Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	jesus_n	law_n	spirit_n	7,842	5	6.0757	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A35520	This is an answer to John Wiggans book, spread up and down in Lancashire, Cheshire and Wales, who is a baptist & a monarchy-man wherein may be seen how he exalts himself, against Christ the light, that doth enlighten every man : and also some of his, and his peoples erronious principles, and assertions, which he and his people held in a dispute, with some Quakers ... / from the prisoners at Lancaster, whom he then opposed being then a prisoner, Thomas Curwen, William Houlden, Henery Wood, William VVilson ; also here is an answer to his appendix annexed to the book by Margaret Fell.	Curwen, Thomas.; Fox, Margaret Askew Fell, 1614-1702.	1665 (1665)	Wing C7703; ESTC R40138	135,639	157

spirit of God for thou crucifies that in thy dark deceitful heart while thou art making and setting up another spirit and light which thou calls natural and not the light of Christ And here thou art worse then Surplice-men or Homily-men for they will confess that the light in them which shews them sin is the light of Christ and yet thou seems to confess that the light in every man is the Law written in the heart and if so the new Covenant Answ All this heap of confusion which thou hast heaped together doth but manifest thy darkness and thou ministers out of it and art an enemy to the light of Christ and so thou must needs be a minister of darkness Though thou hast been a minister long I ask thee this question Didst thou ever preach the light of Christ to people or didst thou ever turn peoples minds to the light of Christ in their Consciences or didst thou ever turn any from the power of Satan to the power of God If thou hast set us out some of thy flock that they may be tryed but there are a great deal that will cestifie against thee that has been of thy flock that is turned from thy darkness to the light of Christ which thou art an enemy to and with it they see thy deceit and darkness wherein thou didst deceive them and can praise the Lord for ever that they are turned from thy darknesse But now for the proof of thy false Doctrine And 1. Is not the light which is in every man the light of Christ that convinceth a man or woman of sin and evil and is there another Saviour besides Christ that takes away the sin of the world And what was that Image of God in which Adam was Created wilt thou not have Christ to be God And thou sayes there remained a part in Adam after he had transgressed which made him hide himself but thou calls this the spirit of a natural man and a created light Is the light that is in man a created light and is the law which is written in mans heart and the spirit which is put in the inward parts created and was that Image of God which was in Adam a created Image How was the Lamb slain from the foundation of the world Revel 13. 8. Rev. 5. 12. But in plain words Did God create any light in the beginning but what he set in the Firmament of Heaven Is an invisible light created which sees God which is invisible It s pitty to put these things to thy gross darkness but that for the Seed's sake it may be serviceable to others And dost thou say The Law of God that he writes in the heart and his spirit which he puts in the inward parts is this a created light Oh the gross darknesse that is in thee How dare thou take upon thee to teach Is not God Light and is the Image of God in man a created light and is that created and natural and is not Christ light and his spirit light and is not the Law light and is not the Law spiritual and did not Moses say to the children of Israel Deut. 30. 11 12 13 14 15. For this commandement that I command thee this day is not hidden from thee neither is it far off c. but the Word is very nigh thee in thy mouth and heart to hear it and to do it See I have set before thee life and death Was this that would have led them into life natural and created and is not this Law righteous and spiritual and just and good as the Apostle witnessed of it Act. 7. 5. 3. Rom. 7. 12. who said They received the Law by the disposition of Angels c. And did not Christ Jesus say He came not to destroy the Law but to fulfil it and that one jot or title of the Law should not passe till it was all fulfilled and is not Christ the end of the Law for righteousnesse and is this the spirit of a natural man that knows not the things of God that Christ is the end of Art thou not in this a minister of darknesse and an Idolater And doth not the Apostle say Rom. 7. 