a Sick Person is by Words or Sentences taken out of the Holy Scripture and adapted into a Form of Prayer which the Minister shall first devoutly pronounce and the Patient if able repeat after him saying both with Heart and Mouth O Almighty God and my Eternal Creator I shall ever be troubled in my Mind until I am perfectly united to Thee The Number of my Transgressions I confess should set me far from that happy Union But Thine infinite Mercy will draw me to Thy self Remember Lord that I am the Work of Thine own Hands and that through the means of Thy Blessed Son Jesus Christ Thou hast call'd me to the Participation of Thy Kingdom I acknowledg my unfaithfulness to be such as renders me wholly unworthy so great a Favour But by the Merits of Thine only Son vouchsafe I beseech Thee to admit me into that Place of Rest and Bliss where I shall to all Eternity celebrate the Glory of Thy Name Be Thou pleased O Father of Mercies to look upon me as a miserable Slave whom Thou hast redeem'd with the Sacred Blood of Thy Dear Son and whose Sins Thou hast punish'd and taken satisfaction for by causing Him to die upon the Cross O have pity on my Soul and suffer not that so much Merit be cast away upon me In Thee O Lord do I put my trust let me never be confounded But deliver me for the sake of Thy dearly beloved Son Jesus Christ who by the Merits of his Death and Passion is become my Righteousness my Sanctification and my Redemption Why art thou so full of heaviness O my Soul and why art thou so disquieted within me O put thy trust in God for I will yet give him thanks who is the help of my Countenance and my God Blessed are they O Lord that dwell in Thy House they shall be always praising Thee O lead Thou me into that Sacred Place where I may return Thee perpetual Thanks for the great Benefits Thou hast bestow'd upon me And Thou O my Saviour Jesus Christ who didst undergo the heavy Punishment due to my Sins that I might be capable of Eternal Happiness hast said that Thou art the Resurrection and the Life that he who does believe in Thee shall never die nay though he was even dead shall live O my God! I believe in Thee and hope e're long to enjoy and possess Thee in the Land of the Living I will come into Thy House I will worship in Thy Temple and confess Thy Name For Thou art the Way the Life and the Truth I have set God before mine Eyes and He is on my right hand so that I shall not fall Wherefore my heart is glad and does rejoyce My Flesh also shall rest in hope Thou shalt shew me the Path of Life In Thy Presence is the fulness of Joy and at Thy right Hand there is Pleasure for evermore The Minister shall also cause the Sick Person to mix Contrition with his Hope crying-out with David Have mercy upon me O God after Thy great goodness according to the multitude of Thy Mercies do away mine Offences Wash me throughly from my Wickedness and cleanse me from my Sin For I acknowledge my faults and my Sin is ever before me Against Thee only have I sinned and done ill in Thy sight Turn Thy Face from my Sins and put out my my Misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy Holy Spirit from me In a word let not his Hope of Pardon be any ways confin'd but let it be extended to all his past Sins whether Sins of Commission or Sins of Omission whether actual Offences against God and his Neighbour or neglect of his Duty towards both To which purpose the following Ejaculations may be us'd O Blessed JESU my only Helper and Amender repair that good which I have so unworthily destroy'd in my self by the abuse I have made of thy Graces to me as well as the scandal I have given my Neighbour by my ill Example Words and Actions Supply the imperfections and unprofitableness of my Life which with grief I confess to have spent in coldness towards Thee and indifference for my own Salvation Thou canst O Lord if Thou wilt even in the little time that I have now remaining restore to me all that I have lost Supply my wants and strengthen the weakness and infirmitys of my Soul Of all the Actions of my Life there is not one how pure soever it may appear but has been attended with many defects nor have I the least merit of my own But I fly to Thee O my Saviour beseeching Thee to support me with the abundance of Thy Grace to apply the Merits of Thy Sufferings to my Soul and present her to thy Father all covered with that most precious Blood Thou hast shed for her so as she may find Mercy with Him and be admitted into his Kingdom of Glory The Minister having thus established him in the Hope he ought to have of obtaining the forgiveness of all his Sins he may if he finds him able to bear it still continue the exercising of him in pious Thoughts and Ejaculations requiring him to say after him with an attentive mind O Father of Mercy and God of all Comfort be favorable to me and pardon the numberless Errors and Wickednesses and extravagancies of my Life who like the Prodigal Son whom Thou hast propos'd to me as an Instance of Thy Fatherly Goodness have wasted and abus'd not only the Temporal but Spiritual Talents which Thou hadst committed to my improvement O my gracious God I humbly beseech Thee for the Lord Jesus Christ ' s sake and by the Merits of his Death and Passion forgive me all my Sins and remit the Punishment due to me for them O Lord JESU to whom all Power and Authority belongs Thou hast promis'd that those who forgive the injuries done to them Thou wilt also forgive I do heartily forgive every one that has offended me Vouchsafe therefore to forgive me all my Wickednesses Ingratitudes and Infirmities and let thy Death make atonement for whatever I have done amiss to the end that when my Soul shall be separated from this Earthly Body she may presently be united to Thee and made Partaker of Thy Glory The Minister may also if he judges it convenient express himself in other words remembring especially to put the Sick Person often in mind of the great Love of Christ towards him and of the unspeakable Sufferings He has undergone to make Satisfaction for his Sins that the remembrance thereof may encrease his Hope and excite him to Acts of Faith Charity and Contrition CHAP. VII The Means for exciting Charity in a Sick Person AS Charity is of all Virtues the most excellent and the greatest of all Spiritual Gifts so the Minister ought as much as in him lies to entertain the Sick Person in this Divine Love and
