Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	king_n	kingdom_n	son_n	8,354	5	5.2182	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05710	The new arival of the three gracis, into Anglia Lamenting the abusis of this present age.	Batman, Stephen, d. 1584.	1580 (1580)	STC 1584; ESTC S112724	36,047	48

none like vnto him he kept the lawe of the hiest and came into a couenant with him he set the couenant in his flesh and when he was pr●uid he was found faithful Likewise of Moyses Aaron Phinches Iosue Caleb Samuel Nathan Dauid Salamon Elyah Elyzeus Hezekiah Esaye Iosyah Ieremy Ezechyel Zorobabel Iesus Nehemyah Enoch Ioseph Simon the sonne of Onias with diuers other Prophets kings These in that they walkid according to the commandement of God haue left behind them a perpetual cause of prayse and commendacions and as these in godly life practised to please God so the wicked by contempte of the same haue left behind them a discomendacion of their wicked and most pestilent behauiour Abimelech the Sonne of Ieroboam flew thrée score and ten of his brethrē to the intent he might raygne alone and yet he ruled not long ther but sustayned great misfortune and made and euill ende NOtwithstanding that Ioab was a valiant man at armes yet in as much as he deceytfully flew two men al that euer he had done before was counted as nothing And so Salomon causid him to be slayne notwithstanding he heald the corner of the aultar IOas the king of Iuda commandid Zacharias the sonne of Ioiada the Preste to be stonid to death and yet his father restorid him the kingdom and slew Athalia PTholome the sonne of Abobus made the hie Prest and his two Sonnes a banquet And when they were mery and had drunk wel traiterusly he slew them It was showed Holofernes that the childrē of Israel preparid themselues to make resistāce against him for the which he was exceding wrough and at the last in his drunkennesse he was slayne by Iudith THe cruelty of Antiochus of Nabuchodonosor of Pharao of Herod of Zambrye Achab Achitophel Benadab Aman Balthazar Alchimus Ananias and Saphira Herod Dioclesian Astiages Maxinilian Emperour of the Romans Cambices Tomiris Tullia Tarquine Nero Iulianus with an infinet numbers who Sathan hath not a litlte triumphed at their ouerthrow I omit to speak of the Sea of Rome who hath not sparid to put more to death by tyranicall deuices then before their originall was euer heared of sence the flud Milions of thowsands whose blood requirith no small reuenge THe very heathē in their kind are to be preferrid before those and such like percecuting tyrants and in especiall the Philosophers haue left behind a worthy comendaciō of their wisdoms to the great discomendacion of such tiranny Papal as Anacharsis Anaxagoras Archelaus Alex Seuerus Augustus Caesar Chilon Cicero Crates Diogines Democritus Demostines Epimenides Hermes Homer Horace Isocrates Iustinus Licurgus Marcus Aurelius Pitagoras Pline Plato Solon Socrates Seneca Thales Xenophon with many others whose wise senteuris and faythfull sayings are to be found in our vulgar tong by such worthy members as diserue perpetuall fame for such their paynfull labours THe wise graue learnid and ancient Doctors of the Church did not in their time more paynfu●●y studie to kepe the Church in purite of doctrine then the wicked generacions of papisticall inuenciō haue laborid to bring all to ruen and decay to this ende that such lawes as they deuised might take place and yet in despit of satanicall tyrany the Lord hath reseruid some since the tyme of Quintilianus Timotheus Victorius Dionisius Ignacius Policarpus Hyreneus Origen Cypranus Erasmus Hilarius Athanasius Gregorius Basilius Magnus Ambrosius Hilarius Cyrillus Hieroimus Auguistinus that haue valiently defendid the Gospell to their perpetuall fame and worthy comendacion not by writing only not by preaching and teaching of the sacarid word and Gospell but also with their blood haue sea●id the sayd testimony of truth the most part hereof if not by present death yet by inprisonment perceusiō with diuers strange maners of punishmēts as Huldricus Huttenus Adamas Sibertus Albertus Brandeburgen Alexander Alexis Andreas Musculus Andreas Osiander Antonius Anglus Arturus Britanus Antonij Reuclim Bartholomeus Bernardi Bernardus Zieglerus Bullingerus Caluinus Hieronimus de Prage Carolus Molinaeus Cornelius Agrippa Conradus Gesnerus Gulielmus Tindalus Ioannes Frith Ioannes Fox Ioannes Hoperus Oecolampadius Ioannes Oldecastle Ioannes Bale