4. That they were become dead to the Law by the body of Christ wherefore he saith the Law is holy and the commandment holy just and good ver 12. But this dark Doctrine of thine makes thee clearly manifest that thou art in the flesh and the motions of sin works in thy members which brings forth fruit unto death and never knew the life of the Law yet nor the life of the Commandment but art alive without the Law and so art alive unto sin and wickednesse and knows it not not having the Law to be thy Schoolmaster to correct thee for thy wickednesse which would revive and set thy sins before thee that thereby thou wicked might die But thou has not been at this School yet for all thy learning and divining it has been all in the darknesse thou has never come to the Law yet which is light which is the schoolmaster unto Christ This thou sits judge upon and sayes its spirit of a natural man and so living without the law is dead in thy sins and darknesse and so never knew what it is with thy mind to serve the law of God as the Apostle did he delighted in the law of God according to the inward man but this is too mean for thee this thou calls Created and Natural and so lies drowned in darknesse and sin and wickednesse thy mind and all thy members committing sin and drinks up iniquity as the Ox drinks up water How should thou do other being thou art an enemy both of Christ and his Law and his Light and his Spirit and what art thou not a minister of darknesse in all this and the Apostle who was obedient unto the law of God in his heart and the spirit of God in his inward parts by this he saw the body of death which made him to cry out c. But he also saw his Redeemer Christ Jesus for he was a minister of the light and turned people from the darknesse to the light in them and so could confesse then the Law of the spirit of life in Christ Jesus had made him free from the law of sin and death So the Apostle doth not make such a separation bet wixt the Law and Christ as thou dost who saist it is natural and created but this is but the Judgment of thy dark spirit for the Apostle saith That God sent his only begotten Son in the likenesse of sinful flesh and for sin condemned sin in the flesh that the righteousnesse of the law might be fulfilled in us who walk not after the flesh but after the spirit Rom. 7. 8. God sent forth his Son made of a woman made under the law Gal. 4. 4. I desire the Reader to take notice of this mans darknesse and ignorance of this Light

the pure Light of Christ which is saving which enlightens every man and for thy saying there will be but little truth found in saying thou taught thy way to others and it will be hard for me to prove or any of my friends thou hast proved it thy self and I have proved it sufficiently here before and also it was proved in the dispute but that thou art more minded to cavil then obey the truth and it s no matter of thee saying my words are improper when thou wilt not believe plain Scripture when as thou bids me tell thee where the Apostle said some preached the way the truth and the life and yet knew him not such as professed him in words and denyed him in life such as the Apostle calls evil doers evil beasts and slow bellies and teaches for filthy lukre as thou hast done who is a sayer and not a doer and such as preacht Christ of envy as thou dost and added afflictions to the Apostles bonds those knew not Christ the way and the life neither was in it for they were in the envy and strife as thou art and those are unlike to know him though they may preach him in words for envy blinded them as it hath done thee Philip. 1. 15. but did not those false Apostles deceitfull workers transforming themselves into the Apostles of Christ preach Christ in words as thou doest how could they have gone about to deceive the Saints which believed in Christ and were they not despisers of the Apostles and Ministers of Christ as thou art nay did they not boast that they were Ministers of Christ as thou doest and denyed his life as thou doest 2 Corinth 11. from the 13. to the 23. and did not Christ speak of such who preached in his name and in his name cast out Devils and I do not believe that ever thou came to see so far as these did and yet he said depart from me ye workers of iniquity and the false Prophets in the 24. of Matthew who said loe here is Christ and loe there these was Preachers of Christ in words under a pretence to bring them to a false Christ and Christ said go not forth after them for he would come and dwell in them and this thou cannot abide to hear spoken on of Christ being in men a saving Light and dost thou not know that many has a form of Godliness Tit. 3. 4. and what form is that is it not the Scriptures that speaks of God and Christ and denies the power wherein I feel thee to be one who are to be turned away from who withstand the truth and many of thy Hearers turned away from thee whom thou led away Captive And what wise man cansay I have wronged the Apostles words in this for I have not wronged the Apostles words but thou wrongest me and thou dost not preach the Love of Christ who denies the Light Christ to be saving that enlightens all men and Christ is the way the Truth and the Life who ever preach him or for what ever end they preach him for and we set up the Christ Jesus the Apostles preached and set up the Light of the World which the Prophets prophesied of but thou preachest another as was said before who denies his Light to be a saving Light in all men though some men neglect their Salvation as thou may read in the Scriptures and we have the same Gospel the Apostles had and preached to wit the power of God which I do believe thou was never yet in for if thou had thou would not have changed so and have left thy people for what hast thou left that Christ thou preached to the Independants or hast thou restored the Money which thou got amongst them so confess the