Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n law_n life_n power_n 7,966 5 5.2131 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A72314 A helpe vnto deuotion containing certain moulds or forms of prayer, fitted to seuerall occasions; & penned for the furtherance of those, who haue more desire then skil, to poure out their soules by petitions vnto God. By Sam. Hieron. Hieron, Samuel, 1576?-1617. 1608 (1608) STC 13406.3; ESTC S123450 60,160 302

There are 4 snippets containing the selected quad. | View lemmatised text

haue I these things but from thee The safety of this night the quiet rest wherwith I haue béene refreshed to whom can I ascribe it but onely vnto thee That I haue liued hitherto that I haue not béene swallowed vp with some suddaine iudgement that Sathan had not had his will vpon me that I know the way and the meanes vnto a better life that I am deliuered from the power of darknesse and translated into the kingdome of thy deare Sonne that I haue daily accesse into thy glorious presence whence are all these but from the freedome of thy grace If thou hadst giuen mée my desert I should haue perished long agoe it is from thy mercy alone that I am not consumed O Lord make mee ashamed of mine vnthankefulnesse wound my hart with the consideration of my owne dulnesse whom so many kindnesses haue not wrought vnto more obedience And vouchsafe I pray thee notwithstanding the smalnesse of my deseruing yet to looke graciously vpon this my morning sacrifice of prayse which I do here tender vnto thy Maiesty let not I beséech thée the scantnes and barrennes of my seruice make thee to turne away thine eyes and to haue no regarde vnto mine offering But as thou art wont to spare thy seruants euen as a man spareth his owne sonne that serueth him and in them to accept the will for the ful performance so be pleased to looke vpon mée in Iesus Christ and for his sake to remit my former vngratefulnesse and to strengthen me by thy grace for the time to come in some good measure to reforme the same And to the end O God that I may manifest the trueth of my desire to be thankefull I beséech thee to beget in me a holy care both this day and for euer to walke worthy of that calling wherevnto I am called to study to please thee with reuerence and with feare by a blamelesse pure and vnrebukeable conuersation to shine as a light amongst men I cannot I confesse doe this of my selfe I haue in mee the same corruption of nature which the most wicked hath I entreat thée therefore to worke in mee that which is pleasant in thy sight Giue me a cleane heart and a right spirit make mee to vnderstand aright the way of thy precepts direct me in the path of thy commandements knit my soule vnto thee and make it to cleaue vnto thy testimonies stay mee and stablish me that my foot-steps may not slide Crucifie my flesh with the affections and lustes mortifie my members which are on earth suppresse and subdue that law in my members which leades mee captiue vnto the law of sinne Graunt that I may sensibly féele the power of Christes death killing corruption in mee and the power of his resurrection raising mee vppe vnto newnesse of life Make mee to resolue to renounce euen my swéetest and best-pleasing sinnes and not to take libertie to my selfe to continue in any knowne vngodlinesse Let it bée inough that I haue hitherto giuen the raynes vnto mine owne lusts graunt that heereafter I may take no thought for the flesh to content it but may striue rather to curbe and to subdue it and to bring it vnder the yoke of due obedience And good Lorde encrease my fayth and better my féeling and apprehension of thy loue that I may with courage and chearefulnesse runne the race which is set before me Blesse mee also this day in the dutyes of my calling Idlenesse and godlinesse cannot agrée and it is thy will that in the sweate of my face I should eate my bread Preserue me from all fraudulent guilefull oppressing gréedy courses draw my affections from the loue of the world fixe my heart vpō the things which are aboue If things succéede according to my minde make mee thankefull to thée which hast giuen the blessing If any crosse come make mee patient and carefull to profit by euery chastizement And because the daily occasions of danger to my soule are infinite teach me to put on thy whole armor and to kéepe my heart with all diligence to furnish my selfe with holy meditations to make a couenant with mine eyes to kéepe my mouth with a bridle for the auoyding of all filthy communication to vse such words as may minister grace vnto the hearers to bée sober in diet wary in disports moderate in apparell choise in my company and euer to practise that cōtinuall feare which hath a promise of blessednesse Finally Lord so guide mee through the course of this whole day both in my priuate and more publique imployments that if I liue by thy sufferance vntill night I may haue much comfort in the taking notice of thy grace and goodnesse towards me and all this for Christ Iesus sake thy onely Sonne and my alone Sauiour Amen 4. An Euening Prayer for a priuate Person MOst mercifull God and gratious Father in Iesus Christ were it not that thou hast made a gratious promise in thy word that whatsoeuer is asked of thee in the name of thy Sonne shall bée bestowed I should not dare to presse into thy