Nicolaus Herford Nicolaus Ridley Robertus Stephanus Vuolfangus Musculus Erasmus Rotorodam Ioannes Iuel with a number more which would requier no small volume to be nominatid at large All and euery of these with the rest godly professors and martiers although their bod●ly presence be absent yet their works remayn to aperpetuall encouraging of those which be leuing The omnipotent God so graunt that this my small enterprise occasion some that are learnid to note at large this my short collectiō which being done wil deserue dwe commendacion for as the enemies of the Gospel of Christ Iesu haue made Books by the name of an vniuersall inquisition and therin haue named not only the names of the Christian sort but also their Books to the ende that their generacions may y e better know what they alow what they hate or dislike so were it as necesseray for these present dayes some such Books to be made wherin the true Christian may both sée and ●now which Books were to abolished as well for the maintenance of christian religion as the wicked ones haue for the glory of theirs which glory shalbe don away The God of peace and loue so blesse vs that in all our workes words and déedes it may be to his glory with the preseruacion of this our Déene and countrie with due obedience in the same that Satan may be suppressed Antichrist ouerthrowen that y e gospel may haue cléere passage through the whole world And that those which are blinde may thereby be made sée through the dimned cloudes of supersticion the cléers lighte of Euangelion the Gospell and those which are gon astray may once finde the way home And that those which are at home may depart in peace y e after this Pilgrimage here on earth we may rest with Abraham Isaack Iacob in the kingdom of heauē Amen ¶ A commendacion of such as desier knowledge with a wished mind of the numbers increase Striue by truth thy fame to win take héed betimes ere thou begin Euermore be sure of this perhappes thou maist in time else mis. Hold by truth as ancker sure euels present will procure Nothing better saueth life then to eschue debate and strife Couit only God to please prouide in time so followe ease Enuy is not now alone restles rage doth cause to mone These notes doth proue by gods decrée where grace is not none saued we sée Then find your name by letters due so shall you know if this be true WIthout the true knowledge of God I doubt good rule to finde lies highly being magnified leues of when time assind Imagine then what flesh doth gayne a show by proofe of endlesse paine Master then corrupted lust requiring ayde of Ioue the

such as do wickednes shalbe as straw and the day that is for to come shal bou●n them vp saieth the Lord of Hostes so that it shall not leaue them nether roote nor branch But vnto you that fear my name shall the Sonne of righteousnesse arise health shalbe vnder his wings IEsus went out and departid from the Temple And his Disciples came to him for to shew him the bulding of the Temple in Ierusalem and Iesus sayd vnto them sée ye not all these things Verely I say vnto you ther shall not be left here one stoue vppon an other that shal not be cast down And as he sat vppō the mount Oliuet his Disciples came vnto him saying tell vs when these things shalbe and what signe shallbe of thy comming and of the ende of the world Iesus aunswerid sayd vnto them take head that no man deceyue you for many shall come in my name saying I am Christ and shall deceyue many and ye shal here of warres of the rumors of warres but sée that ye be not troublid for all these things must come to passe but the end is not yet For nacion shall rise against nacion and realm agaynst realm and ther shalbe Pestilence hunger and earthquaks in certeyn quarters all these are the beginning of sorows Then shall they put you to trouble and shall kill you and ye shalbe hated of all nacions for my names sake then shal many be offendid shall betraye one an other and shall hate one an other and many false Prophets shall aryse and shall diceyue many and because iniquite shall haue the vpper hand the loue of many shall abate but he that indureth vnto the ende the same shalbe safe MOreouer when ye sée the abhominacion of desolacion whereof is spoken by Daniel the Prophet Stand where it ought not let him that readeth vnderstand then let them that be in Iuery flée to the mountayns and let him that is on the house top not decend down into the house let him that is in the féeld not tourn back agayn vnto the