Breaking giving and receiving of that Bread was to commemorate and more strongly imprint on their minds the whole History of our Lord Jesus Which we are not to reflect upon in an idle and ineffectual manner but with such passions as we feel when we think of the sweet conversation the good offices and the solemn departure of the dearest Friend that we ever had Whom no good natur'd man can seriously call to mind without Love Delight Gratitude and a great forwardness to fulfil his Will and Testament and to follow his admired example Now that we may be made able to do so in respect to our Lord Christ he is pleased to set before us this Holy Food which the Christian Church hath always lookt upon as a Spiritual nourishment to strengthen and encrease in us all goodness And for that purpose we are to address our selves to the Table of our Lord that by affectionate meditation on his condiscending kindness in becoming a Man for our sakes and by laying to heart the whole story of his wonderful Love from his Birth to his Grave and fixing our eyes on the glorious hopes he hath given us by rising again from the dead and ascending to the Throne of God we may feel a greater strength derived to us from him enabling us to our several duties and be enlivened to a greater freedom and chearfulness in denying all our own appetites and desires and submitting them to the Will of Christ Say therefore to your selves before you come thither some such words as these We are invited to a Feast our most Gracious Lord is the Master of it yea He himself is the cheer that is provided for us With what Humility with what thankfulness ought we to accept of his invitation Let us fit up our selves and make our souls ready to appear before him in as holy and becoming a manner as we are able Let us go with such joy as if we were called to the richest entertainment in the world Let our Meditation of him be sweet and let us be glad in the Lord * Psal 104.4 Isa 63.7 Psa 45.17 Let us mention the loving kindness of the Lord according to all that the Lord hath bestowed on us And let us make his name to be remembred in all generations Let us resolve to feed on him in our hearts by Faith with Thanksgiving as his Minister exhorts us to ruminate so long upon his love till we feel our hearts burn with love to him Let us meditate on his holy life his bitter passion his bloody and shameful death his glorious Resurrection and Ascention his Power and Authority at Gods right hand the great benefits we justly expect from thence and the pretious promises he hath by these means sealed to us till we feel all the powers of our souls quickned and stirred up with a mighty heat and zeal to do the will of our ever blessed Redeemer even a new life and spirit coming into us and making us Strong in the Lord and in the power of his might Which vertue we shall certainly find flowing into us and spreading it self through our hearts if we believe and enter into a serious consideration of the more particular intention and design of this holy Feast whose general meaning I have briefly described Having surveyed therefore in your thoughts the whole Gospel of our Saviour Christ I shall proceed to shew you on what you are more principally to fasten them You must not consider this holy Action only as a Feast in remembrance of him but as a Feast upon a Sacrifice wherein you are more particularly to commemorate his Death Our blessed Lord the High-Priest of our profession was pleased himself to be offered upon the cross where he gave himself for us an offering and a Sacrifice to God for a sweet smelling savour Ephes 5.2 A kindness that as it ought never to be forgotten so it ought to be mentioned with the highest and devoutest praises And therefore after the manner of those Feasts among the Jews and Gentiles too in which the people had some portion of the Sacrifice to entertain themselves and their friends withal he makes us pertakers of the Sacrifice which he made to God by admitting us in these representations of his body and blood to feast upon it Which Action is a grateful commemoration of his death to his everlasting praise and glory Therein we set forth that Sacrifice of his for us and signifie the thankful sense we have of his love and our high esteem of those benefits which his bloody Death hath purchased to us This we learn first from those words of our Lord and his Apostle S. Paul which teach us to do this in remembrance of him Which phrase doth not signifie our calling him to mind but our making mention of his dying love with due praises and acknowledgments which is best expressed by the word Commemorate We declare by doing this that we indeed bear that remarkable testimony of his kindness in the remembrance of a thankful heart and will endeavour to make it be remembred in the succeeding generation That this is the meaning appears more fully from a second expression of S. Paul's 1 Cor. 11.26 where he saith as often as they did this they shewed forth the Lords death till he came We declare and publish by this Action his bloody Death We proclaim and abundantly utter the memory of his great goodness which he would have made known to all by this solemn Feast till his second appearing This is the import of that word shew forth only it carries this further notion in it as appears by the use of it in the Psalms * Ps 106. â— Ps 145.4 5 6 7. That we hereby publish his mighty Acts with praise extol and magnifie his marvellous love and celebrate the Memory of those divine benefits he hath obtained for us with a desire that they may be acknowledged in the same manner to the Worlds end And here now we may consider that this Commemoration and shewing forth looks two ways towards men and towards God First We shew it forth and tell it to the world We openly declare to all those that see or know what we do that the Son of God dyed for the Children of men that he freely gave his body to be broken and his blood to be shed for our redemption We proclaim Jesus to be the Lamb of God that takes away the sins of the World and shew how God hath commended his love to us in that while we were sinners he gave his only begotten Son for us that we might live through him In this riches of his grace we make our boast and glory a great deal more than if we possessed the Treasures of the whole Earth Secondly And then we Commemorate also and shew forth his Death unto God the Father We set before him this free-will Offering of Jesus as a sufficient Sacrifice for the sins of the whole world We magnifie his
he gives us the Wine of joy and gladness when the same Cup is put into our hand which our blessed Saviour drank of This is the very height of Christianity to which noble pitch we should earnestly strive by all means to arrive Every drop of our blood should be ready to be poured out for that Religion which Christ sealed with his own And indeed what better use can we make of our life than to give it for him from whom we received it and who gave his life for us And how much better is it not to live at all than to live with the mark and brand of cowards and fugitives from the Prince of life and the Lord of glory Let us say therefore when we come to the Table of the Lord O how much do we owe thee most blessed Redeemer How great is the price which thou hast paid for the ransom of us miserable sinners Tongue cannot express it nor thought conceive it What shall I render unto thee for the incomprehensible benefits thou hast bestowed upon me I can give thee no less than my self which here I resign intirely into thy hands Do thou dispose of me according to thy pleasure It is but reasonable I should follow thee whithersoever thou leadest me Though it be to thy Cross I refuse not to obey thy orders Though I should die with thee I hope I shall not in any wise deny thee For there is no better use I can make of my life than to spend it for thee I esteem all things but loss for the excellence of thy knowledg I account not my life dear unto my self Act. 20.24 so that I may finish my course with joy It is Christ that died yea rather that is risen again who is even at the right hand of God who also makes intercession for us Rom. 8.34 35 c. Who shall separate me from the love of Christ Shall tribulation or distress or persecution or famine or nakedness or peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter Psal 44.17 18. Though all this should come upon me yet will I not forget thee nor will I deal falsly in thy Covenant My heart shall not be turned back neither shall my steps decline from thy way Nay in all these things I shall be more than a Conqueror through him that loved me For I am perswaded that neither death nor life nor Angels nor Principalities nor powers nor things present nor things to come Nor height nor depth nor any other creature shall be able to separate me from the love of God which is in Christ Jesus our Lord. And great reason there is that we should cleave to him to the very death if we consider the inestimable benefits which he by his death hath purchased for us and by this Commemoration of it confirms unto us Especially that of remission of sins through his blood which he for his part covenants to grant us if we for our part be faithful to the death For We are not to consider this Action merely as a Feast or only as a Feast upon a Sacrifice but as a Feast upon a Sacrifice for Sin Wherein we agreeing as I said to be his constant Disciples profess our belief that God hath set him forth to be a propitiation through faith in his blood and he gives us a part in that propitiation and promises to be merciful to our unrighteousness and to remember our sins and iniquities no more It was not permitted to the Jews you know no not to the Priests themselves to taste of the blood of any Beast that was slain in their Sacrifices to God but it was to be poured out at the foot of the Altar after some part of it had been sprinkled thereon And as for the flesh of the Sacrifice if it was an offering for sin that was to be wholly burnt also and they were not allowed the least portion of it at any of their Feasts This is a priviledg belonging to Christians alone at the Table of the Lord where they not only eat of the Bread which represents the body or flesh of Christ but drink of the Cup which represents his Blood We have an Altar i. e. a Sacrifice whereof they had no right to eat that served the Tabernacle that is Heb. 13.10 which the Jewish Priests themselves who ministred at the Altar could not pertake of We are admitted to the injoyment of more singular priviledges than they were invested withal As we are pertakers of a better Sacrifice which is of greater efficacy and vertue than any of theirs were so God receives us into a nearer familiarity with himself and by setting before us not only the body of that Sacrifice which was offered to him but the blood also which was his own proper food plainly tells us that he intends to make us pertakers of the highest blessings even of his own joy and happiness Of which he gives us strong assurance in that he lets us pertake not only of the blood of the Sacrifice in this figure and representation but of the blood of that Sacrifice which was offered for the sins of the world This bids us rest assured of his abundant grace and not doubt of our acceptance with him to a participation of his highest favour There is nothing now to hinder it nor to make us call in question his merciful kindness toward us For we have such a token and pledg of forgiveness of our sins by this Sacrifice as the ancient people of God had not of the forgivness of their offences by the blood that was offered at Gods Altar They were not admitted to taste of that blood as we are of the blood of Jesus and so could not have that boldness and access with confidence to God which we have through the faith of him Luk. 22.20 1 Cor. 11.25 compared with Mat. 26.28 This seems to be one great secret of this Sacrament as appears from the words of S. Luke and S. Paul who tell us that this Cup which we drink of is the New Covenant in Christs blood which was shed for the remission of sins We are received by doing this into that gracious Covenant which assures us of forgiveness through his blood He gives us a right to those benefits of which that is the first which he obtained by his obedience to the death Which is the import also of the word Communion used by S. Paul to express the effect of this Sacrament 1 Cor. 10.16 The Cup of blessing which we bless is it not the Communion of the blood of Christ The bread which we break is it not the Communion of the body of Christ In its full signification that phrase denotes not merely our being made of his Society but our having a Communication of his body and his blood unto us * So the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is rendred in other
and work They do with this as S. James saith many do with the Gospel who like a man that beholds his natural face in a glass and taking but a short glance of himself goes away and straightway forgets what manner of man he was Whereas if he would not only look into the perfect Law of liberty but continue to look therein being not a forgetful hearer but a doer of the work he would be blessed in his deed Jam. 1.23 c. It is the design therefore of this last part of my discourse to furnish you with some apt matter for your Meditation and with sutable Prayers whereby you may both quicken your selves in your private closets when you are preparing to go to the Table of the Lord and likewise preserve alive those godly affections and resolutions which are excited there after you are come home again That so by continuing to look upon what you have done and what your Saviour hath done unto you and beholding as in a clear Mirror the great love of God in Christ Jesus and your great obligations to him you may never forget him nor the duty you owe him but be blessed in a faithful observance of both And that no man may have the excuse which the wanton Israelites pretended who were cloyed with the same thing repeated over and over again I have taken the pains to compose variety of Meditations and Prayers some longer some shorter for every Month in the year and the principal Festivals in remembrance of our Saviour Which you may either make use of if your infirmity require it or else stick constantly to such as you like best and find most apt to move your hearts No mans thoughts are alwayes alike neither his that writes nor his that reads and therefore sometimes one may be most agreeable to you sometimes another but there will be no time I hope wherein you may not be able among them all to fit your self with a Meditation and a Prayer that may stir up and further your Devotion towards God And he that will be at so much pains with himself as to follow some such method as this will never be able to say hereafter as too many wretched souls have done that they have frequented this holy Sacrament but were never the better for it January Meditation before the Sacrament COnsider with your self some time before you intend to Communicate that you are invited to come not only into the presence but unto the Table of God to be one of the guests of the Lord of the whole world What a grace what an honour is this Shall any business any pleasure on earth put by the thoughts of it It is impossible if you remember what the great God is who calls you to him and that he sets the body of his Son before you upon your Table and that your Cup is filled with his Blood That the Angels think it not below them to waite on you and minister to you and the divine Spirit will be ready to breath upon you and fill you with such holy love that you shall send up your soul in joyful hymns of Praise and Thanks to God our Saviour With what admiration should you receive the news of this invitation With what reverence ought you to approach him With what forwardness of love with what gladness of heart should you go to meet our blessed Lord Was there ever any kindness should you think with your selves like unto that of his Did there ever such a furnace of Love if I may so represent it burn in any heart could he do more than die the bloody and shameful death of the Cross for to save sinners How is it possible that the remembrance of this tender love and compassion should ever die or that any heart should freeze over such a fire unless we be willfully careless I see that he will have our love he will not suffer any thing to rob him of the purchase of his blood For lest we should prove so ungrateful as to let him slip out of our mind he hath left himself still among us in sensible signs and representations By these he shews us his bloody death and passion he makes himself present to our faith and we may see that he is desirous to do more than die for us having contrived a way to live for ever in us and be firmly united to us What manner of love is this that Heaven hath manifested unto us who can refrain from tears of grief and sorrow to think of his own ingratitude and from tears of joy to think of the wonderful kindness of the Lord can you look on him who was pierced for our sins and not lament and mourn can you see his bleeding wounds and not be troubled no pious heart can be so hard And yet when you consider that by those stripes you are healed that he hath washed us from our sins in this blood that faithful souls may take sanctuary in his wounds and be secure and safe you cannot chuse but rejoyce in the Lord and be glad in his Salvation Call to your Soul then and bid it awaken in it self the liveliest thoughts of him and the devoutest affections to him Call to it to put it self in tune to string as I may so speak the instruments of joy and praise and to stir up all the graces of the holy Spirit That so you may go with a deep humility a godly sorrow a perfect hatred of all sin both of the flesh and of the spirit a strong resolution against them with a lowly faith and in the heights of love with enlarged desires and great longings to this holy Feast Ask your Soul what dost thou think of what dost thou love what dost thou long for with what intentions art thou going to the Lords Table are the Treasures of Christian wisdom and knowledg more in thine account than thousands of gold and silver Dost thou heartily believe the holy Gospel of Christ Jesus and love him and his Religion in sincerity Is all sin already bleeding to death in thee and hadst thou rather die than willingly offend thy Saviour that died for thee Art thou going to hang all remaining affection to them upon his Cross that there they may be perfectly crucified and never taken down till by continued Meditation on it they be quite dead Resolve then to go and tell him as much to declare and shew to him that this is the sense of thine heart Only ask thy self again what appetite dost thou feel in thee Art thou going as a thirsty man to his drink or a hungry man to his food or a Bride to the marriage of a chosen soul dearer than all the world beside or dost thou feel something like these things in thine heart what is it that thou hungrest and thirstest after Is it the tasts of the love of God Is it his Divine Grace and holy Spirit Dost thou long to be more like him and made pertaker of his