by him and causing those that are present to join with him therein In short let his whole Discourse be plain tender and affectionate particularly with Persons of Piety and Understanding who are not to be spoke to by way of Instruction but as it were only to refresh their Minds with those Virtues they have already known and practis'd But if the Minister has no knowledge of or acquaintance with the Sick Person the first thing he is to do when he goes to his House is to get information concerning him with respect to the Qualities and Circumstances above mention'd Viz. Whether he be a Man of Learning or not Whether of a meek and sweet Nature whether he has still his Senses good and the use of his Reason Whether he is at the point of Death Whether he has been already visited by any other Minister and has receiv'd the Sacred Viaticum What Course of Life he has led Whether there be any particular thing of which he ought to be put in mind necessary to his Salvation Whether he lies under any secret trouble or affliction and whether he has his Hearing so good as to be able to hear what may be spoken softly to him As soon as the Minister is come into the Sick Person 's Chamber let him begin his Exhortation with greeting him in an affectionate manner that so by his Civility he may render himself the more agreeable and welcome to him Then if he finds it convenient he may ask him some Questions about the State of his Conscience but this he must do gently and with a modest liberty And when the Sick Person shall give him Answers he ought to hear him patiently taking care not to disturb him with any Discourse forrein to the purpose or with vain repetitions And thus having made himself acquainted with his Temper and Disposition of Mind let him not omit any thing of Gentleness Tenderness or the like that may win the Sick Person to a Confidence in him whereby he may the more easily perswade him of what he shall say and in case he be oblig'd to come again the Patient may receive him with pleasure and delight CHAP. II. What things are requisite for the disposing a Sick Person to die well THEY are two-fold Some absolutely necessary which are such as may put him into a State of Grace Others only useful to the comforting him and strengthening his Hope To which is to be added the Disposal of his Body and of his Estate for the benefit of his Relations And though there are different ways of effecting this according to the Condition he is in and the time he has for it yet we shall hereafter treat thereof as if he had all the leisure he could desire for the same and from thence shall proceed to speak of what he ought to do when he wants time and his Understanding grows weaker What therefore the Minister is principally to take care of is to put the Patient into a State of Grace To which end he ought to dispose him to the receiving of the Blessed Sacrament of the Lord's Supper which is the Channel whereby the Holy Ghost descends into our hearts He must also read to him some proper Places in the Gospel and the Service for the Sick And that done he may go on to the asking him Questions and let his Discourse fall upon his Distemper insinuating to him that the Physicians are apprehensive of his Life and therefore he should not rely too much upon Human Means or what Help his Friends and Relations can give him but put his whole Trust and Confidence in God Who loving him with an unbounded Love and being able to do all things will if it be for the good of his Soul restore him to his Health again or else afford him those means whereby he may attain to Everlasting Bliss That he ought with all his heart to turn himself towards Jesus Christ his most true Friend whose Love to him extended so far as to the shedding even his Blood for him as himself expresseth it in his Holy Gospel Who is the only Faithful Friend that never abandons us at the point of Death whereas our other Friends either will not or cannot in that last moment be of any avail to us Who is also a Wise Physician that is able not only to cure the Body so as to continue it still in life for many Years but even to heal the Soul too and make it happy for evermore Having thus spoken to him and hereon inlarg'd according to his discretion the Minister should in the next place ask him whether he has any thing which troubles his Conscience and ought to be reveal'd so that if he finds his Distemper to be violent and dangerous he may admonish him forthwith to disburthen himself by Confession But if he be in no present danger of Death he may be allow'd more time for it to the end he may the better recollect himself of all he has done amiss and heartily beg God's pardon for the same the Minister putting him in mind of the Words of the Prophet to this purpose In the bitterness of my Soul O Lord will I call to remembrance before Thee all the Years that I have spent in Sin But in case the Patient desires no time to examine himself and the Minister knows that this is only to avoid the trouble of searching his Conscience perhaps out of fear that in reflecting upon his sinful Life past he may unhappily meet with some new Temptation or at the best not reap much fruit there-from he ought to perswade him that to be re-established in Grace he must without delay make an humble Confession of all his Sins to Almighty God and according to the Advice of the Son of Sirach in his Ecclesiasticus not defer his Conversion from day to day Forasmuch as we cannot promise to our selves one hour longer and that according to our Repentance or Obdurateness of Heart we shall be for ever happy or miserable On which occasion let the Minister remember him of what the Wiseman saith That delay of Conversion has been the Destruction of many Sinners who flattering themselves with the hopes of long life often fall into a Delirium and lose their Senses or else are surpris'd by a sudden Death and so being prevented of time and opportunity to repent are irrecoverably lost adding that he who is not ready to be converted to day will be less so to morrow In short the Minister ought to stir him up to a true Contrition of heart by representing to him the heinousness of his Sins yet with such moderation as not to affright him and cast him into Despair It will be sufficient that he make him sensible of the Majesty of that God he has offended before whom the Angels themselves tremble of his inflexible Justice which severely punishes the Devils and all Reprobates and no less of his Holiness that bears so great a hatred to Sin that whoever
