeing himselfe frustrate of his purpose in this behalfe sent into divers
Countries to know the judgement of all the learned Divines concerning the matter in controversie who especially those that dwelt not far off seemed to allow and approve the divorce Thereupon he resolved rejecting his olde wife to take him to a new and to marrie as he did Anne of Bulloine one of the Queenes maides of honour a woman of most rare and excellent beauty Now as touching his first marriage with his brothers wife how unfortunate it was in it owne nature and how unjustly dispensed withall by the Pope we shall anon see by those heavy sorrowfull and troublesome events and issues which immediatly followed in the neck thereof And first and formest of the evill fare of the Cardinall of Yorke with whom the King being highly displeased for that at his instance and request the Pope had opposed himselfe to this marriage requited him and not undeservedly on this manner first he deposed him from the office of the Chancellorship secondly deprived him of two of his three bishoprickes which he held and lastly sent him packing to his owne bouse as one whom he never purposed more to see yet afterward being advertised of certaine insolent and threatning speeches which he used against him he sent againe for him but he not daring to refuse to come at his call dyed in the way with meere griefe and despight The Pope gave his definitive sentence against this act and favoured the cause of the divorced Ladie but what gained he by it save only that the King offended with him rejected him and all his trumpery retained his yearely tribute levied out of this Realm and converted it to another use and this was the recompence of his goodly dispensation with an incestuous marriage wherein although to speake truly and properly he lost nothing of his owne yet it was a deep check and no shallow losse to him and his successors to be deprived of so goodly a revenue and so great authority in this Realme as he then was CHAP. XXVII Of Adulterie SEeing that marriage is so holy an institution and ordinance of God as it hath been shewed to be it followeth by good right that the corruption thereof namely Adultery whereby the bond of marriage is dissolved should be forbidden for the woman that is polluted therewith despiseth her owne husband yea and for the most part hateth him and foisteth in strange seed even his enemies brats in stead of his owne not only to be fathered but also to be brought up and maintained by him and in time to be made inheritors of his possessions which thing being once knowne must needes stir up coales to set anger on fire and set abroach much mischiefe and albeit that the poore infants are innocent and guiltlesse of the crime yet doth the punishment and ignominie thereof redound to them because they cannot be reputed as legitimate but are even marked with the black coale of bastardy whilest they live so grievous is the guilt of this sin and uneasie to be removed For this cause the very Heathen not only reproved adultery evermore but also by authority of law prohibited it and allotted to death the offenders therein Abimelech King of the Philistims a man without circumcision and therefore without the covenant knowing by the light of nature for hee knew not the law of God how sacred and inviolable the knot of marriage ought to be expresly forbad all his people from doing any injury to Isaac in regard of his wife and from touching her dishonestly upon paine of death Out of the same fountaine sprang the words of queene Hecuba in Euripides speaking to Menelaus touching Helen when she admonished him to enact this law That every woman which should betray her husbands credit and her owne chastity to another man should die the death In olde time the Aegyptians used to punish adultery on this sort the man with a thousand jerkes with a reed and the woman with cutting off her nose but he that forced a free woman to his lust had his privy members cut off By the law of Iulia adulterers were without difference adjuged to death insomuch that Iulius Antonius a man of great parentage and reputation among the Romanes whose son was nephew to Augustus sister as Cornelius Tacitus reporteth was for this crime executed to death Aurelianus the Emperour did so hate and detest this vice that to the end to scare and terrifie his souldiers from the like offence he punished a souldier which had committed adultery with his hostesse in most severe manner even by causing him to be tyed by both his feet to two trees bent downe to the earth with force which being let goe returning to their course rent him cruelly in pieces the one halfe of his body hanging on the one tree and the other on the other Yea and at this day amongst the very Turkes and Tartarians this sin is sharply punished So that we ought not wonder that the Lord should ordaine death for the Adulterer If a man saith the law lie with another mans wife if I say he commit adultery with his neighbours wife the Adulterer and the Adulteresse shall die the death And in another place If a man be