Merciful Father the Fountain of all life and happiness who bountifully communicatest thy blessings and every where overflowest in thy mercies to all thy creatures More especially to the sons of men who are surrounded with an Ocean of them the bounds of which we cannot see and the depth whereof we cannot fathom And the more thirsty any Souls are and humbly desirous to receive them the more it pleases thee to pour out thy mercies upon them the more thou delightest in the issues of thy bounteous goodness to them I thine unworthy servant encompassed about with thy salvation come to make my humble acknowledgments and such returns of love and dutiful affection as I am able to thy Divine Majesty If I had the Spirits of all Creatures united in me I could not conceive or worthily express thy loving kindness Who hast raised me out of Nothing to an excellent degree of being indued me with reason and wisdom instructed me in the Christian faith and therein let me see such things as eye never saw 1 Cor. 2.9 ear never heard Psal 68.18 nor did it enter into the heart of man to conceive that the Lord God should dwell among us Ephes 1.20.21 and our Nature be exalted at his right hand far above all Angels Principalities and Powers and every name that is named not only in this world but also in that which is to come Blessed be the infinite wisdom and goodness of God which sent his Son Jesus born of a woman to die for us and to be a propitiation for our sins and by means of death hath crowned him with glory and honour that we might have a blessed hope of glory honour and immortality together with himself I ought to be overwhelmed with the thoughts of thy mercies which I cannot comprehend The great load of them The exceeding great load of them ought to press my heart continually to send them all back again in eternal love and obedience Accept good Lord I beseech thee of such poor expressions of them as I have now made unto thee and of my vows at thy holy Table to render unto thee better There thou hast been pleased to give me a sweet remembrance of thy past loving kindness and assurance of the future Bestow upon me likewise such a wise and considering heart that I may sink my thoughts deeper and deeper into the vast Sea of thy mercies and think my self happy when I am filled with such a great sense of them that all my thoughts desires and actions are under the power of Heavenly love O that the love of God my Saviour may be ever admirable in mine eyes that I may delight to think of thy love to speak of thy love and to imitate thy love so that all inordinate affections may die in me and I may perform most ready and easie obedience to all thy commands Thou hast laid also great ingagements upon me in that whilest thou makest this extraordinary provision for my Soul thou hast not neglected my Body but taken care that a world of good things should serve my needs and pleasure continually O that my heart were but duly sensible of all thy goodness I know then that I could not deny thee any thing thou desirest who hast opened thy hand so liberally to me even beyond my desires I could not but trust thee and resign my will wholly to thee and be contented with what thou orderest for me and in every thing give thanks which is thy will in Christ Jesus concerning me All that I have and can do is too little to give thee I can love thee but a little and therefore I desire that all the world would love thee and worship thee and glorifie thy name For thou art great and dost wondrous things Psal 86.10 thou art God alone O that all the Kings of the Earth would praise thee O Lord. Yea 138.4 5. that they would sing in the ways of the Lord for great is the glory of the Lord. That they may think it their greatest honour to be the Subjects of our Saviour and their greatest security to obey him and observe his Laws That being intrusted with thy divine power they may imploy it to right those that suffer wrong to ease the oppressed of their burdens supply the wants of the poor defend the fatherless and widow and comfort all mankind in their miseries I recommend this Church and Kingdom our Sovereign and all his Subjects to thy most powerful Protection beseeching thee to endue us all with thy Heavenly grace to dispose us to love thy true Religion and to be zealous of good works that our Lord and Master may be honoured by us and all men may know we are his Disciples by our loving one another Now to the most High God Dan. 4.34 35. who liveth for ever whose dominion is an everlasting dominion and his kingdom from generation to generation before whom all the inhabitants of the Earth are reputed as Nothing and he doth according to his will in the Army of Heaven and among the inhabitants of the Earth be blessing and honour and praise rendred by me and by all Creatures now and eternally Amen August The Meditation before DOTH it not seem long my soul since thou wast at the Table of the Lord With what thoughts with what affections then dost thou receive this new invitation to it See what joy what delight it raises in thy heart that thou mayst know whether indeed thou lovest him or no. His love is so great that one would think it should never slip out of thy mind Our Lord hath done such great things for us that we may be tempted sooner not to believe them than to forget them But this is one piece of the greatness of that love that it hath taken care it should be alway remembered He hath not thought it enough to die for us but he hath left us a representation of it and a command to shew forth his death until he come What dost thou think of that command Is it a burden to thee to yield obedience to it Dost thou unwillingly hear the motion to go and do this in remembrance of him What Is it a sad thing to think of declaring the goodness of the Lord To magnifie the love of God our Saviour To celebrate his praises To profess our selves his servants and to ingage to him our fidelity Doth it make thee sigh to think of going to receive the tokens of his love To represent the death and satisfaction of Christ Jesus for thy sins To wait on God for the pardon of them And to be put in assured hope of immortal life Thou art not such a stranger sure to thy own happiness but knowest better things even things that accompany salvation Give glory therefore to the Lord that he calls thee again so graciously to shew forth his death Let him know that thou meanest to obey him to attend him at his holy Table and thank
preserved pure and undefiled as the Temples of the Holy Ghost it may be my constant guide strength and comfort and lead me safely through all the difficulties and dangers of this world the enticements of the flesh and the crafts and subtilties of the Devil to a place of peace and safety in the regions above where I may for ever dwell in thy love and sing thy praise O that all the people did praise thee O God that all the people did praise thee That the whole Earth were filled with the knowledge of the Lord as the waters cover the Sea and all those that know thee did walk worthy of thee as children of the light and of the day having no fellowship with the unfruitful works of darkness Bless thy Church planted in these Islands that we may not receive in vain that grace bringing Salvation 2 Cor. 6.1 Tit. 2.11 12. which hath appeared to us teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world But from the highest to the lowest have grace Heb. 12.28 whereby we may serve thee acceptably with reverence and godly fear Comfort all my Friends forgive all my Enemies relieve those that are in any misery draw all sinners to repentance and help all good men to perfect holiness in thy fear that at last with one consent we may all unite our hearts and tongues in thy everlasting praises Now the Grace of our Lord Jesus Christ and the love of God 2 Cor. 13. ult and the Communion of the Holy Ghost be with us all Amen November The Meditation before WIth what wonder and admiration do we entertain those things which are strange and unusual The very news of them carries great numbers to see them and the sight of them fixes their eyes on them as if they could never have enough of them Behold here the wonder of wonders which thou art called to see and seed thine eyes and heart withal God is come to dwell in Flesh This flesh is made a sacrifice for the sins of the world And he invites thee now to a Feast upon that Sacrifice that thou mayest dwell in him and he in thee O marvellous love what eyes ever saw such a sight as the Son of God dying on a Cross The only begotten of the Father bleeding as a malefactor The glorious King of Heaven laying down his life freely for his own subjects Rebels I should have called them and enemies to him Where are all my thoughts Where is my admiration What is become of my love Whither are all my desires gone It will be a new wonder if they do not all assemble themselves together at the commemoration of such love which doth me the grace to make me partaker of that Body and Bloud which was so offered up to God Strange that my thoughts should be so heavy and my affections so cold that my hunger and thirst should be no more excited at the very motion to go to the house of God to make a thankful remembrance of his death We think the Angels lead an happy life in their blessed employment of giving continual Praises to God why do I not go then with a more forward joy into the Courts of the Lord to do this in remembrance of Christ which those Heavenly creatures do not do For he hath not taken hold of the nature of Angels Heb. 2.16 but of the seed of Abraham for whom he hath prepared also this Sacred food of which they never tasted Vnto which of the Angels said he at any time thou art my Son Heb. 1.5 13 this day have I begotten thee or sit thou at my right hand till I make thine enemies thy foot-stool Art thou not desirous of honour and greedy of gainful preferment Art thou not prone to seek great things for thy self What greater honour or dignity can there be than to be so nearly related to the Lord of all to be members of him that is Head of all Principalities and Powers Behold the treasures of grace and glory which he offers thee and by these signs of his Body and Bloud would make over to thee Is not Love the very life and Soul of the World Is it not the â—oy and satisfaction of hearts Behold here the worthiest object of it that ever was See how he would fill and possess thy whole Soul with perfect contentment And lest thou shouldest be so unhappy as not to dwell in love see how he would engage thee by these bonds in which thou â—rt going to tye thy self to love the Lord thy God with all thy heart soul and strength and thy neighbour as thy self How doth he comply with thy most natural inclinations How doth he study to gratifie thee in thy most noble desires Call up thy best and purest thoughts Strain thy self to the heighth of admiration Endeavour to forget all other things and only to look at present upon Jesus If any thing can make thee love God it must be his love If any thing can make thee hate sin it must be this Sacrifice for it If any thing can make thee willing and obedient â—it must be his obedience to the death Think then when thou comest into his presence that thou seest him hanging on his Cross Think thou seest him spreading out his arms and resigning himself to the will of God That thou beholdest hiâ— gaping wounds and the Bloud trickâ—ling down his Sacred body That thou hearest him cry unto thee Did I not love thee when I bled to death for thee Did I not love thee when I endured this painâ— and sorrow to redeem thee Could I do more than give my self to deliver thee from death and open the Kingdom of Heaven and Eternal life And then what heart iâ— there that need be taught what it should say and what it should do on this occasion Who can refrain himself from giving blessing and praise and glory in the highest to him Who can want thanks to render him for such invaluable benefits Oâ— find in his heart to deny him his serviceâ— Nay who would not rejoyce to think oâ— serving one that hath merited thus of him and intends to reward his duty with that very glory which the Father hath given him Our Lord cannot but expect to see thy mind fraught with Heavenly thoughts and a most high esteem of him thy hearâ— mighty full of love and vows and resolutions ready to be presented to him thy will bowing and submitting it self wholly to his disposal And to all such he saith by his Ministers Come to my Supper for all things are ready Come and take this holy Sacrament to your comfort Rejoyce with me and be exceeding glad for I love you and will love you to the end The Prayer before O Most holy Lord of Heaven and earth the greatest and most desirable good the only rest and satisfaction of our souls Whom to know is the beginning of life whom
of them I hope to give thee eternal praises O Father of mercies and God of all comfort who hast made us after thy own image and in the fulness of time sent thy Son born of a woman made under the Law to redeem us from the curse and hast adopted us to be thy children promised to make us heirs with thy only begotten and for that end to give us a new birth from the Grave into an immortal Life Have patience with me O Lord till that time when I shall more fully comprehend and better acknowledge the greatness of thy love for which I will endeavour to prepare my self by an innocent harmless and unblamable life as becomes the Gospel of Christ To him I have now dedicated my self again in all holy obedience I have professed my self his servant that admires him and loves him and glories in being his faithful Disciple O that the good thoughts and pious inclinations which I have now felt in my heart may remain and abide there for ever that as I grow in years so I may grow as my Saviour did in grace and favour with thee my God and with all good men Endue me with a more solid knowledge of thy will with a stronger love and affection to it and with power to do my duty towards thee and towards all men That I may behave my self in an humble and godly fear before thee in all justice mercy and charity to my Neighbours and possess my Body and Soul in sobriety chastity and patience Make me loving to my inferiours respectful to my betters friendly to my equals kind to all mine enemies thankful for thy mercies contented with my own state and condition of life fearful of my self in prosperity and confident in thee in adversity that all temptations may only present me with something to overcome and give me new occasions of victory over the world and produce for me at last a greater crown of glory For thou art my hope O Lord God thou art my trust from my youth Psal 7â— 5 6 8 9. By thee have I been holden up from the womb thou art he that took me out of my mothers bowels my praise shall be continually of thee Cast me not off in the time of old age 73.24 forsake me not when my strength faileth But let my mouth be filled with thy praise and with thy hâ—nour all the day Guide me with thy counsel and afterward receive me to glory through Christ Jesus to whom with thy self in the unity of the Holy Ghost be all honour thanksgiving love and obedience rendred by me and all Angels and Men both now and eternally Amen Easter-day The Meditation before O Blessed day which brought glad tidings of great joy Our Saviours second birth-day to a more glorious life The day of the first fruits of those that slept The day that brought life and immortality to light and gave us assured hope in God that it shall be to us according to Jesus his Word Why do we dream thus my Soul about these things Awake awake and stir up in thy self the most piercing belief and sense of them Thy Saviour is risen and calls unto thee with a mighty voice saying Rev. 1 1â— I am he that liveth and was dead and behold I am alive for evermore Amen and have the keys of Hell and of Death Need there any more words to perswade thee to go and rejoyce in his love which made him give himself to die for thee And in the love of God which accepted of his oblation and rewarded his sufferings with a glorious Resurrection to an endless Life And in that power might and majesty wherewith he is crown'd So that at the Name of Jesus all things in Heaven and Earth and under the Earth do bow and obey It is too little to say that I will go and thank him at this holy Feast for what he hath done for me and for what I hope he will still do I will go and offer my self absolutely to him I will make a vow of love to him and charity to all the world I will triumph in his praise and glory in the service of the Prince of life I will dedicate my self to be an everlasting monument both of his Death and of his Resurrection from the dead I will so remember his death as to die my self to sin And so remember his Resurrection as to rise again to walk before him in newness of life And his dying no more so that sin shall have no more dominion over me Rom. 6.12 14. nor reign in my mortal body that I should obey it in the lusts thereof His Humility shall be remembred so as to kill my Pride and his Charity so as to kill my Covetousness I will remember his pains so as to mortifie all inordinate desires of pleasure and his patience so as to subdue my anger passion and peevishness His love to his Enemies shall make me forgive others and do good to those who do evil to me And his absolute obedience make me take up my Cross and be obedient to the very death Dost thou not begin already to feel the remembrance of his free giving himself for thee animate thee to a chearfulness and forwardness in well doing Doth not his full trust in God when he laid down his life that he should receive it again raise in thee a strong confidence in his Almighty word Is not the power he hath over Hell and Death of mighty force to encourage thy hopes and make thee victorious over all thy enemies How doth thy heart beat within thy breast What thoughts and passions doth it travel withal Doth it not begin to send up admiring thoughts towards Heaven where Jesus is Doth it not burn with strong desires Is it not ready to burst forth into the highest expressions of love and joy Art thou not enraged against all those sins which murdered the Lord of life Are they not all condemned to be crucified and slain Dost thou not resolve to live like one that believes in Jesus and professes himself to be his faithful follower Then think when thou goest to celebrate the memory of his Death that Jesus stands in the midst of you as he did among his Disciples when he was newly risen from the Grave saying Peace be unto you Joh. 20.19 Eat O my Friends rejoyce and be exceeding glad As my Father hath loved me so I have loved you Joh. 15.9 continue ye in my love Behold here the sensible Signs and Seals of my love By these I give my self to you as once I gave my self for you By these tokens I convey to you all that I have I make over to you that inheritance which I have purchased by my Bloud and that is eternal life in the Heavenly places For I am alive again and behold I live for evermore Amen Lord Jesus 14.19 live live for ever Because thâ—â— livest I shall live also Thou knowest how to
