not faithless but believing And Thomas answered and said unto him My Lord and my God Jesus saith unto him Thomas because thou hast seen me thou hast believed blessed are they that have not seen and yet have believed And many other signs truly did Jesus in the presence of his disciples which are not written in this book But these are written that ye might believe that Jesus is the Christ the Son of God and that believing ye might have life through his Name The Conversion of Saint Paul The collect O God who through the preaching of the blessed Apostle Saint Paul hast caused the light of the Gospel to shine throughout the world Grant we beseech thee that we having his wonderful Conversion in remembrance may shew forth our thankfulness unto thee for the same by following the holy doctrine which he taught through Jesus Christ our Lord. Amen For the Epistle Acts 9.1 ANd Saul yet breathing out threatnings and slaughter against the disciples of the Lord went unto the high priest and desired of him letters to Damascus to the synagogues that if he found any of this way whether they were men or women he might bring them bound unto Jerusalem And as he journeyed he came near Damascus and suddenly there shined round about him a light from heaven And he fell to the earth and heard a voice saying unto him Saul Saul why persecutest thou me And he said who art thou Lord And the Lord said I am Jesus whom thou persecutest it is hard for thee to kick against the pricks And he trembling and astonished said Lord what wilt thou have me to do And the Lord said unto him Arise and go into the city and it shall be told thee what thou must do And the men which journeyed with him stood speechless hearing a voice but seeing no man And Saul arose from the earth and when his eyes were opened he saw no man but they led him by the hand and brought him into Damascus And he was three days without sight and neither did eat nor drink And there was a certain disciple at Damascus named Ananias and to him said the Lord in a vision Ananias And he said Behold I am hear Lord. And the Lord said unto him Arise and go into the street which is called Straight and enquire in the house of Judas for one called Saul of Tarsus for behold he prayeth and hath seen in a vision a man named Ananias coming in and putting his hand on him that he might receive his sight Then Ananias answered Lord I have heard by many of this man how much evil he hath done to thy saints at Jerusalem and here he hath authority from the chief priests to bind all that call on thy Name But the Lord said unto him Go thy way for he is a chosen vessel unto me to bear my Name before the Gentiles and kings and the children of Israel For I will shew him how great things he must suffer for my Names sake And Ananias went his way and entred into the house and putting his hands on him said Brother Saul the Lord even Jesus that appeared unto thee in the way as thou camest hath sent me that thou mightest receive thy sight and be filled with the Holy Ghost And immediately there fell from his eyes as it had been scales and he received sight forthwith and arose and was baptized And when he had received meat he was strengthened Then was Saul certain days with the disciples which were at Damascus And straightway he preached Christ in the synagogues that he is the Son of God But all that heard him were amazed and said Is not this he that destroyed them which called on this Name in Jerusalem and came hither for that intent that he might bring them bound unto the chief priests But Saul increased the more in strength and confounded the Jews which dwelt at Damascus proving that this is very Christ The Gospel S. Matth. 19.27 PEter answered and said unto Jesus Behold we have forsaken all and followed thee what shall we have therefore And Jesus said unto them Verily I say unto you that ye which have followed me in the regeneration when the Son of man shall sit in the throne of his glory ye also shall sit upon twelve thrones judging the twelve tribes of Israel And every one that hath forsaken houses or brethren or sisters or father or mother or wife or children or lands for my Names sake shall receive an hundred-fold and shall inherit everlasting life But many that are first shall be last and the last shall be first The Presentation of Christ in the Temple commonly called The Purification of Saint Mary the Virgin The collect ALmighty and everliving God we humbhly beseech thy Majesty that as thy Only begotten Son was this day presented in the Temple in substance of our flesh so we may be presented unto thee with pure and clean hearts by the same thy Son Jesus Christ our Lord. Amen For the Epistle Mal. 3.1 BEhold I will send my messenger and he shall prepare the way before me and the Lord whom ye seek shall suddenly come to his temple even the messenger of the covenant whom ye delight in behold he shall come saith the Lord of hosts But who may abide the day of his coming and who shall stand when he appeareth for he is like a refiners fire and like fullers sope And he shall sit as a refiner and purifier of silver and he shall purifie the sons of Levi and purge them as gold and silver that they may offer unto the Lord an offering in righteousness Then shall the offerings of Judah and Jerusalem be pleasant unto the Lord as in the days of old and as in former years And I will come near to you to judgment and I will be a swift witness against the sorcerers and against the adulterers and against false swearers and against those that oppress the hireling in his wages the widow and the fatherless and that turn aside the stranger from his right and fear not me saith the Lord of hosts The Gospel S. Luke 2.22 ANd when the days of her purification according to the law Moses were accomplished they brought him to Jerusalem to present him to the Lord as it is written in the law of the Lord Every male that openeth the womb shall be called holy to the Lord and to offer a sacrifice according to that which is said in the law of the Lord a pair of turtle-doves or two young pigeons And behold there was a man in Jerusalem whose name was Simeon and the same man was just and devout waiting for the consolation of Israel and the Holy Ghost was upon him And it was revealed unto him by the Holy Ghost that he should not see death before he had seen the Lords Christ And he came by the Spirit into the temple and when the parents brought in the child Jesus to do for him after the custom of the law
weak and sickly among you and many sleep For if we would judge our selves we should not be judged But when we are judged we are chastened of the Lord that we should not be condemned with the world Wherefore my brethren when ye come together to eat tarry one for another And if any man hunger let him eat at home that ye come not together unto condemnation And the rest will I set in order when I come The Gospel S. Luk. 23.1 THe whole multitude of them arose and led him unto Pilate And they began to accuse him saying We found this fellow perverting the nation and forbidding to give tribute to Cesar saying that he himself is Christ a king And Pilate asked him saying Art thou the King of the Jews And he answered him and said Thou sayest it Then said Pilate to the chief Priests and to the people I find no fault in this man And they were the more fierce saying He stirreth up the people teaching throughout all Jewry beginning from Galilee to this place When Pilate heard of Galilee he asked whether the man were a Galilean And as soon as he knew that he belonged unto Herods jurisdiction he sent him to Herod who himself was also at Jerusalem at that time And when Herod saw Jesus he was exceeding glad for he was desirous to see him of a long season because he had heard many things of him and he hoped to have seen some miracle done by him Then he questioned with him in many words but he answered him nothing And the chies Priests and Scribes stood and vehemently accused him And Herod with his men of war set him at nought and mocked him and arayed him in a gorgeous robe and sent him again to Pilate And the same day Pilate and Herod were made friends together for before they were at enmity between themselves And Pilate when he had called together the chief priests and the rulers and the people said unto them Ye have brought this man unto me as one that perverteth the people and behold I having examined him before you have found no fault in this man touching those things whereof ye accuse him No nor yet Herod for I sent you to him and lo nothing worthy of death is done unto him I will therefore chastise him and release him For of necessity he must release one unto them at the feast And they cried out all at once saying Away with this man and release unto us Barabbas Who for a certain sedition made in the city and for murder was cast in prison Pilate therefore willing to release Jesus spake again to them But they cried saying Crucifie him crucifie him And he said unto them the third time Why what evil hath he done I have found no cause of death in him I will therefore chastise him and let him go And they were instant with loud voices requiring that he might be crucified and the voices of them and of the chief priests prevailed And Pilate gave sentence that it should be as they required And he released unto them him that for sedition and murder was cast into prison whom they had desired but he delivered Jesus to their will And as they led him away they laid hold upon one Simon a Cyrenean coming out of the countrey and on him they laid the cross that he might bear it after Jesus And there followed him a great company of people and of women who also bewailed and lamented him But Jesus turning unto them said Daughters of Jerusalem weep not for me but weep for your selves and for your children For behold the days are coming in which they shall say Blessed are the barren and the wombs that never bare and the paps which never gave suck Then shall they begin to say to the mountains Fall on us and to the hills Cover us For if they do these things in a green tree what shall be done in the dry And there were also two other malefactours led with him to be put to death And when they were come to the place which is called Calvary there they crucified him and the malefactours one on the right hand and the other on the left Then said Jesus Father forgive them for they know not what they do And they parted his raiment and cast lots And the people stood beholding and the rulers also with them derided him saying He saved others let him save himself if he be Christ the chosen of God And the souldiers also mocked him coming to him and offering him vinegar and saying If thou be the king of the Jews save thy self And a superscription also was written over him in letters of Greek and Latin and Hebrew THIS IS THE KING OF THE JEWS And one of the malefactours which were hanged railed on him saying If thou be Christ save thy self and us But the other answering rebuked him saying Dost not thou fear God seeing thou art in the same condemnation And we indeed justly for we receive the due reward of our deeds but this man hath done nothing amiss And he said unto Jesus Lord remember me when thou comest into thy Kingdom And Jesus said unto him Verily I say unto thee To day shalt thou be with me in Paradise And it was about the sixth hour And there was a darkness over all the earth until the ninth hour And the sun was darkened and the vail of the temple was rent in the midst And when Jesus had cried with a loud voice he said Father into thy hands I commend my spirit and having said thus he gave up the ghost Now when the Centurion saw what was done he glorified God saying Certainly this was a righteous man And all the people that came together to that sight beholding the things that were done smote their breasts and returned And all his acquaintance and the women that followed him from Galilee stood afar off beholding these things Good Friday The Collects ALmighty God we beseech thee graciously to behold this thy family for which our Lord Jesus Christ was contented to be betrayed and given up into the hands of wicked men and to suffer death upon the cross who now liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen ALmighty and everlasting God by whose Spirit the whole body of the Church is governed and sanctified Receive our supplications and prayers which we offer before thee for all estates of men in thy holy Church that every member of the same in his vocation and ministry may truly and godly serve thee through our Lord and Saviour Jesus Christ Amen O Merciful God who hast made all men and hatest nothing that thou hast made nor wouldest the death of a sinner but rather that he should be converted and live Have mercy upon all Jews Turks Infidels and Hereticks and take from them all ignorance hardness of heart and contempt of thy Word and so fetch them home blessed Lord to thy flock that they may
it was the preparation that the bodies should not remain upon the cross on the sabbath-day for that sabbath-day was an high day besought Pilate that their legs might be broken and that they might be taken away Then came the souldiers and brake the legs of the first and of the other which was crucified with him But when they came to Jesus and saw that he was dead already they brake not his legs But one of the souldiers with a spear pierced his side and forthwith came there out bloud and water And he that saw it bare record and his record is true and he knoweth that he saith true that ye might believe For these things were done that the Scripture should be fulfilled A bone of him shall not be broken And again another Scripture saith They shall look on him whom they peirced Easter Even The collect GRant O Lord that as we are baptized into the death of thy blessed Son our Saviour Jesus Christ so by continual mortifying our corrupt affections we may be buried with him and that through the grave and gate of death we may pass to our joyful resurrection for his merits who died and was buried and rose again for us thy Son Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 3.17 IT is better if the will of God be so that ye suffer for well-doing then for evil-doing For Christ also hath once suffered for sins the just for the unjust that he might bring us to God being put to death in the flesh but quickened by the Spirit By which also he went and preached unto the spirits in prison which sometime were disobedient when once the long-suffering of God waited in the days of Noah while the ark was a preparing wherein few that is eight souls were saved by water The like figure whereunto even baptism doth also now save us not the putting away the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus Christ Who is gone into heaven and is on the right hand of God angels and authorities and powers being made subject unto him The Gospel S. Matth. 