found lying with a woman married to a man they shall die both twaine to wit the man that lay with the wife and the wife that thou maiest put away evill from Israel Yea and before Moses time also it was a custome to burne the Adulterers with fire as it appeareth by the sentence of Iuda one of the twelve Patriarchs upon Thamar his daughter in law because he supposed her to have played the whore Beside all this to the end this sin might not be shuffled up and kept close there was a meanes given whereby if a man did but suspect his wife for this sin though she could by no witnesse or proofe be convinced her wickednesse notwithstanding most strangely and extraordinarily might be discovered And it was this The woman publikely at her husbands suit called in question before the Priest who was to give judgement of her after divers ceremonies and circumstances performed and bitter curses pronounced by him her belly would burst and her thigh would rot if she were guilty and she should be a curse amongst the people for her sin but if she was free no evill would come unto her Thus it pleased God to make knowne that the filthinesse of those that are polluted with this sin should not be hid This may more clearely appeare by the example of the Levites wife of whom it is spoken in the 19 20 and 21. Chapters of Iudges who having forsaken her husband to play the whore certaine moneths after he had againe received her to be his wife she was given over against her will to the villanous and monstrous lusts of the most wicked and perverse Gibeonites that so abused her for the space of a whole night together that in the morning she was found dead upon
bloud When the Cities of Greece saith Orosius would needs through too greedy a desire and ambition of reigne get every one the mastery and soveraignty of the rest they all together made shipwracke of their owne liberties by encroaching upon others as for instance the Lacedemonians how hurtfull and incommodious the desire of bringing their neighbour adjoyning Cities under their dominion was unto them the sundry discomfitures and distresses within the time of that war undertaken upon that onely cause befell them bear sufficient record Servius Tullus the son to a bondman addicted himselfe so much to the exploits of war that by prowesse he got so great credit and reputation among the Romans that he was thought â—it to be son in law of King Tarquinius by marrying one of his daughters after whose death he usurped the Crowne under colour of the Protectorship of the Kings â—oo young sonnes who when they came to age and bignesse married the daughters of their brother in law Tullus by whose exhortation and continuall provokement the elder of them which was called Tarquinius conspired against his father in law and practised to make himselfe King and to recover his rightfull inheritance and that by this meanes he watched his opportunity when the greatest part of the people were out of the City about gathering their fruit in the fields and then placing his companions in readinesse to serve his turne if need should be he marched to the palace in the royall robes garded with a company of his comederates and having called a Senate as he began to complain him of the treachery and impudency of Tullus behold Tullus himselfe came in and would have run violently upon him but Tarquinius catching him about the middle threw him headlong downe the staires and presently sent certaine of his guard to make an end of the murder which he had begun But herein the cruelty of Tullia was most monstrous that not onely first moved her husband to this bloudy practice but also made her coach to be driven over the body of her father which lay bleeding in the midst of the street scarce dead Manlius after hee had maintained the fortresse of Rome against the Gaules glorying in that action and envying the good hap and prosperity of Camillus went about to make himselfe King under pretence of restoring the people to their antient entire libertie but his practise being discovered hee was accused found guilty and by the consent of the multitude adjudged to be throwne headlong downe from the top of the same fortresse to the end that the same place which gave him great glorie might be a witnesse and a memoriall of his shame and last confusion for all his valiant deeds before done were not of so much force with the people to excuse his fault or save his life as this one crime was of weight to bring him to his death In former times there lived in Carthage one Hanno who because he had more riches than all the Common-wealth beside began to aspire to the domination of the Citie which the better to accomplish hee devised to make shew of marrying his onely daughter to the end that at the marriage feast hee might poison the chiefest men of credit and power of the City whom he knew could or would not any wayes withstand or countermand his purpose but when this devise tooke no effect by reason of the discovery thereof by certaine of his servants hee sought another meanes to effect his will Hee got together a