Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	law_n	life_n	sin_n	30,658	5	5.5906	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06532	A very excelle[n]t [and] swete exposition vpon the XXII. [sic] Psalme of Dauid called in Latine Dominus regit me, &c. Translated out of hye Almayne into Englyshe by Myles Couerdale.; Dreiundzwanzigste Psalm der Tisch ausgelegt. English	Luther, Martin, 1483-1546.; Coverdale, Miles, 1488-1568. aut; Osiander, Andreas, 1498-1552. Wie und wohin ein Christ die grausamen Plag der Pestilentz fliehen soll. English. aut	1538 (1538)	STC 17000; ESTC S104352	54,883	122

great comforte helpe and counsell agaynst the iudgemeÌ„t of God agaynst Gods wrath and euerlastynge death scyng that by our selues and other we haue experience dayly and hourely how we can nother counsell nor comforte our selues in smal bodely necessityes Therfore conclude thus hardely I playne coÌ„parison As lytle as a natural shepe can helpe it selfe in the thynges that be leest of all but muste loke for all benefites at his shepherdes haÌ„de much lesse can a man rule comforte helpe or geue counsell vnto hymselfe in thynges belongynge to saluacion but muste loke for all such at the only hand of God his shepherd with to fulfyl ony thyng for hys shepe that is to be done is a thousande tymes more wyllynge and diligent then ony other vertuous shepherde in the worlde As for thys shepherde of whom the prophete had spoken so longe before Christe is our shepherde it is euen Christ oure louynge master which is farre an other maner of shepherde then Moyses which is harde and extreme vnto his shepe dryueth them backe in to the wyldernesse where they fynde nother pasture nor water but playnescarcenesse Exod .iii. But Chryste is the gracyous and louynge shepherde which ruÌ„neth after the famy shed and lost shepe in the wyldernesse and seketh it there And whaÌ„ he findeth it he taketh it vp gladly vpon his shulders Luc .xv. Yee geneth his lyfe also for his shepe Io .x. This must nedes be a louynge shepeherde Who wolde not be glad then to be a shepe of his This shepherdes voyce wherwith he speaketh and calleth vnto his shepe The shepherdes voyce is the holy gospell wherby we be taught that we optayne grace remissioÌ„ of synnes and euerlastyng saluacion not by Moses law wher thorow he putteth vs in the more feare drede and dispayre whiche were to fearful to sore afrayed and dispayred to muche afore but by Chryst whiche is the shepherde and bysshoppe of our soules .i. Pet. it whiche hath sought vs myserable and lost shepe and fetched vs out of the wyldernes that is to say from the lawe from synne froÌ„ death from the power of the deuell from euerlastynge damnacion And in that he gaue hys lyfe for vs optayned he vs grace remission of synnes coÌ„forte helpe and strength agaynst the deuell and all mysfortune yee and euerlastynge lyfe also This is now vnto the shepe of Chryste a louynge swete voyce which they are hartely glad to heare which they knowe ryghte well and ordre them selues therafter As for a straunge voyce that soundeth otherwyse they nother knowe it nor herken vnto it but auoyde flye awaye from it c. Ioh. x. The pasture wherwith Chryste fedeth his shepe The pasture is also the comfortable gospell wherby the soules are fed and strengthed kepte from erroure comforted in all temptacions and troubles defeÌ„ded agaynste the craft and power of the deuell and fynally delyuered out of all trouble Neuerthelesse for as muche as his shepe are not all alyke stronge but some yet lost and scattred here and there abrode wouÌ„ded sycke yonge and feble he doth not therofre cast them awaye but hathe much more respecte vnto them careth more dilygeÌ„tly for them then for the other that haue not suche nede For as the prophete Ezechiel sayeth in the .xxxiiii. Chap. He seketh them that be lost bryngeth together them that be scattred abrode byndeth vp suche as be wounded loketh to them that be sycke And the weake lambes that be but yonge at the fyrste sayeth Esaye he taketh vp into his armes and beareth them and suche as be with yonge ones doth he dryue forth fayre and softly All this doth our louynge mayster Christ by the office of preachynge and distributynge of the holy sacrament as it is ofte and with many wordes taught in other places For to set it forth here worde by word as nede shulde requyre it were to loÌ„ge The prophete also hym selfe wyll declare it afterwarde in the Psalme We haue ben deceaued By this then maye we easely