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A17129 A buckler against the fear of death; or, Pious and profitable observations, meditations, and consolations: by E.B. Buckler, Edward, 1610-1706.; Benlowes, Edward, 1603?-1676, attributed name. 1640 (1640) STC 4008.5; ESTC S101669 42,782 142

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drink 't yet Lord withall bestow But thy grace and thou shalt see me Patient and my comfort 's this That a short affliction 't is In a moment Death may free me Meditation 4. IF I must die it must be my endeavour So to provide that every thought of Death May be a thought of comfort that when-ever That aged sire shall take away my breath I may willingly lay down This old house that 's made of clay Gladly welcoming the day That brings an eternall crown But of all things a holy life 's the way Must lead me to a comfortable end To crucifie my lusts and to obey Gods sacred will in all things This doth tend Unto comfort joy and ease Mark the man that is upright And sets God alwayes in a sight That mans end is ever peace What makes me fear a serpent 't is 〈◊〉 sting The mischief 's there When that is taken out I can look on him as a harmlesse thing And in my bosome carry him about What makes Death look 〈◊〉 No● Deaths self it is his sting That doth fear and horrour bring And makes men so loth to die The sting of death is sinne but there 's a Jesus Hath pluck'd it out The guilt 's done quite away The stain is wash'd He sent his Spirit to ease us In some good measure of that kingly sway Which o're us sinne held before Blessed work of grace now I Strongest lusts can 〈◊〉 In my soul sinne reigns no more Now in me holinesse is wrought which is A pious disposition of the heart Inclining me to hate what 's done amisse In me and others never to depart From God to left hand or right Nor one of his laws to break But to think and do and speak What 's well-pleasing in ●us sight Each act from faith and love ariseth and The end I aim at is my Makers praise His word 's my rule my warrant 's his command Thus am I fitted Death cut off my dayes If thou wilt within this houre I will thank thee for thy pain For to me to die is gain I 'll not fear a jote thy power What canst thou do that justly may affright me Though with thee in the dark I dwell a space Yet canst thou not eternally benight me Thou art my passage to a glorious place Where shall not be any night My rais'd ashes shall enjoy There an everlasting day And an uneclipsed light I fear not death because of putrefaction Nor if I might would willingly decline it My body gains by 't 't is the graves best action God as a founder melts it to refine it Death cannot annihilate And in despite of the grave Yet I shall a body have Fairer and in better state Gods second work excells his first by ods Our second birth life Adam to repair Our bodies is a second work of Gods To make them better then at first they were Glorious immortall sound Nimble beautifull and so Splendid that from top to toe Not a blemish may be sound What begger weeps when 's rags are thrown away To put on better clothes Who is 't will grieve To pull a rotten house down that it may Be fairer built Why should we not receive Death with both hands when he comes To pull off those rags that hide us To unhouse us and provide us Richer clothes and better homes The griping pangs of Death do not affright My heart at all I have deserved mo And if upon no other terms I might Enjoy my God I to my God would go Through hells self although a throng Of an hundred thousand juries Of the black'st infernall Furies Claw'd me as I went along Nor can those inward terrours make me quake Which Death-beds often on the soul do bring I have no Death-bed-reck'nings for to make 'T was made while I was well and every thing Was dispatch'd before that I Nothing in the world now save Home-desiring longings have Then to do but just to die Nor doth it trouble me that Death will take me From those delights that are enjoy'd below Alas I know that none of them can make me One jote the happier man nor can bestow Any comfort Carnall gladnesse Mirth delight and jolli●y This worlds best felicitie All is vanity and madnesse Mere empty husks Had I as many treasures In my possession as the muddiest wretch Did ever cover and as many pleasures As from the creature fleshly men can fetch Had I this or if I were Supreme Monarch onely Lord Of what earth and sea afford Yet I would not settle here To be dissolv'd is better Death doth bring A fairer fortune then it takes away It sets us in a world where every thing Is a happinesse a full and solid joy Not to be conceiv'd before We come thither but the blisse Which exceedeth all is this That there we shall sinne no more Lord grant a copious portion of thy Spirit The more I have of that the lesse I fear What Death can do for sure I shall inherit All joy in heaven if I am holy here Nought suits with heaven but sanctitie Let my God thy Spirit and grace Fit me for that holy place And that holy companie Meditation 5. IF Death will come what do men mean to sinne With so much greedinesse me thinks I see What a sad case the godlesse world is in How fast asleep in her securitie Fearlessely in sinne men live As if Death would never come Or there were no day of doom When they must a reck'ning give Observe a little yonder black-mouth'd swearer How 's tongue with oathes and 〈◊〉 pelts the skies 'T would grieve the heart of any pious hearer But to bear witnesse of his blasphem●es He darts wounds at God on high Puts on cursing as his clothes And doth wrap his tongue in oathes To abuse Eternity In law lesse lust the fornicatour fries And longs to slake it 'twixt forbidden 〈◊〉 Ne'r sets the sunne but his adulterous eyes Observes the twilight and his harlot meets That which follows when the night Draws its curtain o'r the air To conceal this goatish pair Modesty forbids to write And I could shew you were it worth the viewing In that room three or foure drunkards reeling In this as many more that sweat with spewing Some that have drunk away their sense and feeling Men of all sorts in their wine And their ale sit domineering Cursing railing roring swearing Under every baser signe 'T is said so vile is this big-belly'd sinne That in a day and lesse some foure or five Of lustie drunken throats will swallow in More then hath kept two families alive A whole forthnight yet made they Merrie with 't Had I my wishes Such gulls should not drink like fishes But their throats should chāge their trade The covetous man with his usurious clutches Doth cat●h and hold fast all the wealth he may He leans on 't as a creeple on his crutches The miser studies nothing night and day But his gain he 's like a
