possession of Christ and their Faith is not Rooted in him Do but diligently observe and enquire into this matter and you shall find That those Ministers of Christ are most instrumental in converting Souls unto God who labour most in the Word and Doctrine of Gospel-Conviction of Sinners Those Ministers that Preach Christ and the Gospel of Free-Grace most convincingly labour in the Application of every Doctrine to convince the Conscience of Sinners that they are in danger of the Wrath of God and of eternal Death for their sins especially because they believe not in Christ exhorting them to Repent of their sin and Believe in the Lord Jesus Christ that they may be pardoned saved by him I say those Ministers have most Converts those are workers together with God and their convinced humbled converted and sanctified Hearers have not received the Grace of God in vain 2 Cor. 6.1 Some poor Souls may haply object or rather query Is there not a sound work of Conversion where there hath not been so great a work of Conviction and Humiliation nor so great horrours fears terrours and so clear and distinct a work of the Spirit 's Reproof of Sin Righteousness and Judgment as God works upon some Sinners I answer Though this be God's workmanship upon some yea many if not upon most notorious sinful sinners yet we may not limit the Holy One of Israel God is a free Agent And because I would not break the bruised Reed nor quench the smoaking Flax I know and acknowledge That some sinful sinners have lesser terrours fewer temptations fears and horrours than others have and some are longer under the work of Conviction and Bondage than others are though they have been as great and notorious sinners as they that were more and longer exercised with fears and terrours Yea and I know both by Experience and by Scripture that some sinners who have had Religious Education under godly Parents or Governours and have lived from their youth up under a godly Soul-saving Ministry and have thereby been restrained by the Common Grace of God from all gross sins that have not experienced the said terrours and temptations nor have they had such horrours of Conscience and fears of Hell Yet this I know that they have been thorowly convinced of their sinful natural state and of their lost and undone condition being and seeing themselves to be without Christ and without Grace and they have been thorowly convinced that their own Righteousnesses are filthy Raggs and that they must have Christ's Righteousness to justifie them and his Holiness to sanctifie them and his precious Blood to redeem them from their iniquity But as for Time whether longer or shorter and as for Measure whether greater or lesser whereby God did this work of Conviction upon them who can limit God God having wrought a thorow Conviction upon a sinful sinner the next part and piece of his workmanship upon his Soul is Spirituall Illumination in the Saving Knowledge of the LORD Jesus Christ Eph. 1.17 18· whereby the Eyes of his Understanding is enlightened that the sinner may know that there is hope of pardon and salvation in Christ for him through Faith and Holiness In the work of Spiritual Illumination God doth by his holy Spirit and Word discover to him and enlighten the Eyes of his Understanding first to see the Divine Beauty and glorious Excellency of Jesus Christ above all other persons and things in the world A poor sinful sinner sees no beauty nor comeliness in Christ why he should desire him Isa 53.1 2 3. The Daughters of Jerusalem said What 's thy Beloved Lord Jesus Christ more than anothers Beloved Cant. 5.9 The natural man receiveth not the things of the Spirit of God-neither can he know them for they are spiritually discerned 1 Cor. 2.14 until it please God to make an inward discovery thereof by his holy Spirit and Word in the Soul 1 Cor. 2.9 10 11 12. But God hath revealed them unto us by his Spirit So 1 Joh. 5.20 We know that the Son of God is come and hath given us an understanding that we may know him c. The Psalmist tells the sinner That Christ is fairer than the Sons of Men full of Grace is his Lips Psal 45.2 The Spouse told the Daughters of Jerusalem That her Beloved is white and ruddy the chiefest of ten thousand He is altogether lovely Cant. 5 10-6 And the Apostle counted all things loss and dung for the Excellency of the Knowledge of Christ Jesus his LORD Phil. 3.7 8. Secondly God inlightens the Eyes of Sinners Understanding to see the worth of Christ in some measure and degree As poor lost Sinners discern not the Beauty and Excellency of Christ so they understand not the worth of Christ until God discover it unto them and reveal it in them by his holy Spirit and Word Gal. 1.15 16. Now God makes known to the Sinner the worth of Christ by shewing him in the Glass of the Gospel 1. The unvaluable preciousness of the Blood of Christ that cleanseth Sinners from all sin and unrighteousness 1 Joh. 1.8 9. The precious Blood of Christ purgeth the Consciences of Sinners from dead works Heb. 9.14 And Christ both justifieth and sanctifieth Sinners by his precious Blood Rom 5.9 Heb. 13.12 1 Cor. 6.11 This speaks forth the worth of Christ 2. God shews the Sinner in the Glass of the Gospel the unsearchable Riches of Jesus Christ Eph. 3.8 the exceeding Riches of his Grace Eph. 2.7 And though Christ hath freely richly and abundantly given forth of his fulness so much Grace to so many poor Sinners from the day of Adam's transgression even to this day yet in this Vision of Christ's Riches the poor sinful Sinner sees him still as full of Grace and Truth as the Disciples did Joh. 1.14 3. God shews the Sinner in the Glass of the Gospel the glorious Liberties of the Spirit of Christ Where the Spirit of the Lord is there is liberty 2 Cor. 3.17 And the Saints are commanded to stand fast in the Liberty wherewith Christ hath made them free Gal. 5.1 called the glorious Liberties of the Sons of God Rom. 8.21 This Gospel-Liberty is not a Liberty to sin nor may this Liberty be used for an occasion to the flesh Gal. 5.13 but it is a freedom from sin Rom. 6.18 22. in respect of the condemnation due thereunto Rom. 8.1 There is no condemnation to them that are in Christ Jesus and in respect of the dominion thereof Rom. 6.14 Sin shall not have dominion over you for ye are not under the Law but under Grace Thirdly God shews the Convinced Sinner in the Glass of the Gospel his need of Christ and acquaints him with an indispensible Necessity of accepting Christ upon Gospel-terms of Free-Grace Without money and without price Isa 55.1 2 3. Rev. 22.17 God doth by his Spirit and Word inform the Sinner that the Lord Jesus Christ alone is the only Saviour