27.57 WHen the even was come there came a rich man of Arimathea named Joseph who also himself was Jesus disciple He went to Pilate and begged the body of Jesus Then Pilate commanded the body to be delivered And when Joseph had taken the body he wrapped it in a clean linen cloth and laid it in his own new tomb which he had hewn out in the rock and he rolled a great stone to the door of the sepulchre and departed And there was Mary Magdalene and the other Mary sitting over against the sepulchre Now the next day that followed the day of the preparation the chief Priests and Pharisees came together unto Pilate saying Sir we remember that that deceiver said while he was yet alive After three days I will rise again Command therefore that the sepulchre be made sure until the third day lest his disciples come by night and steal him away and say unto the people He is risen from the dead so the last errour shall be worse then the first Pilate said unto them Ye have a watch go your way make it as sure as you can So they went and made the sepulchre sure sealing the stone and setting a watch Easter-day ¶ At Morning Prayer instead of the Psalm O come let us c. these Anthems shall be sung or said CHrist our passover is sacrificed for us therefore let us keep the feast Not with the old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth 1 Cor. 5.7 CHrist being raised from the dead dieth no more death hath no more dominion over him For in that he died he died unto sin once but in that he liveth he liveth unto God Likewise reckon ye also your selves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. Rom. 6.9 CHrist is risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive 1 Cor. 15.20 Glory be to the Father and to the Son and to the Holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen The Collect. ALmighty God who through thine only begotten Son Jesus Christ hast overcome death and opened unto us the gate of everlasting life We humbly beseech thee that as by thy special grace preventing us thou dost put into out minds good desires so by thy continual help we may bring the same to good effect through Jesus Christ our Lord who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen The Epistle Col. 3.1 IF ye then be risen with Christ seek those things which are above where Christ sitteth on the right hand of God Set your affection on things above not on things on the earth For ye are dead and your life is hid with Christ in God When Christ who is our life shall appear then shall ye also appear with him in glory Mortifie therefore your members which are upon the earth fornication uncleanness inordinate affection evil concupiscense and covetousness which is idolatry For which things sake the wrath of God cometh on the children of disobedience In the which ye also walked sometime when ye lived in them The Gospel S. John 20.1 THe first day of the week cometh Mary Magdalen early when it was yet dark unto the sepulchre and seeth the stone taken away from the sepulchre Then she runneth and cometh to Simon Peter and to the other disciple whom Jesus loved and saith unto them They have taken away the Lord out of the sepulchre and we know not where they have laid him Peter therefore went forth and that other disciple and came to the sepulchre So they ran both together and the other disciple did out-run Peter and came first to the sepulchre and he stouping down and looking in saw the linen clothes lying yet went he not in Then cometh Simon Peter following him and went into the sepulchre and feeth the linen clothes lie and the napkin that was about his head not lying with the linen clothes but wrapped together in a place by it self Then went in also that other disciple which came first to the sepulchre and he saw and believed For as yet they knew not the Scripture that he must rise again from the dead Then the disciples went away again unto their own home Munday in Easter Week The collect ALmighty God who through thy only begotten Son Jesus Christ hast overcome death and opened unto us the gate of everlasting life We humbly beseech thee that as by thy special grace preventing us thou dost put into our minds good desires so by thy continual help we
unto the Lord your God for he is gracious and merciful slow to anger and of great kindness and repenteth him of the evil Joel 2.13 To the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. O Lord correct me but with judgment not in thine anger lest thou bring me to nothing Jer. 10.24 Repent ye for the kingdom of heaven is at hand S. Matth. 3.2 I will arise and go to my father and will say unto him Father I have sinned against Heaven and before thee and am no more worthy to be called thy son S. Luke 15.18 19. Enter not into judgment with thy servant O Lord for in thy sight shall no man living be justified Psal 143.2 If we say that we have no sin we deceive our selves and the truth is not in us But if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 S. John 1.8 9. DEarly beloved brethren the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father but confess them with an humble lowly penitent and obedient heart to the end that we may obtain forgiveness of the same by his infinite goodness and mercy And although we ought at all times humbly to acknowledge our sins before God yet ought we most chiefly so to do when we assemble and meet together to render thanks for the great benefits that we have received at his hands to set forth his most worthy praise to hear his most holy word and to ask those things which are requisite and necessary as well for the body as the soul Wherefore I pray and beseech you as many as are here present to accompany me with a pure heart and humble voice unto the throne of the heavenly grace saying after me ¶ A general Confession to be said of the whole Congregation after the Minister all kneeling ALmighty and most merciful Father We have erred and strayed from thy ways like lost sheep We have followed too much the devices and desires of our own hearts We have offended against thy holy laws We have left undone those things which we ought to have done And we have done those things which we ought not to have done And there is no health in us But thou O Lord have mercy upon us miserable offenders Spare thou them O God which confess their faults Restore thou them that are penitent According to thy promises declared unto mankind in Christ Jesu our Lord. And grant O most merciful Father for his sake That we may hereafter live a godly righteous and sober life To the glory of thy holy Name Amen ¶ The Absolution or Remission of sins to be pronounced by the Priest alone standing the People still kneeling ALmighty God the Father of our Lord Jesus Christ who desireth not the death of a sinner but rather that he may turn from his wickedness and live and hath given power and commandment to his Ministers to declare and pronounce to his people being penitent the Absolution and Remission of their sins He pardoneth and absolveth all them that truly repent and unfeignedly believe his holy Gospel Wherefore let us beseech him to grant us true repentance and his holy Spirit that those things may please him which we do at this present and that the rest of our life hereafter may be pure and holy so that at the last we may come to his eternal joy through Jesus Christ our Lord ¶ The People shall answer here and at the end of all other Prayers Amen ¶ Then the Minister shall kneel and say the Lords Prayer with an audible voice the People also kneeling and repeating it with him both here and wheresoever else it is used in Divine Service OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation but deliver us from evil For thine is the Kingdom And the Power And the Glory For ever and ever Amen ¶ Then likewise he shall say O Lord open thou our lips Answer And our mouth shall shew forth thy praise Priest O God make speed to save us Answer O Lord make haste to help us ¶ Here all standing up the Priest shall say Glory be to the Father and to the Son and to the holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen Priest Praise ye the Lord. Answer The Lords Name be praised ¶ Then shall be said or sung this Psalm following Except on Easter-day upon which another Anthem is appointed and on the Nineteenth day of every month it is not be read here but in the ordinary course of the Psalms Venite exultemus Domino Psal 95. O Come let us sing unto the Lord let us heartily rejoyce in the strength of our salvation Let us come before his presence with thanksgiving and shew our selves glad in him with Psalms For the Lord is a great God and a great King above all gods In his hand are all the corners of the earth and the strength of the hills is his also The sea is his and he made it and his hands prepared the dry land O come let us worship and fall down and kneel before the Lord our Maker For he is the Lord our God and we are the people of his pasture and the sheep of his hand To day if ye will hear his voice harden not your hearts as in the provocation and as in the day of temptation in the wilderness When your Fathers tempted me proved me and saw my works Fourty years long was I grieved with this generation and said It is a people that do err in their hearts for they have not known my ways Unto whom I sware in my wrath that they should not enter into my rest Glory be to the Father and to the Son and to holy the Ghost As it was in the beginning is now and ever shall be world with out end Amen ¶ Then shall follow the Psalms in order as they are appointed And at the end of every Psalm throughout the year and likewise at the end of Benedicite Benedictus Magnificat and Nunc dimittis shall be repeated Glory be to the Father and to the Son and to the holy Ghost Answ As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be read distinctly with an audible voice the first Lesson taken out of the Old Testament as is appointed in the Kalendar except there be proper Lesons assigned for
kindness and repenteth him of the evil Joel 2.13 To the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. O Lord correct me but with judgment not in thine anger lest thou bring me to nothing Jer. 10.24 Repent ye for the kingdom of heaven is at hand S. Matth. 3.2 I will arise and go to my father and will say unto him Father I have sinned against Heaven and before thee and am no more worthy to be called thy son S. Luke 15.18 19. Enter not into judgment with thy servant O Lord for in thy sight shall no man living be justified Psal 143.2 If we say that we have no sin we deceive our selves and the truth is not in us But if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 S. John 1.8 9. DEarly beloved brethren the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father but confess them with an humble lowly penitent and obedient heart to the end that we may obtain forgiveness of the same by his infinite goodness and mercy And although we ought at all times humbly to acknowledge our sins before God yet ought we most chiefly so to do when we assemble and meet together to render thanks for the great benefits that we have received at his hands to set forth his most worthy praise to hear his most holy word and to ask those things which are requisite and necessary as well for the body as the soul Wherefore I pray and beseech you as many as are here present to accompany me with a pure heart and humble voice unto the throne of the heavenly grace saying after me ¶ A general Confession to be said of the whole Congregation after the Minister all kneeling ALmighty and most merciful Father We have erred and strayed from thy ways like lost sheep We have followed too much the devices and desires of our own hearts We have offended against thy holy laws We have left undone those things which we ought to have done And we have done those things which we ought not to have done And there is no health in us But thou O Lord have mercy upon us miserable offenders Spare thou them O God which confess their faults Restore thou them that are penitent According to thy promises declared unto mankind in Christ Jesu our Lord. And grant O most merciful Father for his sake That we may hereafter live a godly righteous and sober life To the glory of thy holy Name Amen ¶ The Absolution or Remission of sins to be pronounced by the Priest alone standing the People still kneeling ALmighty God the Father of our Lord Jesus Christ who desireth not the death of a sinner but rather that he may turn from his wickedness and live and hath given power and commandment to his Ministers to declare and pronounce to his people being penitent the Absolution and Remission of their sins He pardoneth and absolveth all them that truly repent and unfeignedly believe his holy Gospel Wherefore let us beseech him to grant us true repentance and his holy Spirit that those things may please him which we do at this present and that the rest of our life hereafter may be pure and holy so that at the last we may come to his eternal joy through Jesus Christ our Lord. Amen ¶ Then the Minister shall kneel and say the Lords Prayer the People also kneeling and repeating it with him OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom And the Power And the Glory For ever and ever Amen ¶ Then likewise he shall say O Lord open thou our lips Answer And our mouth shall shew forth thy praise Priest O God make speed to save us Answer O Lord make haste to help us ¶ Here all standing up the Priest shall say Glory be to the Father and to the Son and to the holy Ghost Answ As it was in the beginning is now and ever shall be world without end Amen Priest Praise ye the Lord. Answ The Lords Name be praised ¶ Then shall be said or sung the Psalms in order as they are appointed Then a Lesson of the Old Testament as is appointed And after that Magnificat or the Song of the blessed Virgin Mary in English as followeth Magnificat S. Luke 1.46 MY soul doth magnifie the Lord and my spirit hath rejoyced in God my Saviour For he hath regarded the lowliness of his hand-maiden For behold from henceforth all generations shall call me blessed For he that is mighty hath magnified me and holy is his Name And his mercy is on them that fear him throughout all generations He hath shewed strength with his arm he hath scattered the proud in the imagination of their hearts He hath put down the mighty from their seat and hath exalted the humble and meek He hath filled the hungry with good things and the rich he hath sent empty away He remembring his mercy hath holpen his servant Israel as he promised to our forefathers Abraham and his seed for ever Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or else this Psalm except it be on the Nineteenth day of the Month when it is read in the ordinary course of the Psalms Cantate Domino Psal 98. O Sing unto the Lord a new song for he hath done marvellous things With his own right hand and with his holy arm hath he gotten himself the victory The Lord declared his salvation his righteousness hath he openly shewed in the sight of the heathen He hath remembred his mercy and truth toward the house of Israel and all the ends of the world have seen the salvation of our God Shew your selves joyful unto the Lord all ye lands sing rejoyce and give thanks Praise the Lord upon the harp sing to the harp with a psalm of thanksgiving With trumpets also and shawms O shew your selves joyful before the Lord the King Let the sea make a noise and all that therein is the round world and they that dwell therein Let the flouds clap their hands and let the hills be joyful together before the Lord for he cometh to judge the earth With righteousness shall he judge the world and the people with equity Glory be to the Father and to the Son and to