conjunction with him and giving him an Explanation of its Contents From which if the Patient shall think himself in some measure inlightened but not yet sufficiently acquainted with some certain Articles thereof the Minister may prudently and dexterously instruct him concerning the same without any shew of catechising of him but by way of Prayer exhorting him to say after him Lord I commend my Soul to Thee O most Holy Blessed and Glorious Trinity Father Son and Holy Spirit One only God in Three Persons and Unity of Substance have mercy upon me I commit my self to Thee O Father Almighty who hast created Heaven and Earth and all things visible and invisible I commend my self to Thee O Blessed JESU Saviour of my Soul who wast sent from Heaven by the Father Eternal Who wast conceived by the Operation of the Holy Ghost in the Womb of the Virgin MARY Who Suffer'dst Dyedst and wast Buried Who didst descend into Hell and rosest again on the Third Day Who ascendedst into Heaven and art sitting on the right Hand of God the Father Almighty From whence Thou shalt come to Judge all Men who are to rise again in their own Bodies giving Life to such of them as shall have dyed in Grace and adjudging the Reprobates to Eternal Fire I commend my self to Thee Holy Spirit who proceedest both from the Father and the Son and whom together with these Two Divine Persons I adore with one and the same Adoration who inlivenest and sanctifiest One Catholick and Apostolick Church on Earth in which Thou hast ordain'd Two Sacraments for the Remission of Sins and Communion with Thy Self I beseech Thee I humbly intreat Thee through Thine Own Merits O sweet JESU my Redeemer by Thy tender Love and Mercy and by all that Thou hast done and suffered for me to lead me to those Mansions of Eternal Bliss and Glory which Thou hast prepar'd for those that love Thee Amen The same thing may be done also by way of Oblation as I Offer up my Heart and my Soul to Thee O Lord who c. Or by way of Supplication as Have mercy upon me O Lord c. Or Lastly by way of Thansgiving as I thank Thee O most Holy Blessed and Glorious Trinity Father Son and Holy Ghost One only God in Three Persons who hast created c. as before The Minister may also instruct the Patient by raising his Hope towards God and shewing him what Father he has by Creation and at the same time explaining to him those Articles of Faith that respect the Divinity Then by shewing him who his Redeemer is and acquainting him with the Mystery of the Incarnation And lastly by telling him who is his Comforter discoursing to him of the Holy Spirit and of the Graces which he communicates to us In like manner may he teach him the Articles of his Belief by causing him to ponder the Benefits and Favours God has done him by representing to him that the Father the Son and the Holy Ghost have created all Things for him and that Jesus Christ who is the Word equal to his Father has been willing to put on Human Flesh in order to his Redemption from Sin and Death and the purchasing for him a Crown of Everlasting Glory All these different Ways of explaining the Articles of the Christian Faith to One that is not throughly acquainted with them may also be very useful to those that are the most perfect therein not for instructing but inciting them to Acts of Faith especially when drawing near to Death it being very necessary at that juncture to fix in the Patient a Belief of those Blessings he hopes to enjoy to all Eternity CHAP. VI. How the Minister is to raise and exercise the Hope of the Sick Person FIRST of all he must examine how his Soul is affected there being three sorts of Dispositions to be found in Sick Persons Some have little Hope with much Fear whether proceeding from a Natural Timorousness and the remembrance of their Sins that perhaps are very many and heinous or from the Craft and Malice of the Devil who having propos'd to them while they were in health God's Mercy alone abstracted from his Justice for the more easie inducing them to a Security in Sinning does now they are approaching Death and Judgment present to their Eyes the Severity of God's Justice unattended with his Mercy to the end he may cast them into Despair concerning their Salvation and so harden them to a thorough impenitence Others there are who on the contrary exceed in Hope even to Presumption as thinking of nothing but the Virtuous Actions and good Works they fancy to have done and regarding only the Divine Mercy and infinite Merits of Christ without reflecting at all upon their Sins or the Judgments denounced by God against them The third and last sort are such as have neither Hope nor Despair in whom it is therefore expedient to excite the former by the Means we shall next endeavour to shew referring it to another place to speak of raising the Hope of the Timerous and moderating that of the Presumptuous As the principal Object of Hope is God He being the Author of that Felicity we look for so there are two Things which the Minister is chiefly to attend to with regard to this Head The one is the raising and fixing the Sick Person 's Hope upon the Glory Eternal The other is the exciting him to a Christian Confidence that he shall attain to it He may raise his Hope and strengthen his Courage by telling him that within a little time the Torments and Afflictions which always accompany this present Life will be at an end He may comfort him also with that which made the Prophet rejoyce namely The glad Tidings of his being now going to the House of God Wherein he shall feel no more Pains nor Cares nor Grief the same Prophet assuring us that no Harms no Sufferings no Torments no Fears shall ever come nigh the Everlasting Mansions Where also as St. John says God shall wipe away all Tears from our Eyes The Minister shall endeavour to lift up his Heart and Mind to the Heavenly Jerusalem that Divine City and sure Refuge from all our Enemies where the World the Flesh and the Devil shall no longer be able to pursue after us and where we shall reap the Eternal Fruits of our Victories over them and be Crowned with immortal Life and Glory It may inspire the Sick Person with some sort of Joy too to put him in mind that he will shortly return his acceptable Thanks to Almighty God for his having led him as it were through Fire and Water into a Place of true Refreshment and Delight Let him repeat sometimes the Words which God spake by his Prophet Isaiah Behold I will extend Peace to them like a River and Glory like a flowing stream that is I will cause their hearts to overflow with joy and tranquility Let him remember with St.