fashioned like unto Christ's glorious Body The Saints raised Bodies will be perfect no defect no deformity but spiritual and glorious 1 Cor. 15.42 43 44. So is the Resurrection of the Dead It is sown a natural Body it is raised a spiritual Body It is sown in dishonour it is raised in glory After the Saints deceased are raised and have lived and reigned with Christ a thousand years shall be the general Resurrection Rev. 20.12 13. And I saw the Dead small and great stand before God The last particular in our general Position to be explained is the Eternal Judgment So it is called Heb. 6.2 There are several dayes of Judgment as that of the Old World and that of Sodom and Gomorrah c. but the Eternal Judgment is that last Sentence which our LORD Jesus Christ shall pronounce upon and unto the Righteous and the Wicked Matth. 25.34 and 41. Come ye blessed of my Father inherit the Kingdom prepared for you from the foundation of the world And vers 41. Depart from me ye Cursed into everlasting Fire prepared for the Devil and his Angels And ver 46. These shall go away into everlasting punishment but the Righteous into eternal Life which is the Execution of God's Eternal Judgment CHAP. II. OUR general Position being proved and explained it ought to be improved and fitly applied to the Inhabitants of this World and more especially unto the Men and Women of this Generation whether they be unconverted Sinners or sanctified Believers The unconverted Sinners of this World and of this Generation are either Sinners in Zion Isa 33.14 that is to say sinful Professors who seem to be Religious whose Religion will prove in vain Jam. 1.26 and who have a form of godliness but deny the power thereof 2 Tim. 3 1-5 Those are foolish Virgins that having gotten their Lamps lighted wait a while for the Coming of the Bridegroom but while the Bridegroom tarries they slumber and sleep till their Lamp-light go out Matth. 25 1-13 See my Exposition on that Parable Printed Anno 1674 Or else those that that are sinfully prophane which make no Profession of Godliness called ungodly Sinners Jude v. 15. unrighteous 1 Cor. 6.9 and wicked persons Psal 9.17 O ye unconverted Professors Consider I beseech you there is a world to come and Christ will come and then every one shall give account of himself to God Rom. 14.10 11. What account will you give to God for your formality lukewarmness hypocrisie and unprofitableness under the Means of Grace you sinful Professors that have refused the offer of Christ and despised the goodness of God which should lead you to Repentance you that have sinned against Gospel-light and knowledge quenched the Spirit resisted the Spirit and grieved the holy Spirit it will be more tolerable for Tyre and Zidon than for you in the Day of Judgment except you repent and believe in Christ And you unconverted ungodly wicked sinners what account will you give to Christ in the World to come for all your unrighteousness and all the wickedness that you have done and still do in this World Read Jude verse 15. It will be more tolerable for Sodom and Gomorrah in the Day of Judgment than for you Jude verse 7. which Cities are set forth for an Example suffering the vengeance of eternal fire O ye unconverted Sinners both Professors and Prophane will you now accept of and receive a word in season of spiritual Counsel then I will instruct you how you that are miserable may become happy and you that are in a damnable state may get into the state of salvation before Christ come from Heaven to judge the quick and the dead and before you dye That you may obtain eternal Life and Glory my counsel to you is as followeth 1. Consider you are dead in sins and trespasses and you are without Christ Ephes 2.1.5 12. you have no saving sanctifying Grace you are not holy and if you dye in this your sinful state and condition you will be damned to eternity Psal 9.17 The wicked shall be turned into Hell 2. Consider your need of Jesus Christ There is not salvation in any other Act. 4.12 no Christ no Salvation He is that One thing necessary without him you can do nothing Joh. 15.5 to please God or to glorifie God Heb. 11.6 Without Faith in Christ it is impossible to please God Without being and abiding in Christ you cannot bring forth fruit nor do any thing whereby God is glorified Joh. 15 5-8 You stand in need of Christ to justifie you to sanctifie you and to save you from Sin and from Hell 3. Consider God offers Jesus Christ to poor lost miserable sinners Rev. 3.17 18. yea to the chief of sinners 1 Tim. 1 12-15 upon Gospel-terms of Free Grace Isa 55 1-7 without exception of person and without respect of price Revel 22.17 The Spirit and the Bride saith come and let him that heareth say come and let him that is athirst come and whosoever will let him take the water of life freely that is to say Any one every one that is willing may come to Christ and receive Christ and have Christ freely for HE is the free Gift of God to Sinners who are without Christ in the World Joh. 3.16 Be but willing to take Christ and the work is done Christ complained of them that would not come to him that they might have life Joh. 5.39 40. When you have seriously considered those three particulars then I counsel you poor lost perishing Sinners first suffer the LORD Jesus Christ to come by his Spirit and Word into your hearts and set up the Kingdom of his Grace in your souls that where Sin hath abounded Grace may much more abound and where Sin hath Reigned unto Death there Grace might Reign through Righteousness unto eternal Life by Jesus Christ our LORD Rom. 5.20 21. Do not resist the Holy Spirit as they did Zech. 7.7 8 9 11 12 13. and their Children after them Act. 7.51 Secondly Open your hearts to Christ when he knocks at the Door of your Souls and calls you to come to him to receive him and let him come into your hearts and dwell in your hearts by his holy Spirit and sanctifying Grace Rev. 3.20 Behold I stand at the Door and knock if any man hear my voice and will open the Door 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I will come in to him and will sup with him and he with me If the Sinner be willing to open the door of his heart Christ will come in by his holy Spirit and HE will communicate of his Grace to his Soul Thirdly Let the LORD Jesus Christ have the Throne and be exalted above ALL in your Souls Isa 2.17 And the LORD alone shall be exalted in that Day Let your own Imaginations be cast down and every high thing that exalteth it Self against the knowledge of God that every Thought may be brought into Captivity to the Obedience of Christ Be
Cor. 5.19 1 Tim. 2.3 Tit. 1.3 Tit. 2.10 Tit. 3.4 1 Joh. 5.20 Who is the true God and eternal Life They that do not believe but deny Jesus Christ to be God do deny the LORD that bought them and bring upon themselves swift damnation 2 Pet. 2.1 2 3. They undervalue his most precious Blood Heb. 10.29 compared with Acts 20.28 -- To feed the Church of God which he hath purchased with his own blood And they in effect deny the Alsufficiency of Christ's Satisfaction for the sins of Mankind whose Nature he took namely the Seed of Abraham Heb. 2.16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is But he taketh hold of the Seed of Abraham 2. The Lord Jesus Christ is a gracious Saviour Eph. 2.5 By Grace ye are saved And vers 8. For by Grace are ye saved This Free Grace is the kindness and Love of God our Saviour towards sinful sinners Tit. 3 3-7 whom he justifies freely by his Grace Rom. 3.24 2 Tim. 1.9 And saveth them with an everlasting Salvation And also sanctifies them by Faith in him Acts 26.18 where Faith is put synecdochically for all the Graces of Sanctification which our LORD Jesus Christs imparts unto and implants in the Souls of Justified Believers 1 Cor. 6.9 10 11. Joh. 1.16 And of his Fulness have all we received and grace for grace Eph. 4.7 To every one of us is given grace And James 4.6 He giveth more grace Such is the unsearchable and the exceeding Riches of his grace Eph. 2.7 Riches of Christ Eph. 3.8 that he will be gracious to whom he will be gracious c. Read Exod. 33.19 Rom. 9.15 3. The Lord Jesus Christ is an Alsufficient Saviour Heb. 7.25 He is able to save to the utmost c. Christ hath made full satisfaction for the sins of all them whom the Father gave him to Redeem Isa 53.10 His Soul was made an Offering for Sin And he gave himself a Ransom for all 1 Tim. 2.5 6. There 's enough in Christ there 's all in Christ Col. 1.19 For it pleased the Father that in him should all Fulness dwell And in him dwelleth all the Fulness of the God-head bodily Col. 2.9 He is a full Christ and hath an infinite Alsufficency in himself to supply all the wants of his Saints 2 Cor. 12.9 My Grace is sufficient for thee c. Secondly What Salvation may sinners have by Jesus Christ I answer 1. Sinners may be saved from their sins by Jesus Christ Matth. 