perceaue how shamefully we haue ben seduced vnder the papacy For Chryst was not so louyngly set forthe vnto vs as the dearly deloued prophetes Apostles and Chryste hym selfe doth but so fear fully was he described vnto vs that we haue ben more afrayed of hym then of Moyses yee we thought Moyses doctryne muche more lyghter and to haue much more swetnesse in it then the doctrine of Chryst And so we knewe nothynge els but that Chryst had ben a wrothfull iudge whose displeasure we myght haue reconcyled with our good workes and with our holines whose pardoÌ„ we myght haue optayned through the merytes and intercessions of sayntes This is not onely a shamefull lesynge and a miserable deceauyng of poore consciences but also the hyghest blasphemy of the grace of god a denyenge of the death resurreccion and ascension of Chryste c. and of all his vnoutspeakeable benefytes sclaunderynge and condemnynge of his holy gospell a destroyenge of faythe and in steade therof a settynge vp of vtter abhomynacions lyes and errours c. Yf this be not darkenesse then can not I tell what darkenesse is Blyndnesse Yet coulde no maÌ„ in a maner perceaue it but euery maÌ„ toke it for the playne verite yet vnto this day wyl our papystes nedes take it for the ryght way and shed much innocent bloude for the same Go to then yf we can kepe and gide our selues yf we can preserue our selues from errour yf we can optayne grace and remissioÌ„ of synnes resyst the deuell all misfortune ouercome synne and death by our owne merytes Then must all the scripture be false which testifyeth of vs how that of our selues we are but lost scattred abrode wouÌ„ded weake and feble shepe And so shulde we haue no nede of Chryste to be shepherde to seke vs to brynge vs together to gyde vs to bynde vs vp to loke vnto vs to streÌ„gth vs agaynste the deuell And so hath he also geuen his lyfe for vs in vayne For yf we caÌ„brynge al this to passe optayne it through our owne streÌ„gth and goodnesse then haue we no nede of Chrystes helpe thys well But here thou hearest the contrary namely that thou art but a lost shepe of thy selfe canst not come to the shepherd agayn but to go astraye onely that canst thou well do And yf Chryst thy shepherd dyd not seke and fetch the agayne thou must nedes be a praye vnto the wolfe But nowe he coÌ„meth seketh fyndeth and bryngeth the vnto his folde that is to saye into his Chrysten congregacion through the worde sacrament geueth his lyfe for the and holdeth the styll by the ryght hande lest thou shuldest fall in to ony errour There hearest thou nothyng of thyne owne streÌ„gth of thyne owne good workes and merytes except thou wylt call it strength a good worke and meryte to go astray to be feble and lost Chryst worketh deserueth and sheweth here

vseth to do to his gestes thou fedest them well thou makest them lusty glad thou fyllest into them so muche that they must nedes be dronkeÌ„ This is al done by the worde of grace For by the same doth the LORDE oure shepherde fede and strength so the hartes of his faythfull that they dare defye al theyr enemyes and say with the prophete I am not afrayed for thousandes of the people that coÌ„passe me roundeaboute Psalme iii. And here afore in the fourth verse I fear no euell for thou LORDE art with me With this yee euen thorow the same worde doth he geue them also the holy goost whiche maketh them not onely to take good stomackes vnto them to be of good corage but so quyet also in theÌ„ selues and mery that for the same great exceadynge ioye they are euen dronken This must be spiritually vnderstande He speaketh here then of a spirytuall strength of a spirituall myrth and of a spirituall dronkeÌ„nes which is a godly streÌ„gth Rom. i. A ioye as saynt Paul calleth it in the holy goost Rom. xiiii And a blessed dronkennesse whan people are not full of wyne wherout followeth incoÌ„uenience but full of the holy goost Ephe. v. This is the harnesse the weapens wherwith our LORD God prepareth his faythfull agaynst the deuell and the worlde namely in theyr mouth geueth he them hys worde and in theyr harte he geueth corage that is to saye the holy gooste Wyth suche ordinaunce put they from them all feare and wyth gladnesse bukle they wyth all theyr enemyes smyte them and ouercome them with all theyr myght wysedome and holynesse Such souldyers were the Apostels on whitsondaye whan they went vp to Ierusalem agaynste the commaundement of the Emperoure and the hye prestes and ordred theÌ„ selues as yf they had ben