of thy own Hands Assist me in this last Period of my Life Comfort thou my sad and afflicted Soul and preserve it from being taken out of Thy Arms by the infernal Spirits O Blessed JESU who gavest Thy most precious Blood for my Sanctification and Salvation be Thou pleased to render it efficacious to me in this my last Hour I acknowledge I have many and many times forfeited the Grace Thou bestowedst on me in my Baptism when I was first consecrated to Thee But Thy Mercy is far above my Transgressions Apply to my Soul the Merits of Thy Death and let me at this moment of my Departure feel the gracious Effects of Thy infinite Goodness and Power Me O Lord the unworthiest of Thy Creatures who with an humble and contrite Heart and a Soul full of Love to Thee and confidence in Thy Mercy do in a ready expectation of my sudden Dissolution cry unto Thee Lord JESU receive my Spirit Amen CHAP. VIII What the Minister is to do when coming to a Sick Person he finds every thing already done necessary for the disposing him to die as a good Christian HItherto we have spoken of what the Minister is to do for the disposing the Sick Person to die well But if he finds him to be already well prepar'd to have receiv'd the Holy Sacrament and to require only some Body with him to entertain him in those Godly Dispositions the Minister having first satisfied himself that he has still the use of his Understanding and is in a condition to hear what he shall say may read to him something out of the Gospel and repeat over him the usual Prayers of the Church And then proced 1. To the supplying what if ought that is necessary may have been omitted in his Preparation 2. To the exciting him to further Acts of Faith Hope and Charity and comforting him in his Afflictions and Pains 3. To the recommending his Soul to God 4. and Lastly To the saying something for the Edification of such as are present To the First Having desired those that shall be about the Patient's Bed to withdraw a little he shall ask him as we have said at the latter end of the Fourth Chapter whether he feels a calm in his Conscience or whether he be doubtful and desirous of further information in any thing concerning his Salvation And if he be the Minister ought diligently to attend both to the hearing him and giving him satisfaction therein Or if he says no and yet the Minister suspects the Case to be otherwise with him let him advise him to bethink himself whether he has not forgot to repent of some secret Sin or whether he has not been too reserv'd in some certain Particulars such as the Restitution of the Honour or Goods he may have taken away from his Neighbour Which Restitution if he be really convinc'd he ought to make let him forthwith do it himself if possible or at least order it to be done as soon as may be And in case he has not sufficient for it let him be brought faithfully to promise that if it should please God to restore him to his health again he would omit nothing for the giving satisfaction to all he is indebted to In like manner the Minister is to inform himself whether he has Children or had the discharging of any Publick Offices or the like that so he may ask him proper Questions concerning the same respectively and avoid what else would be less useful As to the Second Head namely the Exciting the Patient to Acts of Faith c. The Minister is to consider the bent of his Mind For if he be one that is Pious and accustom'd to Divine Meditation and able to pray and meditate by himself 't will be convenient that he be let alone for sometime without interruption But because his Sickness may have brought him low and there may be cause to fear that by reason of the weakness of his Mind as well as that of his Body he may not be able to support himself in his holy Cogitations the Minister may gently ask him whether he is not willing to be assisted therein To which if he replyes that he is devoutly entertaining himself the Minister shall desire him to communicate his Meditations to him that he may be also profited thereby This is a very useful Caution For by it the Minister will discover whether there be no delusion or temptation mixt in his thoughts And if he finds him as it often happens to need a Subject to be given him to meditate upon he shall propose to him some comfortable Words of our Saviour as these recorded in St. Mathew's Gospel Come unto me all ye that travail and are heavy-laden and I will give you rest Or some others relating to the Mystery of his Passion and especially such as he may be thought to like best and be most edified by remembring him of Christ's Sufferings upon the Cross and the excessive Torments and reproachful Death He underwent for our Sins whose heinousness required so severe a Punishment in his Sacred Person By which means he may at once be excited to Contrition and a necessary Confidence of obtaining Heaven which the Redeemer of the World has thus purchas'd for him with his most precious Blood If the Patient has not strength sufficient to meditate by himself and yet has enough of his Senses remaining to be able both to hear and to be affected with the Words of Exhortation then the Minister will do well to continue him in the Exercise of his Contrition Faith Hope and Charity as we have said in the 2d 5th 6th and 7th Chapters and having represented to him how great and ignominious those Torments were which our Blessed Saviour endur'd he shall add that our Sins must certainly have been very enormous to have stood in need of so extraordinary a Remedy Let him if he be able say Lord Have mercy upon me Christ Have mercy upon me a poor wretched Sinner I am sorry from my heart that ever I have offended Thee O forgive me all my iniquities Encrease my repentance and support it and supply its defects with the Merits of Thy Blood O Merciful Saviour be favourable unto my Soul that longeth after Thee and nothing but Thee And for the exciting his Faith let him call to mind that Jesus Christ though of one and the same Substance with the Father Co-eternal and Coequal with Him in all his Perfections yet has been willing so far to humble himself as even to take our Flesh upon Him and die on the Cross for our Salvation and then let him adore Him as the Saviour and Redeemer of the World It will be also very proper for the Comfort and Edification of his Relations and other Persons present that he openly declare the Profession of Faith he dies in saying I protest before Heaven and Earth that I die in the Catholick and Apostolick Faith hoping to be saved through the sole
too great Love of this Life SOME there are who afflict themselves too much at the approach of Death through an over-great fondness of this Life the grief they conceive of parting with it being such that they cannot submit themselves to the Pleasure of God but die much against their Wills Which ill disposition produces in the Heart of a Sick Person these three dismal Effects I. That by how much the greater his reluctance is so much the more he is troubled and confounded with the apprehension of Death according to the Son of Sirach's Saying O Death how bitter is the remembrance of thee to a man that liveth at rest in his possessions II. That by this Reluctance of his he not only deprives himself of the Comfort he would receive from his voluntary Resignation to Death but runs a great risque of offending God III. That he does not prepare himself as he ought for Death nor can resolve to think of his Eternal State And the Condition of such a One is so much the more deplorable in regard no body dares speak to him of Dying But on the contrary they are apt to turn their Discourse upon the hopes of his Recovery for the sake of entertaining him in an agreeable idea though in the end most pernicious to him by reason of its diverting him from the thoughts of his Salvation As therefore they tender his Eternal Welfare let both