certain years His yoke seem'd heavy and his people frown'd King sick they were their purpose soon appeare A new King's chosen and the old 's uncrow'nd And for exile this foul beast Giddy variable rude The unconstant multitude Dealt with him as with the rest But that his wiser providence was such When 's banish'd predecessours lived poore What he had sent before was full as much As did exclude want or desire of more There he lacks not any thing He doth purchase towns and fields And what else the countrey yields In estate he 's still a King So shall we fare hereafter in the next As we provide in this life Sure I see A providence in all Who is not vex'd And plung'd and lean with too much industry Men of all sorts runne and ride Sweat and toil and cark and care Get and keep and pinch and spare And all 's done for to provide For to provide what goods and lands and money Honours preferments pleasures wealth and friends As bees in summer-time provide their hony To sublunaries their provision tends And no farther 't is for dust That they labour and thick clay For these goods that will away And for treasures that will rust For to provide for what Their present life That 's naturall their bodies have their care Their spirituall state 's neglected there 's no strife For grace and goodnesse Souls immortall are Living everlastingly In eternall wo or blisse As here our provision is Yet are not a jote set by Men do provide amisse Full well I know it I shall be banish'd from this sinne-smote place All here is fading and I must forgo it What shall I lay up for hereafter grace An unspotted conscience Faith in Christ sobriety Holinesse and honesty These will help when I go hence Strengthen those graces Lord which thou hast given And I shall quickly change both care and love My care for earth into a care for heaven Take off my heart from hence and fix 't above And will lay up all provision For that life which is to come Whilst a stranger that at home I may find a blest condition PART II. Of Deaths impartiality from whose stroke neither Riches Honours Pleasures Friends Youth nor any thing can protect us Sect. I. Riches cannot protect us from the stroke of Death OF richest men in holy writ I read Whose basket whose store the Lord had blest And in the land exceedingly increas'd Their wealthy substance yet they all are dead Riches do not immortalize our nature The richest dyes as well's the poorest creature 'Bove all the wealth of Solomon did passe Ne'r was man master of a greater store He went beyond all Kings that went before Silver as stones and purest gold as brasse Adorn'd Jerusalem a glorious thing Yet death strikes into dust this wealthy King Meditation 1. IF 'gainst Death's stroke my riches cannot arm me Nor comfort me a jote when I am dying I 'll take a care these witches do not harm me Whilst I do live I know they will be trying To do me any mischief as before And now they mischief all the whole world o're Some riches hurt with that old sinne of pride Rich men extremely swell most commonly This sinne and wealth both in one house abide Poore men are loo'kd on with a scornfull eye Strangely is his heart puft up with pride's bellow● That hath a fatter fortune then his fellow● His words are big looks lofty mind is high He with his purse will needs drive all before him He ever looks for the precedency And vext he is if men do not adore him He bears the sway another man must b● If not so rich not half so good as he Some men wealth doth infect with churlishnesse They answer roughly they are crabbed mise●s Course bread yields hardest crust This is a dresse Wherewith wealth decks our accidentall risers Since Nabals death a thousand ri●h men be In every point as very hogs as he Some wealth makes prodigalls there 's no excesse But they runne into Back and belly strive Which shall spend most belly with drunkennesse And gormandizing back for to contrive New stuffs and fashions This excessive crue Have wayes to spend that Dives never knew Observe these Caterpillers One man puts Into his throat a cellar full of drink Another makes a shambles of his guts The back is not behind you would not think How for themselves and for their curious dames One suit of clothes a good fat manour lames Some wealth makes idle like so many drone● They suck what others sweat for and do hate All good imployments Many wealthy ones Have neither callings in the Church nor State And during life do nothing day by day But sit to eat and drink and rise to play These mischiefs are in wealth and many more It throws men into many a foolish lust But if Gods bounty multiply my store I 'll drain these 〈◊〉 from 't For when I must Grone on my death-bed these sinnes will displease me And fright my soul but riches cannot case me Lord either keep me poore or make me rich In grace as well as goods my wealth undresse If I have any of those vices which Are wont to clothe it so shall I possesse Riches without those sinn●s that riches bring That when death comes they sharpen not hi● sting Meditation 2. THough God doth 〈◊〉 me all my time along With best of bl●ssings make my 〈◊〉 〈◊〉 Fill ●ull my 〈◊〉 〈◊〉 my 〈◊〉 〈◊〉 To labour and although his 〈◊〉 give As much to me as to a thousand more Though I am rich and all my neighbours poore Though Fortune f●nne me with a courteous wing Though gold be at my back though I have sail'd With prosp●rous ●ales though not an adverse thing Did 〈◊〉 be●de me though I never fail'd Of good succ●ss in any undertaking Yet am I still one of the common making A piec● of ●ust an● clay and I may go Ou● 〈◊〉 〈◊〉 God at first made us so He 〈◊〉 〈◊〉 rich mans life but like a span And both 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Death doth strike When they are fallen both alike they lie Both breathlesse noisome livelesse senselesse cold Both like the grasse are withered dead and d●ie And both of them are ghastly to behold The ods is this The poore man 'mongst the croud Of buried mortalls hath the coursest shroud Why sinne the foolish sonnes of men for gain Why doth the Land-lord ra●k the Us'●er bite Why doth the Judge with bribes his conscience stain Why doth the bauling Lawyer take delight In spinning causes to a needlesse length Untill his clients purse hath lost its strength Why are Gods Ministers become men-pleasers And why are ●atrones simonia●all Why are our Advoca●es such nippy teasers Of honest causes why the devil and all Do Misers scrape and why do Tradesmen rear Their price yet sell time ●earer then their ware Sure these bad courses cannot choose but hurt us They mak● D●aths looks more