presence being guilty to my selfe of so many sinnes which I haue heaped vp in thy sight from the beginning of my dayes vntill this present I am by nature O Lorde the child of wrath a vassall of Sathan no better then a very firebrand of hell It is thy great mercy that I escaped the fury of thy wrath due vnto mée at the very instant of my birth in respect of that masse of corruptiō which I brought with mée from my my mothers wombe Neither haue I since I came to vnderstanding any whit amended or bettered my first estate but I haue added to it a numberlesse number of transgressions breaking euery of thy commandements by thought word and déede sinning in many things against knowledge against conscience and against that light which thou hast giuen me yea cleane against many vowes and promises of better obedience I haue no colour of excuse nothing haue I to plead in the defence of my many slips If I dispute with thée I must néedes lay my hand vpon my mouth and learne to abhorre my selfe in dust and ashes And Lord giue me I beséech thee a fleshy and melting heart that nothing may more affect mée or touch me more deepely then to sée my owne vilenesse and how disobedient and stubborne I haue béene towardes thee which hast euen heaped vpon mee so many fauours Make me ashamed of my barrennesse and vnfruitfulnesse in my profession who haue giuen thee iust cause to range mée among those hypocrites which make a shew of godlinesse but yet deny the power thereof Beget in me that godly sorow which causeth true repentāce neuer to be repented of that I may bee grieued in my very soule for my sins not so much because of the danger of hell that followeth as because I haue offended thee the loue of whose maiestie ought to bee a sufficient motiue to obedience And for the
with glorie and honor c. 1. Tim. 6.16 who only hath immortality and dwelleth in a light that none can attaine to c. and such like places To supply thee with words of promise consider Psa 50.15 Call vpon me c. so wil I deliuer thee c. Is 65.24 yea before they call I will answer and whiles they speake I will heare Iohn 14.13 Whatsoeuer you aske in my name that will I do and many such testimonies To bring thee to see thy own vilenesse ponder Iob 5.14 Man drinks iniquitie like water cha 25.4 Hee cannot bee cleane that is borne of a woman Psalme 51.5 I was borne in Iniquitie c. Romanes 7.18 I knowe that in my flesh dwelleth no good thing Gather account of thy particular sinnes as Iob did Chapter 9.3 View thy selfe often in the glass of the Law 1. A Morning Prayer for priuate Families MOst gratious GOD and louing FATHER in all humilitie of soule and vnfained acknowledgement of our bounden duty we present our selues heere before thy throne of maiestie and glory desiring in some measure to shew our thankfulnesse for the multitude of thy mercies heaped vpon vs thy most vnworthy seruants By thee at the first we were fearefully and wonderfully made thou coueredst vs in our mothers wombes thou gauest vs the shape of men women when it was free for thee to haue equalled vs vs vnto thy basest creatures since it hath pleased thée to preserue vs to watch ouer vs and to guard vs by thy prouidence to open thy hand and to replenish vs with good things to giue vs foode and rayment health libertie peace O Lord thy compassions faile not but they are renued euerie morning euen in this night past we haue receiued an apparant euidence of thy loue For whereas for the sinnes committed the day before thou mightest euen in the deade of sleepe haue taken our soules from vs and so suddenly haue brought vs to our account it hath been thy pleasure yet to spare vs and not onlie so but to refresh vs with quiet rest and to bring vs in safetie to the beginning of this day Grant O Lord wee pray thee that the ordinarie vse of these thy kindnesses may not make vs the lesse to esteem them but so affect our hearts with the apprehension of them that we may learne to admire thy mercy which dealest so gratiously with such vnthankfull persons as wee haue alwayes béene and may euen bind our selues to striue to shew all obedience duty to thee which dost so enlarge thy goodnes vnto vs. But chiefelie O Lord raise vp we beseech thee our hearts and our affections from these outward fauours the least of which notwithstanding is greater then the best of our deseruings and drawe vs to the serious consideration of those blessings which doe more directlie concerne a better life Make vs thankefully mindfull of the grace of election by which thou fréely chosest vs in Christ to be vessels of mercie before we were of thy sending thy sonne out of thine owne bosome being in thine owne forme to take on him the forme of a seruant and to become obedient vnto the death euen the death of the Crosse for our sakes of thy calling vs out of the kingdome of darknes by the power of the gospel preached of thy shining into our hearts by the enlightening of thy spirit of quickening vs when we were dead in trespasses and sinnes of thy begetting vs againe vnto a liuelie hope of the first fruites of the spirit and of that earnest of our inheritance which thou hast giuen vs of the dailie free vse and libertie of thy worde whereby that great mysterie of godlines yea euen thy whole counsell is cléerelie reuealed to vs. O Lord teach vs to consider what miserable creatures wee