is worse then the first And it came to pass as he spake these things a certain woman of the company lift up her voice and said unto him Blessed is the womb that bare thee and the paps which thou hast sucked But he said Yea rather blessed are they that hear the Word of God and keep it The fourth Sunday in Lent The collect GRant we beseech thee Almighty God that we who for our evil deeds do worthily deserve to be punished by the comfort of thy grace may mercifully be relieved through our Lord and Saviour Jesus Christ Amen The Epistle Gal. 4.21 TEll me that desire to be under the law do ye not hear the law For it is written that Abraham had two sons the one by a bond-maid the other by a free-woman But he who was of the bond-woman was born after the flesh but he of the free-woman was by promise Which things are an allegory for these are the two covenants the one from the mount Sinai which gendreth to bondage which is Agar For this Agar is mount Sinai in Arabia and answereth to Jerusalem which now is and is in bondage with her children But Jerusalem which is above is free which is the mother of us all For it is written Rejoyce thou barren that bearest not break forth and cry thou that traivailest not for the desolate hath many mo children then she which hath an husband Now we brethren as Isaac was are the children of promise But as then he that was born after the flesh persecuted him that was born after the spirit even so it is now Nevertheless what saith the Scripture Cast out the bond-woman and her son for the son of the bond-woman shall not be heir with the son of the free-woman So then brethren we are not children of the bond-woman but of the free The Gospel S. John 6.1 JEsus went over the sea of Galilee which is the sea of Tiberias And a great multitude followed him because they saw his miracles which he did on them that were diseased And Jesus went up into a mountain and there he sat with his disciples And the passover a feast of the Jews was nigh When Jesus then lift up his eyes and saw a great company come unto him he saith unto Philip Whence shall we buy bread that these may eat And this he said to prove him for he himself knew what he would do Philip answered him Two hundred peny-worth of bread is not sufficient for them that every one of them may take a little One of his disciples Andrew Simon Peters brother saith unto him There is a lad here which hath five barley-loaves and two small fishes but what are they among so many And Jesus said Make the men sit down Now there was much grass in the place So the men sat down in number about five thousand And Jesus took the loaves and when he had given thanks he destributed to the disciples and the disciples to them that were set down and likewise of the fishes as much as they would When they were filled he said unto his disciples Gather up the fragments that remain that nothing be lost Therefore they gathered them together and filled twelve baskets with the fragments of the five barley-loaves which remained over and above unto them that had eaten Then those men when they had seen the miracle that Jesus did said This is of a truth that Prophet that should come into the world The fifth Sunday in Lent The collect WE beseech thee Almighty God mercifully to look upon thy people that by thy great goodness they may be governed and preserved evermore both in body and soul through Jesus Christ our Lord. Amen The Epistle Heb. 9.11 CHrist being come an high Priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption for us For if the bloud of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how much more shall the bloud of Christ who through the eternal Spirit offered himself without spot to God purge your conscience from dead works to serve the living God And for this cause he is the mediatour of the new Testament that by means of death for the redemption of the transgressions that were under the first Testament they which are called might receive the promise of eternal inheritance The Gospel S. John 8.46 JEsus said Which of you convinceth me of sin And if I say the truth why do ye not believe me He that is of God heareth Gods words ye therefore hear them not because ye are not of God Then answered the Jews and said unto him Say we not well that thou art a Samaritan and hast a devil Jesus answered I have not a devil but I honour my Father and ye do dishonour me And I seek not mine own glory there is one that seeketh and judgeth Verily verily I say unto you If a man keep my saying he shall never see death Then said the Jews unto him Now we know that thou hast a devil Abraham is dead and the prophets and thou sayest If a man keep my saying he shall never taste of death Art thou greater than our father Abraham which is dead and the prophets are dead whom makest thou thy self Jesus answered If I honour my self my honour is nothing it is my Father that honoureth me of whom ye say that he is your God yet ye have not known him but I know him and if I should say I know him not I shall be a liar like unto you but I know him and keep his saying Your father Abraham rejoyced to see my day and he saw it and was glad Then said the Jews unto him Thou art not yet fifty years old and hast thou seen Abraham Jesus said unto them Verily verily I say unto you Before Abraham was I am Then took they up stones to cast at him but Jesus hid himself and went out of the temple The Sunday next before Easter The collect ALmighty and everlasting God who of thy tender love towards mankind hast sent thy Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross that all mankind should follow the example of his great humility Mercifully grant that we may both follow the example of his patience and also be made partakers of his resurrection through the same Jesus Christ our Lord. Amen The Epistle Phil. 2.5 LEt this mind be in you which was also in Christ Jesus who being in the form of God thought it not robbery to be equal with God but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and being found in fashion as a man he humbled himself
and became obedient unto death even the death of the cross Wherefore God also hath highly exalted him and given him a Name which is above every name that at the Name of Jesus every knee should bow of things in heaven and things in earth and things under the earth and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father The Gospel S. Matth. 27.1 WHen the morning was come all the chief priests and elders of the people took counsel against Jesus to put him to death And when they had bound him they led him away and delivered him to Pontius Pilate the governour Then Judas who had betrayed him when he saw that he was condemned repented himself and brought again the thirty pieces of silver to the chief priests and elders saying I have sinned in that I have betrayed the innocent bloud And they said What is that to us see thou to that And he cast down the pieces of silver in the temple and departed and went and hanged himself And the chief priests took the silver pieces and said It is not lawful for to put them into the treasury because it is the price of bloud And they took counsel and bought with them the potters field to bury strangers in Wherefore that field was called The field of bloud unto this day Then was fulfilled that which was spoken by Jeremy the prophet saying And they took the thirty pieces of silver the price of him that was valued whom they of the children of Israel did value and gave them for the potters field as the Lord appointed me And Jesus stood before the governour and the governour asked him saying Art thou the King of the Jews and Jesus said unto him Thou seyest And when he was accused of the chief priests and elders he answered nothing Then saith Pilate unto him Hearest thou not how many things they witness against thee And he answered him to never a word insomuch that the governour marvelled greatly Now at that feast the governour was wont to release unto the people a prisoner whom they would And they had then a notable prisoner called Barabbas Therefore when they were gathered together Pilate said unto them whom will ye that I release unto you Barabbas or Jesus which is called Christ For he knew that for envy they had delivered him When he was set down on the judgment-seat his wife sent unto him saying Have thou nothing to do with that just man for I have suffered many things this day in a dream because of him But the chief priests and elders perswaded the multitude that they should ask Barabbas and destroy Jesus The governour answered and said unto them Whether of the twain will ye that I release unto you They said Barabbas Pilate saith unto them What shall I do then with Jesus which is called Christ They all say unto him Let him be crucified And the governour said Why what evil hath he done But they cried out the more saying Let him be crucified When Pilate saw that he could prevail nothing but that rather a tumult was made he took water and washed his hands before the multitude saying I am innocent of the bloud of this just person see ye to it Then answered all the people and sid His bloud be on us and on our children Then released he Barabbas unto them and when he had scourged Jesus he delivered him to be crucified Then the souldiers of the governour took Jesus into the common hall and gathered unto him the whole band of souldiers And they stripped him and put on him a scarlet robe And when they had platted a crown of thorns they put it upon his head and a reed in his right hand and they bowed the knee before him and mocked him saying Hail king of the Jews And they spit upon him and took the reed and smote him on the head And after that they had mocked him they took the robe off from him and put his own raiment on him and led him away to crucifie him And as they came out they found a man of Cyrene Simon by name him they compelled to bear his cross And when they were come unto a place called Golgotha that is to say a place of a scull they gave him vinegar to drink mingled with gall and when he had tasted thereof he would not drink And they crucified him and parted his garments casting lots that it might be fulfilled which was spoken by the prophet They parted my garments among them and upon my vesture did they cast lots And sitting down they watched him there and set up over his head his accusation written THIS IS JESUS THE KING OF THE JEWS Then were there two thieves crucified with him one on the right hand and another on the left And they that passed by reviled him wagging their heads and saying Thou that destroyest the temple and buildest it in three days save thy self if thou be the Son of God come down from the cross Likewise also the chief priests mocking him with the scribes and elders said He saved others himsetf he cannot save if he be the King of Israel let him now come down from the cross and we will believe him He trusted in God let him deliver him now if he will have him for he said I am the Son of God The thieves also which were crucified with him cast the same in his teeth Now from the sixth hour there was darkness over all the land unto the ninth hour And about the ninth hour Jeses cried with a loud voice saying Eli Eli lama sabachtbani that is to say My God my God why hast thou forsaken me Some of them that stood there when they heard that said This man calleth for Elias And straightway one of them ran and took a spunge and filled it with vinegar and put it on a reed and gave him to drink The rest said Let be let us see whether Elias will come to save him Jesus when he had cryed again with a loud voice yielded up the ghost And behold the vail of the temple was rent in twain from the top to the bottom and the earth did quake and the rocks rent and the graves were opened and many bodies of saints which slept arose and came out of the graves after his refurrection and went into the holy city and appeared unto many Now when the centurion and they that were with him watching Jesus saw the earthquake and those things that were done they feared greatly saying Truly this was the Son of God Munday before Easter For the Epistle Isai 43.1 WHo is this that cometh from Edom with dyed garments from Bozrah this that is glorious in his apparel travelling in the greatness of his strength I that speak in righteousness mighty to save Wherefore art thou red in thine apparel and thy garments like him that treadeth in the wine-fat I have troden the wine-press alone and of the people there was
went forward a little and fell on the ground and prayed that if it were possible the hour might pass from him And he said Abba Father all things are possible unto thee take away this cup from me nevertheless not what I will but what thou wilt And he cometh and findeth them sleeping and saith unto Peter Simon sleepest thou couldst not thou watch one hour Watch ye and pray lest ye enter into temptation the spirit truly is ready but the flesh is weak And again he went away and prayed and spake the same words And when he returned he found them asleep again for their eyes were heavy neither wist they what to answer him And he cometh the third time and saith unto them Sleep on now and take your rest it is enough the hour is come Behold the Son of man is betrayed into the hands of sinners Rise up let us go lo he that betrayeth me is at hand And immediately while he spake cometh Judas one of the twelve and with him a great multitude with swords and staves from the chief Priests and the Scribes and the Elders And he that betrayed him had given them a token saying Whomsoever I shall kiss that same is he take him and lead him wa safely And as soon as he was come he goeth straightway to him and saith Master master and kissed him And they laid their hands on him and took him And one of them that stood by drew a sword and smote a servant of the high Priest and cut off his ear And Jesus answered and said unto them Are ye come out as against a thief with swords and with staves to take me I was daily with you in the temple teaching and ye took me not but the Scriptures must be fulfilled And they all forsook him and fled And there followed him a certain young man having a linen cloth cast about his naked boby and the young men laid hold on him And he left the linen cloth and fled from them naked And they led Jesus away to the high Priest and with him were assembled all the chief Priests and the Elders and the Scribes and Peter followed him afar off even into the the palace of the high Priest and he sat with the servants and warmed himself at the fire And the chief Priests and all the councel sought for witness against Jesus to put him to death and found none For many bare false witness against him but their witness agreed not together And there arose certain and bare false witness against him saying We heard him say I will destroy this temple that is made with hands and within three days I will build another made without hands But neither so did their witness agree together And the high Priest stood up in the midst and asked Jesus saying Answerest thou nothing what is it which these witness against thee But he held his peace and answered nothing Again the high Priest asked him and said unto him Art thou the Christ the Son of the Blessed And Jesus said I am and ye shall see the Son of man sitting on the right hand of power and coming in the clouds of heaven Then the high Priest rent his clothes and saith What need we any further witnesses ye have heard the blasphemy what think ye And they all condemned him to be guilty of death And some began to spit on him and to cover his face and to buffet him and to say unto him Prophesie and the servants did strike him with the palms of their hands And as Peter was beneath in the palace there cometh one of the maids of the high priest and when she saw Peter warming himself she looked upon him and said And thou also wast with Jesus of Nazareth But he denied saying I know not neither understand I what thou sayest And he went out into the porch and the cock crew And a maid saw him again and began to say to them that stood by This is one of them And he denied it again And a little after they that stood by said again to Peter Surely thou art one of