pity us because thou art he who was dead And thou wilt never cease to pity and help us because thou art he that liveth â—â—m 6.9 and being raised from the dead dieth no more death hath no more dominion over thee Because thou wast dead and tempted in all things like unto us thou art sensible of our infirmities and able to succour us in all the trials of life and death And because thou livest thou canst make thy death become powerful and effectual to us thou canst make good all thy own promises and put us in possession of the purchased inheritance 1 Pet. 1.3 Blessed be God which according to his abundant mercy hath begotten us again unto such a lively hope by the resurrection of Jesus Christ from the dead Death is swallowed up in victory O death where is thy sting O grave 1 Cor. 15.54 55. where is thy victory Thanks be to God who hath not appointed us to wrath 1 Thess 5.9 10. but to obtain salvation by our Lord Jesus Christ who dyed for us that whether we wake or sleep we should live with him Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus 2 Cor. 4.14 Jude 24. and shall present us faultless before the presence of his glory with exceeding joy The Prayer before O Most mighty Lord of heaven and earth the Father of Spirits the God and Father of our Lord Jesus Christ whose name is ever hallowed by an innumerable company of Holy ones that are always burning with love to thee and praising thy most beauteous perfections thy incomprehensible wisdom goodness righteousness and truth The Sun shineth not before the brightness of thy Majesty The Angels are unclean in compare with the purity of thy holiness What are we O Lord that thou wilt look down from the habitation of thy holiness upon us what manner of love is this wherewith thou hast loved us in sending thy Son down among us and designing to take us up unto thy self that we may joyn with that holy fellowship of Angels and Saints to love and praise thee for ever We are the off-spring of rebellious parents that have been transgressors from the beginning Who have dishonoured our nature despised or undervalued thy grace in the Lord Jesus resisted or coldly entertained thy holy Spirit and loved these little things here below more than that eternal happiness which Jesus hath revealed by his resurrection from the dead We are not worthy of the crumbs that fall from thy Table which thou hast spread for all creatures or of the least drop of thy mercies We are not worthy to lick the dust before thee because we deserve not to live and breath any longer in this world And yet thou lettest us live in hope that we shall live with thee and thou givest us leave to breath forth our souls towards thee and hast thy self spread a new Table for us and furnished it with the richest of thy blessings and invitest me most graciously among the rest to come now and feast with thee and eat of the bread of life which came down from heaven and is able to nourish me to eternal life I would fain O Lord approach into thy holy presence there and behold the wonders of thy love But I am covered with shame and blushing because of my ingratitude unto thee I cannot with any confidence open my eyes towards thee till I have some sense in my heart that thou art willing to cover my sins and hide thy face from mine iniquities Which I cannot reasonably hope for till I find them loathsome grievous and hateful to me more than death it self I ought to hang down my head in heaviness of spirit till a sense that my heart is throughly changed and renewed give me liberty to look up unto thee saying Thy will O Lord be done Possess thy self of my soul for I absolutely submit my thoughts desires and passions to be ruled and governed by thee in all things And what is it else O my God that I long for What doth my soul thirst after But that I may know thee more Ephes 1.19 20. and the greatness of thy power to us ward which wrought in Christ when it raised him from the dead and set him at thy right hand in heavenly places and that I may be overcome and perfectly subdued by this mighty love and that I may be transformed into thy image and live according to the sense I have of thy most adorable perfections O that I may wholly follow the guidance of thy wisdom and submit to thy soveraign Authority and be obedient to all thy righteous and good laws reverencing and fearing thy majesty approving my inward thoughts and desires to thine all-seeing eye depending on thy al-sufficiency hoping in thy omnipotent goodness trusting to thy true and faithful word delighting and rejoycing continually in thy Fatherly love and care of me who hast brought me into being and preserved me from ruin Eph. 3.6 and made me partaker of thy promise in Christ the beginning and first born from the dead in whom it pleased thee that all fulness should dwell Col. 1.18 19. I count all things but loss for the excellency of the knowledg of Christ Jesus my Lord that I may be found in him and have the righteousness which is by Faith Ph l. 3.8 9 10. that I may know the power of his resurrection and the fellowship of his sufferings being made conformable unto his death if by any means I may attain unto the resurrection of the dead Begin now good Lord to raise up my heart above all these perishing things to those joyes where thou art exalted Make me feel that thou art an high Priest after the power of an endless life still ready and able to assist and succour all those that come to God by thee O that my eyes might be so fixed on the high and holy place into which thou art entred that some little glimps of thy glory may breakforth upon me and I may see the treasures and riches of thy kingdom and what is the hope of my calling that so I may be confirmed in my resolutions grow strong in the Faith and be more fervent in my desires more vehement and earnest in my endeavours unwearied in my pains impregnable against all temptations chearful under all difficulties and discouragements Phil. 3.13 14. and that forgetting those things which are behind and reaching forth unto those things which are before I may press toward the mark for the prize of the high calling of God in Christ Jesus Into thy hands both now and ever Psal â—â— 5 I commit my Spirit for thou hast redeemed me O Lord God of truth I confide entirely in his Almighty and eternal love to whom thou hast given all power in heaven and in earth Matth. 28.18 I wait on thee who hast not thought thy immortality too much to bestow on us for
be of mighty force to make us thoroughly good And therefore can be neglected by none that understand it but those who are unwilling to be tyed to their duty and are afraid to be ingaged to use their best diligence to keep the Commands of Christ And what such persons think of themselves I cannot tell It is like they put away all sober thoughts of other matters as they thrust by the thoughts of this But it is certain they are in a most dangerous condition They have broken their Baptismal vow and Covenant and they have no mind to repent amend their lives and be bound to keep it better hereafter They do the works of their Father the Devil and will not come and renounce them once more because they are of opinion that if they should they shall return to them Were their hearts right towards God they would be forward to come and dedicate themselves anew to him And they would not out of fear of breaking these bonds too refuse to renew their Covenant with him but in hope to be assisted by the Holy Ghost make a sincere protestation of their purposes of holy living And suppose they should be guilty of any failing afterward it would only move them to make the more hast to sue out their pardon and to bind themselves more strictly by renewed vows to their duty that at last by the help of Gods Almighty grace in the use of this and all other means they might get the mastery over their sins and perform an uniform obedience to Christs Commands There is a Fable goes among the Romanists concerning a Lord in Provence how that he being extremely sick and earnestly desiring the blessed Sacrament intreated the Priest when he brought it to him to lay it upon his Breast because he durst not eat it for fear of vomiting it up Immediately saith the Legend his breast opened and receiving into it self the Heavenly food closed its mouth again The moral of it if we please may be true in every one of us Did we but come to the Holy Table with fervent desire and great devotion of Spirit did we apply our thoughts strongly to meditate on our Saviours wondrous love and lay our hearts as I may say to his to feel how full of affection it was to us in dying for us we could not chuse but set our hearts our Wills I mean wide open to admit him for our Lord and Governor Our hearts would leap for joy to entertain such a gracious Master and they would not easily open again to any thing else that would rob him of our love and oppose it self to his Commands We should hate that which tempted us to break our faith with him The world would seem little in our eyes and we should find all our inordinate affections to it languishing and dying that we might live to him who dyed for us So S. Basil I remember describes the meaning and intention of this Sacrament * L 1. de Baptismo cap. ult What is the profit saith he of those words Do this in remembrance of me I 'le tell you That eating and drinking we may always remember him that dyed for us and rose again and so may be taught necessarily to keep before God and his Christ that Ordinance delivered by his Apostle in these words for the love of Christ constraineth us judging this that if one dyed for all then were all dead and he dyed for all that they who live should not henceforth live to themselves but to him that dyed for them and rose again He that eateth and drinketh to the indelible memory of Christ Jesus who dyed for us and rose again but doth not fulfil the reason of that memory of the Obedience of our Lord even unto death according to the aforesaid instruction of the Apostle the love of Christ constraineth us c. hath no profit at all according to the declaration of our Lord who saith that the flesh profiteth nothing He adds a great deal more to the same purpose and repeats it over again in fewer words in another place if the Book * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 cap. 3. Reg. 21. be his The reason of eating the Body and drinking the Blood of Christ is for a Commemoration of his Obedience unto death that they who live should not henceforth live to themselves but to him that dyed and rose again Let us always then have this in our mind when we are making our selves ready for this holy feast that we are going to consecrate our selves again to the obedience of Christ unto the death To renew our protestations of friendship with him and confirm the Covenant that is between us Utterly to disclaim all emnities and opposition to his will and to profess our selves heartily his confederates that will never forsake him In short to promise and vow in the most sacred manner that we will henceforth live unto him and not to our selves and remain his servants in truth and fidelity for ever Let us say to him some such words as these Thou O Lord hast redeemed me by thy own most pretious blood I see the wounds thou hast received for my sake I behold how thy holy flesh was rent and torn for my sins O the Agonies O the pains and sorrows which thou hast endured for my salvation I will never willingly grieve thy heart any more Far be it from me to pierce thee again by slighting thy Commands I had rather die than wound thee by my unkind unfaithfulness to thee Rather had I be torn in pieces my self than break thy Laws and violate thy Covenant wherein I am ingag'd I forswear all confederacy with thy enemies and all opposition to thy will and pleasure I vow most sincerely that I will endeavour to live in all good Conscience towards God and towards all men So help me God as I mean to be true and faithful to thee to my lives end I have sworn Psal 119.106 112 113 c. and I will perform it that I will keep thy righteous judgments I have inclined my heart to perform thy statutes alway even unto the end I hate vain thoughts but thy law do I love Depart from me ye evil doers for I will keep the Commandments of my God Hold me up and I shall be safe and I will have respect unto thy statutes continually But the Obedience of Christ to the death which we here remember puts me in mind to add another consideration which we are to have in this Action that belongs to this which I have now handled It is such a Covenant wherein we stand engaged that by doing this we covenant even to die for him rather than deny him We promise to be obedient to him as he was to his Heavenly Father so that if he demand our lives to be laid down to do honour to him we cannot honestly refuse it For as we offer the Sacrifice of Praise and Thanksgiving in this Commemoration of him
so we offer I told you and present our selves our Souls and Bodies to God to be a lively holy and acceptable Sacrifice unto him Now the very life of the Beast which was offered in Sacrifice was given to God its Blood being shed at the Altar And therefore the compleat meaning of this phrase and of this action of offering our selves to be Sacrifices to God is this that we part with our selves so intirely and are so absolutely devoted to him that it shall not be in our power afterward to recal this gift no not though we die for it As the beast that was offered to God was no longer the owners and the Blood which is the life saith he himself became appropriated wholly to his uses so the grant we make of our selves to God at his Altar is irrevocable we are no longer our own but his and cannot resume our selves any more into our own disposal but if he will have our very life it must be at his service This was one reason I make no doubt of receiving the Sacrament so oft in the beginning of our Religion that they might fortifie their holy resolution of following Christ to his Cross and dying for the testimony of his Truth to which they expected continually to be called I have the authority of an holy Martyr S. Cyprian for it who tells us in his Book upon the Lords Prayer that in his Church they Communicated every day which custom remained till S. Hieromes time at Rome and in Spain One great end of it was that they might be well appointed against the assaults of their enemies and have courage as good Souldiers of Christ Jesus to march after him even unto the death For the same person giving an account in one of his letters * Epist 54. Cornelio why he would receive to the peace of the Church certain persons that had faln away in time of persecution but now bewailed their fault and resolved to be more constant hereafter saith that he saw a new storm arising and was assured by divine admonitions and tokens that a more furious conflict would be renewed And therefore it was necessary to receive them into Communion again whom he exhorts to fight valiantly and play the men that so they might not be left naked and unarmed but be strengthned by the protection of Christs Body and Blood For since the Eucharist is designed for that end that it may be a defence or safeguard to them that receive it we arm those with the Ammunition of the Lords fulness ‖ Munimento Dominicae Saturitatis whom we would have to be safe from the adversary For how can we teach and provoke those to pour out their blood in the confession of his name to whom we deny the blood of Christ when they are about to fight Or how can we make them fit for the Cup of Martyrdom if we do not first admit them by a right of Communication to drink the Cup of the Lord in the Church He cannot be fit for Martyrdom who is not armed by the Church for the war That heart will fail which by receiving the Eucharist is not lifted up and inflamed By which last words it is clear that the minds of believers were raised up by the Eucharist and had a holy zeal inkindled in them to follow Christ in sufferings The Priests who celebrated the Sacrifices of God every day as he speaks in the same Epistle prepared Sacrifices and Victimes to be offered to God For remembring the blood of Jesus and being touched with a sense of his love to them they went full of heat and courage as those who had made a sworn agreement to suffer death valiantly which Christ underwent for their Salvation And in his next Epistle but one which is an exhortation to Martyrdom he calls upon the people of Thibaris to arm their right hand with the spiritual sword speaking according to the manner in those days when they received the Eucharist into their hand as we do now and not into their mouth as the fashion is in the present Church of Rome that they might never stretch it forth to Idolatrous sacrifices but being mindful of the Eucharist that hand which received the body of the Lord might embrace him and hold him fast and receive hereafter the reward of coelestial Crowns The like we read in his Book concerning those that fell away in a time of suffering when other mens mouths sanctified with the coelestial meat after the body and blood of the Lord refused to taste the profane infections and reliques of Idols I shall add no more but the words of another Writer * de Cardinal operibus Christ Cap. de Coena Dom. under his name which are very significant When we celebrate the Sacrament saith he we are admonished to ruminate and chew over and over again the example of our Lord that his passion may be alway in memory and the punishments of death may not terrifie the Heirs of the Crucified but they may feed and refresh themselves with the joyful solemnities of a timely resurrection O how excellent is this Cup How religious is the excess of this Drink by which we are divinely out of our selves and forgetting the things that are behind reach forward to those that are before And losing the sense of this world and contemning the delights of the purpled rich man we cleave to the Cross and suck the blood and lay our tongues in the wounds of our Redeemer They were transported he means by the thoughts of Christs death beyond themselves and thought of nothing but dying for him if he called them to it preferring his Cross which they carried always in their mind before the greatest riches and glory in the World And with the same affections should we be inspired when we make the same Commemoration of him professing we had rather die than dishonour him and his religion by denying them Vowing our very life to be expended upon his account if there be occasion for it This being a Feast as I told you upon a Sacrifice we ingage by doing this that we will become a bloody Sacrifice to him if his will be that we should be offered up for his service It being a Communion participation or fellowship with him if he will have us to pertake and have fellowship with him in his sufferings we here express our selves to be well contented We Vnite and joyn our selves to the Crucified Jesus and so profess that if he will have us bear his Cross we will not deny him Nay we declare that we will glory in nothing so much as in the Cross of Christ that we will rejoyce in tribulation and think it is given to us as an honour to suffer with him For a feast is a joyful meeting and therefore our eating and drinking at this feast shews that we will not think he feeds us with gall and wormwood when we induce any thing for his names sake but that
