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A31664 A brief apology in behalf of the people in derision call'd Quakers written for the information of our sober and well-inclined neighbors in and about the town of Warminster in the county of Wilts. by Wil. Chandler, Alex. Pyott, Jo. Hodges, and some others. Chandler, William.; Pyott, Alex. (Alexander); Hodges, Jo. 1694 (1694) Wing C1934A; ESTC R35979 36,422 93

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not Life How could his People in all Ages partake of him if he were not present in them Surely this Doctrin don't deserve to be scoft but is most comfortable to those who are sick of Love and thirst ardently after the Enjoyment not Hear-say of him Consider seriously these things which are agreeable to Scripture Ro. 10.6 7 8. 2 Cor. 13.5 Col. 1.27 and with what reason People have derided us for our Belief herein terming it the Quakers Christ as though his manifesting himself in our Hearts were another or distinct from Jesus Christ of Nazareth that is glorified with God the Father in Heaven which we deny For though he be ascended into Heaven and sits at the right hand of God far above all Principalities and Powers yet is not he so circumscribed but that as by him all things were made and created so he is the Life and Fulness Col. 1.16 Eph. 1.23 3.9 4.10 and filleth all in all in his Church and People Is the Divinity and Humanity of Christ divided Is not their inseparable Union the true and intire Christ Can then his God-head be present and he who is the Heavenly Man be absent What think you of him that appear'd to John and gave him his Commission to the Seven Churches whom he describes Rev. Ch. 1. who saith Behold I stand at the door and knock Rev. 3.20 2.23 if any Man hear my voice and open the door I will come in to him and will sup with him and he with me The same saith I am he which searches the reins and hearts and I will give unto every one of you according to your works Was not this the true Christ the Mediator Act. 17.31 Ro. 2.16 by whom God will judge the World And can he make this near inspection into the innermost part of the Minds of Men so as no Thought can escape his notice if he be not present there What made Paul desire that our Lord Jesus Christ might be with Timothy's Spirit 2 Tim. 4.22 Joh. 1.16 1 Joh. 4.13 if he thought it impossible Do not all acknowledge the Spirit of Christ who is the Anointed to be in his People and is he then absent Is its being a Mystery far beyond our comprehension to conceive how it can be a sufficient Argument that therefore 't is not so Ought we not in such cases to exercise Faith and acquiesce in the Testimony of the Holy Ghost exprest in the Sacred Scriptures rather than interpose with our nice and curious Subtilties prying unnecessarily into things that are too high for us remembring that Secret things belong to God and that those that know most here know only in part the things that are invisible 1 Cor. 13.9 12. and see them but as through a Glass Shall Men that neither know themselves nor have any intuitive knowledge of the Essences even of the meanest things wherewith Nature every-where presents us which are obvious to our Senses aspire to those yet more abstruce and undertake to account for that which is beyond the reach of the most pregnant Wits to penetrate Nor do we thus celebrate Christ's inward and spiritual appearance in the Soul of Man with the least intent to diminish the true value and efficacy of what he did without us or transacted for us as God manifested in Flesh but in concurrence with it and pursuant to it for the compleating the Salvation intended in it neither is it in opposition to him as he is without us but we believe in him as he is inwardly revealed in measure and also as he is in his own immense fulness without us both as he is the one Offering for Sin and also as he is that quickening Spirit and immortal Seed by which we are begotten again and made alive to God and the Author of that Living Faith through which 't is savingly applied to us For though he offered up himself once for all and sat down at the right hand of God yet 't is of absolute necessity that he thus appear and operate in the Hearts of his People through all times or otherwise they can never be happy nor they receive the full advantage of his Death But that he doth thus appear and work is most evident for since he is the alone Saviour and none are saved but those who are Regenerated that Grace or Operative Divine Agent that is the Efficient of true saving Faith and Regeneration must needs be Christ in us our Hope of Glory Wherefore 't is that we so frequently invite People to regard believe in close with and submit to him as he is the true Light discovering Evil thus manifested in their inward Parts for the full accomplishing their Redemption and Restoration that they may taste and see for themselves that the Lord is good and gracious and to Christ within otherwise than thus a measure of the anointing from the Anointed we don't pretend whatever People have apprehended concerning us Which truth our very Opposers are obliged to acknowledge notwithstanding they so ridicule it in us We hope it 's no Error to avouch the Power of Christ to be stronger than that of the Devil Gen. 3.15 that he is able really to bind him to bruise his Head and break his Power to dispossess and cast him out to fulfil to the uttermost the end of his coming to destroy the Works of the Devil and to save those from their Sins who shall have true Faith in his Name and Power Surely it 's not inconsistent with Christianity to believe that Christ can or will throughly purge his Floor that he can indeed deliver out of the Prison-house 1 Thes 5.23 and restore Man out of the Fall to God again and give him power to forsake the Devil and all his Works c. We find it consonant to Scripture and the Gospel-dispensation to believe that those who are regenerated and born again of the Spirit Ro. 6.6 7 11. 2 Pet. 1.4 have through the Spirit mortified the first carnal corrupt Nature which cannot please God and if dead Eph. 4.22 23 24. Col. 3.9 10. and slain and buried too surely then it no longer lives but the Mind is at liberty and restored to act in a new Life to walk after the Spirit and fulfil the Righteousness of the Law the Law of the Spirit of Life in Christ Jesus Ro. 8.2 4. having set them free from the Law of Sin and Death which is its Wages 'T is for want of Peoples experiencing this real Birth of the Spirit brought forth and knowing Freedom in themselves by it which no Duties or Performances in the Will of Man nor entertaining of the most refined Opinions in Religion can administer short of the Law of the Spirit of Christ in their Hearts 't is for want of this that People are so very apprehensive of difficulty even to impossibility of living a Holy Righteous Life which yet is so necessary to our Salvation