were in our selues what a fearefull case we had yet beene in if thou hadst left vs to our selues that so the veiw of these vnspeakable and vndeserued fauours may euen rauish our spirits and so possesse our hearts that we may constantly resolue henceforth to giue vppe our selues as a liuing sacrifice holie and acceptable vnto thee and to deuote all our powers both of soule and body to the glorie and honor of thy name And Lord enable vs hereunto we pray thée for we are not suffcient of our selues to thinke anie thing as of our selues we are naturally reprobate to euerie good worke Open therefore the eies of our mind that we may see what is good and what thou requirest of vs teach vs to make thy word our delight counsellor that by it we may be informed in thy paths put thy spirit within vs and cause vs to walke in thy statutes let our eares continually hear a word behind vs saying This is the way giue vs hearts of flesh yéelding pliable affections subdue the crookednes of our nature and bring it vnder the obedience of Christ And when thou hast entred vs into a good course vphold vs therein by thy alsufficient grace stablish vs in euerie worde and good worke fill vs with the fruites of righteousnesse let vs not be idle nor vnfruitfull-in our profession but graunt that wee may bee euen rich in good workes and so may adorne the doctrine of thée our Sauiour in all thinges making the aduersaries of thy truth ashamed when they shall haue nothing concerning vs to speake euill of And shield vs O Lord we earnestlie intreate thee against the malice and rage and fury of the diuel giue vs wisedome to discerne his policies and courage to resist euen his most fiery assaults make vs wise against the beguiling entisements of this sinfull world let vs not be caried awaie with the streame of these corrupt times harden our faces against the reproches enmities of euill men suffer vs not to bee wearyed nor to faint in our minds for any tribulations sanctifie vnto vs euerie affliction that it maie bee a meanes to purge out our corruptions Draw our mindes from the loue of this present world teach vs to vse it as if wee vsed it not graunt that wee may euer remember that wee haue heere no continuing citty that so we may séeke for that kingdome that cannot be shaken but is eternall in the heauens Cause vs to depend vpon thy prouidence and to cast our care and burden vpon thee assuring our selues that thou which hast giuen vs Christ canst not but with him giue vs all thinges also And Lord if at any time we fall by occasion into a fault as who are we that we should presume put vnder thy hand we beséech thée deliuer vs out of the mire that we sinke not let not sinne swallow vs vppe let it not grow strong vpon vs least wee perish Enable vs vnto diligence and faithfulnes in our seuerall callings teach vs to lift vppe our heartes to thee for a blessing vpon our indeuours and to remember that we are alwayes in thy presence that so we may studie to walke
suffer me not I beseech thee to satisfie my selfe with this that I haue once made some shew of humiliatiō and sorrow for my falles but graunt I may encrease in the performance of these duetyes and may euery day renue enlarge my repentance for particular slippes growing still into a deeper detestation of my sins and desiring with more and more earnestnesse and striuing to bee renewed in the Spirit of my mind that so being cleansed from all filthinesse both of the flesh and Spirit I may growe vppe vnto full holinesse in thy feare through Iesus Christ In whose name only I commend vnto thee my requests and for whose sake thou hast promised to deny nothing to thy seruants So be it * ⁎ * 11. A Prayer in respect of death needful at all times but especially in sickenesse O God the God of the Spirits of all flesh and which hast the keyes of hell and of death thou hast prepared them both and thou rulest them both at thine owne pleasure I beséech thee bee mercifull to a poore trembling weak-hearted sinner and vouchsafe to preserue mee from the horror and extreamitie of dread into which I am euen now ready to fall When I consider O Lord how that I dwell in a house of clay my foundation being in the dust that I must erelong make my bed in the dark saying to corruptiō Thou art my Father and to the worme Thou art my Mother my Sister O how my belly trembleth what a kind of rottennesse cōmeth into my bones my spirit seeming to fayle me my heart within mee being filled with dismayednes Especially when I thinke vpon the iudgement that commeth after it the straitnesse of that account which I am instantly to be called to and vpon those euerlasting chaynes vnder darkenes in which the wicked are reserued vnto the last sessions I am then so euen ouerwhelmed with amazednesse that I séeme to my selfe for the present not to know where to find any true refreshing I am told by thy blessed and not-deceiuing word that the sting of death is mine owne sinne and with it I daily feele my selfe goared and galled and wounded so excéedingly that mée thinketh to mee poore wretch there can be no hope of recouery but death must néedes bée as a passage to leade mee into the bottomlesse prison of hell Rayse vp O Lord I beséech thée these my sad vnquiet thoughts teach mee how to ouercome these discouraging and killing perplexities the death may not be vnto me as a king