them for thou art a Galilean and thy speech agreeth thereto But he began to curse and to swear saying I know not this man of whom ye speak And the second time the cock crew And Peter called to mind the word that Jesus said unto him Before the crow twice thou shalt deny me thrice And when he thought thereon he wept Tuesday before Easter For the Epistle Isaiah 50.5 THe Lord God hath opened mine ear and I was not rebellious neither turned away back I gave my back to the smiters and my cheeks to them that plucked of the hair I hid not my face from shame and spitting For the Lord God will help me therefore shall I not be confounded therefore have I set my face like a flint and I know that I shall not be ashamed He is near that justifieth me who will contend with me Let us stand together who is mine adversary let him come near to me Behold the Lord God will help me who is he that shall condemn me Lo they all shall wax old as a garment the moth shall eat them up Who is among you that feareth the Lord that obeyeth the voice of his servant that walketh in darkness and hath no light let him trust in the Name of the Lord and stay upon his God Behold all ye that kindle a fire that compass your selves about with sparks walk in the light of your fire and in the sparks that ye have kindled This shall ye have of mine hand ye shall lie down in sorrow The Gospel S. Mark 15.1 ANd straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council and bound Jesus and carried him away and delivered him to Pilate And Pilate asked him Art thou the king of the Jews And he answering said unto him Thou sayest it And the chief priests accused him of many things but he answered nothing And Pilate asked him again saying Answerest thou nothing behold how many things they witness against thee But Jesus yet answered nothing so that Pilate marvelled Now at that feast he released unto them one prisoner whomsoever they desired And there was one named Barabbas which lay bound with them that had made insurrection with him who had committed murder in the insurrection And the multitude crying aloud began to desire him to do as he had ever done unto them But Pilate answered them saying Will ye that I release unto you the king of the Jews For he knew that the chief priests had delivered him for envy But the chief priests moved the people that he should rather release Barabbas unto them And Pilate answered and said again unto them What will ye then that I shall do unto him whom ye call the king of the Jews And they cried out again Crucifie him Then Pilate said unto them Why what evil hath he done And
may bring the same to good effect through Jesus Christ our Lord who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen For the Epistle Acts 10.34 PEter opened his mouth and said Of a truth I perceive that God is no respecter of persons but in every nation he that feareth him and worketh righteousness is accepted with him The word which God sent unto the children of Israel preaching peace by Jesus Christ he is Lord of all That word I say you know which was published throughout all Judea and began from Galilee after the baptism which John preached How God anointed Jesus of Nazareth with the Holy Ghost and with power who went about doing good and healing all that were oppressed of the devil for God was with him And we are witnesses of all things which he did both in the land of the Jews and in Jerusalem whom they flew and hanged on a tree Him God raised up the third day and shewed him openly not to all the people but unto witnesses chosen before of God even to us who did eat and drink with him after he arose from the dead And he commanded us to preach unto the people and to testifie that it is he who was ordained of God to be the Judge of quick and dead To him give all the prophets witness that through his Name whosoever believeth in him shall receive remission of sins The Gospel S. Luke 24.13 BEhold two of his disciples went that same day to a village called Emmaus which was from Jerusalem about threescore furlongs And they talked together of all these things which had happened And it came to pass that while they communed together and reasoned Jesus himself drew near and went with them But their eyes were holden that they should not know him And he said unto them What manner of communications are these that ye have one to another as ye walk and are sad And the one of them whose name was Cleopas answering said unto him Art thou only a stranger in Jerusalem and hast not known the things which are come to pass there in these days And he said unto them What things And they said unto him Concerning Jesus of Nazareth who was a prophet mighty in deed and word before God and all the people And how the chief priests and our rulers delivered him to be condemned death and have crucified him But we trusted that it had been he who should have redeemed Israel and beside all this to day is the third day since these things were done Yea and certain women also of our company made us astonished who were early at the sepulchre and when they found not his body they came saying that they had also seen a vision of angels which said that he was alive And certain of them who were with us went to the sepulchre and found it even so as the women had said but him they saw not Then he said unto them O fools and slow of heart to believe all that the prophets have spoken ought not Christ to have suffered these things and to enter into his glory And beginning at Moses and all the prophets he expounded unto them in all the Scriptures the things concerning himself And they drew nigh unto the village whither they went and he made as though he would have gone further But they constrained him saying Abide with us for it is towards evening and the day is far spent And he went in to tarry with them And it came to pass as he sat at meat with them he took bread and blessed it and brake and gave to them And their eyes were opened and they knew him and he vanished out of their sight And they said one to another Did not our heart burn within us while he talked with us by the way and while he opened to us the Scriptures And they rose up the same hour and returned to Jerusalem and found the eleven gathered together and them that were with them saying The Lord is risen indeed and hath appeared to Simon And they told what things were done in the way and how he was known of them in breakings of bread Tuesday in Easter Week The collect ALmighty God who through thy only begotten Son Jesus Christ hast overcome death and opened unto us the gate of everlasting life We humbly beseech thee that as by thy special grace preventing us thou dost put into our minds good desires so by thy continual help we may bring the same to good effect through Jesus Christ our Lord who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen For the Epistle Acts 13.26 MEn and brethren children of the stock of Abraham and whosoever among you feareth God to you is the word of this salvation sent For they that dwell at Jerusalem and their rulers because they knew him not nor yet the voices of the prophets which are read every sabbath-day they have fulfilled them in condemning him And though they found no cause of death in him yet desired they Pilate that he should be slain And when they had fulfilled all that was written of him they took him down from the tree and laid him in a sepulchre But God raised him from the dead And he was seen many days of them which came up with him from Galilee to Jerusalem Who are his witnesses unto the people And we declare unto you glad tidings how that the promise which was made unto the fathers God hath fulfilled the same unto us their children in that he hath raised up Jesus again as it is also written in the second psalm Thou art my Son this day have I begotten thee And as concerning that he raised him up from the dead now no more to return to corruption he said on this wise I will give you the sure mercies of David Wherefore he saith also in another psalm Thou shalt not suffer thine holy one to see corruption For David after he had served his own generation by the will of God fell on sleep and was laid unto his fathers and saw corruption But he whom God raised again saw no corruption Be it known unto you therefore men and brethren that through this man is preached unto you the forgiveness of sins And by him all that believe are justified from all things from which ye could not be justified by the law of Moses Beware therefore lest that come upon you which is spoken of in the prophets Behold ye despisers and wonder and perish for I work a work in your days a work which you shall in no wise believe though a man declare it unto you The Gospel S. Luke 24.36 JEsus himself stood in the midst of them and saith unto them Peace be unto you But they were terrified and affrighted and supposed that they had seen a spirit And he said unto them Why are ye troubled and why do thoughts arise in your hearts Behold my hands and my
first the beam but of thine own eye and then shalt thou see clearly to pull out the mote that is in thy brothers eye The fifth Sunday after Trinity The collect GRant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 3.8 BE ye all of one mind having compassion one of another love as brethren be pitiful be courteous not rendring evil for evil or railing for railing but contrariwise blessing knowing that ye are thereunto called that ye should inherit a blessing For he that will love life and see good days let him refrain his tongue from evil and his lips that they speak no guile Let him eschew evil and do good let him seek peace and ensue it For the eyes of the Lord are over the righteous and his ears are open unto their prayers but the face of the Lord is against them that do evil And who is he that will harm you if ye be followers of that which is good But and if ye suffer for righteousness sake happy are ye and be not afraid of their terrour neither be troubled but sanctifie the Lord God in your hearts The Gospel S. Luke 5.1 IT came to pass that as the people pressed upon him to hear the word of God he stood by the lake of Gennesareth and saw two ships standing by the lake but the fisher-men were gone out of them and were washing their nets And he entred into one of the ships which was Simons and prayed him that he would thrust out a little from the land and he sat down and taught the people out of the ship Now when he had left speaking he said unto Simon Lanch out into the deep and let down your nets for a draught And Simon answering said unto him Master we have toiled all the night and have taken nothing nevertheless at thy word I will let down the net And when they had this done they enclosed a great multitude of fishes and their net brake And they beckoned unto their partners which were in the other ship that they should come and help them And they came and filled both the ships so that they began to sink When Simon Peter saw it he fell down at Jesus knees saying Depart from me for I am a sinful man O Lord. For he was astonished and all that were with him at the draught of the fishes which they had taken And so was also James and John the sons of Zebedee who were partners with Simon And Jesus said unto Simon Fear not from henceforth thou shalt catch men And when they had brought their ships to land they forsook all and followed him The sixth Sunday after Trinity The collect O God who hast prepared for them that love thee such good things as pass mans understanding Pour into our hearts such love toward thee that we loving thee above all things may obtain thy promises which exceed all that we can desire through Jesus Christ our Lord. Amen The Epistle Rom. 6.3 KNow ye not that so many of us as were baptized into Jesus Christ were baptized into his death Therefore we are buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin For he that is dead is freed from sin Now if we be dead with Christ we believe that we shall also live with him knowing that Christ being raised from the dead dieth no more death hath no more dominion over him For in that he died he died unto sin once but in that he liveth he liveth unto God Likewise reckon ye also your selves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. The Gospel S. Matth. 5.20 JEsus said unto his disciples Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the kingdom of heaven Ye have heard that it was said by them of old time Thou shalt not kill and whosoever shall kill shall be in danger of the judgment But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment and whosoever shall say to his brother Racha shall be in danger of the councel but whosoever shall say Thou fool shall be in danger of hell-fire Therefore if thou bring thy gift to the altar and there remembrest that thy brother hath ought against thee leave there thy gift before the altar and go thy way first be reconciled to thy brother and then come and offer thy gift Agree with thine adversary quickly whiles thou art in the way with him lest at any time the adversary deliver thee to the judge and the judge deliver thee to the officer and thou be cast into prison Verily I say unto thee thou shalt by no means come out thence till thou hast paid the uttermost farthing The seventh Sunday after Trinity The collect Lord of all power and might who art the author and giver of all good things Graft in Our hearts the love of thy Name increase in us true religion nourish us with all goodness and of thy great mercy keep us in the same through Jesus Christ our Lord. Amen The Epistle Rom. 6.19 I Speak after the manner of men because of the infirmity of your flesh for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity even so now yield your members servants to righteousness unto holiness For when ye were the servants of sin ye were free from righteousness What fruit had ye then in those things whereof ye are now ashamed for the end of those things is death But now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life For the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. The Gospel S. Mark 8.1 IN those days the multitude being very great and having nothing to eat Jesus called his disciples unto him and saith unto them I have compassion on the multitude because they have now been with me three days and have nothing to eat And if I send them away fasting to their own houses they will faint by the way for divers of them came from far And his disciples answered him From whence can a man satisfie these men with bread here in the wilderness And he asked them How many loaves have ye And they said Seven And he commanded the