the same judgment Now the Lord of peace himself give us peace always by all means 2 Thess 3.16 Now the God of patience and consolation grant us to be like minded one towards another after the example of Christ Jesus Rom. 15.5 6. that we may with one heart and one mouth glorifie God even the Father of our Lord Jesus Christ And the Lord make us to encrease and abound in love one towards another 1 Thess 3.12 13. and towards all men to the end he may stablish our hearts unblameable in holiness before God even our Father at the coming of our Lord Jesus Christ with all his Saints Amen Now what is there that will more certainly accomplish our wishes and make us love our Brethren do them good and forgive them than a grateful sense of all Gods benefits to us who are less than the least of them This will provoke us to love and to good works and make us not to be weary of well-doing It will press our hearts to render something both to him from whom we have received all and what he needs not himself to bestow on his Members who were as dear to him as his life And therefore S. Paul I observe after he had made a passionate exhortation to the Colossians to put on bowels of mercies kindness long-suffering forbearing and forgiving one another Coloss 3.12 13 14 15. if any man had a quarrel against any and above all to put on charity and to let the peace of God rule in their hearts to which they were called in one body immediately adds in the close of all AND BE YE THANKFVL As if he thought that this would secure all the other as they do the rest of our duty And for this very purpose hath our Saviour instituted this holy Feast that our hearts may be raised to Praise and give thanks to the Father of mercies with the devoutest affection not only when we are there but at all times and in all places This is a thing that cannot be omitted at this feast without spoiling the very nature of it It is not what our Lord appointed it to be if this be wanting With this we begin with this we continue and with this we conclude this holy Action Nay it is Thanksgiving with prayer to God by which the bread and wine are sanctified that they may become to us the body and blood of Jesus Christ And to say no more it is so much of the essence as we speak or being of this Action that it hath been the name of it for many if not for all Ages We find this Sacrament called the Eucharist that is Thanksgiving in the most ancient writers which would make one think this was the name belonging to it in the Apostles times And indeed S. Paul calls it the Cup of blessing which is the very same with Thanksgiving For if you observe it the Evangelists use these words indifferently when they speak of the institution of this holy Feast S. Matthew and S. Mark say that he took the bread and blessed and he took the Cup and gave thanks S. Luke and S. Paul only say he took bread and gave thanks and the Cup in like manner And thus they speak also in another matter concerning common food which will help to explain this business S. Luke saith Christ looked up to Heaven when he took the five loaves and two fishes to feed the multitude and blessed them Luke 9.16 S. Matthew and S. Mark say only that looking up to Heaven he blessed viz. his Father who is in Heaven Matth. 14.19 Mark 6.41 And S. Johns words are that he distributed them when he had given thanks Joh. 6.11 From whence we may conclude these two things First that blessing and giving thanks are the very same in their language or include one the other which may be further confirmed from 1 Cor. 14.16 Secondly that though this blessing or speaking good of his name and thanksgiving be directed immediately to God yet the Creatures for which we bless and thank him pertake of the blessing and become the better to us For so the loaves and fishes were blessed by our Saviours blessing God And so we say in common speech that before we eat we should bless the Table or those good creatures that are before us because by thanking God for them he grants them to our use with his good will and blessing * See 1 Tâ—â— 4. â— And in like manner at the last Supper of our Lord he blessed the bread and wine by giving thanks and blessing God to be to his Disciples the divinest blessings and pledges of his singular love And thus we are to conceive it is at this day by the blessing and thanksgiving of him that Ministers at this holy feast to which all the people say Amen and joyn their hearty consent those creatures of bread and wine are sanctified and blessed to those excellent uses which I have already named * Thence Justin Mart. calls them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in English Thanksgiving'd food or food hallowed by Thanksgivings Apol. 2. For thanksgiving and blessing sutable to this occasion if nothing else were added include the most powerful prayer to God that by receiving this bread and wine in remembrance of his Son Jesus he would make us pertakers of all the benefits which he procured by dying for us And therefore you ought to be very careful of this as a principal part of your duty here to lift up your hearts when the Minister calls upon you unto our Lord God and to give thanks and praise together with all the heavenly host to the Father Almighty who of his tender mercy gave his only Son Jesus Christ to suffer death upon the Cross for our redemption c. And be sure to say Amen to that prayer which presently follows in our Service for the clearer understanding of the use to which the bread and wine are deputed and of the means whereby they come to be so which is the divine blessing That we receiving these thy Creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be pertakers of his most blessed body and blood Nay all the time of this holy solemnity praise and thanksgiving are to be intermixed with every part of the Action to make it the more effectual to us We cannot commemorate him as I told you without extolling and magnifying his name and making our acknowledgments to him And how can we remember his making his Soul an offering for sin without special thanks unto him for so great a kindness We ought to profess our selves Christians with the height of joy and gladness of heart To bless him for the gracious Covenant into which he receives us To vow our selves unto him with the most solemn thanks that he will accept such poor things as we are to be his servants And to make a
ever And hath redeemed us from our enemies for his mercy endureth for ever I will praise thee with my whole heart the high praises of God shall be in my mouth Who hath raised up a mighty Salvation for us Rom 8.32 and hath not spared his own Son but delivered him up for us all Heb. 9.12 Who hath obtained for us an eternal redemption 2 Pet. 1.3 and given us all things that pertain unto life and godliness through the knowledg of him that hath called us by a glorious power Bless the Lord O my soul Psal 103.1 c. and all that is within me bless his holy name Bless the Lord O my soul and forget not all his benefits Who forgiveth all thy iniquities and healeth all thy diseases Who redeemeth thy life from destruction and crowneth thee with loving kindness and tender mercies Psa 111.1 I will praise the Lord with my whole heart in the assembly of the upright and in the Congregation While I live will I praise the Lord 146.2 I will sing praises unto my God while I have any being 145.21 My mouth shall speak the praise of the Lord and let all flesh bless his holy name for ever and ever Thus I am come to a conclusion of the second part of my Discourse concerning the Nature End and Use of this Holy Sacrament The sum of what hath been said is this It is an holy Feast in commemoration of our Lord Christ especially of his Death In which we for our part make a solemn profession of his Religion and tie our selves in the strictest Covenant to follow him unto the death and to live in love and charity with all our Christian Brethren And he for his part makes a representation of his dying love to us and confirms the continuance of it giving us pledges that he will make us heirs of all the blessings which were the purchase of his body broken and blood shed for us So that when the Minister gives the Bread and the Cup to us we should think that Christ by him gives us tokens and assurances of his continued and everlasting love and kindness And when we take eat and drink that which he gives us we should look upon it as expressing our consent to continue his faithful Disciples in hope of that eternal life which God that cannot lie hath promised to us In short the whole Action is the renewing of a Covenant between Christ and us He by giving we by receiving ingage our selves to perform our mutual promises He his promises of giving us pardon power to do well and immortal bliss And we our promises of loving God with all our heart and soul and strength and our neighbor as our selves All which we are to reflect upon with the greatest love to God and our Saviour with thanksgiving blessing and praise and with an humble confidence that it shall be to us according to his word To promote which ends I have concluded every particular Head of this discourse with a brief Meditation which may be used in this manner The First of them may serve to excite our devout affections before we go to Church or when we have placed our selves conveniently just before the Communion begin or while the company are making their oblations to God The Second will be proper immediately after the Consecration while the Minister is receiving himself and giving the Communion to the other Ministers that may be there present with him The other Six half of them may be used after we have received the Bread and the other half after we have received the Cup. Or if any desire a more compendious form of Devotion wherein to lift up their Souls to God immediately after their receiving they may reserve those till they retire from the Holy Table to their seats again and in this manner address themselves to him just after the receiving of the Bread 2 Cor. 1.3 Blessed be God even the Father of our Lord Jesus Christ 1 Pet. 1.3 the Father of mercies and the God of all comfort who according to his abundant mercy hath begotten us again unto a lively hope by the Resurrection of Jesus Christ from the dead Col. 1.22.13 14. Who hath reconciled us in the body of his flesh through death to present us holy and unblameable and unreproveable in his sight Blessed be God who hath delivered us from the kingdom of darkness and translated us into the kingdom of his dear Son In whom we have redemption through his blood even the forgiveness of our sins I love thee O Lord I love thee I devote my self most unfeignedly unto thee I will ever cleave unto thee and unto all my Brethren with setled purpose of heart Search me O God and know my heart Psal 139.23 24. try me and know my thoughts See if there be any wicked way in me and lead me in the way everlasting Yea Psal 23 4 6. though I walk through the valley of the shadow of death I will fear no evil for thou art with me Thy power and thy care of thy flock they comfort me Surely goodness and mercy shall follow me all the days of my life 34â— and I will dwell in the house of the Lord for ever I will sing unto the Lord as long as I live I will sing praise to my God while I have my being My meditation of him shall be sweet I will be glad in the Lord. 67.3 And let all the people praise thee O God let all the people praise thee O that men would praise the Lord for his goodness and for his wonderful works to the children of men 107.21 22. Let them Sacrifice the Sacrifices of thanksgiving and declare his works with rejoycing 117.2 For his merciful kindness is ever more and more towards us and his truth endureth for ever Praise ye the Lord. Or thus Lord Psal 8.3 4. what is man that thou art so mindful of him or the son of man that thou thus visitest him Thou hast made him a little lower than the Angels and crowned him with glory and with honour Thou hast given him dominion over the works of thy hands and hast put all things under his feet Many O Lord my God Psal 40.5 are thy wonderful works which thou hast done and thy thoughts which are to us ward they cannot be reckoned up in order unto thee if I would declare and speak of them they are more than can be numbred Sacrifice and offering thou wouldest not Heb. 10.5 But a body hast thou prepared for thy Son Jesus Who hath done thy will O God and made himself an offering for sin and made us one body with himself Blessing and honour and glory and power be unto thee O Lord God Almighty and unto thy Son for ever and ever I offer up my self intirely both Soul and body unto thee I consecrate my self here most faithfully to thy Service Psal
40.8 11. I delight to do thy will O my God yea thy Law is within my heart Withhold not thy tender mercies from me O Lord let thy loving kindness and thy truth continually preserve me Vnite my heart to fear thy name Fill me with all thy fulness O God and above all things with fervent charity This I pray that my love may abound yet more and more in knowledg and in all judgment that I may approve things that are excellent Phil. 1.9 10 11. that I may be sincere and without offence till the day of Christ being filled with the fruits of righteousness which are by Jesus Christ unto thy glory and praise I am thine save me Multiply grace mercy and peace upon me unto eternal life For it is thou O God Psal 68. ult that givest strength and power unto thy people Blessed be God Immediately after the receiving of the Cup they may lift up their hearts and say Blessed be the God and Father of our Lord Jesus Christ Eph. 1.3 7 8. who hath blessed us with all spiritual blessings in heavenly things in Christ in whom we have redemption through his blood the forgiveness of sins according to the riches of his grace wherein he hath abounded towards us in all wisdom and prudence O Lord how manifold are thy works Psal 104 24 c. in wisdom hast thou made them all The earth is full of thy riches and so is the great and wide sea wherein are creatures innumerable These wait all upon thee that thou mayest give them their meat in due season Thou openest thine hand and they are filled with Good But eye had not seen 1 Cor. 2 9 10. Eph. 3.5.11 nor ear heard neither did enter into the heart of man the things which thou hadst prepared for them that love thee and hast now revealed to thy holy Apostles and Prophets by the spirit according to thy eternal purpose in Christ Jesus our Lord. Who for us men and for our Salvation came down from Heaven and was manifested in flesh to destroy the works of the devil 1 Joh. 3.8 and dyed for our sins Rom. 4.25 rose again for our justification ascended up on high to give gifts unto men Eph. 4.8 and is at the right hand of God to make intercession for us Heb. 7.25 1 P i. 3. ult Heb. 1. ult Angels authorities and powers being made subject unto him and sent forth to Minister for them who shall he heirs of Salvation Eph. 3.8 Col. 2.3 O the unsearchable riches of Christ in whom are hid all the treasures of wisdom and knowledg I submit my self unto thee O thou Prince of life and Lord of glory unto thee I will live henceforth and not unto my self and if for thee I must die the will of my Lord be done Ps 16. ult Thy favour is better than life in thy presence is fulness of joy and at thy right hand are pleasures for evermore Luk. 17.5 Lord increase my faith strengthen my hope raise my love to a greater height and make patience to have its perfect work that I may not love my life unto the death But the trial of my faith Rev. 12.11 though it be tried by fire 1 Pet. 1.7 Col. 2.2 may be found unto praise and honour and glory at thy appearing And O that our hearts may be comforted being knit together in love Eph. 4. ult that we may be ever kind tender-hearted forgiving one another as thou O God for Christ's sake hast forgiven us That so with united minds and affections we may be still praising thee and saying Blessed be the Lord of Heaven and Earth who only doth wondrous things Psalm 72.18 19. And blessed be his glorious name for ever and let the whole earth be filled with his glory Amen and Amen Or thus O the breadth and length Eph. 3.18 19. and depth and heighth O the love of Christ Jesus our Lord which passes knowledge Phil 2.7 8. who made himself of no reputation but took upon him the form of a Servant and humbling himself became obedient unto death even the death of the cross for us miserable sinners Rev. 5.12 Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing Re. 1.5 6. 