the Minister and his Friends take heed that he be not thus dallied with when his Condition is become dangerous but that he be in a prudent manner apprised of the same to the end he may examine the State of his Soul making him sensible that his Preparation for Death will be no impediment to his Recovery if it pleases God to spare him longer in this Life But if he cannot resolve to die let the Minister endeavour to bring his mind over by Arguments Examples and Words in Form of Ejuculatory Prayers First By Arguments which the Minister is to ground as much as he can on the Holy Scripture to the end they may be not only in themselves the stronger but of more Authority and Force with the Patient For Example he shall with St. Paul tell him That it is appointed for all Men once to die That on this condition it is we are born and wherein no distinction is made between Princes and Subjects That we all die soon or late and flow like the Waters into the Bowels of the Earth yea we are like Water that is spilt on the ground from whence it cannot be gathered up He shall also represent to him that though he should recover his Health he may in a little time relapse again and not have the means he now has for his Preparation That he ought to look upon himself as a Pilgrim travelling through this World as through strange Regions in his Way to Heaven which is his Native Country That he should consider the many Tokens God has given him of his Love and that which he at present gives him in assisting him with his Grace That God now calls him to Himself in order to the making him happy and that a longer Life here might be ruinous to him by the snares and inticements of this Sinful World That Death is not terrible to the Righteous but meerly a Passage to Eternal Glory And better is the day of our Death than that of our Birth forasmuch as we are born to die and do only die to live forever In short That Christ assures us in his Gospel that whosoever believes in him shall have Everlasting Life and that his Death shall be but the beginning of his Eternal Happiness Moreover let the Patient be induced to reflect on the Miseries of this present Life Let him as much as he is able call to mind the whole Course of his Life from his Infancy to this very moment and consider before God whether he has pass'd one day of it without affliction That we are to expect here nothing but Sufferrings God having set us in this World as in a Valley of Tears to live in a constant State of Penitence That therefore we ought not to be grieved when God is pleased to remove us from the Place of our Exile into our own Country and far from wishing our selves Citizens of this World we should with St. Paul remember that here we have no continuing City but are to look for one that is to come which will abide for ever Let him further consider that being now under the Gospel we should be so much the more desirous to die because Jesus Christ has by his Merits open'd Heaven to us That Death is both the End of a false and perishable Life and the Entrance into a Happy and Eternal State That God is not the God of the Dead but of the Living That a Christian ought to raise himself above the things of this World and solely to fix his Thoughts and Hopes upon his Saviour That this Life is a continual Warfare with our Lusts and Passions and Death the welcome End of this War and Beginning of our Rest That the Spirit of God declares those and those only to be happy that die in his Grace because they are going to enjoy an Everlasting Peace In a word let the Minister omit nothing that may conduce to the perswading him to receive his Death with Submission making him sensible that how averse soever he be to it yet die he must and that since neither Life nor Death are within his power or disposal he can never be at rest till he submits himself with all humility and resignation to the Will and Pleasure of Almighty God Secondly The Minister may perswade the Sick Person to a willingness to die by laying before him several Examples of this kind carrying force and authority with them and in the first place that of Christ himself who in the Garden of Olives foreseeing the Torments that were waiting for Him at Jerusalem was seized with fear and pray'd to the Father to deliver Him therefrom but immediately after submitting himself to Him added these Words Not as I will but as Thou wilt That he ought to imitate this Sacred Model of Self-resignation by a free Offering of his Life to God notwithstanding the terror he has of Death and all the reluctances of Nature thereto Let him also be put in mind of David who finding himself over-whelm'd with the Miseries of this present Life us'd frequently to cry out to God in terms like these Wo is me that I am constrained to dwell with Mesech and to have my Habitation among the Tents of Kedar My soul has long dwelt with them that hate peace Many are my Persecutors and mine Enemies Consider my affliction and deliver me I long for thy Salvation O Lord Whereto he may add the words of St. Paul O wretched Man that I am Who shall delive me from this body of Death I ardently desire to be dissolved that I may
forever live with Christ who is my Life And these of the Wise Son of Sirach Fear not the Sentence of Death Remember them that have been before thee and that come after For this is the Sentence of the Lord over all flesh And why art thou against the pleasure of the most High There is no inquisition in the grave whether thou hast liv'd ten or an hundred or a thousand years Let him represent to him St. Hilarion surpris'd by Thieves who with Sword in Hand are just going to murther him when astonish'd to see him so unconcern'd and asking him why he fear'd not Death 'T is answered he because I have been a long time preparing my self for it He may also observe to him the Words of St. Cyprian who says that such only ought to fear Death as lack Faith and have no Hope of reigning with Christ To all which the Minister may superad divers Examples and Sayings of other Saints and Martyrs who have wish'd and long'd for their Dissolution whereby to pacifie and calm the trouble with which the Sick Person 's mind is disturbed Thirdly The last means we propos'd for removing the Patient's Fear of Death is by Ejaculatory Prayers the Minister teaching and assisting him to say after this manner O my God! I feel the horrors of Death upon me but as much as in me lies I sacrifice them to Thee and am ready to die if it be thy Pleasure I humbly submit my will to Thine O Lord who hast created me preserved me and by a special Grace caused me to be born within thy Church to the end I might be saved What reward shall I give unto Thee for all these Benefits I will receive at Thy Hand this Cup of my Death which Thou presentest to me I take it O my God with all my heart in testimony of my Love and Submission to Thee If Thou O Lord hast so decreed it notwithstanding my natural reluctance thereto I am most ready and willing to die hoping my Death will through thine infinite Goodness be follow'd by Eternal Rest O Father of Mercy and God of all Comfort I thank Thee that I am now come to my last hour which will put an end to all my Sins I thank Thee especially that Thou hast been pleas'd to afford me time to prepare my self for Death O help Thou me in my troubles and anguishes Strengthen my Soul that stands surrounded with the dangers of Hell Support my weakness and be my strong Defence against Satan that so I may die in Thy Favour and Love I know that my Redeemer lives and that he shall stand at the latter day upon the Earth And though after my Skin Worms destroy this Body yet in my flesh will I see God Whom I shall see for my self and mine Eyes shall behold and not another Lord I beseech Thee encrease my Faith and Confidence in Thee and comfort thou me in all my Afflictions Thus may the Minister entertain the Sick Person