huge number of bondslaves and servants which should at a sudden put him in possession of the city but being prevented herein also by the Citizens he seised upon a castle with a thousand men of base regard even servants for the most part whither thinking to draw the Africans and King of the Moores to his succour he was taken and first whipped next had his eyes thrust out and then his armes and legs broken in pieces and so was executed to death before all the people his carkasse being thus mangled with blowes was hanged upon a gallowes and all his kindred and children put to death that there might not one remaine of his straine either to enterprise the like deed or to revenge his death That great and fearefull warrior Iulius Caesar one of the most hardie and valiant pieces of flesh that ever was after hee had performed so many notable exploits overcome all his enemies and brought all high and haughtie purposes to their desired effect being prickt forward with the spurre of ambition and a high minde through the meanes and assistance of the mighty forces of the common-wealth which contrary to the constitution of the Senat were left in his hands hee set footing into the State and making himselfe master and Lord of the whole Romane Empire usurped a soveraigntie over them but as he attained to his dignitie by force and violence so he enjoyed it not long neither gained any great benefit by it except the losse of his life may be counted a benefit which shortly after in the open Senat was bereft him for the conspirers thereof as soone as hee was set downe in his seat compassing him about so vehemently overcharged him on all sides that notwithstanding all the resistance hee could make for his defence tossing amongst them and shifting himselfe up and downe he was overthrowne on the earth and abode for dead through the number of blowes that were given him even three and twenty wounds The Monarchie of Assyria was at one instant extinguished in Sardana palus and of Babylon in Balthasar Arbaces being the worker of the first and Darius King of Persia of the later both of them receiving the wages not of their wickednesse but also of their predecessors and great grandfathers cruelty and oppressions by whom many people and nations had been destroyed Moreover as the Babylonian Empire was overthrowne by Darius of Persia so was his Persian Kingdome in Darius the last King of that countrey his time this mans successor overturned by Alexander Again the great dominion of Alexander who survived not long after was not continued to any of his by inheritance but divided like a prey amongst his greatest captaines and from them the most part of it in short time descended to the Romanes who spreading their wings and stretching their greedie tallons farre and neere for a while ravened and preyed over all the world and enriched and bedecked themselves with the spoyles of many nations and therefore it was necessary that they also should be made a prey and that the farre fetcht Goths and Vandales should come upon them as upon the bodie of a great Whale that suffers shipwreck upon the sea shore since which time the Romane Empire went to decay and grew every day weaker than other yea and many Princes setting themselves against and above it have robbed it of the realmes and provinces which it robbed others of before And thus wee may see how all
is one kinde of theft to usurpe any mans goods by unlawfull meanes wherefore no such sports ought to finde any place amongst Christians especially those wherein any kinde of lot or hazard is used by the which the good blessings of God are contrary to their true and naturall use exposed to chance and fortune as they tearme it for which cause Saint Augustine is of this opinion concerning them That the gaine which ariseth to any party in play should be bestowedupon the poor to the end that both the gamesters as well the winner as the loser might be equally punished the one by not carrying the stake being won the other by being frustrated of all his hope of winning Players at dice both by the Elibertine Constantinopolitan Councell under Iustinian were punished with excommunication and by a new constitution of the said Emperour it was enacted That no man should use Dice-play either in private or publique no nor approve the same by their presence under paine of punishment and Bishops were there appointed to be overseers in this behalfe to espie if any default was made Horace an heathen Poet avouched the unlawfulnesse of this thing even in his time when he saith that Dice-playing was forbidden by their law Lewis the eighth King of France renouned for his good conditions and rare vertues amongst all the excellent laws which he made this was one That all sports should be banished the Common-wealth except shooting whether with long bow or Crosse bow and that no Cards nor Dice should be either made or sold by any to the end that all occasion of gaming might bee taken away Surely it would be very profitable and expedient for the Weale-publique that this Ordinance might stand in use at