Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	king_n	prince_n	son_n	10,029	5	5.2752	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43670	A sermon preached before the Lord Mayor, Aldermen, and citizens of London, at Bow-church on the 30th, of January, 1681/2 by George Hickes.	Hickes, George, 1642-1715.	1682 (1682)	Wing H1864; ESTC R12553	30,557	44

God Buch. de jure Mr. Case in Evang. arm p. 25. Covenanters inform for defens arms So Bellarmin de Concil l. 2. c. 19. de Cler. l. 3. c. 6. 35. That all people the English in particular have a right to choose their own Government M. Case Ev. arm 25. 35. M Strickland Ev. arm 29. 36. That the Loyal Subjects who adhered to his Majesty were Babylonians Midianites and Idolaters 37. That Idolaters and Idolatrous Priests ought to be punished with death Cases Sermon to the Court-Marshall Aug. 17. 1643. Marshall's Sermon March 26. 1645. Herle to the Lord Mayor 1644. p. 22. Marshall to the Commons Decemb. 22. 1645. p. 52 53. and to the Commons Feb. 23. 1641. p. 9. Love at Uxbridge Jan. 30. 1644. p. 7. Spotswood hist l. 3. Coleman in Foulis hist of wicked plots p. 183 184. 38. That * Mr. Sedgewick and Mr. Strickland Ev. arm p. 29. M. Faircloth ib. 32. Mr. Bridges ib. 33. Dr. Homes ib. 34. the Church of England was Idolatrous full of Idols Babylonish garments and Popish trumpery and ‖ Mr. Jenkins before the Parl. Sept. 24. 1656. p. 23. Because he makes so light of the blood and treasure which was shed and spilt in the late Rebellion I desire the Reader probably to compute how many thousand men lost their lives on both sides in it and as for the Treasure as Mr. Heath before his Chronicle observes it exceeds all Arithmetick and belief For besides the Customes Kings Revenues Sequestred Ecclesiastical profits Sales of the Lands of the King Queen and Prince Bishops Deans and Chapters Decimations 100000 and 120000 l. per mens it amounted in 5 years time as he computes to near 20000000 l. Much such another unchristian saying was that of Mr. Marshal's to both Houses Jan. 18. 1643. ib. I confidently affirm that our days are now better than they were 7 years ago because it is better to see the Lord mark the phrase execute judgment than to see men working wickedness and to behold a people lye wallowing in their blood than Apostatizing from God and embracing Idolatry and Superstition and banishing the Lord Jesus from among them See also p. 22. that the removal of them countervailed for all the blood and treasure which was shed and spilt in these Kingdoms not excepting the blood of This day Scripture and reason published by divers anti-episcopal Divines and ordered to be Printed by the Committee of the House April 14. 1643. Evan. Arm. p. 36. 39. That it was as blameless to kill the Kings Person in a battel as for a Constable or Watch-man to knock him down if he committed violence in a disguise 40. That he had a solemn and fair Tryal Milton in Apol Preface to his Iconoclastes the Pourtraiture of the Kings of England 1650. p. 15. Armies Remonstrance Nov. 16. 1648. Brookes before the Commons Dec. 26. 1648. p. 17 19. Cockain to the Commons Nov. 29. 1648. Dr. Owen a Fast Sermon Jan. 31. 1648. p. 5. 15. A Thanksgiving Sermon for the defeat at Worcester Oct. 24. 1651. p. 2. 6. Jo. Goodwins Defence of the sentence passed on the King Mr. Herle's Preface before his Sermon on 2 Sam. 22.16 17. Preached to the Commons Nov. 5. 1644. Do justice to the greatest Sauls sons are not spared no nor may Agag or Benhadad though themselves Kings Zimri and Cozbi though Princes of the people must be pursued into their Tents This is the way to consecrate your selves to God becoming the Majesty of the people of England and was justly put to death * Mr. Baxter Evan. arm 17 18. 39 40 41. Slaters Protection Protected 1658. Mr. Jenkins in his Petition 1651. Gods Providence i. e. his permission of Events and Success are antecedent delarations of Gods Will and approbation A refusal to be subject to this authority the Parliament of the Commonwealth of England is a refusal to acquiesce in the wise and righteous pleasure of God such an opposing of the Government set up by the Soveraign Lord of Heaven and Earth as none can have peace neither in acting nor suffering for Lastly that the Usurping powers after him were lawful powers ordained of God These with many other such Popish and damnable Positions may be found in these words or others of the same importance in the writings and