very goddes and all the other but greshoppers and went euen thorowe with all power and ioye as yf they had bene dronken In so muche the some had them in derision therfore sayd They were full of swete wyne Neuerthelesse S. Peter declared out of the prophet Ioel that they were not full of swete wyne but ful of the holy goost And so he smote aboute hym with hys swearde that is he opened his mouth and preached the worde of God and felled downe thre thousande soules at once from the power of the deuell Actu ii This strength ioye and blessed dronkennesse doth not onely shewe it selfe in the faythfull whan they be in prosperite haue peace but also whan they suffre and dye As whan the counsell at Ierusalem caused the Apostles to be beaten they were glad of it that they were worthy to suffre rebuke for the name of Christe Actu v. And in the v. to the Romaynes doth saynt Paule say We reioyce also in troubles c. Afterwarde were ther many martyrs also The stedfast ioyfull hartes of them the haue fusfred death for the word of God whiche with mery harte and laughynge mouthes wente vnto theyr death as yf they had gone to somepastyme or daunce Lyke as we reade of saynt Agnes and saynt Agatha whyche were virgins .xiii. or .xiiii. yeare olde and of other mo whiche were of suche inwarde corage and confydence that they dyd not onely ouercome the deuell and the worlde by theyr death but also made good chere euen then with theyr hartes as though they had ben dronken of very ioye And this greueth the deuell excedynge sore namely whaÌ„ men are at suche quyetnesse in them selues that they despyse his great myght and gyle In our tyme also haue ther be many which for the knowlege of Christe haue bene glad to suffre death We se more ouer that ther be many whyche wyth perfecte vnderstondynge and fayth dye vpon theyr beddes and saye wyth Simeon LORDE now lettest thou thy seruaunt departe in peace c. that it is a ioye to beholde theÌ„ of whom I haue sene many my selfe And all thys commeth because that as the prophete sayeth they be anoynted with the oyle whiche the .xliiii. Psalme calleth the oyle of gladnesse and because they haue dronke of the full cnppe whiche the LORDE hath fylled Yee but thou wylt saye Obiection I fele not my selfe yet so apte that I coulde be content to dye c. That maketh no matter Answere Dauid also as it is sayd afore hath not bene sure of that science at all houres but somtyme complayned that he was cast out of gods syght Other holy men also haue not alwaye had an hartye confidence towarde God and a perpetuall delyte and pacience in theyr troubles and temptacions Note this well Saynt Paul somtyme is so sure certayne in hym selfe and maketh suche boast of Christe that he careth not for the curse of the law for synne death nor for the deuell I lyue not nowe sayeth he Galat. ii but Christe lyueth in me Item I desyre to be lowsed and to be with Christ Phil i. Item Who shall separate vs from the loue of God whiche spared not is owne sonne but hath geuen hym for vs all How shall he not with hym geue vs al thynges also Shal trouble anguysh persecucion swearde c. separate vs from hym Ro. viii There speaketh he of death of the deuell and of all euell with suche a corage as yf he were the strongest and greatest of all sayntes vnto whom death were but asporte But incontinently in another place he speaketh as thoughe he were the weakest and greatest synner vpon earth i. Cor. ii I was with you sayeth he in weaknesse in feare and in muche tremblynge I am carnall solde vnder synne and takeÌ„ presoner in the lawe of synne whiche is in my membres O wretched man that I am who shall delyuer me froÌ„ the body of this death Roma vii And in the fyfth to the Galath he teacheth that in the sayntes of God ther is a continual stryfe of the fleshe agaynst the sprete c. Therfore oughtest thou not immediatly to dispayre though thou felest thy selfe feble and fayntharted but praye diligently that thou mayest endure by the worde and increace in the fayth and knowlege of Christ As the prophete doth here teacheth other men lykewyse so to do and sayeth Oh let thy louynge kyndnesse and mercy followe me all the dayes of my lyfe that I maye dwell in the house of the LORDE for euer For as muche as the deuell neuer ceasseth to plage the faythfull inwardly with feare outwardely wyth deceatfulnesse of false doctours or teachers and with the violence of tyrauntes he prayeth here therfore at the ende earnestly that God which hath geuen hym this treasure wyl kepe hym fast by it also vnto the ende And sayeth O gracyous God shewe me such fauour that thy louynge kyndnesse and mercy maye followe me all the dayes of my lyfe Why the prophet maketh this prayer And immediatly he declareth what he calleth this louynge kynonesse and mercy namely that he maye remayne in the house