days shall come upon thee that thine enemies shall cast a trench about thee and compass thee round and keep thee in on every side and shall lay thee even with ground and thy children within thee and they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation And he went into the temple and began to cast out them that sold therein and them that bought saying unto them It is written My house is the house of prayer but ye have made it a den of thieves And he taught daily in the temple The eleventh Sunday after trinity The collect O God who declarest thy Almighty power most chiefly in shewing mercy and pity Mercifully grant unto us such a measure of thy grace that we running the way of thy commandments may obtain thy gracious promises and be made partakers of thy heavenly treasure through Jesus Christ our Lord. Amen The Epistle 1 Cor. 15.1 BRethren I declare unto you the Gospel which I preached unto you which also you have received and wherein ye stand By which also ye are saved if ye keep in memory what I preached unto you unless ye have believed in vain For I delivered unto you first of all that which I also received how that Christ died for Our sins according to the Scriptures and that he was buried and that he rose again the third day according to the Scriptures and that he was seen of Cephas then of the twelve After that he was seen of above five hundred brethren at once of whom the greater part remain unto this present but some are fallen asleep After that he was seen of James then of all the Apostles and last of all he was seen of me also as of one born out of due time For I am the least of the Apostles that am not meet to be called an Apostle because I persecuted the Church of God But by the grace of God I am what I am and his grace which was bestowed upon me was not in vain but I laboured more abundantly then they all yet not I but the grace of God which was with me Therefore whether it were I or they so we preach and so ye believed The Gospel S. Luke 18.9 JEsus spake this parable unto certain which trusted in themselves that they were righteous and despised others Two men went up into the temple to pray the one a Pharisee and the other a Publican The Pharisee stood and prayed thus with himself God I thank thee that I am not as other men are extortioners unjust adulterers or even as this Publican I fast twice in the week I give tithes of all that I possess And the Publican standing afar off would not lift up so much as his eyes unto heaven but smote upon his breast saying God be merciful to me a sinner I tell you this man went down to his house justified rather then the other for every one that exalteth himself shall be abased and he that humbleth himself shall be exalted The twelfth Sunday after Trinity The collect ALmighty and everlasting God who art always more ready to hear then we to pray and art wont to give more then either we desire or deserve Pour down upon us the abundance of thy mercy forgiving us those good things which we are not worthy to ask but through the merits and mediation of Jesus Christ thy Son our Lord. Amen The Epistle 2 Cor. 3.4 Such trust have we through Christ to God-ward Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God Who also hath made us able ministers of the new Testament not of the letter but of the Spirit for the letter killeth but the Spirit giveth life But if the ministration of death written and engraven in stones was glorious so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance which glory was to be done away How shall not the ministration of the Spirit be rather glorious For if the ministration of condemnation be glory much more doth the ministration of righteousness exceed in glory The Gospel S. Mark 7.31 JEsus departing from the coasts of Tyre and Sidon came unto the sea of Galilee through the midst of the coasts of Decapolis And they bring unto him one that was deaf and had an impediment in his speech and they beseech him to put his hand upon him And he took him aside from the multitude and put his fingers into his ears and he spit and touched his tongue and looking up to heaven he sighed and saith unto him Ephphatha that is Be opened And straightway his ears were opened and the string of his tongue was loosed and he spake plain And he charged them that they should tell no man but the more he charged them so much the more a great deal they published it and were beyond measure astonished saying He hath done all things well he maketh both the deaf to hear and the dumb to speak The thirteenth Sunday after Trinity The collect ALmighty and merciful God of whose only gift it cometh that thy faithful people do unto thee true and laudable service Grant we beseech thee that we may so faithfully serve thee in this life that we fail not finally to attain thy heavenly promises through the merits of Jesus Christ our Lord. Amen The Epistile Gal. 3.16 TO Abraham and his seed were the promises made He saith not And to seeds as of many but as of one And to thy seed which is Christ And this I say that the covenant that was confirmed before of God in Christ the law which was four hundred and thirty years after cannot disanul that it should make the promise of none effect For if the inheritance be of the law it is no more of promise but God gave it to Abraham by promise Wherefore then serveth the law It was added because of transgressions till the seed should come to whom the promise was made and it was ordained by angels in the hand of a mediatour Now a mediatour is not a mediatour of one but God is one Is the law then against the promises of God God forbid for if there had been a law given which could have given life verily righteousness should have been by the law But the Scripture hath concluded all under sin that the promise by faith of Jesus Christ might be given to them that believe The Gospel S. Luke 10.23 BLessed are the eyes which see the things that ye see For I tell you that many prophets and kings have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them And behold a certain lawyer stood up and tempted him saying Master what shall I do to inherit eternal life He said unto him What is written in the law How readest thou And he answering said Thou shalt love
give to him that needeth Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying that it may minister grace unto the hearers And grieve not the holy Spirit of God whereby ye are sealed unto the day of redemption Let all bitterness and wrath and anger and clamour and evil-speaking be put away from you with all malice And be ye kind one to another tender-hearted forgiving one another even as God for Christs sake hath forgiven you The Gospel S. Matth. 9.1 JEsus entred into a ship and passed over and came into his own city And behold they brought to him a man sick of the palsie lying on a bed And Jesus seeing their faith said unto the sick of the palsie Son be of good cheer thy sins be forgiven thee And behold certain of the Scribes said within themselves This man blasphemeth And Jesus knowing their thoughts said Wherefore think ye evil in your hearts For whether is easier to say Thy sins be forgiven thee or to say Arise and walk But that ye may know that the Son of man hath power on earth to forgive sins then saith he to the sick of the palsie Arise take up thy bed and go unto thine house And he arose and departed to his house But when the multitude saw it they marvelled and glorified God who had given such power unto men The twentieth Sunday after Trinity The collect O Almighty and most merciful God of thy bountiful goodness keep us we beseech thee from all things that may hurt us that we being ready both in body and soul may chearfully accomplish those things that thou wouldest have done through Jesus Christ our Lord. Amen The Epistle Ephes 5.15 SEe then that ye walk circumspectly not as fools but as wise redeeming the time because the days are evil Wherefore be ye not unwise but understanding what the will of the Lord is And be not drunk with wine wherein is excess but be filled with the Spirit speaking to your selves in psalms and hymns and spiritual songs singing and making melody in your heart to the Lord giving thanks always for all things unto God and the Father in the Name of our Lord Jesus Christ submitting your selves one to another in the fear of God The Gospel S. Matth. 22.1 JEsus said The kingdom of heaven is like unto a certain king who made a marriage for his son and sent forth his servants to call them that were bidden to the wedding and they would not come Again he sent forth other servants saying Tell them who are bidden Behold I have prepared my dinner my oxen and my fatlings are killed and all things are ready come unto the marriage But they made light of it and went their ways one to his farm another to his merchandise And the remnant took his servants and entreated them spitefully and slew them But when the king heard thereof he was wroth and he sent forth his armies and destroyed those murderers and burnt up their city Then saith he to his servants The wedding is ready but they who were bidden were not worthy Go ye therefore into the high-ways and as many as ye shall find bid to the marriage So those servants went out into the high-ways and gathered together all as many as they found both bad and good and the wedding was furnished with guests And when the king came in to see the guests he saw there a man who had not on a wedding-garment And he saith unto him Friend how camest thou in hither not having a wedding-garment and he was speechless Then said the king to his servants Bind him hand and foot and take him away and cast him into outer darkness There shall be weeping and gnashing of teeth For many are called but few are chosen The one and twentieth Sunday after Trinity The collect GRant we beseech thee merciful Lord to thy faithful people pardon and peace that they may be cleansed from all their sins and serve thee with a quiet mind through Jesus Christ our Lord. Amen The Epistle Ephes 6.10 My brethren be strong in the Lord and in the power of his might Put on the whole armour of God that ye may be able to stand against the wiles of the devil For we wrestle not against flesh and bloud but against principalities against powers against the rulers of the darkness of this world against spiritual wickedness in high places Wherefore take unto you the whole armour of God that ye may be able to withstand in the evil day and having done all to stand Stand therefore having your loyns girt about with truth and having on the breast-plate of righteousness and your feet shod with the preparation of the gospel of peace Above all taking the shield of faith wherewith ye shall be able to quench all the fiery darts of the wicked And take the helmet of salvation and the sword of the Spirit which is the Word of God Praying always with all prayer and supplication in the Spirit and watching thereunto with all perseverance and supplication for all saints and for me that utterance may be given unto me that I may open my mouth boldly to make known the mystery of the gospel for which I am an ambassadour in bonds that therein I may speak boldly as I ought to speak The Gospel S. John 4.46 THere was a certain noble man whose son was sick at Capernaum When he heard that Jesus was come out of Judea into Galilee he went unto him and besought him that he would come down and heal his son for he was at the point of death Then said Jesus unto him Except ye see signs and wonders ye will not believe The noble man saith unto him Sir come down ere my child die Jesus saith unto him Go thy way thy son liveth And the man believed the word that Jesus had spoken unto him and he went his way And as he was now going down his servants met him and told him saying Thy son liveth Then enquired he of them the hour when he began to amend And they said unto him Yesterday at the seventh hour the fever left him So the father knew that it was at the same hour in the which Jesus said unto him Thy son liveth and himself believed and his whole house This is again the second miracle that Jesus did when he was come out of Judea into Galilee The two and twentieth Sunday after Trinity The collect LOrd we beseech thee to keep thy houshold the Church in continual godliness that through thy protection it may be free from all adversities and devoutly given to serve thee in good works to the glory of thy Name through Jesus Christ our Lord. Amen The Epistle Phil. 1.3 I Thank my God upon every remembrance of you always in every prayer of mine for you all making request with joy for your fellowship in the gospel from the first day until now being confident of this very thing that he
added unto the Lord. Then departed Barnabas to Tarsus for to seek Saul And when he had found him he brought him unto Antioch And it came to pass that a whole year they assembled themselves with the Church and taught much people and the disciples were called Christians first in Antioch And in these days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified by the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul The Gospel S. John 15.12 THis is my commandment that ye love one another as I have loved you Greater love hath no man then this that a man lay down his life for his friends Ye are my friends if ye do whatsoever I command you Henceforth I call you not servants for the servant knoweth not what his lord doeth but I have called you friends for all things that I have heard of my Father I have made known unto you Ye have not chosen me but I have chosen you and ordained you that ye should go and bring forth fruit and that your fruit should remain that whatsoever ye shall ask of the Father in my Name he may give it you Saint John Baptist The collect ALmighty God by whose providence thy servant John Baptist was wonderfully born and sent to prepare the way of thy Son our Saviour by preaching of repentance make us so to follow his doctrine and holy life that we may truly repent according to his preaching and after his example constantly speak the truth boldly rebuke vice and patiently suffer for the truths sake through Jesus Christ our Lord. Amen For the Epistle Isai 40.1 COmfort ye comfort ye my people saith your God Speak ye comfortably to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned for she hath received of the Lords hand double for all her sins The voice of him that crieth in the wilderness Prepare ye the way of the Lord make straight in the desert a high way for our God Every valley shall be exalted and every mountain and hill shall be made low and the crooked shall be made straight and the rough places plain And the glory of the Lord shall be revealed and all flesh shall see it together for the mouth of the Lord hath spoken it The voice said Cry And he said What shall I cry All flesh is grass and all the goodliness thereof is as the flower of the field The grass withereth the flower fadeth because the Spirit of the Lord bloweth upon it surely the people is grass The grass withereth the flower fadeth but the word of our God shall stand for ever O Zion that bringest good tidings get thee up into the high mountain O Jerusalem that bringest good tidings lift up thy voice with strength lift it up be not afraid say unto the cities of Judah Behold your God Behold the Lord God will come with strong hand and his arm shall rule for him behold his reward is with him and his work before him He shall feed his flock like a shepherd he shall gather the lambs with his arm and carry them in this bosom and shall gently lead those that are with young The Gospel S. Luke 1.57 ELizabeths full time came that she should be delivered and she brought forth a son And her neighbours and her cousins heard how the Lord had shewed great mercy upon her and they rejoyced with her And it came to pass that on the eighth day they came to circumcise the child and they called him Zacharias after the name of his father And his mother answered and said Not so but he shall be called John And they said unto her There is none of thy kindred that is called by this name And they made signs to his father how he would have him called And he asked for a writing-table and wrote saying His name is John And they marvelled all And his mouth was opened immediately and his tongue loosed and he spake and praised God And fear came on all that dwelt round about them and all these sayings were noised abroad throughout all the hill-countrey of Judea And all they that had heard them laid them up in their hearts saying What manner of child shall this be And the hand of the Lord was with him And his father Zacharias was filled with the Holy Ghost and prophesied saying Blessed be the Lord God of Israel for the hath visited and redeemed his people and hath raised up an horn of salvation for us in the house of his servant David as he spake by the mouth of his holy prophets which have been since the world began that we should be saved from our enemies and from the hand of all that hate us to perform the mercy promised to our fathers and to remember his holy covenant the oath which he sware to our father Abraham that he would grant unto us that we being delivered out of the hands of our enemies might serve him without fear in holiness and righteousness before him all the days of our life And thou child shalt be called the Prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways to give knowledge of salvation unto his people by the remission of their sins through the tender mercy of our God whereby the Day-spring from on high hath visited us to give light to them that sit in darkness and in the shadow of death to guide our feet into the way of peace And the Child grew and waxed strong in spirit and was in the deserts till the day of his shewing unto Israel Saint Peters day The collect O Almighty God who by thy Son Jesus Christ didst give to the Apostle Saint Peter many excellent gifts and commandedst him earnestly to feed thy flock Make we beseech thee all Bishops and Pastours diligently to preach thy holy Word and the people obediently to follow the same that they may receive the crown of everlasting glory through Jesus Christ our Lord. Amen For the Epistle Acts 12.1 ABout that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also Then were the days of unleavened bread And when he had apprehended him he put him in prison and delivered him to four quaternions of souldiers to keep him intending after Easter to bring him forth to the people Peter therefore was kept in prison but prayer was made without ceasing of the Church unto God for him And when Herod would have brought him forth the same night Peter was sleeping