1 Pet. 2.5 For he hath washed us from our sins in his blood and hath made us Kings and Priests unto God to offer up spiritual Sacrifices acceptable to God by Christ Jesus Behold O Lord an heart that offers up it self unto thee in love unfeigned I absolutely resign my will to thy holy will and pleasure Not my will but thy will be done And praised be God who hath made a new covenant with us in the blood of Jesus Col. 1.20 who hath by him reconciled all things to himself both in heaven and in earth and hath now renewed unto us the assurance of his continued love Psal 75.1 Vnto thee O God do we give thanks unto thee do we give thanks for that thou art near unto us thy wondrous works declare Psal 20.3 4. The Lord remember all our offerings and accept our Sacrifices Grant us according to our hearts desire and fulfil all our petitions Col. 1.9 10 11. That we may be filled with the knowledg of his will in all wisdom and Spiritual understanding and may walk worthy of him unto all pleasing being fruitful in every good work and increasing in knowledg strengthned with all might according to his glorious power unto all patience and long suffering with joyfulness giving thanks continually to the Father of mercies who hath made us meet to be pertakers of the inheritance of the Saints in light 1 Tim. 1.17 Psal 106. ult Now unto the King eternal immortal invisible the only wise God be honour and glory for ever and ever And let all the people say Amen But when you have eased your hearts a little in these expressions of faith love and grateful remembrance of our Saviours kindness you will still find room for more devout effusions of your soul in some holy passion or other while you are at this feast Either before or after you have been at the Table of the Lord while the rest of the company is communicating there will be time to entertain your selves with sundry pious thoughts and meditations which I shall briefly suggest unto you in the next part of this Treatise that now follows The intention of which I told you in the beginning should be to instruct you in a plain and easy method how to pertake of this holy food with the greater fruit and delight also PART III. Containing a familiar way of disposing our selves to Communicate with Profit and Pleasure HAVING shewn you what is the Nature and Use of this Feast you will expect perhaps that I should tell you who are the persons whom our Lord invites and calls unto
that I may live for ever in thy love and be ready to die for thy love that I may delight to do thy will O God and be content to suffer it as the blessed Jesus did And O that I may never forget to feed on him daily by faith and love till he indeed live in me and I in him and all the powers of my soul and body be imployed by his counsels and not my own O that my life may be an exact imitation of him and express his perfections and shew forth his vertues and declare to all how much I love him Especially endue me with great humility and modesty of Spirit that I may live in a constant remembrance of thee my Creator and considering that thou art the author of every good gift may never be puffed up nor do any thing through strife and vain-glory Phil. 2.3 4 5. but in lowliness of mind esteem others better than my self O that the same mind may be in me which was also in Christ Jesus who being in the form of God made himself of no reputation and took upon him the form of a servant and humbling himself became obedient unto death even the death of the Cross That so thou mayst exalt me in due time to glory and honour as thou hast highly exalted him and when thou shalt call me from this delightful imployment of worshipping praising and serving thee here on earth I may pass into the company of Angels and Saints whose work it is with eternal joy to glorifie thee our Creator and Redeemer Let thy way be known upon earth Psal 67.2 3. and thy saving health unto all nations Let the people praise thee O God Let all the people praise thee Let the earth rejoyce and the multitude of Isles be glad because the Lord Jesus reigneth and governs the world in righteousness and truth O that all the kingdoms of the earth may become the kingdoms of the Lord and of his Christ That Turks Jews and all Infidels may be converted unto thee and that all who name the name of Christ in every place may depart from all iniquity Communicate especially to all Christian Kings Princes and Governors a large measure of wisdom justice and goodness That they may think it their greatest Crown and glory to be thy faithful Ministers and imitate the charity of our Lord Jesus by imploying their power in doing good to all that are under their charge O that thy Priests may be clothed with righteousness and thy Saints shout aloud for joy That the poor may be satisfied with bread the fatherless find mercy with thee the widdows be comforted and protected the disconsolate refreshed the sick eased and restored the prisoners delivered the captives redeemed the oppressed supported and relieved and all men in every estate and condition of life contented bettered and amended Now unto him that is able to do exceeding abundantly above all that we ask or think Ephes 3.20 21. according to the power that worketh in us unto him be glory in the Church by Christ Jesus throughout all ages world without end Amen February The Meditation before the Sacrament THink with your self it is now a month since our Lord did me the honour to entertain me at his Table Where have I been ever since that happy time What have I been doing Have I never gone to return him thanks for that grace bestowed on me Have I been a perfect stranger to him who loves me so much who spake so kindly then unto me and gave me such assurances of his everlasting kindness O shameless ingratitude How shall I be able ever to look him in the face any more I shall sink and die under the load of such a fearful guilt But I hope the case is not altogether so bad with me Have I not sometimes reflected on his incomparable love Have I not endeavoured to preserve some memory of the benefits he hath done unto me Is there not still a little sense of them remaining in my heart I would fain incourage my self to wait again upon my Lord. Pardon me O God if I presume again to enter into thy gates with thanksgiving and into thy Courts with praise to eat of the bread which came down from Heaven to shew forth the Lords death to represent to my God the Sacrifice he made for the atonement of our sins and by vertue of it humbly to expect the continuance of his pardon to renew my Covenant with him and to receive new confirmations of the truth of his promises to me Awake Awake O my soul all thy holy thoughts thy Faith thy Love and every other grace till thou canst say with David My heart is fixed Psal 57.7 O God my heart is prepared I will sing and give praise Go and shew him how thy heart hath been wounded with the thoughts of his love how all thy sins have been bleeding to death how ready thou art to offer up thy self again in Sacrifice to him Shew him how resolved thou art to walk on still more steadily in his holy wayes to employ all the renewed strength thou shalt receive in his hearty service and to go forth in the joy of the Lord to do his will with greater freedom and cheerfulness of Spirit Then thou mayest think thou hearest that voice of wisdom which saith Prov. 9.5 Come eat of my bread and drink of the wine which I have mingled Or that of the divine Lover Eat O Friends drink yea Cam. 5.1 drink abundantly O beloved Let your soul be satisfied as with marrow and fatness Psal 63.5 and your mouth praise him with joyful lips For Christ himself saith Blessed are the poor in Spirit Matth. 5. for theirs is the kingdom of Heaven Blessed are they that mourn for they shall be comforted Blessed are the meek for they shall inherit the earth Blessed are they which do hanger and thirst after righteousness for they shall be filled Blessed are the merciful for they shall obtain mercy Blessed are the pure in heart for they shall see God Blessed are the peace makers for they shall be called the children of God Blessed are they which are persecuted for righteousness sake for theirs is the kingdom of Heaven As he will one day say to such Come ye blessed of my Father inherit the kingdom prepared for you from the beginning of the world So now he authorizes his ministers to say come ye blessed souls receive the tokens of his love some earnests of future bliss and rejoyce in hopes of his heavenly kingdom He hath not only prepared for you a kingdom but as the Psalmist speaks in another case he hath prepared a Table for you and anoints your head wish oyl that gladness where with our royal high-Priest is crowned and makes your Cup his coelestial blessings poured on us to run over Let us go then and humbly receive that Cup of blessing to which he invites us Let us bless the Lord and
recommend my self unto thy merciful kindness saying Our Father c. The Meditation afterward WHen you have leisure to retire alone by your self you may say to your self as the people did when they beheld the sick man at our Saviours word take up his bed and walk Luke 5.26 I have seen strange things to day I have seen the marvellous love of Heaven to us sinful dust and ashes I have seen how the Son of God dyed for the love of us how the blessed Jesus was hanged and bled upon a Cross for our Salvation I have beheld him presenting himself unto me and offering to make me pertaker of all his benefits With what affections did I meet and receive his strange love Did not my heart burn within me when he opened the Counsels of his heart to me Did it not melt and dissolve into love when he shewed me how passionately he loved me Did I not offer my self both soul and body to him and promise to be his faithful servant Did I not remember that I was his already and renew my vows to cleave unto him in loyal obedience O what a transforming sight was it to behold Jesus who was made a little lower than Angels for the suffering of death crowned with glory and honour and promising by patient continuance in well doing to lift me up also at last unto glory Lord what is man that thou takest knowledg of him Psal 144. â— or the Son of man that thou makest account of him How is it possible to forget this love or my own ingagements For what pleasures shall I leave these of Communion with God and my gracious Master Christ Jesus You offer too little all ye flattering temptations upon earth that would draw my affections from so great an happiness There can be nothing comparable to being beloved of the undoubted Lord of Heaven and earth One thing have I desired of the Lord Psal 27.4 that will I seek after that I may dwell in the house of the Lord all the dayes of my life to behold the beauty of the Lord and to inquire in his temple This is sufficient to indear an holy life unto me that I may be always fit to be one of his guests to feast with him at his Table to be filled with his comforts and live in hope to live with him in endless joys And could 〈◊〉 but see what things he hath prepared for those that love him the height of his glory the attendance of his Ministers the pleasures that are at his right hand there would be more spirit in me This little that I have seen makes me say 1 King 10.8 Happy are those thy servants that stand continually before thee Psal 65.4.84.3 Blessed are they whom thou hast chosen and caused to approach unto thee that they may dwell in thy heavenly courts they will still be praising thee I will never foregoe the beginnings of this bliss For a day in thy Courts is better than a thousand I had rather be a door-keeper in the house of my God than to dwell in the tents of wickedness For the Lord God is a Sun and shield Psal 84.10 11 1â— the Lord will give grace and glory no good thing will he withhold from them that walk uprightly O Lord of Hosts blessed is the man that trusteth in thee And here it will be fit to remember how every deliberate sin after such fresh experiences of Gods goodness new obligations from him and new resolutions and vows to him will be of a more crimson die and a bloodier nature And therefore you must be sober and watch unto prayer And remember withal on the other side that every good action will be the more acceptable when it proceeds out of mere love to our Master Jesus who hath loved us so much And therefore always indeavor to quicken the one by reflecting upon the other More particularly you may resolve to meditate all the Month following upon the great MEEKNESS of the Lord Jesus Who was dumb as a sheep before the sheerers Isa 53.7 and as a Lamb that is brought to the slaughter He was oppressed and he was afflicted yet he opened not his mouth When he was reviled â— Pet. 2.23 he reviled not again when he suffered he threatned not but committed himself to him that judgeth righteously And so labour to tread in his steps and to imitate him in this lovely grace To speak evil of no man to be no brawlers but gentle shewing all meekness unto all men For we our selves also were sometimes foolish Tit. 3.3 2. and disobedient and deceived c. This vertue the Apostles there and in other places * 1 Pet. â— 15. require us to exercise especially toward Rulers and Governours And S. Peter recommends this to Wives as the most handsome and becoming attire even the ornament of a meek and quiet Spirit 1 Pet. 3.4 which is in the sight of God of great price The Thanksgiving and Prayeâ— PRaised be God Let all â—â—â—â—tures in Heaven and Earth praise the name of the Lord. For his name alone is excellent his glory is above earth and heaven Glory be to thee O God most high the Creator of all the Father of mercies who openest thy hand and fillest every living thing with good Blessed be thy name O Son of the Father the ever blessed Jesus to whom I humbly bow my self as the Image of God the brightness of his glory the redeemer of our souls the Mediator of our peace and our intercessor at the right hand of the Majesty on high O thou holy Spirit of grace the Almighty power of God inspire my heart that I may know that I may acknowledg that I may love delight in obey and praise the Lord our God from henceforth and for ever Thanks be to the eternal goodness for the everlasting Gospel for the constant services of thy Ministers for the happy Communion of Saints for all the comforts of food and health and peace and friends above all for the death resurrection ascention and exaltation of our Lord Jesus for all the fruits of them and for the earnests and pledges I have received of forgiveness of sins and immortal life One day is too short to recount thy Mercies While I live I shall never be able to find out how much thou hast already loved me how many blessings thou hast loaded me withal since I came into this world And yet in the careful improvement of these thou intendest to bring me to higher and endless felicity O that the remembrance of what I have seen and felt of thy love may always cleave unto my mind and that I may every day see and be made sensible of more That the powerful operation of it in my heart may defend me against all the allurements of the world and the flesh and nothing may be able to intice me from my duty nor be hard and difficult to do for thy mighty love Incline