in devout Meditations and Prayers making use also of such other Words and Sentences as he shall judge proper for the raising his Soul and fixing his Thoughts and Desires upon God CHAP. X. What is to be said to a Sick Person whose unwillingness to die proceeds from an excessive Love for the Things of this World OThers there are who are very loath to think of Death not so much like those mentioned in the preceding Chapter from an over-fondness of Life it self as a difficulty of quitting some particular Things and Circumstances attending it such as Riches and Honours and Pleasures and above all the Persons they most dearly love their Wives and Children c. On which last account the Poor Man's Case claims our greatest pity and attention For whilst his heart is fill'd with grief and anxious thoughts what will become of his distressed Family the Devil ne're fails to lay hold on this Occasion to divert his Mind from the Business of his Salvation If therefore the Minister find this to be the Condition of the Patient having first exhorted those that are present humbly to implore Almighty God to allay his Disquiets and render his Mind free and composed to the end he may think of nothing but Eternity let him make use of the following Means for comforting him And in the First place let him cause all such Persons to withdraw whether Wife or Children or others whose presence may attract the Patient's Affection to this World and keep up those melancholy thoughts he is in taking care to prevent as much as possible his being spoken to about them further than he shall think of absolute necessity with regard to their future Settlement After which he may proceed to inform him that this Disquiet of his is not only useless both to himself and Family but most prejudicial to his Soul in that it obstructs its due Preparation for Death That the Poverty under which he leaves his Family is an Evil that soon or late will have an end but the Torments of the other World have none and that therefore in these last moments of his Life he ought to entertain no other thoughts but how to avoid his own Eternal Misery That his Family is under the Conduct of the Divine Providence that loves them and will watch over them and bestow on them Temporal Goods sufficient perhaps too great a measure thereof so that instead of afflicting himself with the Consideration of the sad Condition he leaves them in he ought on the contrary to rejoyce in God and to lift up his Heart and Mind to Him and to beg his Grace to forget and reject whatever respects not his Everlasting Salvation with full perswasion that God to whom he is to recommend his Wife and Children as Christ when ready to die did his Disciples will be their Protector and Helper and Defender who being also more their Father than he himself is of his own Children and governing all things both in Heaven and on Earth by his Almighty Providence will supply them with whatsoever is necessary as well for their Bodies as their Souls This Trust and Confidence the Minister shall say to him will be more available to the good of your Family then all the disquieting thoughts you can entertain about them For God is Merciful and will grant us every thing we ask according to his Will Moreover remember that he who undertakes a long Journey should not carry ought about him that is combersom You are setting-out upon your Journey to Eternity and may within a little time appear before the Tribunal of God Take upon you therefore no such unnecessary Burden as that of the care of your Wife and Children Peradventure they have been the cause of your committing many Sins in the course of your Life Beware they be not that of your undoing now Disburthen your heart of this heavy Load that so it may be able to raise it self up to God and savour nothing but things Eternal Consider
said before of God Himself who being Omniscient cannot be mistaken in his knowledge and being the very Truth cannot deceive or impose upon Us by false Revelation CHAP. XIII How to comfort a Sick Person that is mistrustful of God's Mercy and troubled with Desparing Thoughts 1. THE Minister is to examine the chief Motive of his Distrust whether it be that he is still linked to some beloved Sin that he cannot easily part with such as Hatred or Covetousness or Carnal Lust or the like Of which we shall treat in the Seventeenth Chapter Or whether there lies something hid in his Heart which he ought to repent of the Minister exhorting him at the same time to make a sincere Confession of his Sins to God and throughly bewail them whereby to remove his diffidence and set his Soul entirely at peace 2. If the Patient has no Cause to mistrust God's Goodness to him but is terrified only with the remembrance of his past Sins or the Temptations he is now disturbed with then let the Minister excite his Hope First towards God whom he has offended by telling him that God is always ready to forgive him That he is a Merciful Father That his Graces are infinite That He is full of Tenderness and Compassion and that His Love far surpasses the Sins of Men That He prevents and assists us by the inspirations of his Holy Spirit and pardons our Iniquities when we are truly sorrowful for them Secondly towards Christ with these Words Our Sins we must confess are many and great but God has laid them all upon Jesus Christ by whose Sufferings we are redeemed from them And forasmuch as we were not able to make Satisfaction for them by reason of our own unworthiness his Love for us has extended so far as to give his only Son to be a Saviour to us His Humility has brought down and destroy'd our Pride His Patience our Passions His Charity our Hatred His Cross our Luxury and His Obedience even to die for us has blotted out all our Transgressions And as the least of his Torments was sufficient to satisfie the Justice of God so through these infinite Merits of his may we ask of Him both the Remission of our Sins and Inheritance of His Kingdom Let the Patient for his Comfort remember that he is to have for his Judge this same Jesus who is now at the right Hand of God making Intercession for him and call to mind how gracious He was to St. Peter whom He pardoned almost the same moment he denied Him Let him think of the Charitable Words He pronounced upon the Cross on behalf of his very Enemies Father forgive them for they know not what they do and those he spake to the Penitent Thief That the self-same day he should be with him in Paradise In short let him be perswaded that God has a greater desire to save him than he himself can have to be saved and therefore he has not the least cause to be diffident of his Mercy 3. The Minister may sustain his Hope and Confidence in God's Goodness and Mercy by the Example of divers Holy Persons that remitted the injuries done to them as Joseph David St. Stephen and others teaching him therefrom that if these who were but Men had so much Meekness and Charity as to forgive their very Persecutors what ought not we to expect from God the Fountain of Mercy Whose Goodness will appear still the greater by how much more numerous the Sins are which He pardons to us That therefore provided he has a broken and contrite Heart he needs not in the least apprehend his being rejected or abandoned for though his Transgressions were more heinous than those of the Devils themselves the Cross of Christ is sufficient for the abolishing of them We do not mean that the Minister should say all these things at once and in the Order here prescribed as if he made a set Discourse to him but that he use his Discretion in speaking them by little and little and at several times according as he shall find the Patient in a Condition of hearing him and of receiving Comfort therefrom He may also introduce and relate in few words the History of the Prodigal Son of Mary Magdalen of the Samaritan and of the Cananitish