this day and that all Merchants and Mercers whatsoever especially those that follow the reformation of Religion might forbeare the sale of all such paltry Wares for the fault in selling such trash is no lesse than the abuse of them in playing at them for so much as they upon greedinesse of so small a gaine put as it were a sword into a mad mans hand by ministring to them the instruments not onely of their sports but also of those mischiefes that ensue the same There a man may heare curses as rife as words bannings swearings and blasphemies banded up and downe there men fret themselves to death and consume whole nights in darke and divelish pastimes some lose their horses others their cloakes a third sort all that ever they are worth to the undoing of their houses wives and children and some again from braulings fall to buffetings from buffets to bloudshedding from bloudshedding to hanging and these are the fruits of those gallant sports But this you shall see more plainely by a few particular examples In a towne of Campania a certaine Iew playing at dice with a Christian lost a great summe of money unto him with which great losse being enraged and almost beside himselfe as commonly men in that case are affected hee belched out most bitter curses against Christ Iesus and his mother the blessed Virgin in the midst whereof the Lord deprived him of his life and sense and strooke him dead in the place as for his companion the Christian indeed he escaped sudden death howbeit he was robbed of his wit and understanding and survived not verie long after to teach us not onely what a grievous sinne it is to blaspheme God and to accompanie such wretches and not to shun or at least reprove their outrage but also what monstrous effects proceed from such kinde of ungodly sports and how grievously the Lord punisheth them first by giving them over to blasphemy secondly to death and thirdly and lastly to eternall and irrevocable damnation Let our English gamesters consider this example and if it will not terrifie them from their sports then let them looke to this that followeth which if their hearts be not as hard as adamant will mollifie and perswade them In the yeare 1533. neere to Belissana a citie in Helvetia there were three prophane wretches that played at dice upon the Lords day without the wals of the citie one of which called Vlrich Schraelerus having lost much mony and offended God with many cursed speeches at last presaging to himselfe good lucke he burst forth into these tearmes If fortune deceive me now I will thrust my dagger into the verie body of God as farre as I can now fortune failed him as before wherefore forthwith he drew his dagger and taking it by the point threw it against heaven with all his strength behold the dagger vanished away and five drops of bloud distilled upon the table before them and without all delay the divell came in place and carried away the blasphemous wretch with such force and noyse that the whole city was amased and astonished thereat the other two halfe beside themselves with feare strove to wipe away the drops of bloud out of the table but the more they wiped it the more clearly it appeared The rumor of this accident flew into the citie and caused the people to flocke thicke and threefold unto the place where they found the other two gamesters washing the boord whom by the decree of the Senate they bound with chaines and carried towards the prison but as they passed with them through a gate of the citie one of them was stroken suddenly dead in the midst of them with such a number of lice and wormes creeping out of him that it was both wonderfull and lothsome to behold the third they themselves without any further inquisition or triall to avert the indignation which seemed to hang over their heads put incontinently to death the table they tooke and preserved it for a monument to witnesse unto posterity both how an accursed pastime dicing is and also what great inconveniencies and mischiefes grow thereby But that we may see yet more the vanitie and mischievous working of this sport I will report one storie more out of the same authour though not equall to the former in strangenesse and height of sinne yet as tragicall and no lesse pitifull In the yeare 1550 there lived in Alsatia one Adam Steckman one that got his living by tximming pruning and dressing vines this man having received his wages fell to dice and lost all that he had gotten insomuch that he had not wherewith to nourish his family so that he fell into such a griefe of minde and withall into such paines of the head that he grew almost desperate withall one day his wife being busie abroad left the care of her children unto him but he tooke such great care of them that he cut all their throats even three of them whereof one lay in the cradle and lastly would have hanged himselfe had not his wife come in the meane while who beholding this pitifull tragedie gave a great outcrie and fell downe dead whereupon the neighbours running in