1.21 For HE shall save his People from their sins It is a very great mercy to be saved from our sins This Salvation is not by any other Act. 4.12 There are three things in sin from which Christ saveth sinners viz. First the dominion of sin It was David's prayer Psal 19.13 Psalm 119.133 Let not any iniquity have dominion over me and Christ's promise Rom 6.14 Sin shall not have dominion over you because ye are not under the Law but under Grace There is a Reigning power in sin Rom. 6.12 Let not sin therefore Reign in your mortal body c. Also Rom. 5.21 which Christ subdueth Mich. 7.19 He will subdue our iniquities and destroyeth Rom. 6.6 Secondly The captivating power of sin This the Apostle sadly experienced Rom. 7.23 24. I see another law in my members warring against the Law of my mind and bringing me into captivity to the Law of sin which is in my members But yet he blessed God for Jesus Christ vers 25. through whom he had deliverance Rom. 8.2 The Law of the Spirit of Life in Christ Jesus hath made me free from the Law of Sin and Death Thirdly The guilt curse and condemnation of sin Jam. 2.10 And offend in one point is guilty of all Gal. 3.18 Cursed is every one that continueth not in all things which are written in the Book of the Law to do them Tit. 3.11 And sinneth being condemned in himself But there is no condemnation to them that are in Christ Jesus Rom. 8.1 for Christ hath Redeemed us from the Curse of the Law Gal. 3.13 and saved us from the Wrath of God Rom. 5.9 and 1 Thes 1.10 And giveth us eternal Life and Salvation Thirdly How are sinners saved by Jesus Christ In Answer to this Query two things in general must be considered 1. What Jesus Christ hath done for sinners 2. What he doth in them in order unto their everlasting Salvation First Jesus Christ hath made full satisfaction unto the Divine Justice of God for all the Transgressions of sinners Isa 53.5 6 8 9 11. He was wounded for our Transgressions vers 5. When thou shalt make his soul an offering for sin vers 10. He shall see the travel of his soul and be satisfied v. 11. Christ through the eternal Spirit offered himself to God Heb. 9.14 1 Pet. 2.24 Who his own self bare our sins in his own Body on the Tree Now once in the End of the WORLD hath he appeared to put away sin by the sacrifice of himself Heb. 9.26 And 1 Tim. 2.6 Who gave himself a Ransom for all to be testified in due time Secondly Jesus Christ hath purchased and obtained for sinners eternal Redemption and everlasting Salvation by his own precious Blood Heb. 9.12 By his own blood he entred in once into the holy place having obtained eternal Redemption for us Therefore eternal Life and Glory is called the purchased Possession Eph. 1.14 and an Inheritance reserved in Heaven for us 1 Pet. 1 3-5 Thirdly Jesus Christ hath instituted and ordained the Ministry of the Gospel Eph. 4.11 12 13. and all Gospel-Ordinances for the salvation of sinners to the Glory of God the Father And after he was crucified he rose from the Dead ascended into Heaven and is set down on the Right hand of God where he ever liveth to make Intercession for sinners that they may be saved Heb. 7.25 The LORD Jesus Christ having done all these things for the salvation of sinners he doth by his holy Spirit and Word work all his Works of Grace and Salvation in them Isa 26.12 LORD thou hast wrought all our works in us And Phil. 2.12 13. It is God that worketh in you to will and to do according to his good pleasure Therefore sinners are said to be God's workmanship Eph. 2.10 Created in Christ Jesus unto good works c. that thereby it may yet more plainly appear that they are his Workmanship The first Work that God doth ordinarily by his holy Spirit and Word upon a sinful sinner in the Ministry and Administration of the Gospel of his Grace is a work of Conviction John 8.9 Being convicted in their own conscience Tit. 1.9 To convince gainsayers Jam. 2.9 They are convinced of the Law as Transgressors And Joh. 16.8 9. He shall reprove the world of sin The World that is to say those sinners that are without Christ and without God in the World Eph. 2.12 Now God Reproves the sinner and sets his sins in order before
him he is fully persuaded that there is not Salvation in any other and believing that Christ is able to save to the utmost all that come to God through him And being drawn to Christ by God the Father he doth by a lively Act of Faith go to him and adventure his Soul upon him resolving If I perish I will perish here This Faith is God's workmanship Eph. 28. By grace are ye saved through Faith and that not of your selves it is the Gift of God Faith is not of our selves for when the poor lost Soul sees a necessity of believing and is willing to believe he experienceth that it is not in his own power to believe he cannot believe Faith is the gift of God and the Convert lies under doubting until God give him to believe Though to believe be our duty yet it is God's Grace Gift and Work 1 Thes 1.11 Called the Work of Faith with power and the Faith of the operation of God Col. 2.12 As before Another part of God's Workmanship upon Converted Believers is Mortification of Sin Rom. 6.6 Our Old-man is Crucified with him that the Body of Sin might be destroyed this is also our duty Rom. 8.13 But if ye through the Spirit do mortify the Deeds of the Body to wit of sin ye shall live And it is the Effect of true Faith in Christ Acts 15.9 Having purified or purged their hearts by Faith The Spirit of God by Faith works out sin and corruption both out of the heart and out of the life gradually killing and crucifying our Old Man Gal. 5.24 that the body of sin might be destroyed That henceforth we should not serve sin Rom. 6.6 nor fulfil the lusts of our flesh and of our carnal mind for to be carnally minded is death This part of God's Workmanship called Mortification is begun in Evangelical Repentance and godly sorrow for sin whereby a sanctified Believer is made to loath abhor and hate his sins 2 Cor. 7.9 10. and by the Grace of God to deny ungodliness and worldly lusts And to live soberly righteously and godly in this evil world Tit. 2.11 12. Now his heart being out of love with sin the Young Convert doth by the Assistance of the holy Spirit and Grace of God labour and endeavour the mortification of every corruption and the power of the indwelling Spirit in every sanctified Believer opposeth