Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	know_v	life_n	love_v	8,582	5	6.6638	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00481	Certayne Godly exarcises [sic] meditacions and prayers very necessary and profytable for all persons and for all times, set forthe by certayne godly lerned men, to be vsed dayly as you shalbe godly disposed, and shall feele nede thervnto. And also the letany dayly vsed in churches annexed to the ende hereof.		1565 (1565)	STC 10617; ESTC S115579	46,741	130

meditate very profitable to euery Christian WAtche and Pray Part. 4. that ye enter not into temptation c. For the deuyll your aduersary goeth about lyke a roaryng lion seking whō he may deuoure Committe thy selfe and all thye doinges vnto god with feruent and faithfull praier and then doubte nothing at all of the good and profitable successe of the same Pray before thou comest into any cōpany that thou geue no offēce in worde or dede but rather mayst geue good exaumple to edyfie Pray also that thou mayst marke wel and immitate that whiche is well done and spoken and that thou maist forget and flie from that whiche is euyll doone or spoken of any one where thou shalte come Pray when thou art come alone from company with any that god wyl make them to forgette the euyll example thou hast geuen in worde or dede In euery prayer begge of god the spyrite of grace and prayer zacha 12. that thou maist haue delight in praier and talking with God aske I say continually his holy spirite with encrease of Faith Hope In euery benefite behold goddes grace and stay not the considering of the same tyll thou comest to the oryginall rote that is the grace of god in Christ before the worlde was made so shal euery benefite confirme thy Faith Speake thinke and do al thinges as in the sight of god and as vnto god Of all thy thoughtes Eccle. 7. woordes and dedes consider the ende and thou shalt neuer do amisse Trust in god whē thou felest no cause in thy selfe for that is the gretest honour thou canst geue vnto him and a sure token that thou arte his Chylde for euer When thou beholdest any of the workes of god beware thou do it not to cōprehende him for so thou loosest thy labour but loke vpon theym to beholde him to be a God of might and power in the diuersitie of theym to be exceadynge wise by the multitude of theym to be good and gracious whiche hath so done them that they ought to be had in remēbraunce of vs And when thou hast this profite by them then be thou thanckful to god who hath geuen it thee The more sure we are of our saluatiō that we be the children of god the temples of the holy ghost the inherytours of heauen the more we cannot but loue long for the dissolutions of our bodies Vse therfore to beg of god by continual praicr his spirite to cōfirme you in this certen perswasion that god loueth you In the lawe behold god to be thy god to be holy to be iust and seuere against synne and thy selfe vnholy vniust and full of contumacie therfore not mete nor worthy to be where god is but to be reiected frō him and worthy dampnation therfore feare him sinne not In the gospell beholde god to be thye father to loue the euerlastingely to for geue thee all thy synnes to geue thee eternall saluation through his sonne Iesus Christe who hath ouercome sinne death and hell for thee hath brought lyfe ymmortalitie vnto light therfore loue him as a son loue hym for he loued thee fyrst loue hym I say in and for his Christ loue his Christ loue him euer Onely beleue in him forget not to be thanckefull to hym for that he is thy god and thy father for his loue for his Christ for thy saluation for the forgiuenesse of thy synnes for thy delyueraunce from dispaire for the sure certificate of thyne election for the delyueraunce from errour into his truthe for calling the into this grace wherin thou standest and therfore reioyce in hope of the glory of God R. Coles A Complaynt of the Tiranny vsed against the sainctes of god conteyning a confession of our sinnes a praier for the deliuerance and preseruation of the Church and confusion of the enemyes ** ETernall and euerlyuinge god father of our lord Iesus Christ who hast commaunded vs to praye and promised to heare vs euē when we do call from the pyt of desperation the miseries of these our moste wycked dayes compell vs to poure forth before thee the complaintes of our wretched hartes oppressed wyth sorrowe Our eyes do beholde and our eares do heare the calamities and opressions whiche no tongue canne expresse neyther yet alas doo oure