Emperour that in his lampes hee used baulme and filled his fish-ponds with rose-water the garments which he wore were all of the finest gold and most costly silkes his shooes glistered with precious stones curiously engraven he was never two dayes served with one kinde of meat nor wore one garment twice and so likewise for his fleshly wickednesse he varyed it every time Some dayes hee was served at meales with the braines of Ostriches and a strange fowle called a Phylocapterie another day with the tongues of Popingayes and other sweet singing birds being nigh to the sea hee never used fish in places farre distant from the sea all his house was served with most delicate fish at one supper his table was furnished with seven thousand fishes and five thousand fowles At his remoovals in his progresse there followed him commonly six hundred chariots he used to sacrifice with young children and preferred to the best advancements in the Common-wealth most light persons as Bawdes Minstrels Players and such like in one word hee was an enemy to all honesty and good order And when he was fore-told by his Sorcerers and Astronomers that he should die a violent death he provided ropes of silke to hang himselfe swords of gold to kill himselfe and strong poysons in Jacinths and Emerauds to poyson himselfe if needs hee should thereto be forced Moreover hee made an high tower having the boorded floore covered with gold plate and broidered with pretious stones from the which tower he might throw himselfe downe if hee were pursued of his enemies But notwithstanding all this provision Gods vengeance not permitting him to die as hee would hee was slaine of the souldiers drawne through the citie and cast into Tiber after hee had raigned two yeares and eight moneths Tigellinus one of the Captaines of Neroes guard and a chiefe procurer and setter forward of his tyranny was the cause of the death of many great personages in Rome and being enriched by their spoyle and other such like robberies after the death of Nero whom in his extremity hee forsooke plunged himselfe and wallowed in all manner of licentious and disordinate delights Now though hee was worthy of a thousand deaths for his cruelties towards many good citizens yet by the meanes of one Iunius the Emperour Galba his chiefe minion whose favour hee had by great summes of money bought and obtained for hee gave unto his daughter at one time five and twenty thousand crownes and to himselfe at another time a carknet worth fifteen thousand crownes for a present he was spared and kept in safety but as soon as Otho was installed in the Empire his downfall and destruction began presently to follow for Otho to the end to gratifie the Romans sent to apprehend him who was then in his houses of pleasure in the field banquetting and sporting with his harlots and using all manner of riot albeit by reason of a deadly disease which was upon him hee was even at deaths doore When hee saw himselfe thus taken and that no meanes of escape was left no not by the vessels which he had prepared at the sea shore for purpose if need were to convey him away and that hee which had commission to take him would give him no advantage of escaping though he offered him great rewards for the same he entreated onely leisure to shave his beard before he went which being granted he tooke a rasor and in stead of shaving cut his owne throat CHAP. XLV More examples of the same argument HIeronymus a true Tyran of Sicily enured and fashioned to all pride and of most corrupt and rotten manners began right after the death of his father Hiero that left him a peaceable and quiet Kingdom to shew â—orth his arrogance for he quickly made himselfe fearfull to his Subjects both by his stately and proud manner of speech as also by the hardnesse of accesse unto him together with a kinde of disdainfull contempt of all men but most of all did the inward pride of his heart appeare when hee had gotten a guard about his body for then he ceased not to bait bite and devoure and to exercise all kinde of cruelty against every man and all kind of ryot and excesse of filthinesse against himselfe so that he became so odious and contemptible to his subjects that they conspired against him to deprive him both of his life and kingdome which conspiracy though it came to light yet for all that wanted not his due effect for after hee had through listning to false reports put to death unjustly his truest and dearest friends and those that would indeed have helped him in his necessity both with good advice and other succour he was surprised as he walked in a narrow and strait way and there cruelly murthered Now there was one Andronodorus his brother in law that aspired to the crowne had corrupted his manners and thrust him forward to all these misdemeanours to the end by those practises he might make him odious to his people that by that meanes he might obtaine his owne purpose as indeed he did for after his death he seised upon the Scepter though with no long enjoyance for through the troubles and commotions which were raised in the countrey by his meanes both hee his wife