accounts of the most celebrated Authors and Ringleaders of the Anti-episcopal parties in both Kingdoms and I forbear to name them both to avoid the loss of time which such a long Catalogue would take up and the envy which would fall upon me for naming of some of all professions who yet live or whose memory is yet fresh among us And as the Authors of this new Divinity have taught so they and their disciples have acted in contradiction to the Gospel and the Primitive professors of it and in opposition to Caesar and his Laws It would make a large History to relate all their slanderous undutiful Speeches Petitions and Remonstrances all their Seditious Declarations and meetings all their Riots Tumults Insurrections and Rebellions and all their Treasons Murders and Assassinations in these two Kingdoms from the time of Queen Elizabeth and King James his Mother unto this present day As for the Kings Mother they compared her to ‖ Herod and Pilate p. 48 Jesabel and Athaliah and * Cambdens Eliz. p 95. 3d Edit in English preached that it was lawful to put her to death * Spotsw hist p. 123 124. Foulis hist b. 1. ch 8. They killed great numbers of the Popish Clergy and pulled down Monasteries and Cathedral-Churches by Virtue of Gods Laws against Idolatry without staying for Reformation by Law To be short as King James complained at Hampton-Court they renounced her Authority put her up in several Prisons fought her from field to field beat her out of her own Kingdom took all into their own hands and forced her for his sake who was in their custody to resign her Title to the Crown As for him he declares in his Preface to all Christian Monarchs Princes and States that they Persecuted him not from his Birth only but from Four months before he was born With what inhumanity and irreverence did they treat him in his Minority forcing Oaths upon him against his Conscience and keeping his person under restraint * Spotsw hist l. 6. Foulis b. 1. ch 8. After he got his liberty their Preachers called him Jeroboam denounced the judgments of God against him said he was possessed with a Devil and affirmed that his Subjects might lawfully rise and take the Sword out of his hand Accordingly they did so in Edinburgh crying out at the time of the Insurrection the Sword of the Lord and of Gideon And to the last moment he lived among them he had as great contests against their ‖ See the story of Blake in Spotsw and Foulis ib. l. 6. Presbytery displayed Ecclesiastical Soveraignty as ever any King had

a Wolf 17. That Kings Jus populi p. 1. 1644. Princes and Governours have their Authority from the people who may take it away from them as men may revoke their Proxies and Letters of Attorney 18. That Noblemen were ordained to bridle Princes Ruthersord's Lex Rex p. 177 and that they have their honour of the people to revenge the injuries of their Kings 19. That there is a mutual obligation betwixt the Prince and his Subjects See Lysim Nican p. 11 12 13 and that if he perform not his duty they are discharged from theirs 20. That to disobey Princes Covenanters instruction for defensive arms Naphtali p. 157. Lex Rex p. 267. which submit their Scepters to Christs Scepter and act in subordination to him is indeed rebellion but to resist and rise up against Princes which do not do so is not to disobey him but to obey God who in this case becomes their Superiour and Liege Lord. 21. That Judges ought by the Law of God to summon Princes before them for their crimes Bancr Dang pos p. 36. and proceed against them as against other offenders and that * L●x Rex p. 173 175. the Sanhedrim ought to have put David to death 22. That wicked Kings The Tenure of Kings and Magistrates 1649. Buch. de jure regni Goodman in dang pos b. 1. ch 1. and Tyrants ought to be put to death and that when Magistrates cease to do their duty as to this particular the Sword falls into the hands of the people and that if neither the Magistrate nor the people will do their office then the Ministers or any one Minister may excommunicate such a King after which the rest of the people who are willing to do their duty may go to any Moses or Othniel to be their Captain and he ought not to refuse them Nay in such a case a private man having an inward motion from God may kill a Tyrant as Moses did the Egyptian Phinehas Zimri and Cozbi and Ehud King Eglon. 23. That * Mr. Robert Blair at the Colledge of Glascow Monarchy is an unlawful government and ‖ Calderwoods altare Damascenum Not unlike unto which is that of D. Owens in his Fast Sermon April 19. 