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B10265 Balm in Gilead to heal Sions wounds: or, A treatise wherein there is a clear discovery of the most prevailing sicknesses of New-England, both in the civill and ecclesiasticall state; as also sutable remedies for the cure of them: collected out of that spirituall directory, The word of God. / Delivered in a sermon preached before the Generall Court of the colony of New-Plimouth on the first day of June 1669. being the day of election there. By Thomas Walley ... Walley, Thomas, 1616-1678. 1670 (1670) Wing W555; ESTC W33773 18,025 40

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SIC VOS NON VOBIS MASSACHUSETTS HISTORICAL SOCIETY FOUNDED AD 1791 Given by _____ New-Plimouth October 26. 1669. THis Court taking into their consideration the usefulness and seasonableness of this Sermon do commend the same to all the Churches and People of God in this Jurisdiction for their serious perusall and improvement in the Lord And do therefore Order the publishing thereof Nathaniel Morton Secretary THis Sermon and pious Labour of the Reverend Servant of the Lord Mr. Thomas Walley being perused is allowed as consenting to the healing Word of our Lord Jesus Christ and the doctrine which is according to godliness and worthy to be improved by all sorts in New-England as a soveraign Remedy of divers Maladies Whereupon is justly added Imprimatur Charles Chauncy Thomas Shepard Balm in Gilead TO HEAL SIONS WOUNDS OR A Treatise wherein there is a clear Discovery of the most Prevailing Sicknesses of New-England both in the Civill and Ecclesiasticall State As also sutable Remedies for the Cure of them Collected out of that Spirituall Directory The Word of God Delivered in a SERMON Preached before the Generall Court of the Colony of NEW-PLIMOVTH on the first day of June 1669. being the DAY of ELECTION THERE By Thomas Walley Pastor of the Church of Christ at Barnstable in New-England Jer. 14. 18. Hast thou utterly rejected Judah hath thy soul loathed Zion Why hast thou smitten us and there is no healing for us we looked for peace and there is no good and for the time of healing and b●hold trouble Hosea 14 1. O Israel return unto the Lord thy God for thou hast fallen by thine iniquity Jer. 6. 8. Be thou instructed O Jerusalem lest my soul depart from thee lest I make thee desolate a land not inhabited Jer. 3. 22. Return ye backsliding children and I will heal your backslidings Behold we come unto thee for thou art the Lord our God CAMBRIDGE Printed by S. G. and M. J. 1670. To the Honoured THOMAS PRINCE Esq Governour of New Plimouth Colony in New-England AND The Worshipfull his Assistants Honoured Patriots VVHen you were pleased to Call me to Preach this publick Sermon I must confess by reason of my insufficiency for such a work and a crowd of business that then I was in I could not rejoyce in it but I looked upon the Call as a Call from God and therefore submitted to it knowing that God doth often use weak and worthless Instruments that the glory might be his and not ours and was the further encouraged because I have found you like Hezekiah speaking comfortably to those that teach the good knowledge of the Lord. The Printing of this Sermon was far from my thoughts both in Studying and Preaching of it I dare not say the matter is useless but must confess the dress to be too uncomely and will never be liked if it come to the eyes of those that are either curious or captious I conceive the reason why you ordered the Printing of it was Because you judged it a seasonable Word and therefore thought it would be profitable and indeed the timing of things to their proper season is one of the highest acts of practicall Wisdome I did the more readily consent to the Printing of it that I might not have the least Censure from those that from my self and all Gods people deserve so much honour Though in this Sermon my weakness is exposed to publick view yet if God may have honour and any Soul profit and I may be accounted obedient to you that are our Rulers I am satisfied I do account it a great mercy that we have such Rulers that we may more safely publish Truth then conceal it if we conceal it we fall into the hands of God but if we publish it we are n●t in danger of falling into the hands of men The design of this Sermon is the Vniting of the People of God for the Wounds of some Churches bleed if not fester Worthy Senators I may boldly publish for the honour of God and your honour That such hath been your labour of love in the Churches that you seem to take more delight in the Vnity of the Churches then in being Magistrates This Sermon was once in your Ears it 's now in your Eyes I desire the Lord may keep it in your Hearts it may be it is providentially Printed for that end As for my self I know all are not Bezaleels or Aholiabs and that he that is but a poor Labourer and brings Stone and Morter to the Building is accepted of God My hearty desire is That you our Honoured Governour and Magistrates may be called The Repairers of breaches The Restorers of paths to dwell in The Joy of many Generations which is the earnest Prayer of him that is your daily Remembrancer at the Throne of Grace and who is Your most humble Servant and less then the least of all Saints Thomas Walley Balm in Gilead to heal Sions Wounds JEREM. 8. 22. Is there no Balm in Gilead is there no Physician there Why then is not the health of the daughter of my people recovered IN this Chapter you may see what an evil and bitter thing Sin is it will not be that at last which it is at first though it be Honey at first it will be Gall at last it will be bitterness in the latter end It makes persons unhappy both alive and dead when living it turns them out of their Houses and when dead out of their Graves as in ver 1. of this Chapter What woful work hath Sin made in the world what incurable wounds hath it given to Kingdomes Countries Churches and Families the most destroying Judgements Fancine Pestilence War Captivity are the bitter fruits of Sin it layes a People under Spiritual Judgements provokes God to depart and opens a door to all woe and misery In this Chapter you finde God threatning the Prophet lamenting the dreadful evils that were coming upon Judah and Jerusalem and when he would comfort himself his heart fainted When I would comfort my self against sorrow my heart is faint in me ver 18. the reason was he saw that the people were resolved to go on in their sin that God was resolved to go on in the way of his Judgements ver 6. compared with ver 13. The Prophet wonders is even astonished that a people that have so great Mercies should be in danger of so great Miseries They had a good God and a good King ver 19. Is not the Lord in Zion is not her King in her God was not as yet departed It 's probable Josiah at present was their King not as yet removed by death it may be supposed that this part of the Prophesie relates to the time of his Reign for he prophesied from the thirteenth year of his Reign to the time of the Captivity Jer. 1. 2 3. This people will not part with their graven Images and strange vanities therefore God will depart from them and be a stranger