truth for I never changed since I knew the Truth the same Christ the Apostles preacht and the true Religion I believe thou hath to seek it who denies the Light and so in meekness and fear I declare to thee we own no other Christ Jesus then the Apostles preacht and set up and this Christ Jesus I am not ashamed to confess before all who is the Light that enlightens all men that comes into the World who is the Salvation to the ends of the Earth who tasted death for every man and this is Gods Love to Mankind And whereas thou sayest thou will not answer my Queries nor satisfie me nor any Querist in this thou hast manifested thy self and spirit what it is and hast denyed a Christian Spirit who should be ready to give an answet to any that asked them a reason of the hope that was in them and my questions tends to edification and not to strife and confessing the working of God in their hearts and what they past thorow and the acquaintance with God hearing and seeing of him and things concerning Salvation and Scripture words that declares of the same and this is not edification to thee and yet thou contradicts thy self and sayest thou would give a reason of the hope that is in thee and yet doth not answer my Queries concerning-Christ the hope and other workings of the Spirit of God Truly John this manifests thy emptyness and shallowness of the things of God and that which concernes mans Salvation And thou sayest thou hast in readiness to answer in love those Queries was in Love sent to thee but this is but a shift and a boast for if thou hadst not answered them in love to us who thou accounts thy enemies though thou hast called us thy friends thou might have answered them for their sakes thou sent thy Book too if thou hadst no love to enemies John Wiggan thou sayest that the Light wherewith every man is lighted that comes into the World is not a saving Light and this thou say'st thou shalt thorough the strength of Christ be ready to maintain against me or any of my friends who hold the contrary when and where a meeting may be had in a peaceable and quiet way before competent Witnesses Answ Thee and all thy Witnesses at the meeting by all your opposing the Scriptures and us that stood for them could not make good that Christ was not the saving Light that enlightens every man that comes into the World though yee broke out into a rage and broke your own order which was that none should speak while another was speaking and thou was the first man that brake it both when G. F. and W. W. was speaking and neither love or humility proceeded from thee but abundance of pride rage and envy when thou was plung'd and could not make good what thou hadst asserted which was contrary to Christ and the Prophets as in Esaiah and John the 1. 8 12. And that which moved me to stick the Paper on the Door proceeded from the Holy Spirit which hath caused thee to vent forth so much against the Light of Christ and hath brought that forth which hath been so long hid in thy heart

VVorld Christ she set up an Idol and if she worshiped that Light as Christ she was an Idolater She answered thus I never heard such words but from an Infidel and an Idolater and a Blasphemer against God and Christ Thou art an Enemy of God thou art worse then the Jewes thou art a fit man to joyne with the Turk to set up Mahomet oh thou Infidel oh thou child of darkness My Answer to his was thus I did never hear such words but from an Infidel and a Blasphemer against God and Christ and I do not know that ever I heard any that ever owned the Scriptures to be true that ever denyed so much of the truth there written as thou hast done never take Christ Iesus into thy mouth who hath said Himself he is the Light Thou enemy of God thou art worse then the Jews that denies he is come thou art a fit man to joyne with the Turk to set up Mahomet dost thou think that Christ hath many such enemies as thou in England Oh thou Infidel who wilt thou have for thy Redeemer wilt thou not have him that is come a Light who hath said while you have the Light believe in the Light that you may become the Children of the Light Oh thou child of darkness what dost thou believe in where will thou appear when the Righteousness of God is revealed in flames of fire upon the head of the wicked then thou will know Revelation which thou dost not yet And again thou saith speaking of Christ She saith I am a witness for him against all such Antichrists and deceivers and blasphemes as thou art thou art a Minister of the night and of the darkness in the Apostacy thou art a night Bird the curse and the judgments that 's written therein speaking of the Scriptures Christ Jesus and the Apostles hath pronounced it upon thee thou art the man My Answer was and is thus where thou saith in thy Letter to me If ever I was of good savour I have lost it by the abuse of the 〈◊〉 Jesus and miserable wresting of the Scriptures My Ans was I am a Witness for him he hath raised me up from the death to the Eternal Life which is the Record and Image that I bear of him and for him against all such Antichrists and deceivers and blasphemers as thou art which John saw was entring into the World in his day and time which spirit of Antichrist hath lived in you and amongst you