and whole race together with the whole progenie of Hieronymus whether innocent or guilty were all utterly rooted out and defaced Andronicus was one of the most wickedest men that lived on the earth in his time for he excelled in all kinde of evill in ambition boldnesse in doing mischiefe cruelty whoredome adulterie and incest also to make up the whole number besides he was so treacherous and disloyall that hee traiterously slew the sonne and heire of the Emperour Emanuel shutting him in a sacke and so throwing him into the sea after which by violence he tooke possession of the Empire of Constantinople and like a strong theefe seised upon that which was none of his owne but as soone as he had gotten his desire then began his lusts to rage and rave then he fell to whoreing and forcing women and maids to his lust whom after he had once robbed of their chastities he gave over to his bands and ruffians to abuse and that which is more than all this he ravished one of his owne sisters and committed incest with her moreover to maintaine and uphold his tyrannous estate he slew most of the nobility and all else that bore any shew of honesty or credit with them and lived altogether by wrongs and extortions wherefore his subjects provoked with these multitudes of evils which reigned in him and not able to endure any longer his vile outrages and indignities rebelled against him and besieged him got him into their mercilesse hands and handled him on this fashion following first they degraded him and spoyled him of his imperiall ornaments then they pulled out one of his eyes and set him upon an asse backward with the tayle in his
Lonicerus in his Historicall Theatre reporteth that in a great plague one carkasse was seene to devoure it selfe in a grave which the people being superstitious thought it was a presage of the continuance of the pestilence whereupon they sent unto Wittenberge to Luther and other godly Ministers for their advise and counsell he answered that it was a delusion of the Devill and if they gave credit thereunto the sicknesse would increase and therefore advised them that despising this delusion of the Devill they should joyne together in prayer in Gods holy Temple to represse the furie and malice of the old Serpent which by that meanes they obtained At Rotingburge an honest and worthy Citizen having a beautifull daughter to whom many Sutors frequented there came also one in gallant apparrell and two men attending upon him to be a Sutor unto that beautifull maide but her father being displeased at his importunitie invited the godly Minister of the Town and some other good men to supper where entring into conference of divine matters this gallant abhorring the same desired them to talke of some other merry matters which they refusing to doe he shewed himselfe what he was and with his companions disparished into the aire leaving a filthy stinke behinde him thus the Devill doth go about to delude both men and women Manlius in Col. A certaine man abounding with wealth invited to supper a company of his neighbours and friends who when they refused to come upon occasions hee wished that all the Devils in Hell would come which wishes were not in vaine for presently great troopes of Devils came unto his house which hee entertained at the first and afterward as my Authour saith perceiving by their fingers and feet to be infernall Spirits he with his wife trembling ranne out of the house leaving a young infant in a cradle and a foole rocking of it both which were preserved alive after the departure of the Devils Iob. Fincel The Devill also appeared unto a Souldier that was given to play swearing and drinking and having played with him all night and woon his money hee told him it was time to depart and carryed him away with him into the aire whither God knowes for hee never was seene after In the yeare of our Lord 1536 there was at Franckford a maide grievously tormented with a paine in her head and a kinde of frenzie at the last she came to that passe that it was manifest that she was possessed with the Devill for if she touched any thing of any mans either head garment or anything else she drew money out of it of the usuall coyne of that countrey and presently put it into her mouth and swallowed it but sometimes they caught her hand and wrung their money from her and shewed it up and downe as a great wonder Shee also in her fits spake the high Dutch tongue perfectly which she never learned not heard of with many other things of great admiration Luther being demanded What course was to be taken to dispossesse her of this evill Spirit advised that shee should duely be brought unto the Church to heare Sermons and to bee prayed for publiquely in the Congregation by which meanes shortly after shee was delivered from Sathan and restored to her former health this relation the wise Senatours of Frankeford caused to bee published in Print Anno 1538. Certaine learned men in the Counsell of Basil went into a wood for recreation sake friendly to conferre about the controversies of that time