the Lord ye that mind to come to the holy Communion of the body and bloud of our Saviour Christ must consider how Saint Paul exhorteth all persons diligently to try and examine themselves before they presume to eat of that Bread and drink of that Cup. For as the benefit is great if with a true penitent heart and lively faith we receive that holy Sacrament for then we spiritually eat the flesh of Christ and drink his bloud then we dwell in Christ and Christ in us we are one with Christ and Christ with us So is the danger great if we receive the same unworthily For then we are guilty of the body and bloud of Christ our Saviour we eat and drink our own damnation not considering the Lords body we kindle Gods wrath against us we provoke him to plague us with divers diseases and sundry kinds of death Judge therefore your selves brethren that ye be not judged of the Lord repent you truly for your sins past have a lively and stedfast faith in Christ our Saviour amend your lives and be in perfect charity with all men so shall ye be meet partakers of those holy Mysteries And above all things ye must give most humble and hearty thanks to God the Father the Son and the Holy Ghost for the redemption of the world by the death and passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners who lay in darkness and the shadow of death that he might make us the children of God and exalt us to everlasting life And to the end that we should alway remember the exceeding great love of our Master and only Saviour Jesus Christ thus dying for us and the innumerable benefits which by his precious bloud-shedding he hath obtained to us he hath instituted and ordained holy Mysteries as pledges of his love and for a continual remembrance of his death to our great and endless comfort To him therefore with the Father and the Holy Ghost let us give as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holiness and righteousness all the days of our life Amen ¶ Then shall the Priest say to them that come to receive the holy Communion YE that do truly and earnestly repent you of your sins and are in love and charity with your neighbours and intend to lead a new life following the commandments of God and walking from henceforth in his holy ways Draw near with faith and take this holy Sacrament to your comfort and make your humble confession to Almighty God meekly kneeling upon your knees ¶ Then shall this general Confession be made in the name of all those that are minded to receive the holy Communion by one of the Ministers both he and all the People kneeling humbly upon their knees and saying ALmighty God Father of our Lord Jesus Christ Maker of all things Judge of all men We acknowledge and bewail our manifold sins and wickedness Which we from time to time most grievously have committed By thought word and deed Against thy divine Majesty Provoking most justly thy wrath and indignation against us We do earnestly repent And are heartily sorry for these our misdoings The remembrance of them is grievous unto us The burthen of them is intolerable Have mercy upon us Have mercy upon us most merciful Father For thy Son our Lord Jesus Christs sake Forgive us all that is past And grant that we may ever hereafter Serve and please thee In newness of life To the honour and glory of thy Name Through Jesus Christ our Lord. Amen ¶ Then shall the Priest or the Bishop being present stand up and turning himself to the People pronounce this Absolution ALmighty God our heavenly Father who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him Have mercy upon you pardon and deliver you from all your sins confirm and strengthen you in all goodness and bring you to everlasting life through Jesus Christ our Lord. Amen ¶ Then shall the Priest say Hear what comfortable words our Saviour Christ saith unto all that truly turn to him COme unto me all that travel and are heavy laden and I will refresh you S. Matth. II. 28. So God loved the world that he gave his only begotten Son to the end that all that belive in him should not perish but have everlasting life S. John 3.16 Hear also what Saint Paul saith This is a true saying and worthy of all men to be received that Christ Jesus came into the world to save sinners I Tim. 1.15 Hear also what Saint John saith If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins I S. John 2.1 ¶ After which the Priest shall proceed saying Lift up your hearts Answer We lift them up unto the Lord. Priest Let us give thanks unto our Lord God Answer It is meet and right so to do ¶ Then shall the Priest turn to the Lords Table and say IT is very meet right and our bounden duty that we should at all times and in all places give thanks unto thee O Lord * These words Holy Father must be omitted on Trinity Sunday Holy Father Almighty everlasting God ¶ Here shall follow the proper Preface according to the time if there be any specially appointed or else immediately shall follow THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Proper Prefaces ¶ Upon Christmas-day and seven days after BEcause thou didst give Jesus Christ thine only Son to be born as at this time for us who by the operation of the holy Ghost was made very man of the substance of the Virgin Mary his mother and that without spot of sin to make us clean from all sin Therefore with Angels c. ¶ Upon Easter-day and seven days after BUt chiefly are we bound to praise thee for the glorious resurrection of thy Son Jesus Christ our Lord for he is the very Paschal Lamb which was offered for us and hath taken away the sin of the world who by his death hath destroyed death and by his rising to life again hath restored to us everlasting life Therefore c. ¶ Upon Ascension-day and seven days after THrough thy most dearly beloved Son Jesus Christ our Lord who after his most glorious resurrection manifestly appeared to all his Apostles and in their sight ascended up into heaven to prepare a place for us that where he is thither we might also ascend and reign with him in glory Therefore with Angels c. ¶ Upon Whitsunday and six
days after THrough Jesus Christ our Lord according to whose most true promise the holy Ghost came down as at this time from heaven with a sudden great sound as it had been a mighty wind in the likeness of fiery tongues lighting upon the Apostles to teach them and to lead them to all truth giving them both the gift of divers languages and also boldness with fervent zeal constantly to preach the Gospel unto all nations whereby we have been brought out of darkness and errour into the clear light and true knowledge of thee and of thy Son Jesus Christ Therefore with Angels c. ¶ Upon the Feast of Trinity only WHo art one God one Lord not one only person but three persons in one substance For that which we believe of the glory of the Father the same we believe of the Son and of the Holy Ghost without any difference or inequality Therefore c. ¶ After each of which Prefaces shall immediately be sung or said THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Then shall the Priest kneeling down at the Lords Table say in the name of all them that shall receive the Communion this Prayer following WE do not presume to come to this thy Table O merciful Lord trusting in our own righteousness but in thy manifold and great mercies We are not worthy so much as to gather up the crumbs under thy Table But thou art the same Lord whose property is always to have mercy Grant us therefore gracious Lord so to eat the flesh of thy dear Son Jesus Christ and to drink his bloud that our sinful bodies may be made clean by his body and our souls washed through his most precious bloud and that we may evermore dwell in him and he in us Amen ¶ When the Priest standing before the Table hath so ordered the Bread and Wine that he may with the more readiness and decency break the Bread before the People and take the Cup into his hands he shall say the Prayer of Consecration as followeth ALmighty God our heavenly Father who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption who made there by his one oblation of himself once offered a full perfect and sufficient sacrifice oblation and satisfaction for the sins of the whole world and did institute and in his holy Gospel command us to continue a perpetual memory of that his precious death until his coming again Hear us O merciful Father we most humbly beseech thee and grant that we receiving these thy creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be partakers of his most blessed body and bloud who in the same night that he was betrayed (a) Here the Priest is to take the Paten into his hands took bread and when he had given thanks (b) And here to break the bread he brake it and gave it to his disciples saying Take eat (c) And here to lay his hand upon all the bread this is my body which is given for you do this in remembrance of me Likewise after Supper (d) Here he is to take the cup into his hand he took the cup and when he had given thanks he gave it to them saying Drink ye all of this for this (e) And here to lay his hand upon every vessel be it Chalice or Flagon in which there is any wine to be consecrated is my bloud of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye shall drink it in remembrance of me Amen ¶ Then shall the Minister first receive the Communion in both kinds himself and then proceed to deliver the same to the Bishops Priests and Deacons in like manner if any be present and after that to the People also in order into their Hands all meekly kneeling And when he delivereth the bread to any one he shall say THe body of our Lord Jesus Christ which was given for thee preserve thy body and soul unto everlasting life Take and eat this in remembrance that Christ died for thee and feed on him in thy heart by faith with thanksgiving ¶ And the Minister that delivereth the Cup to any one shall say THe bloud of our Lord Jesus Christ which was shed for thee preserve thy body and soul unto everlasting life Drink this in remembrance that Christs bloud was shed for thee and be thankful ¶ If the Consecrated Bread or Wine be all spent before all have communicated the Priest is to consecrate more according to the Form before prescribed Beginning at Our Saviour Christ in the same night c. for the blessing of the Bread and at Likewise after Supper c. for the blessing of the Cup. ¶ When all have communicated the Minister shall return to the Lords Table and reverently place upon it what remaineth of the consecrated Elements covering the same with a fair Linen Cloth ¶ Then shall the Priest say the Lords Prayer the People repeating after him every Petition OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom The Power and the Glory For ever and ever Amen ¶ After shall be said as followeth O Lord and heavenly Father we thy humble servants entirely desire thy Fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving most humbly beseeching thee to grant that by the merits and death of thy Son Jesus Christ and through faith in his bloud we and all thy whole Church may obtain remission of our sins and all other benefits of his passion And here we offer and present unto thee O Lord our selves our souls and bodies to be a reasonable holy and lively sacrifice unto thee humbly beseeching thee that all we who are partakers of this holy Communion may be fulfilled with thy grace and heavenly benediction And although we be unworthy through our manifold sins to offer unto thee any sacrifice yet we beseech thee to accept this our bounden duty and service not weighing our merits but pardoning our offences through Jesus Christ our Lord by whom and with whom in the unity of the Holy Ghost all honour and glory be unto thee O Father Almighty world without end Amen ¶ Or this ALmighty and everliving God we most heartily thank thee for that thou dost vouchsafe to feed us who have duly received