1649. p. 22. The Kings of the earth have given up their power to Antichrist how have they earned their Titles Eldest Son of the Church The Catholick and most Christian King DEFENDER OF THE FAITH Do not the Kings of all these Nations stand up in the room of their ●rogenitors with the same Implacable enmity to the power of the Gospel that there is naturally in all Kings an hatred to Christ 24. * Covenanters information for defensive arms arg 3. and so saith Bellarm. de Laicis ch 7. as they are parallel'd Lysim Nican p. 17. That there were no Kings before Cains dayes that the Church of God was well governed before there was any Christian King and ‖ Dr. Henry Wilkinson of Ch. Ch. in a Sermon at Oxford a little before his Majesties Restauration See Spotswood 423 424. that God gave the Jews their first King in his wrath At large in Presbytery displayed See Bramhall's fair warning to England Spotsw hist l. 6. Sions plea. Rutherford's Preface to Lex Rex Covenanters answer to the Marq. of Ham. Declaration Lysim Nic. p. 18. Who compares them in this to the Papists p. 32. King's larger Declaration fol. 407. Th. Cartwright p. 645. 25. That the Church in Ecclesiastical Assemblies hath power to make Laws without the King 26. That the King hath no power to call or dissolve those Ecclesiastical Assemblies nor to Ordain a Fast or Festival nor to silence or deprive any Minister because every Minister in his Ministerial capacity is subject unto none but Christ See Spirit of Popery p. 9. 27. That the Oath of Supremacy is destructive of Christs Prerogative that it un-kings him and makes a mortal sinful man supream in his house that it is blasphemy a cursed Oath contrary to the second Psalm and the Doxology of the Lords Prayer Lex Rex which calls Mariana the Jesuit an approved author p. 178. Duglasses Coronation Sermon See Kings large Declaration p. 409. and that whosoever takes it doth declare he hath no King but Caesar 28. That it is lawful for the people to enter into Leagues Covenants and Associations without their Prince and that a King cannot be a King but by a Covenant with his people 29. That the Solemn League and Covenant was Christs marriage-contract Mr. Cases book of the Covenant in Evangelium Armàtum p. 42 Zac. Crostons answer to Dr. Gauden 3 edit p. 22. See Spirit of Popery 7. 26. 42. Mr. Caryl in Evang. arm p. 26. that to act against it is to do despite to the Holy Ghost that it obliges the people of these Kingdoms as much as the Mosaick covenant obliged the Jews that all Acts of Parliament against it are damnable that to break it is to revolt from God that it obliges children in the Loins of their Parents who ought to baptize their children into it that * Poor mans Cup. the last great Plague and Fire of London were judgments of God for burning of it by the hand of the common hangman and that his Majesty having revolted from it hath no right to rule 30. That those who engaged in it were unjustly charged with rebellion Mr. Calamy in his Sermon before the Lords Dec. 25. 1644. 31. That the * Mr. Calamy ib Mr. Jenkins in his humble Petition printed Octob. 15. 1651. Political Catechism p. 7. 1679. See Mr. Baxter in Evang. arm p. 16 17 18 19. and Mr. Herle p. 28. Parliament without the King was the Supream power of this Nation and ‖ Mr. Marshall Evang. arm p. 7. that as Josiah put those to death who followed Baal so might they those who will not return to the Lord and leave their Anti-christianism which was sworn in the Covenant to be rooted out 32. That when Providence depriveth a King of his understanding or suffers him to turn wicked Mr. Baxter in his H. C. W. where there are many more such Jesuitical Theses See also the 2d part of the unreasonableness of Separation which shews him to have been a man of Rebellion and blood or disables him from executing the Law and protecting his Subjects that it renders him uncapable and so deposeth him 33. That it was lawful to take up defensive arms Stephen Marshall Evang. arm p. 21. after the example of David who had sworn Allegiance unto Saul 34. That those who fought in the late Rebellion M. Marshall fought the Lords Battels M. Calamy Evan. arm 22 23 24. Mr. Love to the Commons Nov. 25. 1646. in Dedic to Lord Fairfax and at Uxbridge Jan. 30. 1644. p. 7. Tisdal to the Commons p. 14. Leech his Sermon 1644. Case to the Commons 1644. p. 13. and that the war was the cause of