Woman mention'd in the Gospel with that of the whole People of the Jews whom God conducted into the Land of Promise notwithstanding their continual Rebellions and Unfaithfulnesses Let him likewise put the Patient in mind of the Passage in Ezekiel where God says He will forget the iniquities of a Sinner at what hour soever he shall turn and repent That Pardon is in the Gospel it self secured to us upon Condition of our forgiving our Enemies and therefore we ought not to doubt of Forgiveness at God's hand if we for his sake freely and entirely forgive them that have offended us Thus shall the Minister support his Hope by continually saying before him God's Mercies and Promises of Pardon to us for the sake of Christ's Blood that was shed for all Sinners and assuring him that God will not fail to assist him by his Grace nor will suffer him to fall away and miscarry in what concerns his Eternal Salvation Which having said and added thereto what else he may think fit for the same purpose he shall admonish the Patient to apply himself to God in this manner Lord I am an ungrateful Son yet still thy Son Thou having both created me and adopted me in Jesus Christ Thy very Son Co-substantial with Thee O Lord in Thee I have put my trust let me never be confounded I am a prodigal Child I acknowledg that I have sinned against Heaven and before Thee and am no more worthy to be called Thy Son But O my God! are not Thy Mercies greater than my Transgressions Let him say with St. Anselm Lord though I have kindled lust in my Heart can I have quenched Mercy in Thine Though I have commited Sins for which Thou mayst justly condemn me hast thou departed from that Goodness and Clemency by which Thou wast wont to pardon and indulge me Have mercy upon me O my Father For thine own sake and for thy dear Son Jesus Christ ' s sake forgive me all that is past I do earnestly repent I am heartily sorry for all my Misdoings Abolish them in the death and wash them away in the Blood of my Blessed Redeemer Let him also say with Job Though thou should'st kill me yet will I hope in Thee And with David Why art Thou so vexed O my Soul and why art thou disquieted within me O put thy trust in God and remember that He is Thy Comfort and Defence Lord enter not into judgment with thy Servant I fly to thy Clemency I implore thy Mercy not thy Justice Judge me not O Lord according to my Deserts Deal not with me after my sins neither reward me after mine iniquities All which let the Patient be advis'd
his Speech and Understanding but likely to die very soon WHEN the Minister is called to One that has receiv'd a mortal Wound for which no Remedy can be expected he is to admonish him presently to confess his Sins and beg Pardon of God and all Mankind whom he has offended and to be in Charity with the whole World And if he finds him not throughly affected with the sense of his Offences nor the danger he is in he shall gently represent to him the heinousness of his Crimes and his great ingratitude towards so Gracious a God who has declared Himself willing to remit all his Transgressions upon condition of his sincere Repentance having so loved him as to have given his own Son to die for him With which Discourse if the Minister perceives the Patient to be moved and made sensible of the Errors his Life and truly Penitent he shall give him Confidence in God's Mercies through the Merits of the ever Blessed Jesus and pronounce to him the ample Pardon which his Heavenly Father has granted him of all his Sins and for the yet further confirming him in this Hope shall administer to him the Holy Sacrament of the Lord's Supper and continue to exercise him in those Acts of Charity Justice and Devotion that are mentioned in the foregoing Chapters particularly the Fifth Sixth and Seventh If there be any time remaining the Patient shall be put in mind to request the Publick Prayers of the Church which both the Minister and his Friends are to take care of procuring for him that being so recommended to God he may receive the benefit of those Joynt-Prayers which are most prevailing with the Almighty and as such may not be a little conducive to the Salvation of his departing Soul CHAP. XVII How the Minister is to apply himself to a Sick Person who has the Vse of his Reason but no Disposition to such things as are necessary to the making a Happy End WHEN the Sick Person shews an unwillingness to prepare himself as he ought for dying well the Minister shall desire his Friends and Relations to put up their earnest Prayers to God that He would be pleased to touch his heart with a sense of his Sins and exciâ—e a true Contrition in him To which purpose it may also be convenient that some of his Friends in whom he reposes greatest Confidence or such as have influence or Authority over him apply themselves to him and admonish him to be attentive to what shall be said to him in order to his Preparation for Death that in case it should please God to take himout of this World he may be forever happy in the next Then shall the Minister begin with accosting him in a meek and tender and affectionate manner by which he may not a little contribute to his Salvation For this will engage him the more readily to give ear to him and so may at length draw him unawares to a sence of his deplorable Sinful State and of the absolute necessity of his obtaining Mercy through Repentance and Faith in Christ's Merits And in the next place the Minister shall represent to him that God does often visit us with Sickness to awaken us from the slumber of Sin as Christ did the Man sick of the Palsie mention'd in the Gospel whom after having heal'd him he discharged with this Admonition Go and sin no more lest a worse thing happen to thee That God is able still to restore him to his former Health if it seem meet to him but having sent this Affliction for his amendment expects he should first make that good use of it For the quickening him wherein he may be put in mind of the Words in Ecclesiasticus by which we are advised not to defer our Conversion one moment lest Death surprise us in the midst of our Sins and we become thereby irrecoverably lost Let him therefore apply himself incessantly to the Business o his Salvation and perform the Means necessary thereto while Time and Opportunity serve him for them The effect of which he will very soon be sensible of in the great Comfort he will draw therefrom both for appeasing the Wrath of God and sheltering him from the Assaults of the Devil Nor may it be altogether in vain to excite him to his Duty by Motives of Honour telling him what a Blot it will be to his Reputation What Shame and Infamy will for ever attend his Name and of what ill consequence it may be to his Children and Relations when it shall be remembred that he died in a State of Sin and Impenitence But if all these Admonitions shall notwithstanding prove ineffectual the Minister must try to find out the true cause of his Obstinacy as whether he be an Atheist or Infidel or has led a loose and dissolute Life and not only committed many enormous Crimes and Immoralities but persisted therein for several Years without any remorse or thoughts of Repentance and for which he thinks there is no Pardon now to be hop'd for Or whether he has made a Contract with the Devil or is so tied to some beloved Sin that he knows not how to bid Farewel to it Or lastly whether it arises only from Laziness and the trouble of Examining his Conscience 1. The Minister discovering that the Patient is an Atheist or Infidel is to lay before him what we have said concerning Faith in the Twelfth Chapter without entring into any Dispute with him unless he goes about to maintain his Errors In which Case he must be answer'd and confuted by solid Arguments But much better it were to avoid all dispute if possible for fear of exasperating him and preventing his coming to