Dauid se and he rehearseth it for a speciall benefyte to be vnder the custodye of the LORDE whyche shulde not onely fede hym in a grene pasture but also in the heate bryngynge hym to the fresh water c. Shortly his meanynge is to declare the as lytle as a maÌ„ can come to the knowlege of God and the truthe to the ryght fayth without the worde of God So lytle can ther ony comforte and peace of conscience be founde without the same Without gods word caÌ„ no maÌ„s conscience be at rest The worldly haue also theyr comforte and ioye howe be it that endureth but the twinkelynge of an eye Whan trouble and anguysh commeth and specyally the last houre it goeth awaye As Salomon sayeth Pro. 14. After laughter commeth sorowe and after ioye commeth heuynesse But as for them that drynke of this fresshe and lyuynge water they maye well suffre trouble disease in the worlde but they shal neuer lacke the true consolacion And specyally whan it commeth to the poynt the leafe turneth ouer with them whiche is as much to saye as After shorte wepynge coÌ„meth euerlastynge laughter and after a lytle sorow commeth excellent ioye ii Cor. iiii For they shall not wepe mourne both here and there but as Chryste sayeth Blessed are you that wepe here for ye shall laugh Luce. vi He quyckeneth my soule and bryngeth me forthe in the vvaye of ryghteousnesse for his names sake Spiritual pasture ã€ˆâ—Šã€‰ water Here doth the prophet declare hymselfe of what maner of pasture and fresh water he spake namely euen of the same the strengtheth and quyckeneth the soule This can be nothynge els but Gods worde But for as muche as our LORDE God hath two maner of wordes the lawe and the gospell the prophete whan he sayeth He quyckeneth my soule geueth suffycienlty to vnderstonde that he speaketh not here of the lawe but of the gospell The lawe The lawe can not quycken the soule for it is a worde that requyreth and commaundeth vs to loue God wyth all our hartes c. and our neyghbour as our selues Who so doth not this hym it condempneth and speaketh this sentence ouer hym Cursed be euery man which doth not all that is written in the boke of the law Deut. 27. Galat. 3. Now is it certayne that no man vpon earth doth this therfore commeth the lawe with his iudgement fearyng and vexynge the consciences And yf ther be no helpe it goeth thorow so that they must nedes fall into dispayre and be coÌ„dempned for euer Of this occasion doth S. Paule saye Rmo. 3. By the lawe coÌ„meth but the knowlege of synne Item the lawe causeth but wrath Rmo. 4. As for the gospell it is a blessed worde It requyreth none suche of vs The gospell but bryngeth vs tydynges of all good namely that God hath geuen vs poore synners his onely soÌ„ne to be our shepherde to seke agayne vs famished and dispersed shepe and to geue his lyfe for vs that he myght so delyuer vs from synne from euerlastynge death and from the power of the deuel This is the grene grasse and the fresh water where with the LORDE quyckeneth oure soules And thus are we made lowse from euell coÌ„sciences and heuy thoughtes Of this shal we speake more in the .iiii. verse He bryngeth me forth in the waye of ryghteousnesse Here sayeth he doth not the LORDE my faythfull shepherde leaue that he fedeth me in a grene medowe leadeth me to the fresh water so quickeneth my soule but he bryngeth me forth also in the right waye that I departe not asyde go astraye so perysshe That is he holdeth me fast to the pure doctrine that I be not deceaued by false spretes To be led in the ryght way what it is and that I fall not awaye by ony other temptacion or offence Item that I maye know how I ought to leade myn outward conuersacion lyfe that I suffre not my selfe to be perswaded by the holynes and strayte lyfe of ypocrites Item what is the true doctrine fayth and seruice of God c. An excellent vertue of Gods worde This is now agayne a goodly frute vertue of the worde of God that they whiche cleue fast there vnto do not onely receaue strength coÌ„forte of the soule therby but are preserued also from vntrue doctrine false holynesse Many meÌ„ optayne this treasure but they can not kepe it For as soone as a man is to bolde