estate afterwards repents himself but rather looks back upon his diligence with delight So did you ever hear of any when they were to dye that ever cryed out O that I had not spent so many dayes in the service of God! O that I had never taken such pains in seeking after Christ But you have heard of many on the contrary that have cryed O that I were to live over my dayes and time again would I ever be so careless of an immortal Soul would I ever indulge my carnal sloth at that rate I have done would I miss so many precious seasons of Grace for my Soul as I have done 1. Poor Soul do not many strive and never win into the harbour had not thou need cast off thy sloth then 2. Work out thy salvation with fear and trembling who then would give way to flesh 3. It is a business of eternal consequence who would be slothful in a business of such great concernment 4. All our diligence is little enough therefore God calls for violence in the case to take heaven by violence this is honourable 5. The fruit of diligence will be peace upon a death bed 2 Pet. 3.14 Be diligent is Peters exhortation but what motive doth he use That you may be found of him in peace 5. Fifth hinderance to young Seekers after Christ is hope of a longer lease of their lives they hope there is no such hast Some years hence when they have gotten an estate in the world then they will look after these things but why should they be so early with Christ will not two seven years hence serve and thus they delay their seeking after Christ 1. It is worth considering what if thou do live longer and be hardened in sin While Plants are tender they may be dealt with but when they are grown they are too sturdy Alas poor Sinner thou mayst be hereafter a sturdy sinner an hardned sinner an Atheist a Scoffer a Persecutor what if God shall give thee up after thou hast refused to hearken unto him and say of thee Psal 81.11 12. as of Israel of old But Israel would have none of me so I gave them up to their own hearts lusts 2. Is it not worth considering whether the motions of the Spirit be not irrecoverably forfeited by such Souls as delay seeking after Christ upon hope of a longer day There have been Souls that have irrecoverably forfeited the Spirits gales and then what a sad condition would thy poor Soul be in God hath said his Spirit shall not alwayes strive with man 3. What if while thou art hoping for a longer day God should send thee a summons by the black Serjeant Death to tell thee this night shall thy Soul be taken away It was so with him while he was saying Soul take thine ease thou hast goods laid up for many years 4. What if thy day of Grace should be over and Christ wooe no more tender himself no more but his abused love turn into incensed wrath 5. Consider how thy puts off and delayes have grieved Christ Hast not thou wearied out the Lord Jesus while he hath stretched his arm all the day long 6. Consider how your delays will sting you upon a death bed or in another world O how often was I called and yet delayed The remembrance of every delay will go to your hearts like a dagger and bleed in your conscience for ever 6. Sixth Hinderance to morning Seekers after Jesus Christ is perswasions of Christs unwillingness to receive them or be found of them because of their unworthiness This very case discourages many a poor Soul from seeking after Christ they have taken in hard thoughts of God and Christ And O how doth Satan now haunt the Soul taking all opportunities to blow up their unbelieving jealousies against Christ 1. Poor Soul would Jesus Christ wooe thee if he were not willing to be found of thee Would he knock if he were not willing to come in upon thy opening Would he hold out his Golden Scepter for thee to kiss if he were not willing to be reconciled to thee 2. Poor Soul would he wait if he were not willing What speaks his great patience and long suffering towards thee but his willingness to be found of thee Why doth he not only knock but stand and knock Behold I stand at the door and knock Rev. 3.20 He is not yet gone from your doors which notes his willingness to be in 3. Poor Soul would he complain of poor Sinners unwillingness to receive him if he were not willing If it stick not on the sinners side there then is no ground for complaining on Christs side O the sad complaints and groans that have proceeded from Christ upon this account You will not come unto me that ye might have life He was grieved because of their unbelief and hardness of their hearts 4. Poor Soul would the Lord Jesus Christ send his voice behind thee so often prompting thee on to seek after Christ if he were not willing O how doth the voice still keep behind thee in Ordinances in Afflictions whispering to thee thy duty We read of the Spirit saying Come as well as the