dull hartes rightly consider the same For the Heathen are entred into thine inherytance they haue poluted thy sanctuarye prophaned and abolished thy blessed instytutions moste cruelly murthered and dayly doe murther thy deare children Thou hast exalted the arme and force of our enemies thou hast set vs forth as a praye to ignomy and shame before such as persecute thy truth Their wayes do prosper they glory in mischefe speake prowdely agaynste the honoure of thy name Thou goest not forth as a captaine before our hostes The edge of our sword which somtime was most sharp is now blunt and doth returne without victorye in battaile It apereth to our ennemies O lorde that thou hast broken that league whiche of mercie goodnes thou hast made with thy churche For the libertie whiche they haue to kil thi childrē like shepe and to shed their bloudde no man resistinge doth soo blynde and puffe theim with pride that they ar not ashamed to affirme that thou regardest not our intreatinge Thy longe suffering and pacience maketh them hold from crueltie to procede to the blasphemy of thy name And in this meane season alas we do not consider the heauines of our sinnes which longe haue deserued at thye handes not onely these temporall plagues but also the tormentes prepared for the inobediēt For we knowing thy blessed will haue not applyed our dilygence to obey the same but haue folowed for the most parte the vaine conuersation of the blind world and therfore in very iustice hast thou visited our vnthanckfulnesse But O lorde if thou shalt obserue and kepe in mind for euer the iniquities of thy children then shal no fleshe abide nor be saued in thy presence And therfore cōuicted in our own consciences that most iustly we suffer as punished by thy hande do neuerthelesse cal for mercy according to thy promes And first we desire to be corrected with the rod of thy children by the whiche we maye be brought to a perfect hatred of synne and of our selues therfore that it would please thee for Christ Iesus thy sonnes sake to shewe to us thy whole church vniuersally persecuted the same fauoure and grace that some times thou diddest whē the chiefe members of the same for anguish and feare were compelled to cry why haue nations raged why hathe the people made vprores and why haue princes kings coniured against thyne anointed Christ Iesus Then diddest thou wonderfully assiste and preserue thy smale and dispersed flock then diddest thou burste vp the barres and gates of yron then dyddest thou shake the foundations of stronge prysons then dyddeste thou plague the cruell

and life Io. 8. Gal. 5. Ro. 8. 1. Pet. 1. Ephe. 5. Ephe. 2. Heb. 4. Ro. 3. Mat. 25. Iohn 14. Luke 12. Luke 22. Apo. 2. Phil. 3. Ephe. 2. Ephe 1. Apo. 13. that by hym alone thou doest acknowledge vs to be thy chyldren and heires that by hym alone we haue entrance to the throne of thy grace that by him alone we are possessed in our spirituall kingdome to eate and drinke at his table with whom we haue our conuersation presentely in heauen and by whom our bodies shal be raysed vppe agayne from the dust and shal be placed with him in that endeles ioye whiche thou O father of mercie hast prepared for thine elect before the foūdatiō of the worlde was layed And these most inestimable benefites we acknowledge and confesse to haue receiued of thy fre mercie and grace Ro. 3. Ephe. 2. Tit. 3. by thine only beloued son Iesus Christe For the whiche therfore we thy congregation moued by thy holy spiryte Ro. 8. render to thee all thanckes prayse and glory for euer and euer ¶ A Thankesgeuinge after the receauiuge of the communyon * MOste mercyfull Father we render vnto thee all prayse thankes honour and glory for that it hath pleased thee of thy great mercies to graūt vnto vs miserable sinners so ercellent a gift and treasure as to receaue vs into the felowship and company of thy deare sonne Iesus christ our lord 1. Cor. 10. whom thou hast deliuered to death for vs and haste geuen him vnto vs as a necessary fode nourishment vnto euerlasting life Rom. 4. Io. 6. And nowe wee besech thee also O heauenly father to graunt vs this request the thou neuer suffer vs to become so vnkind as to forget so worthy benefites but rather imprint and fasten them sure in our hartes that we may growe increase dayly more and more in true faythe Luke 17. whych continually is exercised in all maner of good workes Gala. 5. and so muche the rather O Lorde confirme vs in these perilous dayes and rages of Sathan 1. Tim. 4. Ephe. 5. 2. Pet. 3. Mat. 5. 