presumptuous and thynketh hymselfe sure of the matter it is done with hym Or euer he can loke aboute hym he is deceaued For the deuell also can pretende holynesse and transforme hymselfe into an angell of lyght as saynt Paul sayeth And euen so lykewyse can his minysters shewe theÌ„selues as though they were the preachers of ryghteousnesse come iÌ„ shepes clothyng amonge the flocke of Chryst but inwardly are they rauenynge wolues Therfore is it good here to watch praye as the prophete doth in the last verse that our shepherd maye kepe vs by this treasure whiche he hath geuen vs. They that do not this certaynly they shall lese it And the ende of that man as Christ sayeth shall be worse then the begynnynge Luce. 11. For they shall afterwarde become the moost poysened enemyes of Christes flock and do more harme with theyr false doctryne then the tyrauntes with the swearde This had saynt Paul well proued by the false Apostles that made the Corinthians Galathians to erre so soone and afterwarde made diuision in all Asia We se it our felues also this daye by the Anabaptistes and other false spretes For his names sake The name of God The name of God is the preachyng of God wherby he is magnifyed and knowen to be gracyous mercyfull longe sufferyng true faythfull c. which notwithstaÌ„dynge that we be the chyldren of wrath and gyltye of euerlastynge death forgeueth vs all our synnes and taketh vs for his owne chyldreÌ„ and inheritours This is his name thys doth he cause to be proclamed by his worde Thus wyll he be knowen magnifyed and honoured And accordynge vnto the fyrste commaundement he wyl euen thus declare hymselfe towarde vs as he hath caused it to be preached of hym Lyke as he doth styll strengtheth and quyckeneth our soules spiritually and kepeth vs that we fall not in to erroure hetteth vs lyuynge for our body and preserueth vs from all misfortune This honoure that he so is as we haue now sayd is geuen hym onely of them that cleue fast vnto his worde these beleue confesse playnly that all the gyftes goodes whiche they haue goostly and bodely they receaue them of God euen of his mere grace goodnesse That is to saye For his names sake not for theyr owne workes and deseruynges For this do they geue thankes vnto hym and declare the same vnto other This honour can not be geuen vnto God of ony presumptuous iusticiaryes

.xxxv. Psalme Wyth the is the sprynge of lyfe and in thy lyght se we light Yf God the LORDE theÌ„ be the true lyght it followeth that all they which put theyr trust in hym be as a burnynge candle for by fayth doth God dwell in our hartes and we are the lyuynge teÌ„ple of God as Paule to the Corinthians doth wytnesse more theÌ„ once Therfore sayeth Christe of hys disciples Math. v. Ye are the lyght of the worlde And of Ihon the Baptyste He was a burnynge and shynynge lyght Ioh. v. Lykewyse yf God be the euerlastynge lyuynge fountayne it followeth that the faythfull be euen flowynge sprynges Therfore sayeth Christ also Ioh. vii Who so beleueth on me as the scripture sayeth out of hys body shall flowe streames of lyuyng water But this he sayd of the sprete whiche they that beleue on hym shulde receaue Lyke as the darkenesse of the nyght nowe can hurte no earthly or wordly lyght but must geue place and flye from the lyght Euen so Sathan also whyche is a prynce of spirytuall darkenesse can do no harme to a true ryghte beleuyng Christen maÌ„ but must feare and flye from hym For God whyche is the euerlastynge lyghte dwelleth and shyneth in hys hart and dryueth and expelleth farre from hym all the workes of darknesse And lyke as no heape of water can dryue bache ony fountayne of the grounde and hynder the quycke sprynge therof and lyke as no vnclennesse can make it foule euen so also can no aduersyte of this worlde take awaye or shorten ony Christen mans lyfe For God whyche is the fountayne of all lyfe dwelleth and lyueth in hys harte dryueth all hurtfull poyson and mortall sycknesse farre awaye from thence so the not only it can not harme hym but he also helpeth other people and delyuereth them by hys presence euen as a lyght that shyneth farre aboute it and as a sprynge the alwaye floweth runneth and maketh the grounde moyst an frutefull And thys is it that the LORDE sayeth in the Gospell in the last of Marke The tokens that shall followe them whyche beleue are these In my name shall they cast out deuels speake wyth new tunges dryue away serpentes yf they drynke ony deadlye thynge it shall not hurte them They