Bride saying Come it is the Spirit of God is the great maker up of the match betwixt the Soul and Christ and this argues Christ is willing because he sends his messenger so often to thee upon the errand 5. Poor Soul would the Lord Jesus Christ have been so willing to come a Salvation-errand into the world if he were not willing to be found of Sinners What was Christs errand from Heaven unto Earth He came to seek Souls to seek and to save that which was lost He came not to call the Righteous but Sinners to repentance Would he seek you if not willing to save you O let not Christ lose his pains by your harbouring unbelieving jealousies of his love 7. Seventh hinderance to morning Seekers after Jesus Christ is they hope they may repent upon a death bed or sick bed after they have spent their youthful time in sin and vanity this is very incident to all but especially to young persons 1. Poor Soul what if the grim Serjeant Death serve a Writ on thee unawares If thou be struck on a suddain where then will be thy repentance Dost thou know the manner of thy death any more than the time of death What if thou poor young man who hast slighted so many warnings shouldst have none given thee when the great stroak comes What if the Lord come upon thee in an hour thou lookedst not for him 2. What if thou be given up to a seared conscience on a sick bed or death bed A seared conscience at any time is sad but most sad on a sick bed have not many died seared and hardned in sin yea in their very youth But as they lived so they died without sense or feeling of their sad and sinful state 3. Poor Souls what if
of Christ though the Soul be not convinced of it 3. The misery of a Soul out of Christ is in this it is eternal misery The eternity of the misery is the sting of Hell and the very emphasis of damnation To be miserable a thousand years and then to come out of it the very thoughts of a better estate would be some kind of ease to the oppressed mind but their misery is like to be endless and this compleats the misery It is called everlasting destruction from the presence of the Lord c. 2 Thes 1.8 This brings me orderly to the next head 4. Poor Sinners seek not out to the Lord Jesus because they are not convinced throughly of a future state of the Soul They are not under the powerful sense of the Souls immortality Who will seek out to Christ if they be not convinced that the Soul is an immortal being Christs errand from Heaven to Earth is in vain his whole series of suffering is in vain his whole undertaking of the work of mans redemption in vain if there be no future state of the Soul But because we live in a time and day that Atheism doth abound let me offer by way of conviction some few Arguments to prove the future state of the Soul Alas men look not out after Christ because they are not taken up with Eternity 1. Argument is taken from Christs death 1 Thes 1.10 which was to deliver from wrath to come Then there is such a thing as wrath to come which could not be if there were no future state of the Soul 2. Argument of a future state is from the horrour that wicked men feel sometimes in their consciences when they are awakened O what Magor Misabibs are they to themselves sometimes Crying out Wo is them that ever they were born to sin such wrath upon their own heads These are the sparks of Hell that are gotten into the Conscience in this life this is the gnawing of that worm that never dyes 3. Argument is taken from the wishes of the wicked that they might dye the death of the Righteous as Balaam desired 4. Argument is taken from the sufferings of Saints What will it profit a man to gain the whole world and lose his own soul which is brought in to the Disciples to caution them against Apostasie O say poor believers we may lose our Souls and therefore we may not apostatize from God and therefore they will suffer the loss of all The poor people of God make a sad bargain of it if they suffer and yet there should be no reward 5. Argument is taken from the great desires that sometimes Believers have to be dissolved as Paul did which if there were no enjoyment of God after would greatly be to believers loss because they enjoy something of God here 6. Argument is taken from the great joy that many Saints have had in their passage into another world How have they gone off the stage of this present life with triumph and died boasting and glorying in God 7. Argument is taken from Saints Communion with God If there be such a thing here then much more hereafter what we enjoy here is but a drop to the Ocean 8. Argument is taken from mens natural unwillingness to dye Certainly there some thing follows death that the Soul cannot endure to think on It is true the dissolving of the marriage-knot betwixt such two dear lovers as Soul