and subdueth the power of indwelling sin that remains in him after Regeneration Gal. 5.17 And the Spirit and Grace of God in him gets the Victory whereby Grace Reigns Rom. 5.20 21. And the Law of the Spirit of Life in Christ Jesus makes him free from the Law of sin and death Rom. 8.2 Free first from the Reigning power of sin Rom. 6.11 14. Sin hath not dominion over a sanctified Believer nor will Christ suffer sin to reign in him nor suffer him to obey it in the lusts thereof Secondly From the captivating power of sin which Paul so sadly complained of Rom. 7.23 24 25. and was freed from by the power of the indwelling Spirit of Christ Rom. 8.2 Thirdly From the Motions of sin in the flesh Rom. 7.5 6. So that no lust shall conceive and bring forth sin Jam. 1.14 15. And at last Christ will free sanctified Believers from the indwelling presence of sin Death will make a total and final separation between their sins and their souls for Eternity Another part of God's Workmanship upon converted Believers in order to their Salvation is sanctification of heart and life God hath chosen you to Salvation through sanctification of the Spirit 2 Thes 2.13 And Jesus Christ sanctifieth his People Heb. 2.11 As the End of our Faith is the salvation of our souls 1 Pet. 1.9 so the way to Salvation is Sanctification and Holiness Isa 35.8 And without Holiness no Man shall see the LORD to his comfort and salvation Heb. 12.14 Sanctification consists in the Truth of Grace in the Growth of Grace and in the Perfection of Grace The Truth of Grace produceth the Spiritual Fruit of the Gospel Col. 1.5 6. The Word of the Truth of the Gospel bringeth forth fruit since the day ye heard it and knew the Grace of God in Truth The Growth of Grace hath a threefold gradation some sanctified Believers grow like little Children in the grace and knowledge of Jesus Christ 1 Pet. 2.2 3. As new-born Babes desire the sincere Milk of the Word that ye may grow thereby Those St. John calls little Children whose sins are forgiven 1 Joh. 2.12 13. And St. Paul calls them Babes in Christ 1 Cor. 3.1 Heb. 5.13 For he is a Babe one that is weak in Faith Rom. 14.1 15.1 Though such have but a little grace yet it is true grace and doth grow Grace is of a growing nature like a grain of Mustard-seed Matth. 13.31 Other sanctified Believers grow like young men they are strong in Faith and overcome the wicked One 1 Joh. 2.13 14. Their Faith is great their Love is fervent and their Patience hath its perfect work that they may be entire lacking nothing 1 Thes 1.3 And some sanctified Believers are compared to Fathers that is to say gracious grave grown and experienced Christians 1 Joh. 2.13 14. Such were some of the Saints in the Church at Thessalonica 2 Thes 1.3 4. Your faith grows exceedingly and the love of every one of you all to each other aboundeth The Perfection of Grace is the state of sanctified Believers in Heaven there are the spirits that is the souls of just men made perfect Heb. 12.23 Sanctified Believers ought to go on to perfection Heb. 6.1 And they that have received the Promises ought to cleanse themselves from all filthiness of flesh and filthiness of spirit perfecting Holiness in the fear of God 2 Cor. 7.1 2. And God hath ordained the Ministry of the Gospel for the perfecting of the Saints Eph. 4.11 12 13. Until we all come in the unity of Faith unto a perfect man And though the Apostle was not perfect as he confessed yet he pressed toward the mark for the prize of the High Calling of God in Christ Jesus Phil. 3.12 14. So ought all the Saints to do until they be translated from Earth to Heaven and from Grace to Glory and shall be set down in the Father's house among the Spirits of just men made perfect Thus Jesus Christ who came into the WORLD to save sinners brings them to salvation The next particular in our general Position to be explained is that Jesus Christ came into this WORLD to build up his own House the Church of God As Moses was faithful in the House of God as a servant who did all things about the Tabernacle according to the Pattern shewed unto him by God in the Mount Exod. 25.40 Acts 7.44 Heb. 8.5 So Jesus Christ was faithful unto God that appointed him as a Son over his own House the true Tabernacle which the Lord pitched and not Man Heb. 3.2 3 5 6.
own unwillingness Thou wilt not come to Christ this Jesus Christ complained of John 5.40 But ye will not come to me that ye might have life Ah! woe's me saith the poor lost sinner If I were so deeply humbled for my sins if I had a soft broken penitent heart if I could get victory over my corruptions then I should be willing to come to Christ for pardon and for salvation but these things hinder me and discourageth me from coming to Christ I am ashamed to come I am afraid to come I confess I am unwilling to come yet know God and Christ is willing that thou shouldest come Mat. 11.28 And ere long the Day of God's Power will come upon thee and then thou wilt be willing Psal 110.3 Thy People shall be willing in the Day of thy Power Secondly I exhort you to believe in Christ When the Jaylor asked Paul and Silas and said Sirs What must I do to be saved They said Believe on the Lord Jesus Christ and thou shalt be saved Acts 16.30 31. This is that glad Tydings of the Gospel which Christ hath commanded and commissioned his Ministers to Preach unto every creature Mark 16.15 16. He that believes shall be saved but he that believes not shall be damned There is an absolute necessity of believing in Jesus Christ unto salvation for without faith it is impossible to please God Heb. 11.6 Alas saith a poor sinner I cannot Believe I know not how to Believe what shall I do to Believe I answer Faith is not of our selves it is not of works but it is the Gift of God Eph. 2.8 9 10. The Faith of the Operation of God Col. 2.12 It is the exceeding greatness of his mighty power Eph. 1.19 20. The same Almighty Power of God that raised Jesus Christ from the dead must raise the soul of a sinner from the death of sin unto the life of Righteousness The soul being dead in trespasses and sins must be quickened together with Christ and raised together with Christ Eph. 2.5 6. Thirdly I exhort you to Repent of your sins Repentance is also the Gift of God Act. 11.18 Then hath God also to the Gentiles granted Repentance unto life Evangelical Repentance is a godly sorrow for sin or a sorrowing for sin after a godly manner 2 Cor. 7.9 10. For godly sorrow worketh Repentance to salvation c. which Gospel-Repentance consists of confession of sins to God contrition and mourning for sins before God and turning from sins unto God with our whole heart and with our whole man in Spirit Soul and Body And I do exhort sanctified Believers to prepare themselves to leave this world and to enjoy the world to come Noah did prepare himself all the time he was building the Ark by being a just and perfect man and walking with God Gen. 6.9 for the Ending Time of this world draws near And the End of our natural life is to us the End of this World And that we may be prepared we ought to dye daily to sin to self and to this evil world And we must live to God live God in Christ Jesus Titus 2.11 12 13 14. For the Grace of God that bringeth salvation hath appeared to all men teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works THE WORLD to Come CHAP. I. Wherein the General Position is propounded proved explained 1. The Position propounded THere is a World to come wherein will be the New Heavens a New Earth and the New Jerusalem also the Kingdom of Christ and his Saints the Resurrection of the Dead and the Eternal Judgment which World to come will begin when the LORD Jesus Christ shall come again from Heaven 2. The Position proved The holy Scripture of Truth doth Testifie 1. That there is a WORLD to come Matth. 