things that he left behind him for to take his clothes with him wo shalbe to them that are with child and to them that geue luck in those dayes but pray that your flyght be not in the Winter for ther shalbe in those dayes such tribulacion as was not frō the beginning BUt before all these they shal lay their hands on you and persecute you deliuering you vp to the Sinagoges and into prisons bring you before Kings and Rulers for my name sake c. Yea ye shalbe betrayd of your fathers and mothers and of your brethren and kinesmen and friends and some of you shall they put to death and hated shall ye be of all men for my names sake yet ther shall not one heare of your heads perish by your paciens possesse your souls after these and other things ther shalbe signes in the Sonne and in the Moone and in the Starres and in the Earth the people shallbe in such perplexite that they shal not tell which way to tourne them selues the Sea and the waters shall rore and mens hearts shal fayle them for fear and for loking after those things which shall come on the earth for the powers of heauen shall moue and then shall they sée the sonne of man come in a cloud with power and great glory when these things beginne to come to passe then loke vp and lift vp your heads for your redempsion draweth neygh VErely verely I say vnto you hereafter shall ye sée heauen open And the Angels of God ascending and descending vnto the sonne of man These things haue I sayd vnto you because you should not be offendid They shall excōmunicate you yea the tyme shall come that whosoeuer killeth you wil think that he doeth God seruice and such things will they doo vnto you because they haue not knowen the father nether yet me but these things haue I told you that when that houre is come ye might remember them that I told you THe spirit speaketh euidently that in the later tymes some shall depart from the faith shal geue héede vnto the spirits of errour and diuelish doctrine of men which speak false through Ipochrisi c. THis vnderstand that in the last dayes shall come perelous times for mē shalbe louers of their owne selues couetous bostars proud cursed speakers disobedient to father and mother vnthankful vnholy vnkind trucebreakers stobberen false accusers riotous ferce dispisers of them which are good traytours heady hie minded gredy vppon volupteousnesse more then the louers of God hauing a similitude of godly lyuing but haue denyed the powre therof and such abhore THis first vnderstand that ther shal come in the laterdays mokers which will walk after their own lusts and say where is the promise of his coming for since the fathers died all things continue in the same estate wher in they were at the beginning for this they know not and that willengly how that the heauens a great while a goe were and the earth that was in the water aperid vp out of the water by the word of god by the which things the world that then was perished ouerflowid with y e water but the heauins verely the earth which are now are kéept by the same word in store reseruid vnto fier against the day of Iudgment perdicion of vngodly men BEhold the Lord shal come with thowsands of Saincts to geue iudgemēt against al men to rebuke al that are vngodly among thē of all their vngodly déeds which they haue vngodly committed of al their cruel speakings which vngodly sinners haue spokē against him VNto him that louid vs and wasshid vs from sinnes in his own blood and made vs kings and prestes vnto god the father be glory and dominion for euer and euer Amen ¶ Ane aduised prophesie ¶ In Anno 1041. this picture was found in the temple of the Iacobines in Geneua against the wicked gouernement of papall dignite This picture was made by Iacobus Iaquiri de C ui tate Taurini 1041. Iudicabit iudices iudex generalis Hic mihi proderit dignitas papalis Siue sit Episcopus siue Cardinalis Reus cōdamnabitur nec dicetur quales Hic nibil proderit quinquam allegare Neque exciperere neque replicare Nec ad apostolicum sedem appellare Reus codamnabitur nec dicetur quare Cogitate miseri qui vel quales estis Quid in hoc iudicio dicere potestis Idem e●it dominus iudex actor testis The substance of the Latin h●rce THe mighty Ioue the iudge of all which fitteth in throne aboue Shall iudge each Papal dignite the rable whole remoue Such as the one the other is and Cardinals like wise For their deformid flattery the Lord wil them dispise And iudge of al both quick and dead whē Popes shal boyle in bulles of lead AS from