and Body is tedious to think of yet there is some preapprehensions of eternity that trouble the Soul that it cannot think of death with any quiet or comfort 9. Argument is taken from the end of Christs appointments God hath appointed the means of Grace in reference to the salvation of poor Souls That thou may save thy own Soul and them that hear thee 10. Argument from the endeavours of Satan seeking whom he may devour or drink up as the word is Satan would spare his pains if there were no future state of the Soul Now it is no wonder if poor sinners seek not the Lord Jesus when they lay not their souls under the convictions of the state of the Soul after death 5. Poor Sinners seek not after the Lord Jesus Christ because they are diverted by their worldly enjoyments and employments We read of some that made excuses and all their excuses were from their worldly business they could not come I have observed that young persons who have been under some notable convictions and resolutions to close with Christ and seek after Christ if ever they have abated and cooled in their first love it hath been when they have entred upon the world changed their conditions set up for themselves the world hath stoln their hearts from God O how sad is this The world broke the bargain betwixt Christ and the young man in the Gospel O but sayes a poor Soul I know not how to seek Christ I am a poor Gentile Sinner that have sate in darkness and am in my dark state of Gentilism to this day and how shall I seek the Lord Jesus that is you say thus willing to be found of me 1. Seek the Lord betimes If you would be speeding Seekers of Christ Job 8.5 you must not be loyterers there is but in time and out of time Make no delay therefore poor sinner in seeking the Lord Jesus Christ take the present time by the fore-lock While it is to day hearken to his voice Now acquaint your selves with God We must take hold of the present time They that seek me early shall find me shall morning me the Hebrew is We must in our seeking give the morning to God It is observable in the morning Jacob got the blessing in the morning the Lord looked through the cloud and discomfited the Aegyptian Host Nay Christ himself is called the Hinde of the morning the morning-star and all to teach us to seek him in the morning The first fruits were to be dedicated to the Lord the firstling of every Creature was to be offered up in Sacrifice to the Lord but the firstling of an Ass being so dull a Creature God would not accept it in sacrifice 1. We should seek the Lord early because the present time is the only time to seek the Lord in Now is the acceptable time now is the day of salvation c. Upon this monosylable Now depends Eternity sayes one There is a present time and a present Truth for us to lay hold on It was a good saying of him when invited to dinner to morrow sayes he I have not promised myself a to morrow this many years Who knows sayes Solomon what to morrow may bring forth What is in the womb of to morrow What if thy death nay thy damnation should be in the womb of another day We read of death and what was at the heels of death and Hell immediately followed him 2. Seek the Lord early you cannot promise your selves any more seasons of Grace
Christ and yet miss of him so nigh the Kingdom and never come at it O how it grieves a man to miscarry that had once a fair wind O had I but taken the opportunity of a wind how happy had I been Who can think of it but with dread to look back upon all the motions that you have lost all the breathings you have lost and to say under the sense of all these being lost Now your Souls are lost too 3. Especial finding time is in a time of universal calamities and judgments upon nations When the deluge is abroad upon the face of the earth then he is willing to ask Souls to let them have room in himself Psal 32.6 For this shall every one pray unto thee in a time when thou wilt be found and observe what follows Surcly in the floods of great waters they shall not come nigh thee Some Expositors take it of a finding God in a time of general trouble and calamity Therefore we have that sweet counsel Seek ye the Lord Zeph. 2.3 seek meekness if that you may be hid in the day of the Lords anger When the Lords Judgements are abroad he calls upon poor Sinners to sue to him after an especial manner O poor sinners How can your hearts endure or your hands be made strong in the day that I shall deal with you saith the Lord. You will be like the man-slayer that had no City of Refuge to fly to when the avenger of blood was upon him And was not this a very sad case Well may it be said to such What will you do in the day of your Visitation and where will you leave your Glory Isa 10.2 3. and whither will you flee for help God would never have given