12.32 But whosoever speaketh against the holy Spirit it shall not be forgiven him neither in this World neither in the World to come Eph. 1.20 21. Not only in this world but also in that which is to come And Heb. 2.5 For unto the Angels hath he not put in subjection that WORLD even that to come 2. That then the LORD Jesus Christ will come again from Heaven Phil. 3.20 For our conversation is in Heaven from whence also we look for the Saviour the Lord Jesus Christ Heb. 9.28 And to them that look for him shall he appear the Second Time c. 1 Thes 3.13 At the coming of our LORD Jesus Christ with all his Saints 3. That then there will be the New Heavens and a New Earth and the New Jerusalem yea and all things new Isa 65.17 I create New Heavens and a New Earth 2. Pet. 3.13 We according to his promise look for New Heavens and a New Earth c. Rev. 21.1 2. And I saw a New Heaven and a New Earth And I John saw the holy City the New Jerusalem coming down from God out of Heaven c. And Heb. 12.22 23 24. The heavenly Jerusalem 4. That the LORD Jesus Christ and his Saints shall have a Kingdom and shall Reign on Earth Dan. 7.13 14. 27. And there was given to him a Kingdom Zech. 14.9 And the LORD shall be King of all the Earth Dan. 7.27 And the Kingdom and Dominion and the greatness of the Kingdom under the whole Heaven shall be given to the People of the Saints of the most High c. Rev. 5. 9 10. And thou hast made us unto our God Kings and Priests and we shall Reign on Earth Also Rev. 11.15 20.4 And they lived and Reigned with Christ a thousand years 5. That then there shall be a Resurrection from the Dead 1 Thes 4.16 And the dead in Christ shall rise first Rev. 20.5 6. And the Rest of the dead lived not again until the thousand years were finished 1 Cor. 15.21 22 23-51 52. And the dead shall be raised incorruptible c. 6. That then shall be the last and Eternal Judgment Rom. 14.10 and 2 Cor. 5.10 For we must all appear before the Judgment Seat of Christ And Act. 17.31 Rom. 2.16 and 2 Tim. 4.1 Who shall judge the quick and the dead at his appearing and his Kingdom 1 Pet. 4.5 Ready to judge the quick and the dead Eccles 12.14 God shall bring every work into judgment with every secret thing c. Rom. 2.16 and Matth. 12.36 called the Eternal Judgment Heb. 6.2 So then without all controversie or any modest contradiction we have the Testimony of Christ his Apostles and Prophets recorded in the holy Scripture of Truth for the full confirmation of our general Position 3. The Position explained In explaining our general Position I shall begin with the first
him Psal 50.21 and makes him possess the sins of his youth Job 13.26 God doth by the Scripture as in a Glass give the sinner a sight of his sinful Nature shews him the sinfulness of his sins Rom. 7.13 God doth by his Spirit and Word convince the sinners conscience of his Transgressions against his holy Law and against the Gospel of his Grace The holy Spirit ordinarily by the Ministry of the Word convinceth the sinner of his Original corruption tells him that every man is tempted when he is drawn away of his own lust and enticed Then when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Jam. 1.14 15. The wages of sin is death Rom. 6.23 The soul that sins shall dye and also convinceth him of his Actual Transgressions to wit his sins of Omission and his sins of Commission both in doing that which God hath forbidden in his holy Word and in not doing that which he hath commanded or not as he commandeth it to be done God convinceth the sinners conscience of his sinning against Light against Checks of Conscience and many good Motions of the holy Spirit and shews him how he hath sinned against the mercies patience and long-sufferings of God and how he hath sinned under God's chastisements corrections and righteous Judgments and that neither the Word of God nor his Rod hath wrought Repentance in him nor caused him to turn from his sinful courses The sinful sinner being under this great work of Conviction of Conscience begins to see and apprehend the vileness of his Nature and the sinfulness of his sins to be such so many and so great that he trembles and is afraid of Death and Damnation he begins to have some sense and feeling in his conscience of the wrath of God and fears he shall dye in his sins and go to Hell and be damned to eternity Now the terrours of the Almighty are in his conscience his heart is filled with horrour the sting of sin hath wounded his Spirit and a wounded Spirit who can bear Prov. 18.14 and being pricked in the heart cryes out What shall I do Acts 2.37 I am a sinful sinner a vile sinner a lost undone perishing sinner Woe 's me that ever I was born I am a damnable wicked wretch my heart is deceitful and desperately wicked Ah my vain thoughts my vile affections my evil concupiscence my sinful lusts Alas alas my idle words and blasphemies and my ungodly life and sinful conversation Woe and alas the deceitfulness of sin hath so hardened my heart that I cannot Repent and I have been so accustomed to do evil that I know not how to Reform and amend my life and forsake my sins and if I go on in my former sinful courses I shall certainly be damned Hereupon the sinful sinner sets upon Reformation saith to his sinful companions as David did Psal 6.8 Depart from me all ye workers of iniquity And saith to his Lusts as Ephraim did to his Idols Hos 14.8 What have I to do any more with sinful lusts and pleasures Now the convinced sinner resolves to leave his sins that he fears else will damn his soul and now he begins to perform some holy Duties he will hear Sermons and read the holy Scriptures and good Books and pray And it may be the convinced sinner will mourn for his sins and humble himself as Ahab did and Reform some of his evil courses And by this Reformation Humiliation mourning for his sins and performing some holy duties the sinner may have some calm and feel some quiet in his conscience for a season and begin to hope all will be well with him until the Reigning power of sin that hath yet the dominion over him prevail against him and he being yet a servant of sin and free from Righteousness as the Apostle speaks Rom. 6. v. 20. yieldeth willing and ready obedience to his own lusts that inticeth him to sin and when his lust hath conceived and brought forth sin then his conscience accuseth him and Satan now begins to suggest that there is no hope of pardon nor salvation for him Now his latter end is worse than his beginning and therefore the Devil tells him It is in vain for him to pray any more or to hear any more or to perform any holy duties And now the convinced sinful sinner judgeth his Soul's state and condition to be worse than ever it was he hath so many dreadful Temptations he is so filled with blasphemous Thoughts that he begins to be a terrour