Whilest they were there walking they heard a bird like unto a nightingall singing most sweetly above any Nightingall in the World and also sâ—w a bird upon an arme of a tree not like unto any bird one of the companie more hearty than the other said thus unto her I abjure thee in the name of the Lord Iesus Christ to tell us what thou art to whom the bird answered That she was one of the damned soules and appointed to stay in that place untill the last day and then to endure everlasting punishments whereupon she flue from the tree and cried O perpetuall and infinite 〈◊〉 Mâ—lâ—ncthon judged this to bee an evill spirit and so the event prooved for all that were present at this abjuration fell presently very sicke and shortly after died Manl. Collecta A certaine panish Clerke as Câ—sariuâ— reporteth exâ—elled all men in sweetnesse of singing whom when at a time a godly and holy man heard he said This is the voice not of a man but of the Divell 〈…〉 he had abjured in the name of Christ the Divell departed out of the bodie of the Clerke and the bodie fell downe into a dead carkasse Discip. de tempore Paulus Diaconius in his sixteenth Booke witnesseth That in the reigne of Anastasius the Emperour there were in Alexandria many women and children possessed of the Divell which being taken with furie uttered no other voice but like the barking of a dog In the yeare of our Lord 1545 an evill spirit haunted the Citie Rotuill sometimes in the shape of an hare sometimes of a Weesell sometimes of a Gâ—ose and with a cleere voice threatened that he would fire the Citie which malice of his though God prevented yet it strooke great terror into the minds of the people Iob. Finc lib. 1. In the Dukedome of Luneberge a certaine woman possessed of the Divel used to speake in her fits most pure Latine and Greeke to the great admiration of all that heard her Man in Collect. At Fribuge in Misnia a certaine man of great pietie and holinesse lying sicke and neere unto death the Divell came unto him in the habite of a Bishop hee being alone and exhorted the man to confesse all his sinnes which hee had committed in his life time and that having peâ—ne and Inkehorne he would write them downe in order but the old man being importuned by him answered Seeing thou urgest this write downe first this sentence The seed of the woman shall bruise the Serpents head which the Divell-Bishop no sooner heard but he vanished away leaving a filthie savour behinde him and the man died in peace Manl. in Collect. Iob Fincelius in his third booke of miracles writeth a strange storie of a godly young maide infested long and possessed at length by the Divell who in her acted strange things to the admiration of all men but at length shee was freed from his malicious molestation by the earnest prayers of godly Ministers in the Church the Divell flying out of her in the forme of a swarme of flies out of a window This storie is at large related with many strange circumstances by Philippus Lonicerus in his Historicall Theatre Page a hundred twenty and six The same Author relateth a storie of a maide of excellent beauty whom the Priest of the towne so induced and inveigled by his perswasions saying that the Pope had pardoned him for all such offences that shee became his Concubine Now when hee had invited many of
and the advertisement of his own wise yet he condemned Christ Iesus the just and innocent to the death of the crosse albeit hee could not but know the power of his miracles the renowne whereof was spread into all places But ere long having been constrained to erect the image of the Emperour Caligula in the Temple of Ierusalem to be worshipped he was sent for to make personall appearance at Rome to answer to certaine accusations of cruelty which were by the Iewes objected against him And in this journey being afflicted in conscience with the number and weight of his misdeeds like a desperate man to prevent the punishment which he feared willingly offered violence to his owne life and killed himselfe The first Emperour that tooke in hand to persecute the Christians was Nero the Tyrant picking a quarrell against them for setting the City on fire which being himselfe guilty of hee charged them withall as desirous to finde out any occasion to doe them hurt wherefore under pretence of the same crime discharging his owne guilt upon their backs hee exposed them to the fury of the people that tormented them very sore as if they had been common burners and destroyers of Cities and the deadliest enemies of mankinde Hereupon the poore Innocents were apprehended and some of them clad with skinnes of wilde beasts were torne in pieces by dogges others crucified or made bone-fires of on such heapes that the flame arising from their bodies served in stead of torches for the night To conclude such horrible cruelty was used towards them that many of their very enemies did pitty their miseries But at last this wretch the causer of all seeing himselfe in danger to be murthered by one appointed for that purpose a just reward for his horrible and