untill this day and hath descended upon you from Generation to Generation in this dark night of Apostary and thou that art a Minister of the night and of the darkness in the Apostacy thou art now tormented that the Light is come and the day hath sprung from on high upon thousands Glory be to the Lord for evermore so that many can say that the darkness is past and the true Light now shineth and this torments thee who is a night Bird. And whereas thou saist in thy Letter to me I wrest the Scriptures My Answer was and is my Paper where it stands will testifie against thee to be a lyer where the plain Scripture is set down without any wresting and the curse and judgment that is therein written Christ Jesus and the Apostle hath pronounced it upon thee and thou art the man which is guilty of the same which they are pronounced against and thou cannot hide thy self from them thou wilt be sure to find them true upon thee one day when thou cannot cover thy self as thou hast endeavoured to cover thy nonsence with my name And again thou saist because I asked this question thou asked me what Parish Priest in England had got more money with his Tongue then George Fox had done since he was Journey-man Shoomaker in Manchester and where thou saist my Answer was Thou art a wicked proud disdainful spirit a heathenish spirit which torments thee and many more such night Owles as thou art Let the Reader judge whether thou be not a wicked lyer in these words thou hast set down and whether my Answer in my Letter was as thou hast set them down for in thy Letter to me thy words stands thus I think thou would not take it wel that thy friend G. F. should be call'd a Priest and yet what Parish Priest in England has gotten more money with his Tongue then he Where thou said I would not take it well if my friend G. F. should be call'd a Priest My Answer was thus he was never of such a deceitful trade as to cheat people of their money or to make people believe that he would bring them to God and yet keep them in darkness and sin and preach down the Light of Jesus which they should believe in Joh. 12. as thou and such deceivers hath done for he was of an honest true Calling according to thy Report and he was called from it of the Lord into his work and service as the Apostle was and to lay open and manifest such deceivers as thou art c. And here I charge thee to be an open and manifest lyer to all that reads these foregoing words who hath set down in the first page of thy Appendix That M. F. affirmeth that G. F. was called from the Shoomakers trade Now let the Reader see whether ever I mention that G. F. was a Shoomaker for if I had I had spoken that I did not know and has thou that boldness and impudence as to say I affirm when I do but Answer to thy Words and according to thy Report he was of an honest Trade and that he was called of the Lord unto his work and service I am a witness and many thousands more Glory be to the Lord for evermore which is the cause of thine and many such night Birds of your torment and makes you fret your selves and curse your King and your God and looks into the Earth but beholds nothing but trouble and anguish Isa 8. 21 22. and this is your portion that is come upon you And whereas thou saist I said thou was an impudent a wicked ungodly lyer thou lyer a proud disdainful spirit a heathenish spirit which torments thee and many more such night Owles as thou art My Answer is this Thou said G. F. is not as he was when he first came to Lancaster My Answer was thou lyer make it to appear wherein did thou see him then what he is not now is this the Answering of the Letters that was sent to thee to turn into lying and slandering and villifying this is like thy frothy spirit indeed that instead of Answering my Papers thou tells of G. F. that he is not as he was before as above and why art thou so envious and malitious against G. F. whereas thou saist I call'd thee a Heathenish Spirit thou said in thy Letter thou hadst read of a Monk and tells a story about him my Answer was further such things is the fittest for thy

Lord became their enemy Ifai 63. 10. vers Zach. 2. The Spirit of the Lord remain'd among the Children of Israel I will pour out my spirit upon all flesh for I have poured out my spirit upon the house of Israel saith the Lord God So here thou may see they that erred from the faith and erred from the spirit and hated the Light had it contrary to VViggan's Doctrine aforemention'd Did not I make one yet had he the residue of my spirit that he might seek a godly Seed therefore take heed unto the spirit The Gospel which yee have heard which was preached to every Creature under Heaven Warning every Man that they might present every Man perfect in Christ Jesus That by the Grace of God Christ should tast of Death for every man Christ is the propitiation for our sins and not for ours only but for the sins of the whole World And many more Scriptures might be aledged which doth overthrow Wiggan's Assertions that proves wicked Men had the light and the spirit and Christ dyed for all Men. John VViggan In stead of Answering to the Assertions thou tels us of a natural and created Light springing up with Man's nature and natural Man's spirit which is an Idol worse then