prone to content my self with reading or hearing thy word with speaking of thee or praying to thee and all many times without any love or but with little affection to thee Yea while I make mention of thy love I am not so much in love with thee as it deserves I have beheld the Sun of righteousness shining upon me and received the dearest pledges of thy loving kindness without that warmth and heat of love which it might have excited The liveliest Truths have not penetrated so deep as they should into my heart But though thou hast been pleased to intreat so earnestly and promise so liberally as if thou shouldst be indebted to me for my love it hath many times but little stirred this dull soul towards thee Thou hast loved us so much as to purchase our love at any rate having redeemed us with thy Sons blood which is the greatest price and called us to thy kingdom and glory which is the greatest reward but alas how unconcern'd have I been too oft in all these wonders of thy love I am ashamed of my self I blush to think that after so long acquaintance with thee I should love thee and delight in thee to no higher a degree Which is the only thing next to thy grace which pitties our weaknesses that gives me hope I shall at last love thee far better Still make me more ashamed that after all thy care and pains thou shouldst see so little of thy self in me And assist me by the power of a mighty grace which I will endeavour to improve to fix mine eyes more stedfastly on thee and to stay my thoughts with thee till I love thee so much as to be changed into thy likeness Now that I am going to commemorate thy love in Christ Jesus let not my ingratitude provoke thee to absent thy self from me but according to the gracious Covenant thou hast made with us in his blood be merciful to my sins and remember not mine iniquities against me Make me know and feel that thou dost pardon me by exciting holy resolutions in me to purifie my heart more perfectly and disposing me intirely to love thy holy nature and will and conform my self unto it in all things O that all carnal affections may die in me and all things belonging to the spirit may live and grow in me That I may have power and strength to have victory and to triumph against the Devil the world and the flesh That I may utterly hate every thing that is evil and cleave most affectionately to that which is good Yea that I may hate even Father and mother and the dearest thing in this world rather than sin against thee and forsake thee That no relation no pleasure no profitable injoyment may ever turn my heart from thee but rather draw me to thee and make me more in love with thee All thy creatures may justly complain of me if I should not love thee above them all But how shall I answer it to our Lord Jesus if his love should not constrain me O that the spirit of thy ancient Saints may hereafter possess my heart That I may cry out after God Psa 131.6 even the living God That I may watch for thee more than they that watch for the morning And my soul may follow hard after thee 63.8 and even break for the longing it hath to thy judgments at all times 119.20 That I may be a diligent follower of their Doctrine 2 Tim. 3.10 manner of life purpose faith long suffering and patience Psal 119.103 O that the words of thy mouth may be sweeter to me than the honey and the honey comb Psal 119.47 That I may delight my self in thy Commandments which I have loved And the light of thy countenance may be better to me than life it self Amen Confirm and strengthen good Lord all the holy desires and dispositions which thou hast wrought in my heart that they may ripen into all the fruits of righteousness which are by Christ Jesus to thy praise and glory In his holy words I further recommend my self to thine infinite mercies saying Our Father c. The Meditation afterward O Love what hast thou done said an holy man when he thought of the Mercies of God in Christ Jesus Thou broughtest the Son of God down from Heaven and made him appear in the likeness of man Thou broughtest him to his Cross and made him an offering of a sweet smelling savour unto God O Love what wouldest thou not do mayest thou say to thy self if thou didst but possess our hearts That which made him like to us and brought him down hither would make us like to God and carry us up to Heaven If I did but love God what could he demand of me which I should not immediately do How naturally should I study to please him How easie and delightful would it be to comply with his will And what a favour should I count it that I might know his will which I am o do None of his Commandments would be grievous to me but all his ways pleasantness and all his paths peace And will it not be very strange if I should not love him who hath loved me so much and is still demonstrating his kindness to me I must forget my belief if I should not love him and that he will not let me forget but calls me often to his holy Table and feeds me with the sweet remembrance of him There he represents to me that which I continually profess to believe That he is the Father Almighty of whom the whole family of Heaven and Earth is named That Jesus is his only Son our Lord that he was conceived by the Holy Ghost born of the Virgin Mary suffered under Pontius Pilate was crucified and put to death rose again ascended to Gods right hand and will come at last to judge the quick and dead This is my Faith May I never make confession of it Gal. 5.6.2.20 without feeling it excited to work by love May it alway call to mind the vows I have made to live by this Faith of the Son of God Acts 15.9 May it purifie my heart that when he shall appear again and come to judge the world 1 Pet. 1.7 my faith may be found to praise and honour and glory Amen This was the reason you may here consider that good men anciently advised all Christians to repeat the Creed every morning Not as a Prayer or a Preservative from sin meerly by the force of the words but to put them in mind that they were the followers of Jesus who had done and suffered so much for them and to quicken themselves to love and to good works which are the natural fruits of saith in Christ Resolve therefore to reflect on it for this end Shew that thou dost willingly remember the Lord Jesus and studiest to stir up his love in thy heart and hast not only some sudden flashes
evil concupiscence and covetousness no anger wrath malice or evil speaking to be found any more within me And now that I am about to remember the death of Jesus help me to mortifie all these more perfectly and to hate them worse than death Behold O Lord I abandon all worldly lusts My soul is open and I have emptied my heart to receive the fulness of thy grace Take an absolute possession of me rule in me by thy laws guide me by thy counsels fill me with thy love satisfie me with the comfort of thy promises and refresh me with thy divine joys that I may have a great delight to be thy faithful and obedient servant O that I may feel at thy Table the liveliest apprehensions awakened in me of what thou hast done for my soul Hold my thoughts close unto thee inspire me with devout Meditations strengthen and increase in me all good resolutions and inable me to bring them to good effect I know thou never failest those that heartily seek thee Our Saviour hath bid us ask and we shall receive seek and we shall find knock and it shall be opened to us Fulfil then O Gracious Lord all my petitions so give unto thy servant what he humbly asks let him that seeks find open the gate to him that knocks that I may be made partaker of Christs most blessed body and blood And feeling the comforts of holy fellowship and friendship with him and studying to maintain it by a pure and blameless life I may now and ever triumph in thy Salvation and sing thy praises in thy Church on earth and among thy Saints and Angels in heaven giving honour blessing power and dominion unto thee O Father Almighty and unto thy Son Christ Jesus to all Eternity Amen Our Father which art c. A Meditation afterward DOst thou mind O my Soul whaâ— thou sayest when every day thou callest God Father thy Father which is in Heaven How happy art thou if thou art beloved of God Almighty So beloved that the Lord of Heaven and Earth is thy Father What is there that thou canst desire what canst thou long for beyond this How well satisfied and contented shouldst thou be in the poorest condition how well assured that all shall be well with thee if thou art sure of this one thing that he is thy Father And what should make thee doubt of it though so great an honour Where hast thou been now what hast thou been doing Hast thou not been with Jesus Hast thou not professed thy self a Christian â— Joh. 1.3 And truly their fellowship is with the Father and with his Son Jesus Christ He hath shown thee the love which God bears to thee He hath bidden thee by those tokens rest assured that he will never cease to love thee For he hath given himself to thee and thou hast given thy self to him The Covenant of friendship and eternal love hath been renewed between us Thou hast made oath again of fidelity to him and he hath sworn in his holiness that he will not take his loving kindness from thee nor suffer his faithfulness to fail O how rich is he that possesses God and is heir of his immortal glory How chary should we be of this inestimable wealth How void should we be of all other cares but only this to preserve the love of our heavenly Father What should covetousness do in that heart which enjoys such a Treasure What should ambition what should vain-glory do in him that can boast of the honour of having God for his Father Need he fear that he shall want who is so well provided Should he murmur or repine who hath such fulness Is there any cause of anger if our Father be not angry Shall we be uncharitable to any who partake of such great charity Watch O my Soul and walk circumspectly that thou lose not such exceeding abundant grace as this which is bestowed on thee Go forth in this new strength and comfort which thou hast received and perfect thy conquests over the world the flesh and the Devil and resolve that nothing shall separate thee from the love of God in Christ Jesus our Lord. Well mayest thou stand to this resolution if thou remembrest that he is thy Father For what is it that hath tempted thee and drawn thy heart at any time from him Nothing but a little short pleasure Nothing but a vain and many times foolish breath of a mortal man whose breath is in his nostrils and must shortly die and all his thoughts perish Nothing but that which the Moth can corrupt or the rust consume or a Thief despoil us of Nothing but a fading beauty which sickness or time will certainly bring to decay What are all these to the pleasure of pleasing God to the commendation and praise which comes from unerring and eternal wisdom to the durable riches honour and beauty which our heavenly Father will give us for our portion Our hopes in him now are infinitely better than any thing else The love of such a Father is more worth than all that the whole World can do for us Value thy self highly then upon this account and never call him Father more but with the greatest joy and contentment of heart Be careful for nothing Phil. 4.6 7 but in every thing by prayer and supplication with thanksgiving let thy requests be made known unto him Look often into thy heart and ask if he be there and say it is enough God is my Father in this will I rejoyce The peace of God which passeth all understanding shall keep my heart and mind through Christ Jesus And here you may resolve all this month to meditate often upon the great FAITH and confidence which he reposed in his heavenly Father and expressed when he died saying Father Luke 23.46 into thy hands I commend my Spirit He trusted himself with him that he should have a blessed resurrection His flesh rested in hope Acts 2.26.31 that he would not leave his soul in hell neither suffer his holy one to see corruption Though he was then scorned abused made the vilest of men and shamefully put to death upon a Gibbet yet he took Gods word for it that he should rise and reign and be glorified eternally triumphing over all his enemies Hell and Death it self Do thou labour to imitate him in this holy Faith both for all the things of this life and of that which is to come Form thy self to an habitual trust in Gods careful Providence and precious Promises and commit thy self unto him in well doing Take care of that only and leave all the rest with an assured confidence to him Let thy conversation be without covetousness be content with such things as thou hast Heb. 13.5 6. for he hath said I will never leave thee nor forsake thee So that we may boldly say the Lord is my helper and I will not fear what man can do unto me This is the
to love purely is our perfection upon earth whom to possess in an unchangeable wisdom charity and purity is heaven it self It was thy great goodness to make us to know thee and â—ove thee and be like unto thee And a greater to sue unto us and intreat for our affections But it is the greatest of all a miracle of thy love that thou hast sent such a person as thy Son Jesus to beseech us and to add mighty importunities to his intreaties that we would do that which we ought to be desirous to be admitted to do as the greatest happiness we are capable of Lord what is man that thou art thus kind unto him we are very little things hugely below so much of thy notice We are naturally infirm and crazed in our bodies And our understandings are short sighted our reasonings weak and childish our passions easily disordered our resolutions inconstant and by sin we have made our selves worse and turned these into greater mischiefs So that if thou hadst been pleased to shew but a little pitty and compassion to us and not suffered us to become extreamly miserable what could we have expected more from thy goodness But that thou shouldest design to advancâ— such piteous and wretched things a we are who know not how to valuâ— and esteem thy benefits to the statâ— and dignity of thy children to makâ— us like thy self in righteousness goodness and truth and at last to give us a blessed immortality in soul and body O how astonishing is this love which thou hast shewn to us in the Son of thy love the Lord Jesus I am ashamed to think that this grace hath waited so long upon me and been no better entertained and improved That my apprehensions of it are still so dull my reasonings of so little force to constrain my whole soul unmoveably to love thee and delight in thee and to live to thee for ever I most humbly flee to that grace which hath abounded thus towards me for the pardon which it hath promised to those who yield themselves to be governed by it O let not thy unwearied goodness be provoked yet to cast off the care of me But continue to hold before mine eyes thy love in Christ Jesus and the great glory which he hath purchased for us till my heart be overcome and subdued perfectly to his obedience That I may abandon every evil way which is inconsistent with the enjoyment of his favour and happiness and it may be the very business of my life to purifie my self as thou art pure from all inordinate cares and fears from sensual lusts and bruitish passions from anger and hatred envy and malice pride and vanity falseness and dissimulation murmuring and discontent and whatsoever is opposite to thy blessed Nature and Will declared by Christ Jesus O that the Faith of Christ which thou hast already planted in my heart may take a deeper root that as I believe him to be the Lord of all who died for me and bought me with a price and is risen again to be the author of eternal Salvation to those that obey him and will come to judg the quick and the dead so I may constantly reverence him and religiously keep his holy Commands and stedfastly trust him and make him my hope and love his appearing that I may be found of him then in peace And now that I am going to make him my renewed acknowledgments and devote my self to his holy obedience Lord fill me with such worthy thoughts affections and resolutions that I may know that I love him and may rejoyce in hope of his eternal love unto me O that nothing may interpose when I am at thy Table to hinder the effect of these holy desires that no cloud may arise in my mind to obscure my sight of his love no vain thought to draw me aside from meditating on his death and passion for my sake but I may be carried then and alwayes with a strong and irresistable inclination to do his will Let my prayer come before thee Ps 141.2 as the incense and the lifting up of my hands as the evening Sacrifice Hear me O Lord Psal 143.1 â— and give ear to the voice of my supplications in thy faithfulness answer me and in thy righteousness And enter not into judgment with thy servant for in thy sight shall no man living be justified Our Father c. The Meditation afterward WHAT our Saviour said to the people concerning John the Baptist may be imitated by thee with a small alteration Luke 7.24 c. What went you out for to see a reed shaken with the wind a thing of no moment But what went you out for to see a man clothed in soft raiment Some worldly pomp and bravery behold these are in kings Courts But what went you out for to see a Prophet Yea I say unto you and much more than a Prophet For among those that are born of women there is not a greater Prophet than John the Baptist Where hast thou been mayest thou say to thy self At an ordinary meal or a common entertainment What wentest 〈…〉 out to receive a piece of bread and 〈◊〉 cup of wine that we have in our 〈◊〉 houses Or what wentest thou from 〈◊〉 to see a dumb shew a silent gray 〈◊〉 company of serious faces Those w◠〈◊〉 see in them that mourn for any dead friend Or what wentest thou out for to see Bread broken and wine poured out in a solemn and holy manner by the appointment of Christ Jesus Yea and much more than so Christ himself the Son of the blessed under those signs and figures of his death This is he of whom it is written behold the Lamb of God that takes away the sins of the world Verily there is none born of women like unto him the only begotten Son of God the heir of all things And thou hast been at his Table thou hast beheld the astonishing love of God in delivering him up to suffer for thee thou hast received the pledges of his dearest love and the earnests of all those goods that he possesses Couldst thou see no beauty in him that thou shouldst desire him Nor taste no pleasure in having friendship with him Is it nothing to partake of the merits of his sufferings To be made the Son of the King of Heaven and the heir of his love by being made partaker of his divine nature and disposition Where were thine eyes then What were thy thoughts doing None ever believed and considered this love that God bears to us who was not moved and inflamed by it to love him above all things For the Creator and Possessor of Heaven and earth to love thee what a word is that Who can hear it and not be at once both amazed and transported Especially when he loves thee so much as to send his own Son unto thee yea his only Son the Son of his love who hath so loved thee as to spend