of fear nor I as one of the wicked whose hope doeth perish with their breath the candle of whose comfort is put out when thou art pleased to take away their Soule Reuiue my memory that I may call to minde and cōfortably ponder those things which thy sacred word hath taught me namely how the nature of death is cleane altered to thy seruants the sting is plucked out it selfe is swallowed vp in victory To them the comming thereof shall be a time of discharge they shall by it bee fréed from sicknesses of body from anguishes of spirit from all possibilitie of sinning against their God from the tedious and discontenting societie of the vngodly their flesh shall rest in hope their graues shall bee vnto them as beds of ease being swéetened and seasoned by the buriall of their Sauiour the Angels shall giue attendance vpon their Soules to conuey thē into Abrahams Bosome to the fellowship of belieuers to the spirits of iust and perfit men so shall they bée with Christ which is best of all This O Lorde is the happinesse which cōmeth by death vnto thy chosen Oh what are all the most torturing sicknesses the bitter pangs and sorrowes of the graue vnto such a glorious exchange Who would feare corruption for a neuer sading crowne of righteousnesse What is a momentany yéelding of the body to consumption in the dust in comparison of the euerlasting preseruation of the Soule with assurance also that in the time appointed these vile bodyes shall by the mightie working of thy beloued Sonne be fashioned like vnto his owne glorious body and so both bodyes and soules bee for euer with him in his kingdome Teach mee O Lord effectually to apply these things to mine owne comfort that so this timorousnesse procéeding from the guilt of sinne may be turned into a chéerefull expectation and euen a longing for the day of my dissolution And lest I should beguile my owne Soule in laying clayme to that spirituall refreshing which belonges not to mee make mee to labour for those assured euidences and vndeceiuing fore-runners of a happy departure I know O Lorde that if I liue héere without conscience I shall surely dye without comfort Holinesse here is the way and path to future happinesse I must seeke to glorifie thee if I desire to be glorified with thée I must fight the good fight against sathā against the world against mine owne corruption I must faythfully fulfill my course and performe the seruice to which thou hast appointed me I must know thy trueth and keepe the faith in soundnes and sinceritie to the end otherwise it will bee in vaine to exspect a crowne of righteousnesse I must come to the first resurrection or else I shal neuer escape the second death Graunt mee therefore grace I humbly pray thee to serue thee in holinesse and righteousnesse all my dayes and to endeauour alwayes to haue a cléere conscience towards thee and towards men Kill my corruption in mee that I may bee euen dead to sinne but aliue to thee in Iesus Christ And because if I liue after the flesh taking thought for it to fulfill it I shall dye therefore I beséech thée to mortifie the deedes of the body by thy spirit that so I may haue my fruite in holinesse and my end eternall life Teach mee often to number my dayes and to consider the vncertaine certaintie of my ende that I may dye euen euery day still looking and still preparing for my change and making account that each day may bee the day of my dissolution Strengthen also my weake and faint faith make mee strong in thee and in the power of thy might seale me with the holy spirit of promise as with the earnest of my heauenly inheritance that so no anguish of sicknesse may discourage me no pang of death dismay mee no assault of sathan ouercome mee but that come death when it will or in what manner it shall please thee I may boldly through Christ commit my soule to thee as vnto a faithful creator Grant me this cōfortable blessing for his sake who dyed to free me frō death from him that had the power of death euen for Christ Iesus sake Amen 16. A Prayer more specially fitted to the state and occasions of a sicke person O Most mercifull and gratious God thou whose prouidence reacheth into the most withdrawne and solitarie places and which causest the beames of thy fauour
and all other needfull fauours in and for Christ Iesus sake Amen 24. A Prayer for a man trauailing by Sea about his lawfull businesse O Heauenly Father vnto whose eares the Prayers of humbled sinners haue fréedome of accesse out of euery place let it please thee to encline to me who being prouoked by mine owne present néede and taking heart vnto my selfe by thy liberall large promises doe desire to powre out my Soule before thy Maiestie Heere O Lord by reason of the calling and place in which it hath béene thy prouidence to ranke mee I am come downe to the sea in a Ship and I doe now sée thy workes and continually beholde thy wonders in this déepe How easie a thing is it vnto thee when thou raysest a storme liftest vp the waues not only to tosse vs to and fro and to make vs stagger like a drunken man but vtterly to swallow vs vp and to turne vpon our heads in a moment the bottome of these mouing houses in which wee are It is thy great and excéeding mercy that these swelling billowes foaming surges doe not drinke vs in and so make our bodyes to become as a prey eyther to that