shall laye handes vpon the sycke and they shall recouer So is it red also in the Actes of the Apostles the .v. Chapter that the sycke were made whole onely of saynt Peters shadow So vtterly must vanyshe euery thynge that is contrary and agaynste the euerlastynge lyghte and sprynge of lyfe where a ryght Christen man is in whom God dwelleth by a true belefe and out of whome the holy goost shyneth and floweth Let Sathan then preasse in here wyth all hys darknesse and wyth all hys hurtfull infection Satan is dryuen back by fayth yet shall ye se in belefe that he can not take nor destroye ony Christen maÌ„ therwyth yf he continue in fayth and kepe God in hys harte But he shal be smytten backe and dryuen awaye by force as the wonderfull workes of Christe and of all sayntes do manyfestly declare Therfor is it a great shame for a Christen man to be so afrayed for the plage of the pestilence It is a greate shame for a Christen man to feare the pestilence as to flye from them whome he is bounde to serue by Gods commaundement For by reason he shulde wythout al feare make haiste vnto them not onely to fulfyll Gods commaundemente but also by hys presence to helpe them yf theyr fayth do els worke wyth all But yf it come not to passe yet is he sure for as much as God dwelleth in hym and he walketh and goeth in Gods commaundement For certaynly thys promyse shall not fayle hym Though a thousande fall at thy syde and ten thousande at thy ryght syde yet shall it not touch the. But wyth fayth must these wordes be taken holde vpon for naturall reason doth not comprehende them in as muche as in dede it appeareth farre otherwyse And no man nedeth to thynke nor iudge that they whyche dye of thys plage be all vnchristen and faythlesse but we ought not to doute but that ther dye therof many vertuous meÌ„ and leaue many vngodly Naturall death happeneth two wayes Thys is done because that death maye happen to a maÌ„ two maner of wayes One waye after the commune course of nature accordynge as euery mans death is appoynted hym of God and we haue consented vnto it in baptyme Of thys sayeth the prophet Iob in the .xiiii. Chapter A man hath hys appoynted tyme the noÌ„bre of hys monethes standeth wyth the thou hast appoynted him hys boundes whyche he shall not ouerpasse Another waye maye death happen to a man before the tyme by reason of hys greate greuous synnes As the LORDE hath threatened by Moses that yf hys coÌ„maundement be not kept he wyll cause pestileÌ„ce to reygne Wherout it is certayne that whan they be kepte the plage abydeth out Lykewyse sayeth he in the commaundementes Honour father and mother that thou mayest lyuelonge c. Out of the whyche it is certayne that hys lyfe whyche doth them not Hys lyfe that kepeth not Gods commaundementes shal be shortened shal be shortened In lyke maner sayeth Dauid in the .lv. Psal The bloud thyrsty shall not bryng theyr lyfe to the halfe nombre Wherout it is sure that they shulde lyue muche longer yf they shed not innocent bloud Lykewyse sayeth Christ Luce. xii Yf ye do not repent ye shall all peryshe as they that the tower in Siloa fell vpon Where by it is certayne that who so repenteth not maye loke for all mysfortune And of thys vntymely death onely speaketh thys Psalme and promyseth the faythfull Christen men that they shal be fre from it For from the ryght appoynted death into the whyche we haue consented in baptyme we can nor shal be delyuered Wherfore yf a vertuous ryghte Christen man dye of thys plage it is certaynly hys very houre appoynted vnto hym of God whyche he can not preuente But doutlesse ther dye of it many synners also besyde whyche myghte well lyue longer yf they repented And though some be taken because of theyr synnes yet be they not therfor damned but yf they axe forgeuenesse of synnes and beleue they shall be saued As Paule sayeth Whan we be iudged we are chastened of the LORDE that we shulde not be condemned wyth the worlde Thus goeth it then together that iuste men dye theyr owne ryght death but the wycked dye an vntymely death and therwyth doth God punyshe the worlde sorest of all because of theyr synnes but spareth hys owne for theyr faythe 's sake Therfore shulde they not be fearful nor fayntharted but as the prophete sayeth they shulde loke beholde how the vngodly are recompenced For whether the wycked dye before the tyme or the iuste in the ryghte season yet is it done both for the punyshement and plage of

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