1. Pet. 2. that wee maye constantly stande and continue in the confessiō of the same to the aduancement of thy glory which art God ouer all thinges blessed for euer So be it ¶ A prayer to be sayde before meate ** O Eternall god Ebre 13. the very god of peace all consolation whych broughtest againe from death our lorde Iesus the great shep herde of the shepe throughe the bloud of the euerlastinge couenante make vs frutefull in all good workes to do thy will worke in vs that which is acceptable in thy sighte sanctify vs throughout and kepe our whole spyrite soule and bodye fautlesse vnto the comming of thy deare sonne our lord Iesus Christ Thou art faythfull O father who haste promysed this who also shall bringe it to passe to thee therfore be geuē euerlasting praise honour and glory Amen ¶ A Thankesgeuing after meate MOste bountifull gracious god which feedest all fleshe and haste promised that asking of thee we shall not lacke if we first seke thy kingdome and the righteousenes therof we felinge presently the benefite of this thy gracious promise in feeding our bodies with these corporall benefites do render vnto the most harty thaks for the same besechīg the likewise to fede our soules with that heuenly fode which perisheth not Ihon. 6. but abideth into euerlasting life so that we being noryshed by thy goodnes both in body and soule may be apte and redy to doe all good workes which thou hast prepared for vs to walk in through Iesus Christ our Lorde Vnto hym that loued vs wasshed vs from our sinnes in his bloud and made vs kinges priestes vnto God his father 1. Pet. 5. be all glory power and dominion for euermore Amen ¶ A prayer for true mortification O God my creatour preseruer euerlastinge defendour where fyrst in my creatiō I was made lyke vnto thyne owne likenesse the deuyll alas hath synce by Adams faule made me oughlye monstruous and lyke euyll fauoured to hym selfe For what are now lord mine earthly mēbres Colo. 3. but as is written in the .iii. to the Colloss adulterie whoredome vncleannes vnnatural lustes euyl cōcupiscence couetousnes which is the worshippynge of Idoles and suche other for the whiche thy wrath is wōt to come vpon the children of vnbelefe Neuerthelesse lorde of thy gret mercie and goodnes against this very great mischiefe a much greater remedy thy fatherly prouidence hath ordeined 1. Io. 3. For thou hast sent Iesus christ thy deere and onely naturall sonne into this worlde the vale of miseries to lose the workes of the deuyll and to take away my sinnes Therfore Sathan hath now nothing to bragge of for through Christ all that beleue in thee and so become thy children 1. Ihon. 5. do ouercome the world the fleshe and the deuyl 1. Ihon. 5. And this is the victorie whiche ouercommeth them all euen our Fayth Io. 3. That Faith I meane which is perswaden that who so euer be leueth in christ shal not perishe but haue euerlasting life 1. Iohn 5. That fayth whiche beloueth the testimonie to be true whiche thou God the Father doeste testifie of thy sonne so making thee no lyer and this is that testimonie that thou haste geuen vs eternall life Ro. 8. That faith wheche beleueth that thou father who raysedst vp Christ frō death shalt also quicken our mortall bodies through thy holy spirite dwellig in vs. Io. 14. That faith whiche beleueth it to be true which thy son Christe affirmed with a double othe saying Verely verely I say vnto you he that beleueth in mee the workes that I do the same shall he do and greatter workes then these shall he do because I go vnto my father Iohn 12. And fynally that fayth whiche beleueth that now Christ hath ben lifte vppe on the crosse he shal draw all thinges vnto hym this fayth I say is the victory whicke ouercommeth our ennemies the deuyll the worlde and our fleshe Iohn 14. Thou therfore lorde father whiche hast promised to geue what so euer I shall aske in thy deere Sonne Iesus name for thy great mercy and infallible truethes sake do nowe in mee the thynge that he came for lose in me the workes of the deuyl 1. Iho. 3. and take away my synnes I beseche thee make stedfast my Faithe confidence in thy promised mercies merciful promises Iohn 3. so that I assuredly beleuīg in thee may haue as thou promisest euerlasting lyfe makynge thee deere God no lyar maye beleue feele and knowe in my hart and conscience the the same euerlastyng lyfe is thy mere free gift vnto me yea already of thy great goodnesse vndoubtedly geuen mee beinge now translated frō death to life Of a thanckefulnes wherof Lorde cause me now dayly