great Leuiathan the Whale whom thou hast made to play here or to some other of thy creatures with ●…ire varietie and troupes whereof this vast body is replenished But it is euen thou O mightie Lord which layedst the foundations of the earth which diddest shut vp the Sea with doores thou didst first gather these waters together as vpon an heape and storedst vp the depths in thy treasures thogh the waues are maruailous though the floods lift vp their voyce though the waters rage and be troubled and the very moūtaines shake at the surges of the same yet thou art much more mightie thou soone appeasest the noise and turnest the storme into a calme Look gratiously therfore vpon mee I beséech thée teach mée to vnderstand the greatnes of thy terror by that fearfulnes of thy creatures which I do still behold Cause me to rest my hope and comfort vpon the power of thy mercie let that be the anchor of my Soule both sure and stedfast And lest my sins not being pardoned should be a hinderance stoppage to thy fauor I pray thee settle in mee an hearty vnfained detestation of them a godly griefe and sorrow for them a stedfast resolution and purpose in the whole course of my life to striue against them Open my heart that I may often earnestly sue and entreate for thy grace in thy son and may neuer giue ouer till I féele in my conscience some comfortable assurance that thou hast forgiuen me Fit prepare me to thine owne appointments If it be thy pleasure that I should heere ende my dayes I know well that the soule which thou kéepest cannot miscary To thee therfore I cōmend my spirit forsake mee not I pray thee in my last breathing Albeit these waues may ouerwhelme my body yet let them not bee able to quench my comfort or to plunge mee downe into despaire Graunt me euer to lay fast hold vpon my Sauiour that neither sea death nor hell may separate mee from his grace And if it shal séeme good vnto thee to bring me safe vnto that hauen where I would be Oh that I may neuer forget thy kindnesse but may make conscience to performe that obedience which I am now ready to vowe in my necessitie Make me alwayes to take as great delight to serue thée as I am now forward to aske and desirous to receiue life and safety from thée Heare me O Lord in these and other my petitions forgiuing my vnworthinesse in the merites of Iesus Christ thy blessed Sonne and my great Redéemer Amen 25. A Prayer applyed to the state and condition of a malefator condemned by law to dy and drawing neere to the time of his execution VOuchsafe O thou God of all mercie and compassion to looke with pity vpon the most wofull case of a poore wretch ready by the sword of Iustice to bee cut off as vnworthy to liue amongst men like also without thy spéedy fauor to be shut out of heauen and to haue my part in the second death Trueth it is O Lorde that all this though it bée grieuous yet is no more then my desert and touching that bodily death whereto I am adiudged I must confesse it to bee thy mercie and goodnesse toward me that I haue béene found out by the eye of the Maigstrate and stopped by the power of authoritie from going on into further euill I beséech thée that my death may bee both a chastizement to mee and an aduertizement to others to containe themselues within the listes of ciuill obedience But concerning my Soule which is now ere long to appeare before the Tribunall seate of thy great Maiestie I humbly pray thee to be mercifull thereunto I cannot but acknowledge that if thou giue me my due recōpense I must néeds be thrust into that dreadfull place of infinite eternall torment which thou hast prepared for the wicked the burning whereof is fire and much wood and which thy breath like a riuer of brimstone doth kindle neither sée I in my self or in any creature any means or possibilitie to escape Fearefull vnto mee hath beene the face of an earthly Iudge the sentence of death to bee inflicted vpō this my house of clay hath made my heart to quake within mee What then will become of mee when I shall be arraigned before thee at whose rebuking the very foūdations of the earth are discouered before whom no man liuing can be iustified Thou O Lorde knowest all mine iniquities they are sealed vp with thee as in a hugge they are all noted in thy registers Although I haue many times sought for the couering of my euill wayes to hide my selfe in the darkenesse of the night supposing that no eye should sée me yet thou hast still compassed my pathes and beene accustomed to all my wayes there hath not bin a thought in my heart or a worde in my tongue but thou hast wholly knowen it Often haue I said in my heart God will not regard he hath forgotten hee hideth away his face wil neuer sée I shal neuer be mooued nor be in danger Thy word I had no delight to heare I hated knowledge I would none of thy coūsel I sought to damme vp the mouth of my cōscience that it might not check me when my friends admonished me I hated scorned their reproofe Thus it was a pastime to mée to doe naughtily wickednesse was swéete in my mouth I fauoured it and would not be perswaded to forsake it Iustly therefore O Lord hast thou thus ouertaken me and made me to eat the fruit of my owne way bringing me to be a spectacle to the world to dye as one of the fooles of the people Yet O gratious God sith there is mercy with thee and that thou art