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A79863 Here is the swearers and they who swear falsly, and likewise they who compel men to swear, all tried by the law of the spirit of life which is in Chirst Jesus. Which law is holy, just, pure, and good; and all of them found guilty of sin and transgression against the true and living God; and also sentence pronounced against them all, that so transgress the Law of God, who with the wicked, and all they who forget God, must be turned into Hell, except they repent speedily; for with God there is no respect of persons in Judgement. Written the 21. day of the third month, 1661. by me Henry Clark. Clark, Henry, 17th cent. 1661 (1661) Wing C4454A; ESTC R231477 12,950 12

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their hands upon a Bible and swear by it and the forms of oaths that they have made and kiss the Bible when they have done that they will stand by aid and assist the Kings Rulers Judges Iustices Mayors Sheriffs Bailiffs Constable and others in the doing of any act of violence cruelty oppression yea even to death it self against the true Christians who sear the true and living God and dare not run with them into the same excess of riot revellings banquettings chambering wantonness drunkenness lasciviousness and swearing as the Kings Rulers Ptiests and people do run into therefore they hate the true Christians 1 Ioh. 3.13 1 Pet. 4.4 and speak all manner of evil of them and seek to destroy them from off the face of the earth that God may not have a temple to dwell in nor the Son of God a place to lay his head in upon the earth with such as believe in his Name who saith Swear not at all c. So that here is no injunction laid upon nor liberty allowed to the true Christians to swear by any form of Oath Allegiance to the Kings or Rulers of the Earth or otherwayes in whatsoever nature manner or thing be it to be sworn unto c. Therefore if he who shall break one of the least of Gods commandments and shall teach men so to do said Christ Iesus shall be called the least in the Kingdom of Heaven then what shall all they be called or counted worthy of that not only break and transgress Gods commandments themselves but likewise compel others so to do I say certainly they are worthy to have the like punishment plagues and torment that Pharoah and the Aegyptians had and in the end to be drowned in the sea or there reward like as had that wicked Iehoram who wrought evil in the eyes of the Lord himself and caused the Inhabitants of Ierusalem to go a whoring like to the whoredoms of the house of Ahab and compel Iudah thereunto for the which wickedness God smote the King Iehoram himself with a sore and an incurable disease in his bowels Read 2 Chron. 21. chap. so that his bowels fell out by reason of his sickness and moreover God stirred up the spirit of the Philistines and the Arabians and they came up into Iudah and brake into it and carried away all the substance that was in the Kings house and his Sons also and read and see what came upon Iudah in the days of Ioash King of Iudah after the death of Iehoiada and of Ioash himself for hearkening unto the Princes of Iudah that made obeysance unto him who then left the house of the Lord God and served Groves and Idols and at the Kings commandment stoned to death Zechariah the Son of Iehoiada between the Temple and the Altar for the which the Syrians came with a small company of men and the Lord delivered a very great host into their hands and they destroyed all the Princes of the people and sent all the spoil of them to the King of Damascus Read 2 Chron. 24. chap. Ier. 52. ch 2 Chron. 36. chap. c. and read what became upon Zedekiah and all the people of Iudah and Ierusalem and upon Herod the King who stretched out his hand against the true Christians that is the Church of Christ Read Acts the 12. Chapter And further I say that such Kings Rulers and Iudges or others who transgress the Laws of God themselves and compel others so to do are even worthy of and fit for the fire that burns and is never quenched and likewise for the worm that continually gnaws and never dies and for the pit and the snare for Tophet is ordained of old yea for the Kings it is prepared he hath made it deep and large the pile thereof is fire and much wood and the breath of the Lord like a stream of Brimstone doth kindle it Isaiah 30 33. And so worthy to be called fit companions for the Divel and his Angels and not Christians and thus ye may see what a fearfull thing it is for to fall into the hands of the true and living God who is a consuming fire to all the wicked who with all they that forget God must be turned into hell O consider this and learn to be wise ye Kings Princes Iudges and Rulers of the earth and be instructed to serve the Lord with fear and let your rejoycing be with trembling before the living God come bow down at the feet of Iesus and kiss the Son lest he be angry with you and ye perish from the way when his wrath is kindled but a little Therefore while you have time prise it for why will ye dye why will ye perish from off the face of the earth and be no more seen nor heard of O ye Kings Iudges and Rulers of the earth to day to day if ye expect mercy from the Lord cease from evil and learn to do well and believe on the Name of Iesus Christ that your souls may be saved or else ye perish eternally for with God there is no respect of persons in judgement c. Thou shalt not hate thy brother in thy heart but tell him plainly of his faults Thou shalt in any wise rebuke thy neighbour that thou bear not sin for him He that hath an ear let him hear and he that will be filthy let him be filthy still About the time of Pope Pelagius the second and before the year 590. for in that year the Pope Pelagius dyed according to former writers there was a decree made called the Canon of Matiscon for honouring of Priests in Latine it runs thus Consilium Matisconense secundum and thus it was decreed Cap. 15. by the said Council 1. That if a lay-man shall meet in the way some better man of the Clergy the lay-man shall in the lowest manner of courtesie stoop reverently and bow down to him 2. If the lay-man be on horse back and the Priest also then the lay-man to put off his hood off his head and do his duty of salutation 3. But if the Priest be on foot and the lay-man on horse back incontinently he shall light from his horse and perform his due honour to the said Clerk 4. Whatsoever he be that shall transgress these Canons which be decreed by the inspiration of the holy Ghost let him be suspended out of the Church which he will not honour in her Ministers even so long as shall please the Bishop of that See c. and for proof of this read in a Book called The defence of Priests marriages Imprinted at London by Richard Iugge Printer then to the Queen Mary of England and dedicated to Philip Mary who were the chief Rulers of the land But I finde in the Book of Martyrs pages 496. and 500. and it was in Queen Mary's days Anno 1555 that Doctor Nicholas Ridley refused to move or put off his Cap before the Court in honour of the Pope or to the Cardinal the Popes Legate For said Brooks then Bishop of Glocester Put off your cap Mr. Ridley and put you on this Surplice Ridley said Not I truly Said Brooks But you must But Ridley said I will not And seeing it is thus written that Christ Iesus the Son of God said to the Iews Iohn 5.44 How can ye believe which receive honour one of another and seek not the honour which cometh from God onely so I say accordingly as Iames said That the faith of Iesus Christ standeth not in the respect of persons Therefore let all people judge according to the Law and the Testimony that is bound up among the Disciples Whether that Decree Canon or Constitution made in the Council of Matiscon for the honouring of Priests Clerks c. was made by the inspiration of the Spirit of God as they said it was yea or nay Or whether it came not from that proud spirit of Lucifer that was once in the King of Assyria and which afterward got into the proud Pope and the proud Prelate and sate in Counsel among them inspiring of them to make a Decree or Canon for the honouring of them and their adherents with Cap and Knee Seeing that they had not the honour which comes from God onely judge ye c. THE END