his dearest blood in thy service and all this freely without any motive but his own love and to procure us the greatest blessings no less in conclusion than immortal life What heart can think of this and not be over-powered by it And need he entreat thee not to forget the love he hath shewn unto thee to spend a few thoughts every day on such a Friend that hath deserved so much of thee A mean request which should be granted one would think without the asking And wilt thou be at no pains to preserve his memory Shall he slip out of thy mind unless he force himself into thy company It is easie to be warm by a fire side It is almost impossible not to be moved when the person we love is before our eyes But when we are gone from the fire we must exercise our selves not to grow cold again And when a friend is at a distance from us we must look upon the tokens we have received of his kindness or some other way bring him to our remembrance Or rather our great love to him will often present him before our imagination Do but love 〈◊〉 Saviour then in an hearty manner and 〈◊〉 canst thou fail to love him more 〈◊〉 little thing is all that he desires of 〈…〉 thou wouldst love him best and 〈◊〉 do even what thou wilt For you may consider that it is the nature of all love not to let our heart be joyned to any other object which shall in any degree prejudice that which is principally loved What never is esteemed honoured and admiâ—â—ed by us above all others will not permit any thing to be entertained that shall any wayes â—njure it in our thoughts and affections We are naturally averse to any such objects and reject them with disdain as those which are inconsistent with our better desires If thy Redeemer therefore be advanced and seated in thy heart by an unfeigned love to him above all things on earth it will render every thing despicable which wo ld draw thy heart from him or in the least abate thy devotion to him Thou wilt look upon it as a base temptation and an unworthy offer which is not only to be slighted and rejected but hated and loathed Thou wilt say I am dead to sin I cannot live any longer therein I have done with all your adulterate pleasures Jesus is my joy my life and my crown what pleases him pleases me His love is a Law within my heart and therefore I delight to do thy will O God And the more to fortifie thy self thou mayest often meditate all this month upon the COURAGE and CONSTANCY the Fortitude and Magnanimity of Jesus in asserting the truth of God For this is particularly remembered by S. Paul as a part of his character that he witnessed before Pontius Pilate a good confession 1 Tim. 6.13 By which we should excite our selves out of love to him Ib. v. 11.12 to follow after righteousness godliness faith charity patience and meekness whatsoever it cost us Let the dangers be what they will we should still fight the good fight of Faith to lay hold on eternal life For herein is our love made perfect that we have boldness in the day of judgment 1 Joh. 4.17 18. because as he is so are we in this world There is no fear in love but perfect love casteth out fear because fear hath torment he that feareth is not made perfect in love The Thanksgiving and Prayer afterward I Humbly offer unto thee O Lord together with the whole company of Heaven the sacrifice of praise and thanksgiving which is eternally due to thy most bounteous goodness The whole world was made by thee out of nothing The Heavens the Earth the Seas and all that are therein confess themselves the work of thy infinite wisdom and power Out of the dust thou hast framed our comely Bodies and inspired into them immortal Spirits on which thou hast ingraven thy own image Thou didst put thine own Majesty upon us that all thy creatures here should be obedient to us and we be obedient only to thee the great Lord and Governour of all O how great was the honour which thou conferredst upon us And how much more wonderful the grace thou hast given us in Christ Jesus after our disloyalty and shameful disobedience to thee Thou hast sent him to redeem us from Hell and Death by his precious Bloud And given thy Holy Spirit to sanctifie our hearts and aâ—◠〈◊〉 our duty thy Gospel to be ou◠〈◊〉 thy self to be our Example thy â—â—â—â—sters to be our remembrancers â—â—y Sacraments to be the Signs and Seal of thy blessing I have now tasted oâ— thy great and abundant love Thou hast feasted me at thy Table and satisfied me with thy good will toward me and filled me with joy and gladness in thy favour more than if all thâ— riches on Earth had been encreased What shall I render unto thee and dâ— for thee who hast done all this for me who am less than the least of all thâ— mercies My heart burns within mâ— â—ll I have offered up my self again unto thee and resolved to spend my â—ays in praising loving and serving â—hee to the best of my power O that this holy sense of thee may never quite â—anish out of my mind But I may be â—lways inclined to think of thee to declare thy loving kindness to approve my self to thee by studying and doing thy will with chearfulness of heart I have now knit my self to thee by new â—onds and engagements which I desire may be never loosed O that my â—ows and promises may stand as fast as â—hine everlasting Covenant That nothing may make me break my Faith which I have now and in my Baptism given to thee but I may always as I stand bound most heartily continue to believe in thee to fear thee * The words of the Church Catechism which excellently expresses the duty we owe to God and our Neighbour to love thee with all my heart with all my Soul and with all my strength to worship thee and give thee thanks to put my whole trust in thee to call upon thee and to honour thy holy Name and Word and to serve thee truly all the days 〈◊〉 my life And assist me by thy Heavenly grace to do my duty also faithfullâ—g towards my Neighbour to love him 〈◊〉 my self and to do to all men as I would theâ— should do unto me To love honour and succour my Father and Mother to honour anâ— obey the King and all that are put in Authoriâ— under him To submit my self to all my Gâ—vernours Teachers Spiritual Pastors anâ— Masters To order my self lowly and revâ—rently to all my betters To hurt no body 〈◊〉 word or deed To be true and just in all 〈◊〉 dealing To bear no malice nor hatred in 〈◊〉 heart To keep my hands from picking anâ— stealing and my tongue from evil speaking lying and slandering To
returning thither again Thou hast richly loaden me with thy benefits endued me with principles of wisdom righteousness and goodness made a world of good things to wait upon me and minister to me and expectest only reasonable service and an easy obedience from me which thou hast sent thy Son to demand and to entreat and to give me an example of This is the surpassing heighth of thy love that thou wast pleased not to despise and reject us when we had despised all thy former favours but even to assume our Nature into an inconceivable nearness to thy own and send thy Son Jesus to seek and save us when we were lost I adore thine infinite condiscention O blessed Jesus Heb. 2.11 14. who art not ashamed to call us Brethren And for as much as we are partakers of flesh and blood hast also thy self likewise taken part of the same that through death thou mightest destroy him that had the power of death that is the devil Blessed be thy goodness that in all things thou wast made like unto us that thou mightest be a merciful and faithful high-Priest v. 17. to make reconciliation for our sins Let all the Angels in heaven still praise him for as high as the heaven is above the earth so great is his mercy above our thoughts We were not worthy that thou shouldst so much as look upon us or speak unto us and then in thine unbounded love thou wast pleased to dwell in our nature and to send thy Son in the likeness of sinful flesh Rom. 8.3 that by a Sacrifice for sin he might condemn sin in the flesh I see O Lord in that Sacrifice how hateful sin was to thee when thou wast so full of love to us and am going to thy Table to renounce utterly every evil way and devote my self to an holy and god-like life to acknowledg thy wise goodness who wouldst dwell in our flesh to sanctifie and cleanse it and give thy Son Jesus to die for us that he might redeem us from all iniquity and purifie to himself a peculiar people zealous of good works Accompany me O God by that mighty spirit through which he was conceived and offered himself without spot unto thee that I may have a lively conception of him and his holy Gospel in my mind and be made conformable to him in every thing and offered up intirely soul and body to be ordered and disposed of as pleaseth him It is but just and reasonable that his will not mine should be done And it is no less my happiness than my duty to be governed by him who is the wisdom of thee our God I deliver up therefore my understanding my will my affections and passions to be guided directed and ruled by his supream and immutable counsels Work in me a stedfast admiration and love of his purity lowliness meekness patience contentedness and charity that nothing may be so desirable to me as to have Christ Jesus in all his divine virtues formed in me Hold O Lord this image of him alway before mine eyes that my life may be nothing else but a constant imitation of him and both body and soul become the Temple of the holy Ghost wherein thou mayst be truly honoured heartily loved highly praised and exalted and purely worshipped and served O that my mind may be ever employed in pious or honest thoughts that my will may chuse the better part which can never be taken away from me that I may set my affections on heavenly things and not on things upon the earth that I may use the world as one that seeks a better countrey being chearful and yet composed diligent in my calling and yet working out my salvation doing good to my self with all the comforts of this life and likewise unto others Give me the grace good Lord never to be weary of well-doing to be just in all my dealings faithful in my promises mindful of my vows upright in the discharge of my trust inoffensive in word and deed and an useful and peaceable Member of Church and state Dispose me to be good in all my relations obedient to those who are over me kind to all my equals compassionate and pittiful to those that are in misery meek and lowly towards all men O that riches may never make me forget my self nor poverty tempt me to forget thee that health may not make me confident and secure nor sickness make me dejected and discontented But I may be patient and constant in all adversities Religious and thankful in prosperity and go through fulness and emptiness honour and disgrace good report and bad with the same evenness of mind till I come to receive praise and commendation as a good servant of Jesus Christ at the great day of his appearing In whose most powerful Name I continue to make my suits unto thee saying as he hath taught me Our Father c. The Meditation afterward IS not our heavenly Father very desirous that we should love him Would he else have appeared among us Would he have manifested himself to us Yea manifested himself in our flesh And more than that purchased us to himself by his own blood O how dear hath he paid for our love Love him love him exceedingly that he may not lose the great price wherewith we are bought But what love do we bear him if we be not like him What are we the better that a Saviour is born to us if he be not formed in us and dwell not in our heart by faith Was not this the end of his taking our Nature that he might purifie it and make us reverence our selves more than to defile that which is so near of kin to the Son of God O most wise goodness which by becoming like to us designed to make us like thy self I see the humility of the blessed Jesus who was born of a poor Virgin I see his sweetness in accommodating himself to the vilest of us and taking on him the form of a servant I see how little he valued the riches and the dignities and the pleasures of this world How contented he was in a mean condition how obedient to his parents how courteous to the meanest clients who came to receive not to give I see how liberal he was of his favours how unwearied in doing good how patient in suffering any evil how he loved righteousness and hated iniquity how dear the honest heart was to him and how odious hypocrisie I see how meek he was when he was affronted how loth his enemies should perish how little concern'd either in the calumnies or applauses of the world How absolutely resigned to the will of God and how desirous to do him honour O how often did he thank his heavenly Father How many hours did he spend in prayer and private converse with him How joyfully did he suffer great pains to do great good And at last laid down his life full of hope in God to see a glorious
whatsoever thou seest good and wholsome for me in this world referring my self wholly to thy wisdom and looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ Tit. 2.13 in whose prevailing name I am emboldned to make these addresses to thee and still to offer up my desires in his holy words saying Our Father which art c. The Meditation afterward Psal 118.24 22. THis is the day which the Lord hath made I will rejoyce and be glad in it The stone which the builders refused is become the head of the corner God hath raised up Jesus whom they slew and hanged on a tree Him hath God exalted with his right hand to be a Prince and a Saviour Act. 5.30 31. for to give repentance and remission of sins It is the Lords doing and it is marvellous in our eyes God is the Lord that hath shewed us light offer unto him the Sacrifice of righteousness Psal 118.23 27 28 29. Psal 4.5 and say thou art my God and I will praise thee thou art my God I will exalt thee O give thanks unto the Lord for he is good for his mercy endureth for ever Could I ever cease to rejoyce if I heard for certain that a dead friend the dearest in the world was alive again and not only alive but preferred to the highest dignity and honour O my dulness that I rejoyce no more in God my Saviour For that Jesus whom I have now seen crucified before mine eyes is alive from the dead That Jesus who was such a friend that he died and hung on a gibbet for me is revived again and sits on the throne of glory Without all doubt he lives and reigns for me also and being reconciled by his death Rom. 5.10 I shall much more be saved by his life For God having raised up his Son Jesus sent him to bless us in turning every one of us from his iniquities Act. 3.20 And we wait for his Son from heaven whom he raised from the dead 1 Thess 1.10 even Jesus which delivered us from the wrath to come He is the first begotten from the dead and hath the keyes of the grave Rev. 1.5 He will change this vile body that it may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself Phil. 3.21 For if we believe that Jesus died and rose again even so them also which sleep in Jesus will God bring with him 1 Thess 4.14 Lord what a blessed hope is this seeing we look for these things what manner of persons ought we to be in holy conversation and godliness 2 Pet. 3.11 4. How diligent should we be that we may be found of him in peace without spot and blameless What can be more disagreeing than a crucified Christ and a carnal Christian What more contrary than a Saviour despising the world and one that professes friendship to him loving it above God himself A libeâ—al Saviour and a covetous disciple A Saviour that indured pain and anguish and â—orrow and a servant that will live in nothing but ease and pleasure A Saviour weeping and bleeding and a man acquainted with grief and a world that nothing but laughs and sports and maketh merry A Saviour that suffered all things and a world that will suffer nothing no not the mortifying of unreasonable lusts and desires A humble and lowly Saviour and a proud vain-glorious self-conceited people that profess him A meek and patient Saviour and a passionate angry and revengeful generation that pretend to be his followers A Saviour that was ever thinking of our good and men that call themselves his lovers who never to any purpose remember hiâ— love A gracious Lord that did us the mosâ— real courtesies and benefits and servantâ— that only complement with him and call him Lord Lord but do not that which he saith A master that never quarrelled with any oâ— Gods Commands no though it were to die and such schollars that count all his Commandments grievous murmur at all his lessons and say that it is impossible to obeâ— them O how unlike is a diffident distrustful Christian to a Saviour that laid dowâ— his very life in hope How il-favoured do these two sound together a conquering Christ and a Christian that is a slave Jesâ— that hath conquered death and a Christiaâ— that cannot conquer himself An head that is in heaven and a member of his that only looks at things on earth God forbid that having professed my self so often to be dead to sin I should live any longer therein I was buried with him by baptism into death Rom. 6.4 5 6. that like as Christ was raised up from the dead by the glory of the Father even so I also should walk in newness of life And now I am again planted in the likeness of his death by partaking of his broken body and his blood that was shed and therefore shall be also in the likeness of his resurrection knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin God be thanked that though I was the servant sin Ib. v. 17 18. yet now being made free from it I am become the servant of righteousness Henceforth I will serve no other master 1 Cor. 5.7 8. For even Christ our passover by whose blood we are redeemed from everlasting destruction is sacrificed for us And therefore I will keep the Feast not with malice and wickedness but with sincerity and truth Building up my self in our most holy Faith praying in the holy Ghost I will keep my self in the love of God looking for the mercy of our Lord Jesus Christ unto eternal life The Thanksgiving and Prayer of afterward O Most mighty Lord the Creator and possessor of Heaven and Earth who art every where and canst not be excluded from any place no not from the closest thoughts of any of our hearts Who art always the same and canst no more change than thou canst cease to be what thou art unmoveably fixed in thy own eternal blessedness Thou needest not go out of thy self for any thing and I am sensible that I cannot possibly make thee greater or more happy than thou art But it is my bounden duty to admire and extol to laud and praise to worship love and honour thee and it is a good thing to give thanks unto the Lord and praise is comely All the Host of Heaven delight to sing perpetual Hymns to the glory of thy infinite Majesty with whom I beseech thee to give me leave to joyn my poor and imperfect praises The whole world was made out of Nothing by thy Power and proclaims thy greatness wisdom and goodness in the multitude variety beauty comeliness and order of all thy works of wonder The Heavens are the work of thy