to himself and is tempted to chuse strangling rather than life he is so tormented in his conscience and so tempted by Satan and terrified with fears of Hell He sees now the Law curseth him Gal. 3.10 and the Gospel judgeth him 2 Thes 1.9 And he is made to receive the sentence of Condemnation in himself is made to read it in the written Word of God Joh. 3.18 He that believeth not is condemned already Now God goes on with his work of Conviction which he had before begun in the sinful sinners Conscience and sends his holy Spirit to convince and reprove him of Sin of Righteousness and of Judgment Joh. 16.8 9 10. And the Spirit by that Scripture Joh. 3.18 or some other Scripture to that purpose doth thoroughly convince the sinner that although his pride passion worldliness uncleanness prophaness his lying stealing swearing drinking whoring or any one or other of his sins deserves eternal Death Rom. 6.23 Yet that sin for which the wrath of God abideth on him and for which he is by the written Word of God condemned already is his great sin of unbelief Joh. 3.18.36 and Heb. 3.11 18. God hath sworn that those who do not believe shall not enter into his Rest that is into Heaven Heb. 3.18 19. Take notice Reader that in Conviction of sin because we believe not the holy Spirit doth by the Word convince the Sinner First That he is an unbeliever and hath not obtained the precious Faith of God's Elect whereby the Soul is united unto Christ Eph. 4. v 13. adopted the Child of God Gal. 3.26 justified and all its sins pardoned and at peace with God Rom. 5.1 and now the convinced sinner sees he is without God without Christ and without Faith Secondly That he must believe or he cannot be saved Mar. 16.15 16. He that believeth not shall be damned His praying mourning reforming though they are good in themselves and are his duty yet the doing these or any other yea all other holy duties without this precious Faith in Christ will not cannot save him and now the sinner is convinced that there is an indispensible necessity of his believing in Christ for salvation Thirdly That he cannot believe Faith is not of our selves it is not of Works Eph. 2.8 9. They err not knowing the Scriptures nor the holy Will of God revealed therein who say that men may believe if they will
of Sinners Act. 4.12 Neither is there Salvation in any other And hereby the poor lost sinful Sinner sees his need of Christ to justifie him and pardon all his sins also to sanctifie him and save him from his sins and the wrath of God due unto him for his sins and to save him with an everlasting salvation God having thorowly convinced and savingly inlightned the Sinner the third and next part of God's workmanship upon his Soul is the work of Conversion Sinners are often called upon to turn unto God and to turn from their sins Ezek. 14.6 18 30 32.33.11 that they may know it is their duty so to do and that finding by experience it is not in their power being faln in Adam they should pray to God to turn them from their sins unto himself by his Spirit and Grace Jer. 31.18 19. Turn thou me and I shall be turned c. Conversion is that part of God's workmanship upon a Sinner's Soul wherein God doth first change the whole Man from the sinful similitude of Adam into the Image of Jesus Christ 2 Cor. 3.18 We are changed into his Image c. I say in the work of true Conversion the whole Man is changed the heart is made a new heart Ezek. 36.26 A new heart also will I give you and a new spirit will I put within you And I will put my Spirit within you and cause you to walk in my statutes The Man is made a New-man Eph. 4.23 24. And that ye put on the New-man which after God is created in Righteousness and true Holiness And his Life a New-Life Rom. 6.4 Even so we also should walk ill newness of Life Secondly God doth in the work of Conversion sanctifie the converted person wholly and throughout in Spirit Soul and Body 1 Thes 5.23 The very God of Peace sanctifie you wholly c. Upon or at the time of the Sinner's Conversion God imparts unto him and implants in him of every Grace that is in Christ a measure Joh. 1.14.16 And from his fulness have all we received and grace for grace Also Eph. 4.7 To every one of us is given grace according to the measure of the gift of Christ which grace is called the incorruptible seed of the New-birth 1 Pet. 1.23 which seed abideth in sanctified Believers 1 Joh. 3.9 It is implanted and it is inherent grace which grows like the grain of Mustard-seed Matth. 13.31 32. unto which Spiritual Growth every sanctified Believer is exhorted 2 Pet. 3.18 But grow in grace c. Thirdly God doth in the work of Conversion actually and really turn the converted person from darkness to light from the power of Satan and Sin unto God Act. 26.18 Before Conversion the Sinner was under the Vassalage of Satan who had dominion over him and ruled and worked in him Eph. 2.2 And he was then the servant of sin which had also dominion over him and reigned in him Rom. 5.21 And though the Sinner was convinced of his sins and troubled in his mind for his sins yea and saw the danger that his Soul was in by reason of his sins whereupon the Sinner resolved to forsake his sinful courses and to commit his sins no more yet until he was truly converted he had no power nor strength to overcome them nor could he pray and perform holy duties with delight and comfort but as a task and work that was hard and burdensom Isa 43.22 24 25. Thou hast not called upon me O Jacob and thou hast been weary of me O Israel But thou hast made me to serve with thy sins thou hast wearied me with thine iniquities I even I am he that blotteth out thy Transgressions for mine own sake and I will not remember thy sins Now that the Sinner is converted he is by the Spirit and Grace of God called to Repent and to Turn from his sins to God with his whole heart Jer. 31.18 19 20. Surely after that I was turned I repented I was ashamed c. Thus we may see what work God doth upon sinful sinners in respect whereof they are God's workmanship created in Christ Jesus Let us in the next place consider what Work God doth upon sanctified Believers in respect whereof they also are God's workmanship God having called and converted sinful Sinners unto himself by his holy Spirit and Word formed Christ in them and changed them into the Image of Christ given them his holy Spirit and imparted grace unto them and implanted it in them and having of his free Grace adopted and justified them through Faith in Christ Gal. 3.26 Gal. 2.16 God is pleased out of the exceeding Riches of his free Grace to go on with his workmanship gradually until he have made them compleat in Christ Col. 2.10 whom he hath created in Christ Jesus And in order thereunto there are divers other works of God which he doth by his holy Spirit and Word in and upon the Souls of those Converts in respect whereof they are his workmanship And the first is the work of Faith with Power 2 Thes 1.11 called the Faith of the Operation of God Col. 2.12 wherein God demonstrates what is the exceeding greatness of his Power toward us who believe according to the working of his mighty Power which he wrought in Christ when he raised him from the dead Eph. 1.19 20. And this God doth in raising Souls from the death of sin to the life of Righteousness by Jesus Christ Eph. 2.5 6. This Faith Jesus Christ is the Author of and will be the finisher of it Heb. 12.2 and therefore called the Faith of the Son of God Gal. 2.20 by which Faith the Soul in its Conversion is united unto Christ and kept through it by the Power of God unto salvation Compare Eph. 4.13 with 1 Pet. 1.3 4 5. it 's called the precious Faith of God's Elect 3 Pet. 1.1 even the same Spirit of Faith that Abraham had and that all the Sons and Daughters of Ahraham have and do receive 2 Cor. 4.13 This Faith is the Substance of things hoped for and the Evidence of things not seen Heb. 11.1 This Faith God worketh in us ordinarily by his holy Spirit and Word in the Ministry and administrations of the Gospel of his Grace Rom. 10.8 That is the Word of Faith which we preach And verse 17. So then Faith comes by hearing and hearing by the Word of God By which Faith we receive Jesus Christ our Lord John 1.12 Adhere and cleave to him with purpose of heart never to forsake him or deny him Act. 11.23 but to own him for our Head Lord and Lawgiver our King Priest and Prophet And trust and rest upon him alone and on him only for Wisdom Righteousness Sanctification and Redemption Isa 26.3 with Isa 50.10 And by this precious Faith Believers are justified Rom. 3.28 adopted Gal. 3.26 and sanctified Act. 26.18 through our Lord Jesus Christ But the converted Believer is not yet fully assured that Christ will save
of the Church in any City and Villages adjacent who for Order sake in Gospel-Government hath Priority Pre-eminence and Authority above the rest of the Presbyters or Bishops of the same Church not alone nor without them but when Convened with them to Act Rule Guide Order and Govern with their Consent Suffrage and Assistance according to the Laws of the Lord Jesus Christ the Constitutions and Commandments the Practice and Example of his holy Apostles Act. 15.2 6 19 22. Nor should the Ministers of Christ strive which of them should be greatest Luk. 22.24 25 26. Neither ought any of them to Love and Affect to have Pre-eminence among them as Diotrephes did 3. Epist of John v. 9. (a) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Tim. 3.1 2 3 4 5 6. Titus 1.7 8 9. 2 Tim. 4.1 2 3 4 5. But a Bishop must be blameless an Ensample to the Flock vigilant patient apt to teach not covetous not greedy of filthy lucre and one that Ruleth well his own House that he may take Care of the Church of God holding fast the faithful Word c. CHAP. III. THE Third Work that our Lord Jesus Christ came into this World to do was to institute those Gospel-Ordinances in which his Churches of Saints must worship God in Spirit and in Truth When the Church is Assembled on the first Day of the week in some convenient place to worship God Christ hath appointed that first of all Prayers Supplications and Thanksgivings be made 1 Tim. 2.1 2 3. For this is good and acceptable in the sight of God our Saviour Men having their Heads uncovered and Women having their Faces vailed or covered 1 Cor. 11.4 5 7 10 13. reverently kneeling Psal 95.6 Acts 21.5 or decently standing Luk. 18.11 13. They ought not to sit in Prayer-time unless some weakness of body or some bodily infirmity doth constrain them This part of the Worship of God ought to be administred by one of the Elders of that Church who ought to pray in the Spirit and to pray with the understanding also 1 Cor. 14.15 To pray with the Spirit implies two things First That the Minister have a spiritual Gift to pray Zech. 12.10 Secondly That he have the Spirits Assistance in praying Rom. 8.26 To pray with the understanding is to pray with such words as all the Congregation doth hear and understand that they may say Amen 1 Cor. 4.16 After Prayer the Teacher ought to Read the Written Word of God distinctly and give the sense thereof by Expounding and Interpreting the words of that Scripture that so the People may understand and be instructed or taught to know the Will and Mind of God therein revealed for their Learning and Edification as they did Neh. 8.4 5 6 7 8. And as Christ himself and his Apostles also did Luk. 4.16 17 21 22. Act. 28.23 Reading the holy Scripture is an Ordinance of God unto which Christ hath promised a Gospel-Blessing Rev. 1.3 Col. 4.16 And then the Pastor ought to Preach the Gospel and to exhort the People to Repent and Believe the Gospel to be holy and to walk in all the Commandments and Ordinances of the Lord blamelesly Labouring in the Word and Doctrine to Convert Sinners to Edifie Believers to Convince Gainsayers and to Comfort Strengthen and Establish them that Believe in Christ Also let the Prophets speak two or three and let the rest judge 1 Cor. 14.29 31. Rom. 12.6 7 8. Having then Gifts differing according to the Grace that is given unto us Whether Prophesie let us Prophesie according to the Analogy of Faith Or Ministry let us wait on our Ministring Or he that Teacheth on Teaching Or he that Exhorteth on Exhortation And he that Ruleth with diligence The Apostles so Preached that many believed Act. 14.1 And it pleased God by the Foolishness of Preaching to save them that believe 1 Cor. 1.21 Our LORD Jesus Christ did command his Ministers also to Baptize them that do believe in him with Water in the Name of the Father Son and holy Spirit Mat. 28.19 20. Mark 16.15 16. Joh. 1.33 Our Lord himself was Baptized by John in the River Jordan Mat. 3.13 Then cometh Jesus from Galilee to Jordan unto John to be Baptized of him Ver. 16. And Jesus when he was Baptized went up straightway out of the Water 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ut immergeretur ver 13. and ver 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 immersus Jesus Mark 1.5 9. And were all Dipped of him in the River Jordan confessing their sins We read that both Men and Women were Baptized when they Believed Acts 8.12 But we read not in the holy Scripture of Truth that any Infants were Baptized They that had received the holy Spirit were commanded to be Baptized with Water in the Name of the LORD Acts 10.47 48. Those Men and Women are fit Subjects of Baptism that have received the Spirit of Christ do Believe in Christ Confess their sins and Repent Acts 2 37-41 The Manner of the Administration of this Gospel-Ordinance of Baptism was thus practised in the Daies of Christ and of his Apostles to wit The Person Baptizing and the Persons Baptized went into the Water Acts 8.38 39. And they went down both into the Water both Philip and the Eunuch and he Baptized him That is Philip Dipped the Eunuch under the Water and then they came out of the Water v. 39. The Spirit of God hath inspired the Apostles in writing the holy Scriptures to use one Greek word viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Dipping Joh. 1.25 26 33. Heb. 9.19 21. and another viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Sprinkling So that if to Dip in Water be to Baptize to Sprinkle with Water is to Rantize And the Manner of Baptizing in Water is represented in the holy Scripture by Burying in Water and raising up out of the Water Col. 2.12 Rom. 6.4 whereby is also figured forth the Believer's Fellowship with Jesus Christ in his Death and Resurrection Col. 2.12 Jesus Christ also before his Death did Institute his own Supper Matth. 26.26 27 28. 1 Cor. 11.23 24 25. and commanded his Disciples to do so and to do so often in Remembrance of him 1 Cor. 11.25 26. and as a Memorial of his Death until he come again ver 26. In Administring this Sacred Ordinance of the Lord's Supper according to the Example of Christ and his Disciples these particular things ought to be observed 1. The Time The Lord's Supper ought to be Administred ordinarily on the Lord's Day that is the first Day of the week Acts 20.7 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. On the only Day of Sabbaths It is an Hebraism And upon the first Day of the week the Disciples came together to break bread c. And the time of the day was at Evening then Christ administred his Supper Mark 14.17 22. 2. The Minister ought to take the Bread and consecrate it by the Word and Prayer