that calm and charitable temper of mind wherein he ought more especially to be at this juncture 2. If his Obstinacy proceeds from the Multiplicity and heinousness of his Crimes then shall the Minister raise his Hope by what we have set down in the Sixth and Thirteenth Chapters adding for his yet greater Confidence that were all the Sins both of Men and Devils joyn'd together in one and the very same Person they would appear nothing in comparison of the Divine Mercy and might be wholly done-away by one single Drop of Christ's Blood That God knows whereof we are made He is not ignorant of our Natural Frailty and propensity to Sin and therefore is ready to pardon us when-ever we make our application to Him for it with a truly penitent and contrite heart 3. If he has enter'd into a Contract with the Devil and that is found to be the real cause of his Despair the Minister must comfort him and establish in him a necessary Christian Hope by shewing him that he is not at all oblig'd to keep his Word with such a Traitor and Enemy as that Hellish Fiend though he had even sign'd the Obligation with his own blood That it is lawful for him to deceive the Deceiver of all Men and that he ought to
fly for shelter to his Redeemer who by his Death has deliver'd him from the Empire of Satan and from the Power of Darkness Adding thereto what-ever he shall think proper to keep up the Patient's Hope and dispose him in case he be restored to Health again to do what shall be directed him for the good of his Soul and security of his Eternal Salvation 4. If this Obstinacy proceeds from his adhering to some particular Sin that he is loath to disengage himself from such as the being possess'd of Goods unlawfully gotten which he knows not how to think of restoring the Minister shall represent to him that in all appearance his last Minute is now drawing nigh when he will not be able to avoid leaving these Goods behind him which he refuses to make Restitution of That his Soul is just going to be separated at once from his Body and all those Worldly Pleasures he so fondly embraces and will not renounce and that within a little time he will be summon'd before the Tribunal of God where he must expect to receive Sentence according as he has done whether good or bad If the fear of leaving his Children in want be the main Obstruction to his performance of this Essential part of his Duty let him be advis'd to consider how great an Enemy he will be to himself thus to expose both his Body and Soul to the danger of Everlasting Flames only to enrich his Children who far from being the better for this ill-gotten Wealth may live to curse it as an Occasion of their utter Ruin and Damnation That indeed with much greater Pleasure and Satisfaction he should cast them upon the Divine Providence who if they prove Virtuous will not fail to take careof them and give them a far better and more secure Settlement than any they could have procured to themselves by this unlawful Treasure Which joyn'd with a lively Representation of God's infinite Goodness and Love to us the Favours we daily receive from his Hands and the Glory which He is preparing for us compared with the dreadful Torments of Hell and the miserable State of the Damned Souls may prevail upon him to prefer Spiritual Riches and Enjoyments before all other Considerations And as he shall be observ'd to be most affected with any of the foregoing Motives such Motive may be prudently insisted on to the softening of his heart and making it contrite 5. Lastly If a drouzy Laziness be the Sole Impediment to his Preparation for Death the Minister shall awaken him from this Spiritual Lethargy by shewing him the great danger his Soul is in offering him the assistance of his Advice and Prayers and exhorting him to confess his Sins to God with a Declaration of God's readiness to pardon him on condition of his sincere and hearty Repentance In short whatever may be the Cause of his Reluctance the Minister shall as we have said already desire his Friends and Relations not only themselves to pray for him but to procure him the Publick Prayers of the Church not ceasing to admonish the Patient also while he is able to pray for himself Which the Minister perceiving he is not likely to remain long in a capacity of doing by reason of his approaching Dissolution he ought by no means to abandon him but on the contrary redouble his Fervor in recommending his Soul to God and administring Ghostly Comfort to him to the last moment unless it be that he knows some other particular Minister that may be more acceptable to him whom in such Case he shall cause to be sent for especially if he be a Man of Authority by his Office and Reputation By all which Holy Means and the Blessing of God attending them the Patient being brought as we hope he will to a through Repentance and fit Composure for receiving it the Blessed Sacrament shall be administred to him whereby his Conscience will be much quieted and his Friends and Relations comforted CHAP. XVIII What in the last place the Minister is to do if the Patient dies and What in-case it shall please God to restore him to his Health again With regard on the one hand to the Standers-by and on the other to the Person Recover'd HAving conducted the Patient through all the Circumstances of his Illness and as we hope left nothing wanting towards the Security of his Everlasting Salvation it remains only that we suppose this Sickness of his to terminate either in his Death or Recovery and instruct the Minister how to make the proper Uses of both Events If Death be the Issue the first thing calling for the Minister's regard is the Comforting of the Friends and Relations of the Party Deceas'd A Subject so copious that to be particular therein would be as endless as superfluous I shall therefore content my self with mentioning some of the common Topicks of Consolation on this Occasion and leave it to the Minister's Discretion to inforce and inlarge upon them according to the various Circumstances of Persons Time and Place This then in general may be said to all That they ought by no means to give way to a Grief that cannot possibly avail them any thing but may by being too far indulg'd prove both highly displeasing to God and prejudicial to their own Healths That they are not to look upon those as lost whom God is pleas'd to take to Himself And as to this Separation from their Departed Friend it will not be of any long continuance forasmuch as within a little while they shall meet him again in a happy and joyful Resurrection Nay that 't is even still in their power to possess him as fully as ever they did whilst in the Flesh if as all good Christians should labour to do they possess God with Whom and in Whom he now is On which account if their Love to him was sincere they ought instead of repining at his Death to rejoyce at his being thus remov'd from the Calamities and Miseries of this World into the Bosom of Eternal Bliss and Glory Whereby having brought them into a Condition of attending to and profiting by his Ghostly Admonitions the Minister is to represent to them and the rest of the Company the Necessity of preparing our selves for Death whilst we are in Health by frequently receiving of the Lord's Supper and strictly examining our Lives and Conversations especially upon the Article of doing right to our Neighbour as being that which commonly most burthens our Consciences when we come to die And how near we may be to this last Moment God only knows who has number'd our Days and set bounds to our Lives beyond which we shall not pass That therefore it highly imports us to think seriously thereon and so to regulate all our Actions as if we liv'd under a constant Expectation of it Let him observe to them how precious the present time is and how worthy of being laid hold on for the security of our Eternal Happiness That