right hand Search and try dost thou in good earnest travel with high and heavenly designs Art thou ambitious of nothing so much as to be like to Jesus and by the most self denying wayes to obtain his glory Dost thou spare no pains to flatten thy too eager desires towards the things on earth to let out thy vain and aiery conceits to sharpen thy appetite after real righteousness to inflame thy love to heighten thy desire and hope to strengthen thy faith to excite thy watchfulness and ingage thy serious endeavours that thou mayest possess the things above Art thou sure taht the wisdom from above is the crown of thy glory Jam. 2.17 Humility thy honour To do good thy riches and treasure to be Religious thy business and to rejoyce in God thy highest pleasure Doth the peace of God which passeth all understanding keep thy mind and heart Pâ— 4.7 Art thou above the threats the contempt the hatred the oppression the enmities and affronts of this evil world Above thine own and other mens passions and peevish affections So that thou returnest good for evil kindness for injuries and prayers for curses Is that sweet thing that heavenly love to all thy Brethren the darling of thy bosome which is the very joy of Heaven Then the Angels give thee joy of an happy resurrection and ascension with Christ Jesus He hath made thee already to fit with him in heavenly places Eph. 2.6 The day star is risen in thy heart foretelling thy approaching glory Thou beholdest the morning of eternal joy the dawning of the day of recompences And thou mayest rest assured that God will not leave thee in the grave nor suffer thee for ever to see corruption but it shall deliver thee into the arms of thy Lord 1 Cor. 15.53 2 Cor. 5.4 and corruption shall put on incorruption and this mortality be swallowed up of life Nay thou mayst now triumph and say I am an heir an heir of God Rom. 8.17 and joynt-heir with Christ who hath also given me the earnest of the inheritance Eph. â— 14 For he hath formed already a model of the heavenly Sanctuary within thy breast where Christ Jesus himself is enthroned and the name of God is continually honoured and glorified And therefore thou mayst humbly conclude in the words of Jesus Joh. 12.32 If God be glorified in me God shall also glorifie me in himself And O that the Father of glory would be pleased more and more to enlighten the eyes of our understanding Ephes 1.17 18 19 20. that we may know what is the hope of his calling and what the riches of the glory of his inheritance in the Saints and what is the exceeding greatness of his power to us-ward who believe according to the working of his mighty power which he wrought in Christ when he raised him from the dead and set him at his own right hand in Heavenly places c. Amen The Thanksgiving and Prayer afterward O Most Holy Holy Holy Lord God Almighty who art to be most humbly adored worshipped and admired but thy perfections no tongue can express and thou art above the thoughts of the highest and purest of all Creatures They all give glory to thee in their several kinds and declare thy power thy greatness thy wisdom and goodness which spreads it self throughout the world Psal 113.3 4. From the rising of the Sun unto the going down of the same the Lords name is to be praised For the Lord is high above all Nations and his glory above the Heavens They sound continually with the praises which the holy Angels give thee who know thee better than we that are shut up in houses of clay and can see but little of thy glory And yet thou art pleased not only to admit but to invite us to lift up our hearts unto thee and unite them with that Heavenly company in rendring thee our poor praises and thanks which are infinitely below thee Accept Good Lord of such as I have to give and inspire me graciously from above with such a sense of thy goodness that I may offer thee an heart full of love which may be ever making grateful acknowledgments unto thee I bless thee that thou hast made man such a noble Creature capable to look back to thee the Author of his being and to be happy in loving thee and bearing a likeness to thee O how great was thy goodness that when he forgot thee that formed him and lightly esteemed thy love and favour thou wouldest not call him out of thy care but mercifully and speedily madest a promise of a Redeemer to him I thank thee O God that in the fulness of time thou hast sent him thy only begotten Son into the world not only to converse lovingly with us as our Friend and Brother but also to die for us and to die the accursed death of the Cross Who can understand the greatness of thy love O blessed Jesus that would hang in such shame and pain and bleed to death and lie in the Grave for us wretched sinners And the greatness of thy love O Father of mercies who hast raised him again from the dead and exalted him with thy right hand to the Throne of Glory in the Heavens and given him a name above every name Phil. 2.9 10 11. that at the name of Jesus every knee might bow both of things in Heaven and things on Earth and things under the Earth and that every tongue might confess that Jesus is the Lord to thy glory I confess his Sovereign power and authority whom the Angels worshipped and adored and I give glory to thee O Father of all who hast made him head of the Church Ephes 1.22 23. which is his Body the fulness of him that filleth all in all Glory be to thee O Lord most high who hast put all things under his feet and made Angels themselves to be ministring Spirits Heb. 1.14 sent forth to minister for them who shall be heirs of Salvation Glory be to thee Acts 3.26 who hast sent him to bless us in turning every one of from our iniquities 5.32 and hast made him a Prince and a Saviour to give repentance and remission of sins and made him able to save them to the uttermost that come unto thee by him Heb 7.25 27. seeing he ever liveth to make intercession for them To thy eternal praise and glory be it remembred that we have such an High-Priest Heb. 8.1 who is set on the right hand of the Throne of the Majesty in the Heavens who needeth not daily to offer up Sacrifice but hath done it once when he offered up himself I bless thee that thou hast now admitted me to partake of that Sacrifice which is able to perfect for ever them that are sanctified Heb. 10.14 And that to the blessings of thy house thou hast added also those of my own Thou feedest not my
Soul only but most bountifully providest for my Body too not only thy Son but a great number of thy Creatures losing their lives continually to preserve mine There is all reason that I should serve thee with unwearied diligence who hast made so many things constantly to serve me And here I present my self again before thee to tender thee my hearty service to beseech thy acceptance of the vows and promises I have already made to thee and to express my hope in thy mercy for power from on high to assist and further my pious desires and resolutions I believe in thee O God through Christ Jesus who hast raised him up from the dead 1 Pet. 1.21 and given him glory that our faith and hope might be in thee our God I live in a full perswasion that thou designest to make me everlastingly happy and therefore humbly look to receive from thy Divine bounty the communication of thy Holy Spirit to help me to fit and prepare my self for such a glorious state with Christ in the Heavens That there my thoughts and my heart may be where my hopes are treasured up and all things may seem little and mean in compare with the glory to be revealed and I may think my self exceeding high and great in the humility meekness goodness patience and contentedness of the Lord Jesus and in the holy hope he hath given me of Eternal life Preserve in my mind a constant sense of that blessed hope as incomparably beyond all possessions on Earth that so I may walk worthy of my High and Heavenly calling chearfully doing and suffering thy will and believing that thou who hast done so much for us as to advance our nature to such glory in the Heavens will take care of us while we are here on Earth and conduct us by humble submission to thee and patient continuance in well-doing to that place whither Jesus the fore-runner is entred for us Psal 98.4 And let all the Earth make a joyful noise unto the Lord make a loud noise and rejoyce 97.1 and sing praise For the Lord Jesus reigneth 29.10 He sitteth King for ever Let them praise his great and holy name For the Kinds strength loveth judgment 99.3 4. he doth establish equity He executeth judgment and righteousness in the Earth Psal 5.11 And let all those that love him be joyful in him Rejoyce in the Lord 97.11 12. ye righteous and give thanks to the memorial of his holiness For light is sown for the righteous and gladness for the upright in heart Now our Lord Jesus Christ himself 2 Th ss 2.16 17. and God even our Father which hath loved us and hath given us everlasting consolation and good hope through grace Comfort our hearts and establish us in every good word and work Amen Whitsunday The Meditation before O Holy Spirit of grace what news is this that thou blessest our ears withall What glad tidings are these that thou art come to tell us What means the sound of so many various tongues the gifts of prophecy of wisdom of knowledge of faith and miracles with all the rest which thou dividedst severally to every man as thou wouldest Doth Jesus yet live hath he indeed conquered the grave and is he exalted at the right hand of God and invested with all power in Heaven and Earth It is enough I will go then and see him when I die That word is no longer dreadful to me I am not afraid of the King of terrors since Jesus lives and is the Lord and King of all Witness the Holy Ghost the Comforter which he hath sent down from the Throne of his glory to assure us that he not only lives but reigns in Majesty and Power and is mindful of us and of his promises Those fiery tongues that came with the noise as of a might rushing wind tell me that he is able to transport us when he pleases in fiery Chariots unto Heaven I hear them call my thoughts up thither Heb. 2.9 and bid me see Jesus who was made a little lower than the Angels for the suffering of death crowned with glory and honour and scattering his royal gifts among his servants I am thy servant O blessed Jesus Psal 119.125 135. make thy face to shine upon me Let thy mercies come also unto me O Lord even thy salvation according to thy word Ver. 41 49 Remember the word unto thy servant upon which thou hast caused me to hope That WHERE I AM Joh. 12.26 THERE SHALL ALSO MY SERVANT BE. What words of grace and life are these It is enough O thou that dwellest in the Heavens that I be there where thou art Thou shalt guide me with thy counsel Psa 73.24 and afterward receive me to glory And till I go to see that glory which the Father hath given thee I will go and see the representations thou hast left us of thy self and receive the pawns and pledges of thy Eternal love I will go and remember thy obedience to the death for which cause thou art highly exalted and made most blessed for ever 21.6 And O that the Holy Spirit of grace which fell on the Apostles on the day of Pentecost would fill my heart with a sense of that love and swell my Soul with a full apprehension of all the blessings that it contains that so I may burst forth into thy praises as they did and speak the wondrous works of God Acts 2.11 Marvellous are thy works O Lord Ps 139.14 and that my Soul knows right well I see by the light of the Holy Ghost sent down on them that Jesus indeed was the Son of God holy and without fault that all the fulness of the Godhead dwelleth in him bodily Coloss 2.9 that he hath made peace by the bloud of his Cross and reconciled Heaven and Earth Coloss 1.20 that he is ascended up far above all Heavens Ephes 4.10 Ephes 2.6 that he might fill all things and that thou O Lord hast raised us up together and made us sit together in heavenly places in Christ Jesus I see what a powerful Advocate we have in the Court of Heaven Joh. 17.2 and that thou hast given him power over all flesh that he should give Eternal Life to as many as thou hast given him I see that all thy promises in him are yea and in him Amen 2 Cor. 1.20 22. by whom thou hast also sealed us and given us the earnest of the Spirit One tongue is too little to speak the praises of the Lord. I will go therefore into the Assemblies of thy people that they may magnifie the Lord with me Psal 34.3 and we may exalt his name together I will declare the exceeding greatness of his love and the superlative bounty of Heaven in sending him to die for us Yea My Soul shall make her boast in the Lord Psal 34.2 and glory in his
him too But with what blushing should we look there upon that love which we have sometime slighted With what hatred upon those sins which murdered the Lord of life With what joy should we think of the hope there is that they may be pardoned And how should we stand admiring at that wise goodness which made that blood which sinners shed to be the expiation for their sins Sure we do not believe these things or else we shall begin already to feel our heart burn with love to him and ready to offer it self in Sacrifice before we come to his Altar Excite thy Faith that it may stir up thy Love and that may carry all the passions of thy heart along with it to him Shew him that the desire of thy heart is to the remembrance of his Name that thy care is to please him thy fear to offend him thy joy to do his will and thy sorrow that thou canst do no more for him Let it be a great comfort to thee that he knows thy sincerity and sees into the very secrets of thy heart how affectionately thou studiest to be like him what a pleasure it is when thou canst stedfastly think of him how it grieves thee when thy thoughts are broken thy affections heavy and dull and thy power falls so short of thy will and desires And be assured that he pitties thee that notwithstanding this he will kindly entertain thee and receive the poorest oblation thou art able to make him at his Table Eat and be satisfied and bless the name of the Lord. He hath invited thee he expects thee he loves to see thee there and will make thee know that he loves thee and delights to do thee good Let us go my soul and declare before Angels and men that we are Christians and mean to live and die in his holy Religion And let us now take shame to our selves that we have at any time contradicted our belief Let us acknowledg the breach of that Faith into which we were baptized and declare before we go how great a trouble it is to us that we love him no more and how desirous we are and fully resolved to love him better and better The Prayer before O Eternal God the Lord of life of grace peace and all our comforts It is of thy great mercies alone that I am not consumed or that I lie not now groaning on a bed of sickness but am invited to feast at thy holy Table I might have distasted and loathed even the ordinary food of my body and thou continuest an opportunity and some appetite to receive the pretious food of my soul The grave might have been my dwelling the worms my companions and I been turned into rottenness and corruption but now I am going to thy house to be the companion of thy people and to communicate with thee and my blessed Saviour that I may be nourished to a blessed immortality This is nothing else but thy marvellous Mercy and because thy compassions fail not For I have too many ways violated thy holy Laws broken thy covenant resisted thy grace and unvalued thy eternal life Thou hast adopted me early for thy child sown the immortal seed of thy word in my heart sent thy holy Spirit to further its growth and increase to that never dying happiness and bliss But how little have I recovered of thy image in wisdom righteousness and holiness which hath been miserably defaced How coldly have I sometimes entertained the motions of thy holy Spirit And been barren and unfruitful in the knowledg of Jesus Christ How often have I heard of that great and dreadful day of reckoning and been prone to follow the little pleasures of this life as if I lookt neither for joy nor misery in the other world That Faith which should save me might justly condemn me and Jesus my most compassionate Redeemer without infinite mercy become only a severe Judge towards me Adored be thy patience and long-suffering to sinners For ever magnified be that Grace which gives me the least hope in thee and presents me with another opportunity of humbling my self before thee of intreating thy favour of deprecating thy displeasure and vowing my self again to thy service which I have covenanted to pay thee O merciful God have mercy upon me have mercy upon me according to the multitude of thy mercies in Christ Jesus blot out all my iniquities I have not offended thee beyond the heighth and depth and length and breadth of thine incomprehensible love in him declared to us And there is still remaining in my heart some esteem of that love and an inclination to love thee above all things with an hearty desire to be purified and sanctified throughout both in body and in soul and spirit Though not by works of righteousness which I have done yet by thy mercy I hope to be saved through the washing of regeneration and more perfect renewing of the holy-Ghost That renewing vertue from above I most humbly wait for and earnestly desire to be more abundantly poured on me Deal with me according to my unfeigned resolutions to study to purifie my self even as thou art pure to walk before thee hereafter in all sobriety righteousness humility meekness peaceableness charity indeavouring to perfect holiness in thy fear Vouchsafe me some earnests of this grace when I present my self before thee to commemorate the death of thy Son Jesus who was wounded for our iniquities and bruised for our transgressions That my heart may be deeply wounded with a sense of sin and hate the very thought of every evil way and chuse to endure any misery rather than offend thy dearest love again O that I might then feel my thoughts carried away from this world that I could think then of nothing but thee and the dying love of my sweetest Saviour and the greatness of that love which I owe to him that died for me Replenish my soul with holy thoughts lift me up in heavenly meditations and fill me with a multitude of devout affections that I may be able hereafter to do and suffer all things for his sake and never forget how good he is and how good I have resolved to be Without thee I cannot ascend up unto thee and therefore I look for thy holy inspirations to accompany me in all my Meditations and prayers and praises and thanksgivings and resolutions That attending upon this sacred service with love and zeal and delight and devotion of spirit there may be an happy meeting between me and my Saviour and such an inseparable Union contracted as may be at last consummated in eternal Love and Joy in his heavenly Kingdom To which I humbly hope to be brought by thy infinite Mercies in him who hath taught me to call thee Father and to say when I pray Our Father which art in c. The Meditation afterward SEeing it hath pleased my Lord to tye me to himself by one bond more and I have added a new