Hail for the Plague thereof was exceeding great And immediately after the Tribulation of these daies they shall see the Son of Man coming in the Clouds of Heaven with power and great glory Matth. 24. v. 29 30. Then will Christ take unto him his great Power and Reign he will create New Heavens and a New Earth wherein dwells Righteousness Isa 65.17 66.22 2 Pet. 3.13 Rev. 21 2-5 And he that sate upon the Throne said Behold I make all things New Now this New Creation is the WORLD to come CHAP. V. Of Separation § 1. GOD did separate his Antient People the Jews from all other People in the World to be his peculiar People to worship him according to his Institutions and Commandments Levit. 20.24 26. And God hath commanded the Believing Gentiles to be separated from Idolaters and Unbelievers or Infidels and to have no Communion or Fellowship with them in any false Worship 2 Cor. 6 14-18 § 2. But though Believers may be and ought to abide separated from the Worship and Worshippers of Idols in their Temples (a) 2 Cor. 6.16 17. and from the Worship of the Unbelieving Jews in their Synagogues (b) Act. 19.8 9. And also from the Worship and Worshippers of the Beast or his Image (c) Rev. 14.9 10. 20.4 and from the Assemblies of all false Worshippers and from all false Worship yet sanctified Believers ought not to separate themselves from the true Churches of God and of his Saints that Worship him in Spirit and in Truth and walk in the Faith and Order of the Gospel according to the Rule of the written Word of God so far as they have attained § 3. The most pure Churches of Saints on Earth are subject to mixture some false Brethren may creep into a Church of Christ unawares (d) Gal. 2.4 and some false Teachers too (e) 2 Tim. 3.1 2 3 4 5 8. Men of corrupt minds and corrupt manners also (f) 2 Cor. 2.17 And there may be some Errours in Doctrine and some Evils in Conversation among them as there was among some of the Churches of Christ in Asia in the Apostles time (g) Rev. 2.14 15 20 24. But yet Believers ought not to separate themselves from those Churches of Saints whereof they are Members for those Errours in Doctrine or Evils in Conversation until they have first faithfully and orderly born their testimony against them secondly until they have humbly entreated the Church and the Ministers thereof to Reform those things that are amiss among them and thirdly until the Church and the Ministers thereof do utterly Refuse to Reform those Errours in Doctrine and those Evils in Conversation among them § 4. The Ministers and Members of the Churches of God ought to imitate Christ in this matter and to follow his steps Our LORD Jesus Christ did see many things amiss in some of the Churches in Asia viz. unsound Doctrines and corrupt Manners to wit the Doctrine and Deeds of the Nicolaitans which Christ hated c. But notwithstanding Christ did not presently forsake those Churches nor did he command any of the Ministers or Members thereof to separate themselves from them neither did Christ blame any Believers that were sound in their Judgments and holy in their Conversations for holding Communion with those Churches But Jesus Christ did first bear his Testimony against those Errours in Doctrine and Corruptions in Conversation Secondly Christ called upon the Church and Angel to Repent and Reform what was amiss And Thirdly Christ gave them space to Repent and waited for their Amendment before he did forsake them Read the second and third chapters of the Revelation And therefore I conclude That none of the Ministers nor Members of any true Church of God ought to separate themselves from the Church nor ought they to forsake the Assembling of themselves with the Church nor absent themselves from any part of the true Worship of God nor turn their back of any Gospel-Ordinance of Christ in the Church because of Offence against any Member or Minister in the Church But they ought to bear and have patience and to wait upon Christ and his Church until such Offenders be orderly proceeded against and those offences be reformed or removed by the Laws of God's House Or else until the Candlestick be removed out of its place for suffering those Errours in Doctrine or Corruptions in Manners and Conversation and for adding impenitency unto such impiety iniquity suffered and indulged in the Church by the Ministers therein and by the Members thereof to the dishonour of God the scandal of the Gospel and the great offence and grief of the godly who have walked orderly and have not defiled their Garments but have watched and kept themselves unspotted of the world and uncorrupted with those Evils in the Church which would not be healed and therefore ought to be forsaken and separated from by the faithful Ministers of Christ and all the holy People of God Seeing then that the Ending Time of this evil world will be so perillous and a Day of so great Tribulation I do intreat both unconverted Sinners and sanctified Believers to suffer a word of Exhortation I do therefore exhort unconverted Sinners upon whom the End of this WORLD is coming by Death or Dissolution That you would come to Christ Believe in Jesus Christ and Repent of your sins First I exhort you to come to Christ for there is not salvation in any other Acts 4.12 If you will not come to Christ whilst you live you will certainly go to Hell when you dye Psal 9.17 Some poor sinner haply will say Alas I am a vile sinful sinner I am unworthy may I presume to come unto Christ Yes Jesus Christ who came into the world to save the chiefest of sinners doth invite all that will to come unto him Isa 55.1 2 3. Rev. 22. v. 17. But if I do come unto Christ will he not refuse me and reject me and cast me off No! Joh. 6.37 Him that cometh unto me I will in no wise cast out Some poor lost sinner may haply say Indeed I see a great need of Christ to justifie me and to sanctifie me and to save me but I know not how to come to Christ I cannot come to Christ what shall I do I answer It is true no man can come to Christ except the Father draw him John 6.44 but God the Father doth draw sinners unto Christ with his Cords of Love Jer. 31.3 Yea I have loved thee with an everlasting Love therefore with loving-kindness have I drawn thee Though thou canst not come to Christ yet know that the Lord Jesus Christ can and will come to thee and teach thee to go to him as he did Ephraim Hos 11.3 4. The danger is not in thy own Inability that thou canst not come to Christ accept of Christ and take Christ upon Gospel-terms of Free Grace but thy souls danger lyeth in thy