Jeroboams and the Papists nevertheless thou saist this light will let them know much of God and of the eternal Power and God-head Now that this Light which is an Idol will shew the Eternal Power and God-head and yet shew nothing of Christ in whom the fulness of the God-head dwells How stands this together John And can a natural Light an Idol know the Eternal Power and God-head know much of God and seek and feel after God Idols are dumb Haba 2. and hath eyes and sees not as the Scriptures faith and was this natural Light an Idol which reproved them for their sins Doth not the Scripture say Adam was made in the Image of God in Righteousness and true Holiness and was this an Idol he was made in which reproved him for sin And Judas who was made Partaker of the Ministry and the Light which John was sent to bear witness of was a created Light and an Idol worse then Jeroboams which as many as received him that thou calls an Idol which cannot hear nor see he gave them Power to become the Sons of God by this natural Light and Idol the World was made by thy account and this which thou calls a natural Light and Idol was in the World and the World knew him not and this Light which thou thus calls shines in the darkness and the darkness comprehends it not This is Wiggan's Assertion but my Queries I sent unto thee which thou shufles of and dost not Answer them since thou talks so much of Bread and Wine whether it be Christ or no seeing some of thy fellow Baptists Teachers are turned Papists who were wrangling against the Light and now say the Bread is Christ after they have blest it and therefore we suspect thee seeing thou art posting on the same Rode against the Light so fast And instead of Answering thou hast taken upon thee to be a Judge of Christ a Judge of the World and a Judge of the Saints conditions and confusedly patches all together and thou divides God and Christ and calls Christ the Light a natural and a created Light and an Idol worse then Jeroboams and the Papists which all sober people may see what a pack of confusion thou hast heaped together in thy Book for a natural light and Idol cannot bring people to seek and feel after God nor know the Eternal Power and God-head neither was it a natural Light and Idol that shewed Judas his sin when he had betrayed Christ neither was the Image of God which Adam was made in and God the word that enlightens every Man that comes into the World a natural light and an Idol John Wiggan thy eye is blinded it is time for thee to give over thy Trade with thy erroneous principles and doctrine And Christ when he bid them Believe in the Light Joh. 12. It was not an Idol he bid them believe in but it was in Christ the Light and in Christ was life and the life was the light of Mon and this was not an Idol and this is the same principle and doctrine which we suffer for there was a Man sent from God whose name was John he came for a Witness to bear witness to the true Light and that was the true Light which enlightens every man that comes into the World that all through him might believe and as many as received him to wit the light wherewith all be enlightned he gave them power to become the Sons of God Joh. 1. to the 12. vers And so this Light which doth enlighten every Man that comes into the World shines in the darkness but VViggan's darkness cannot comprehend it and thus he judgeth the things of God with his darkness in calling the Light of Christ and also that which convinc'd Adam c. a natural and created Light and an Idol and the spirit of a natural Man which knows not the things of God and also he compares the Light in every Man to the state of the natural Man there spoken of 1 Cor. 2. calling Light darkness and to the natural and sensual state in Jude for nature being subjected is in it self not sensual but being gone out of its course becomes sensual but this is like to the rest of his meanings he hath given to other things in his Book but we do intend to put him to make them good by plain Scriptures without adding or diminishing for our foundation for ever stands sure for we speak not of the natural Mans spirit but of Christ the Light the second Adam the Lord from Heaven nor do we speak of the Law of works nor the first Covenant but we speak of the new Covenant in the heart Christ the light our Foundation whom all the Prophets foretold of who is come to teach his people himself who Joh. VViggan pretends to remove and so hath run himself into further confusion And Ioh. VViggan saith that the Light which doth enlighten c. is the word Creator and yet he saith it is natural and created and an Idol worse then Ieroboams And thus all may see he confesseth that the Light is the word Creator and and yet he saith it is an Idol Joh. Wiggan saith God the Word enlightens every Man that comes into the World and a more excellent light and life comes in by the Son which none receives but who receives the Son and are born again Answ They which receives this Light which thou call the word Creator in thy own assertion becomes the Sons of God for John said this was the true Light which lighteneth every Man that comes into the World and as many as receives him to them he gives power to become the Sons of God and this word is Christ