that especial counsel when he was to march in his anger through Israel therefore prepare to meet thy God O Israel if he did not aime it should be an especial time of finding him O what a Christ seeking nay finding time was the plague when death and danger faced you every day nay every hour when the Grave and Hell opened their mouths wide to swallow you 4. Another especial time of finding is a time of personal affliction when sinners months are upon them in their months one shall find her Jer. 2.24 spoken of the wild Ass So it is with a poor Sinner He cannot be tamed cannot be brought to hand brought to the hand of Christ but when affliction is upon the sinner O then it is an Ephraim Thou chastisedst me and I was chastised Jer. 37.18 19. as a Bullock unaccustomed to the yoke but yet the Lord tamed the Bullock Manasseh as wild as he was was thus tamed and brought to seek the Lord when he was in the bryars and fetters Now is a time for the sinner to return from iniquity Job 36.9 so Job hath it In their affliction they will seek me early 5. Another especial time of finding Christ is when the Soul is under the sense of its bewildred lost estate and condition O then the Soul looks out after Christ sees it is undone without Christ a perishing lost Soul for ever This put the Prodigal upon returning to his Father and I perish by hunger The Lord allures the Soul into the wilderness it knows not what to make of its condition it is in a wilderness of doubts and objections but yet Christ now is found of it and speaks comfortably unto it Now the Soul doth as the four Lepers in the gate of Samaria they were under the sentence of death in their own apprehensions and therefore they conclude they could but dye So they resolve to go into the Assyrian Camp rather than dye in the Gate they would dye in the Field Thus sayes a poor Soul I can but dye therefore I will go out to Christ and if I dye I will dye at his foot if I perish I perish Now this is a time wherein the Lord is found of poor Souls 6. Another especial time is a time of violent and fierce assaults and temptations from Satan Paul looked upon this time to be an especial praying time Paul besought the Lord thrice 2 Cor. 12.7 8. and it was an answering time my Grace is sufficient for thee Satan he is the great Seeker after Souls seeking whom he may devour O now the Soul runs from Satan to Jesus Christ to take sanctuary in Christ. Some poor Souls have cause to bless God for their temptation-experiences upon this very account that Satan's assaults have hastened them to Christ Thus God out-shoots Satan in his own bow 7. When the Soul meets with disappointments from the Creature this is another especial finding time The poor Church speaks as a disappointed people Hos 6.1 Come let us return unto the Lord. We have been big-bellied with expectations and hopes from the Creature but all proves but a tympany come therefore say they let us return unto the Lord He will not disappoint us The Lord was resolved to make up a hedge of disappointments against the poor Church and now she resolves what to do Hos 2.7 I will return to my first Husband it was better with me then than it is now Disappointments have been the occasion of the conversion of many The Prodigal would fain have filled his belly with the husks the Swine did eat here was his desire no man gave him to eat here was his disappointment And what then does he resolve on O then he resolves to arise and go to his Father Application Is it so that there are some especial times of finding Christ then it is a word of counsel O then let no such times slip you Lay hold of the fore-lock of your especial times There is time and opportunity and we distinguish betwixt them opportunity is time filled up with seasons of Grace O be sure then poor Souls you redeem opportunities It is the same counsel that the Apostle gives them Eph. 5.15 16. Redeem the time and the reason is very cogent for the dayes are evil A man hath a fair wind he hath waited long for it and now it is come about he will not neglect it O when the wind presents be sure then you take it O poor Soul hast thou not laid long without a wind for Heaven Well now it is come about O then improve it O poor Soul put not off these precious gales say not come again to morrow 1. These especial seasons and times you must be accountable for And can you answer it before the Great God Sinners that you did trifle with those seasons that did concern your immortal Souls God puts every Sermon upon account every Sabbath upon account every Motion nay every Conviction upon account they are all bookt down in Gods book of Remembrance and though you have forgotten them yet he hath not O what horrour will fill your Souls and what confusion of face will be upon you when you shall be called