unjust dealing hastened his death by killing himselfe as it shall be shewed more at large in the second booke The author of the second persecution against the Christians was Domitian who was so puft up and swolne with pride that he would needs ascribe unto himselfe the name of God Against this man rose up his houshold servants who by his wives consent slue him with daggers in his privy chamber his body was buried without honour his memory cursed to posterity and his ensignes and trophies throwne downe and defaced Trajan who albeit in all things and in the government of the Empire also shewed himselfe a good and sage Prince yet did hee dash and bruise himselfe against this stone with the rest and was reckoned the third persecuter of the Church of Christ for which cause he underwent also the cruell vengeance of God and felt his heavy hand upon him for first he fell into a palsie and when he had lost the use of his sences perswading himselfe that he was poisoned got a dropsy also and so died in great anguish Hadrian in the ninth yeare of his Empire caused tenne thousand Christians to be crucified in Armenia at one time and after that ceased not to stirre up a very hot persecution against them in all places But God persecuted him and that to his destruction first with an issue of bloud wherewith he was so weakned and disquieted that oftentimes he would faine have made away himselfe next with a consumption of the lungs lights which he spate out of his mouth continually and thirdly with an unsatiable dropsie so that seeing himselfe in this horrible torment he desired poison to hasten his death or a knife to make quicke riddance but when all those means were kept backe he was inforced to endure still and at last to die in great misery Whilest Marcus Antonius sirnamed Verus swayed the empire there were exceeding cruelties set abroach against the poore Christians every where but especially at Lions and Vienna in Daulphin as Eusebius in his Ecclesiasticall History recordeth wherefore he wanted not his punishment for he died of an Apoplexy after he had lien speechlesse three dayes After that Severus had proclaimed himselfe a profest enemy to Gods Church his affaires began to decline and he found himselfe pestered with divers extremities and set upon with many warres and at length assaulted with such an extreme paine throughout his whole body that languishing and consuming he desired oft to poison himself and at last died in great distresse Vitellius Saturninus one of his Lievtenants in those exploits became blinde another called Clandius Herminianus Governour of Capadocia who in hatred of his owne wife that was a Christian had extremely afflicted many of the faithfull was afterwards himselfe afflicted with the pestilence persecuted wiâ—h vermine bred in his owne bowels and devoured of them alive in most miserable sort Now lying in this misery he desired not to be knowne or spoken of by any lest the Christians that were lest unmurthered should rejoice at his destruction confessing also that those plagues did justly betide him for his cruelties sake Dicius in hatred of Philip his predecessor that had made some profession of Christianity wrought tooth and naile to destroy the Church of Christ using all the cruelties and torments which his wit could devise against all those which before time had offered themselves to be persecuted for that cause But his devillish practises were cut short by means of the war which he waged against the Scythians wherein when he had raigned not full two yeares his army was discomfited and he with his son cruelly killed Others say that to escape the hands of his enemies he ran into a whirlâ—pit and that his body was never found after Neither did the just hand of God plague the Emperour onely but also as well the heathen Gentiles throughout all Provinces and dominions of the Romane Empire For immediately after the death of this Tyrant God sent such a plague and pestilence amongst them lasting for the space of ten yeares together that horrible it is to heare and almost incredible to beleeve Dionysius writing to Hierax a Bishop of Aegypt declareth the mortality of this plague to have been so great at Alexandria where hee was Bishop that there was no house in the whole city free And although the greatnesse of the plague touched also the Christians somewhat yet it scourged the heathen Idolaters much more beside that the behaviour of the one and the other was most divers for as the foresaid Dionysius doth record the Christians through brotherly love and piety did not refuse one to visit and comfort another and to minister to him what need required notwithstanding it was to them great danger for divers there were who in closing up their eies in washing their bodies and intâ—rring them in the ground were next themselves which followed them to their graves Yet all this sâ—ayed not them from doing their duty and shewing mercy one to another Whereas the Gentiles contrarily being extremely visited by the hand of God felt the plague but considered not the striker neither yet