as the Lord the Church For we are members of his body of his flesh and of his bones For this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh This is a great mystery but I speak concerning Christ and the Church Nevertheless let every one of you in particular so love his wife even as himself Ephes 5.25 Likewise the same Saint Paul writing to the Colossians speaketh thus to all men that are married Husbands love your wives and be not bitter against them Col. 3.19 Hear also what Saint Peter the Apostle of Christ who was himself a married a man saith unto them that are married Ye husbands dwell with your wives according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindred 1 S. Pet. 3.7 Hitherto ye have heard the duty of the husband toward the wife Now likewise ye wives hear and learn your duties toward your husbands even as it is plainly set forth in holy Scripture Saint Paul in the aforenamed Epistle to the Ephesians teacheth you thus Wives submit your selves unto your own husbands as unto the Lord. For the husband is the head of the wife even as Christ is the head of the Church and he is the Saviour of the body Therefore as the Church is subject unto Christ so let the wives be to their own husbands in every thing And again he saith Let the wife see that she reverence her husband Ephes 5.22 And in his Epistle to the Colossians Saint Paul giveth you this short lesson Wives submit your selves unto your own husbands as is it fit the Lord. Col. 3.18 Saint Peter also doth instruct you very well thus saying Ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives while they behold your chaste conversation coupled with fear Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold or of putting on of apparel but let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price For after this manner in the old time the holy women also who trusted in God adorned themselves being in subjection unto their own husbands even as Sarah obeyed Abraham calling him Lord whose daughters ye are as long as ye do well and are not afraid with any amazement 1 S. Pet. 3.1 ¶ It is convenient that the new married Persons should receive the holy Communion at the time of their Marriage or at the first opportunity after their Marriage The ORDER for the VISITATION of the SICK ¶ When any Person is sick notice shall be given thereof to the Minister of the Parish who coming into the sick Persons House shall say PEace be to this house and to all that dwell in it ¶ When he cometh into the sick mans presence he shall say kneeling down REmember not Lord our iniquities nor the iniquities of our forefathers Spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Answer Spare us good Lord. ¶ Then the Minister shall say Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be they Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant Answer Which putteth his trust in thee Minister Send him help from thy holy place Answer And evermore mightily defend him Minister Let the enemy have no advantage of him Answer Nor the wicked approch to hurt him Minister Be unto him O Lord a strong tower Answer From the face of his enemy Minister O Lord hear our prayers Answer And let our cry come unto thee Minister O Lord look down from heaven behold visit and relieve this thy servant Look upon him with the eyes of thy mercy give him comfort and sure confidence in thee defend him from the danger of the enemy and keep him in perpetual peace and safety through Jesus Christ our Lord. Amen HEar us Almighty and most merciful God and Saviour extend thy accustomed goodness to this thy servant who is grieved with sickness Sanctifie we beseech thee this thy Fatherly correction to him that the sense of his weakness may add strength to his faith and seriousness to his repentance That if it shall be thy good pleasure to restore him to his former health he may lead the residue of his life in thy fear and to thy glory or else give him grace so to take thy visitation that after this painful life ended he may dwell with thee in life everlasting through Jesus Christ our Lord. Amen ¶ Then shall the Minister exhort the sick Person after this form or other like DEarly beloved know this that Almighty God is the Lord of life and death and of all things to them pertaining as youth strength health age weakness and sickness Wherefore whatsoever your sickness is know you certainly that it is Gods visitation And for what cause soever this sickness is sent unto you whether it be to try your patience for the example of others and that your faith may be found in the day of the Lord laudable glorious and honourable to the increase of glory and endless felicity or else it be sent unto you to correct and amend in you whatsoever doth offend the eyes of your heavenly Father know you certainly that if you truly repent you of your sins and bear your sickness patiently trusting in Gods mercy for his dear Son Jesus Christs sake and render unto him humble thanks for his Fatherly visitation submitting your self wholly unto his will it shall turn to your profit and help you forward in the right way that leadeth unto everlasting life ¶ If the Person visited be very sick then the Curate may end his Exhortation in this place or else proceed TAke therefore in good part the chastisement of the Lord For as Saint Paul saith in the twelfth Chapter to the Hebrews whom the Lord loveth he chastneth and scourgeth every son whom he receiveth If ye endure chastning God dealeth with you as with sons for what son is he whom the Father chastneth not But if ye be without chastisement whereof all are partakers then are ye bastards and not sons Furthermore we have had fathers of our flesh which corrected us and we gave them reverence shall we not much rather be in subjection unto the Father of Spirits and live For
Minister he shall there Celebrate the holy Communion beginning with the Collect Epistle and Gospel here following The Collect. ALmighty everliving God maker of mankind who dost correct those whom thou dost love and chastise every one whom thou dost receive We beseech thee to have mercy upon this thy servant visited with thine hand and to grant that he may take his sickness patiently and recover his bodily health if it be thy gracious will and whensoever his soul shall depart from the body it may be without spot presented unto thee through Jesus Christ our Lord. Amen The Epistle Heb. 12.5 MY son despise not thou the chastning of the Lord nor faint when thou art rebuked of him For whom the Lord loveth he chastneth and scourgeth every son whom he receiveth The Gospel S. John 5.24 VErily verily I say unto you He that heareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life ¶ After which the Priest shall proceed according to the Form before prescribed for the holy Communion beginning at these words Ye that do truly c. ¶ At the time of the distribution of the holy Sacrament the Priest shall first receive the Communion himself and after minister unto them that are appointed to Communicate with the Sick and last of all to the sick Person ¶ But if a man either by reason of extremity of sickness or for want of warning in due time to the Curate or for lack of company to receive with him or by any other just impediment do not receive the Sacrament of Christs Body and Bloud the Curate shall instruct him that if he do truly repent him of his sins and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him and shed his Bloud for his Redemption earnestly remembring the benefits he hath thereby and giving him hearty thanks therefore he doth eat and drink the Body and Bloud of our Saviour Christ profitably to his souls health although he do not receive the Sacrament with his mouth ¶ When the sick person is visited and receiveth the holy Communion all at one time then the Priest for more expedition shall cut off the Form of the Visitation at the Psalm In thee O Lord have I put my trust and go straight to the Communion ¶ In the time of the Plague Sweat or such other like contagious Times of Sickness or Diseases when none of the Parish or Neighbours can be gotten to Communicate with the Sick in their Houses for fear of the Infection upon special request of the Diseased the Minister may only Communicate with him The ORDER for the BURIAL of the DEAD ¶ Here is to be noted That the Office ensuing is not to be used for any that die unbaptized or excommunicate or have laid violent hands upon themselves ¶ The Priest and Clerks meeting the Corps at the entrance of the Church-yard and going before it either into the Church or towards the Grave shall say or sing I Am the resurrection and the life faith the Lord he that believeth in me though he were dead yet shall he live And whosoever liveth and believeth in me shall never die S. John 11.25 26. I Know that my Redeemer liveth and that he shall stand at the latter day upon the earth And though after my skin worms destroy this body yet in my flesh shall I see God whom I shall see for my self and mine eyes shall behold and not another Job 19.25 26 27. WE brought nothing into this world and it is certain we can carry nothing out The Lord gave and the Lord hath taken away blessed be the Name of the Lord. 2 Tim. 6.7 Job 1.21 ¶ After they are come into the Church shall be read one or both of these Psalms following Dixi Custodiam Psal 39. I Said I will take heed to my ways that I offend not in my tongue I will keep my mouth as it were with a bridle while the ungodly is in my sight I held my tongue and spake nothing I kept silence yea even from good words but it was pain and grief to me My heart was hot within me and while I was thus musing the fire kindled and at the last I spake with my tongue Lord Let me know my end and the number of my days that I may be certified how long I have to live Behold thou hast made my days as it were a span long and mine age is even as nothing in respect of thee and verily every man living is altogether vanity For man walketh in a vain shadow ana disquieteth himself in vain he heapeth up riches and cannot tell who shall gather them And now Lord what is my hope truly my hope is even in thee Deliver me from all mine offences and make me not a rebuke unto the foolish I became dumb and opened not my mouth for it was thy doing Take thy plague away from me I am even consumed by means of thy heavy hand When thou with rebukes dost chasten man for sin thou makest his beauty to consume away like as it were a moth fretting a garment every man therefore is but vanity Hear my prayer O Lord and with thine ears consider my calling hold not thy peace at my tears For I am a stranger with thee and a sojourner as all my fathers were O spare me a little that I may recover my strength before I go hence and be no more seen Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen Domine refugium Psal 90. LOrd thou hast been our refuge from one generation to another Before the mountains were brought forth or ever the earth and the world were made thou art God from everlasting and world without end Thou turnest man to destruction again thou sayest Come again ye children of men For a thousand years in thy sight are but as yesterday seeing that is past as a watch in the night Assoon as thou scatterest them they are even as a sleep and fade away suddenly like the grass In the morning it is green and groweth up but in the evening it is cut down dried up and withered For we consume away in thy displeasure and are afraid at thy wrathful indignation Thou hast set our misdeeds before thee and our secret sins in the light of thy countenance For when thou art angry all our days are gone we bring our years to an end as it were a tale that is told The days of our age are threescore years and ten and though men be so strong that they come to fourscore years yet is their strength then but labour and sorrow so soon passeth it away and we are gone But who regardeth the power of thy wrath for even thereafter as a man feareth so is thy displeasure So teach us to number our days that we may
and confirm for Lord thou know'st us frail That neither devil world nor flesh against us may prevail Put back our enemies far from us and help us to obtain Peace in our hearts with God and man the best the truest gain And grant that thou being O Lord our leader and our guide We may escape the snares of sin and never from thee slide Such measures of thy powerful grace grant Lord to us we pray That thou may'st be our Comforter at the last dreadful day Of strife and of dissension dissolve O Lord the bands And knit the knots of peace and love throughout all Christian Lands Grant us thy grace that we may know the Father of all might That we of his beloved Son may gain the blissful sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That done the Bishop shall pray in this wise and say Let us pray ALmighty God and heavenly Father who of thine infinite love and goodness towards us hast given to us thy only and most dearly beloved Son Jesus Christ to be our Redeemer and the Author of everlasting life who after he had made perfect our Redemption by his death and was ascended into heaven sent abroad into the world his Apostles Prophets Evangelists Doctors and Pastors by whose labour and ministry he gathered together a great flock in all the parts of the world to set forth the eternal praise of thy holy Name For these so great benefits of thy eternal goodness and for that thou hast vouchsafed to call these thy servants here present to the same Office and Ministry appointed for the salvation of mankind we render unto thee most hearty thanks we praise and worship thee and we humbly beseech thee by the same thy blessed Son to grant unto all which either here or elsewhere call upon thy holy Name that we may continue to shew our selves thankful unto thee for these and all other thy benefits and that we may daily increase and go forwards in the knowledge and faith of thee and thy Son by the holy Spirit So that as well by these thy Ministers as by them over whom they shall be appointed thy Ministers thy holy Name may befor ever glorified and thy blessed Kingdom enlarged through the same thy Son Jesus Christ our Lord who liveth and reigneth with thee in the unity of the same holy Spirit world without end Amen ¶ When this prayer is done the Bishop with the Priests present shall lay their hands severally upon the head of every one that receiveth the Order of Priesthood the Receivers humbly kneeling upon their knees and the Bishop saying REceive the Holy Ghost for the Office and work of a Priest in the Church of God now committed unto thee by the Imposition of our Hands Whose sins thou dost forgive they are forgiven and whose sins thou dost retain they are retained And be thou a faithful Dispenser of the Word of God and of his holy Sacraments In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Bishop shall deliver to every one of them kneeling the Bible into his hand saying TAke thou Authority to Preach the Word of God and to Minister the holy Sacraments in the Congregation where thou shalt be lawfully appointed thereunto ¶ When this is done the Nicene Creed shall be sung or said and the Bishop shall after that go on in the Service of the Communion which all they that receive Orders shall take together and remain in the same place where hands were laid upon them until such time as they have received the Communion ¶ The Communion being done after the last Collect and immediately before the Benediction shall be said these Collects MOst merciful Father we beseech thee to send upon these thy servants thy heavenly blessing that they may be clothed with righteousness and that thy Word spoken by their mouths may have such success that it may never be spoken in vain Grant also that we may have grace to hear and receive what they shall deliver out of thy most holy Word or agreeable to the same as the means of our salvation that in all our words and deeds we may seek thy glory and the increase of thy Kingdom through Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd if on the same day the Order of Deacons be given to some and the Order of Priesthood to others The Deacons shall be first Presented and then the Priests and it shall suffice that the Litany be once said for both The Collects shall both be used first that for Deacons then that for Priests The Epistle shall be Ephes iv 7. to 14. as before in this Office Immediately after which they that are to be made Deacons shall take the Oath of Supremacy be Examined and Ordained as is above prescribed Then one of them having read the Gospel which shall be either out of S. Matth. ix 36. as before in this Office or else S. Luke xii 35 to 39 as before in the Form for the Ordering of Deacons they that are to be made Priests shall likewise take the Oath of Supremacy be Examined and Ordained as is in this Office before appointed The Form of Ordaining or Consecrating of an ARCHBISHOP or BISHOP Which is always to be performed upon some Sunday or Holy-day ¶ When all things are duly prepared in the Church and set in Order after Morning Prayer is ended the Archbishop or some other Bishop appointed shall begin the Communion-Service in which this shall be The Collect. ALmighty God who by thy Son Jesus Christ didst give to thy holy Apostles many excellent gifts and didst charge them to feed thy flock Give grace we beseech thee to all Bishops the Pastors of thy Church that they may diligently Preach thy Word and duly Administer the godly Discipline thereof and grant to the people that they may obediently follow the same that all may receive the crown of everlasting glory through Jesus Christ our Lord. Amen ¶ And another Bishop shall read The Epistle 1 Tim. 3.1 THis is a
sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That ended the Archbishop shall say Lord hear our prayer Answer And let our cry come unto thee Archbishop Let us pray ALmighty God and most merciful Father who of thine infinite goodness hast given thy only and dearly beloved Son Jesus Christ to be our Redeemer and the author of everlasting life who after that he had made perfect our Redemption by his death and was ascended into heaven poured down abundantly his gifts upon men making some Apostles some Prophets some Evangelists some Pastors and Doctors to the edifying and making perfect his Church Grant we beseech thee to this thy Servant such grace that he may evermore be ready to spread abroad thy Gospel the glad tidings of reconciliation with thee and use the Authority given him not to destruction but to salvation not to hurt but to help so that as a wise and faithful servant giving to thy Family their portion in due season he may at last be received into everlasting joy through Jesus Christ our Lord who with thee and the Holy Ghost liveth and reigneth one God world without end Amen ¶ Then the Archbishop and Bishops present shall lay their Hands upon the Head of the Elected Bishop kneeling before them upon his Knees the Archbishop saying REceive the Holy Ghost for the Office and Work of a Bishop in the Church of God now committed unto thee by the Imposition of our Hands In the Name of the Father and of the Son and of the Holy Ghost Amen And remember that thou stir up the grace of God which is given thee by this Imposition of our Hands For God hath not given us the spirit of fear but of power and love and soberness ¶ Then the Archbishop shall deliver him the Bible saying GIve heed unto reading Exhortation and Doctrine Think upon the things contained in this Book Be diligent in them that the increase coming thereby may be manifest unto all men Take heed unto thy self and to Doctrine and be diligent in doing them for by so doing thou shalt both save thy self and them that hear thee Be to the flock of Christ a shepherd not a wolf feed them devour them not Hold up the weak heal the sick bind up the broken bring again the outcasts seek the lost Be so merciful that you be not too remiss so minister Discipline that you forget not mercy that when the chief Shepherd shall appear you may receive the never-fading crown of glory through Jesus Christ our Lord. Amen ¶ Then the Archbishop shall proceed in the Communion-Service with whom the new Consecrated Bishop with others shall also Communicate ¶ And for the last Collect immediately before the Benediction shall be said these Prayers MOst merciful Father we beseech thee to send down upon this thy Servant thy heavenly blessing and so endue him with thy holy Spirit that he Preaching thy Word may not only be earnest to reprove beseech and rebuke with all patience and doctrine but also may be to such as believe a wholsom example in word in conversation in love in faith in chastity and in purity that faithfully fulfilling his course at the latter day he may receive the crown of righteousness laid up by the Lord the righteous Judge who liveth and reigneth one God with the Father and the Holy Ghost world without end Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the Holy Ghost be amongst you and remain with you always Amen Marie R. OUR Will and Pleasure is That these Three Forms of Prayer and Service made for the Fifth of November the Thirtieth of January and the Twenty ninth of May be forthwith Printed and Published and for the future annexed to the Book of Common Prayer and Liturgy of the Church of England to be used yearly on the said days in all Cathedral and Collegiate Churches and Chappels in all Chappels of Colledges and Halls within both Our Universities and of Our Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within Our Kingdom of England Dominion of Wales and Town of Berwick upon Tweed Given at Our Court at Whitehall the Sixth day of October 1692. in the Fourth year of Our Reign By Her Majesties Command Nottingham A Form of Prayer with Thanksgiving To be used yearly upon the Fifth day of November for the happy deliverance of King JAMES I. and the Three Estates of the Realm from the most Traiterous and Bloudy intended Massacre by Gunpowder And also for the happy Arrival of His present Majesty on this Day for the Deliverance of our Church and Nation ¶ The Service shall be the same with the usual Office for holydays in all things Except where it is hereafter otherwise appointed ¶ If this Day shall happen to be on Sunday only the Collect proper for that Sunday shall be added to this Office in its place ¶ Morning Prayer shall begin with these Sentences THE Lord is full of compassion and mercy long-suffering and of great goodness Psal 103.8 He will not alway be chiding neither keepeth he his anger for ever Verse 9. He hath not dealt with us after our sins nor rewarded us according to our wickednesses Verse 10. ¶ Instead of Venite exultremus shall this hymn following be used one Verse by the Priest and another by the Clerk and People O Give thanks unto the Lord for he is gracious and his mercy endureth for ever Psal 107.1 Let them give thanks whom the Lord hath redeemed and delivered from the hand of the enemy verse 2. Many a time have they fought against me from my youth up may Israel now say Psal 129.1 Yea many a time have they vexed me from my youth up but they have not prevailed against me verse 2. They have privily laid their net to destroy me without a cause yea even without a cause have they made a pit for my soul Psal 35.7 They have laid a net for my feet and pressed down my soul they have digged a pit before me and are fallen into the midst of it themselves Psal 57 7. Great is our Lord and great is his power yea and his wisdom is infinite
Ps 147.5 The Lord setteth up the meek and bringeth the ungodly down to the ground verse 6. Let thy hand be upon the man of thy right hand and upon the son of man whom thou madest so strong for thine own self Psal 80.17 And so will not me go back from thee O let us live and we shall call upon thy name ver 18. Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms Lxiv Cxxiv Cxxv. ¶ Proper Lessons The First 2 Sam. XXII Te Denm The second Acts XXIII Jubilate ¶ In the Suffrages after the Creed these shall be inserted and used for the King Priest O Lord save the King People Who putteth his trust in thee Priest Send him help from thy holy place People And evermore mightily defend him Priest Let his enemies have no advantage against him People Let not the wicked approach to hurt him ¶ Instead of the first Collect at Morning Prayer shall these two be used ALmighty God who hast in all ages shewed thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the wicked Conspiracies and malicious Practices of all the enemies thereof We yield thee our unfeigned thanks and praise for the wonderful and mighty deliverance of our late gracious Sovereign King James the First the Queen the Prince and all the Royal Branches with the Nobility Clergy and Commons of this Realm then assembled in Parliament by Popish Treachery appointed as sheep to the slaughter in a most barbarous and savage manner beyond the examples of former ages From this unnatural Conspiracy not our merit but thy mercy not our foresight but thy providence delivered us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all honour and glory in all Churches of the saints from generation to generation through Jesus Christ our Lord. Amen ACcept also most gracious God of our unfeigned thanks for filling our hearts again with joy and gladness after the time that thou hast afflicted us and putting a new song into our mouths by bringing his Majesty who now reigns over us upon this Day for the deliverance of our Church and Nation from Popish Tyranny and Arbitrary power We adore the wisdom and justice of thy providence which so timely interposed in our extream danger and disappointed all the designs of our enemies We beseech thee give us such a lively and lasting sense of what thou didst then and hast since that time done for us that we may not grow secure and careless in our obedience by presuming upon thy great and undeserved goddness but that it may lead us to repentance and move us to be the more diligent and zealous in all the duties of our Religion which thou hast in a marvellous manner preserved to us Let truth and justice brotherly kindness and charity devotion and piety concord and unity with all other virtues so flourish among us that they may be the Stability of our Times and make this Church a Praise in the Earth All which we humbly beg for the sake of our blessed Lord and Saviour Amen ¶ In the end of the Litany which shall alway this Day he used after the Collect We humbly beseech thee O Father c shall this be said which followeth ALmighty God and heavenly Father who of thy gracious providence and tender mercy towards us didst prevent the malice and imaginations of our enemies by discovering and confounding their horrible and wicked enterprise plotted and intended this Day to be executed against the King and the whole State of this Realm for the Subversion of the Government and Religion established among us and didst likewise upon this Day wonderfully conduct thy servant our present King and bring him safely into this Kingdom to preserve us from the late Attempts of our Enemies to bereave us of our Religion and Laws We most humbly praise and magnifie thy most glorious Name for thy unspeakable goodness towards us expressed in both these Acts of thy mercy We confess it has been of thy mercy alone that we are not consumed for our sins have cried to Heaven against us and our iniquities justly called for vengeance upon us But thou hast not dealt with us after our sins nor rewarded us after our iniquities nor given us over as we deserved to be a prey to our Enemies but hast in mercy delivered us from their malice and preserved us from death and destruction Let the consideration of this thy repeated goodness O Lord work in us true repentance that iniquity may not be our ruine And increase in us more and more a lively faith and love fruitful in all holy obedience that thou mayest still continue thy favour with the light of thy Gospel to us and our posterity for evermore and that for thy dear Sons sake Jesus Christ our only Mediatour and Advocate Amen ¶ Instead of the Prayer In time of War and Tumults shall be used this Prayer following O Lord who didst this day discover the snares of death that were laid for us and didst wonderfully deliver us from the same Be thou still our mighty Protectour and scatter our Enemies that delight in blond Infatuate and defeat their Counsels abate their Pride asswage their Malice and confound their Devices Strengthen the hands of our gracious Sovereign King WILLIAM and all that are put in Authority under him with Judgment and Justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never prevail against us or triumph in the ruine of thy Church among us But that our gracious Sovereign and his Realms being preserved in thy true Religion and by thy merciful goodness protected in the same we may all duly serve thee and give thee thanks in thy holy Congregation through Jesus Christ our Lord. Amen ¶ In the Communion-Service instead of the Collect for the day shall this which followeth be used ETernal God and our most mighty Protectour we thy unworthy servants do humbly present our selves before thy Majesty acknowledging thy Power Wisdom and Goodness in Preserving the King and the Three Estates of this Realm assembled in Parliament from the Destruction this Day intended against them Make us we beseech thee truly thankful for this and for all other thy great Mercies towards us particularly for making this Day again memorable by a fresh Instance of thy Loving-kindness towards us We bless thee for giving his Majesty that now is a safe Arrival here and for making all Opposition fall before him till he became our King and Governour Continue we beseech thee to Protect and Defend him and all the Royal Family from all Treasons and Conspiracies Preserve them in thy Faith Fear and Love Prosper his Reign
slew a man Gen. 49.6 Even the man of thy right hand the Son of man whom thou hadst made so strong for thine own self Psal 80.17 In the sight of the unwise he seemed to die and his departure was taken for misery Wisdom 3.2 They fools counted his life madness and his end to be without honour But he is in peace Wisd 5.4.3.3 For though he was punished in the sight of men yet was his hopefull of immortality Wisd 3.4 How is he numbred with the children of God and his lot is among the saints Wisd 5.5 But O Lord God to whom vengeance belongeth be favourable and gracious unto Sion Psal 94.1 Psal 51.18 Be merciful O Lord unto thy people whom thou hast redeemed and lay not innocent bloud to charge Deut. 21.8 O shut not up our souls with sinners nor our lives with the bloud-thirsty Ps 26.9 Deliver us from bloud-guiltiness O God thou that art the God of our salvation and our tongues shall sing of thy righteousness Psal 51.14 For thou art the God that hast no pleasure in wickedness neither shall any evil dwell with thee Psal 5.4 Thou wilt destroy them that speak leasing the Lord abhors both the bloud-thirsty and deceitful man verse 6. O how suddenly do they consume perish and come to a fearful end Ps 73.18 Yea even like as a dream when one awaketh so didst thou make their image to vanish out of the city verse 19. Great and marvellous are thy works O Lord God Almighty just and true are thy ways O King of saints Apoc. 15.3 Righteous art thou O Lord and just are thy judgments Psal 119.137 Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms IX X XI ¶ Proper Lessons The First 2 Sam. I. The Second S. Matth. XXVII ¶ Instead of the first Collect at Morning Prayer shall these two which next followeth be used O Most mighty God terrible in thy judgments and wonderful in thy doings toward the children of men who in thy heavy displeasure didst suffer the life of our late gracious Sovereign King Charles the First to be as this day taken away by the hands of cruel and bloudy men We thy sinful creatures here assembled before thee do in the behalf of all the people of this land humbly confess that they were the crying fins if this Nation which brought down this heavy judgment upon us But O gracious God when thou makest inquisition for bloud lay not the guilt of this innocent bloud the shedding whereof nothing but the bloud of thy Son can expiate lay it not to the charge of the people of this land nor let it ever be required of us or our posterity Be merciful O Lord be merciful unto thy people whom thou hast redeemed and be not angry with us for ever But pardon us for thy mercies sake through the merits of thy Son Jesus Christ our Lord. Amen BLessed Lord in whose fight the death of thy saints is precious We magnifie thy Name for thine abundant grace bestowed on our late martyr'd Sovereign by which he was enabled so cheerfully to follow the steps of his blessed Master and Saviour in a constant meek suffering of all barbarous indignities and at last resisting unto bloud and even then according to the same pattern praying for his murderers Let his memory O Lord be ever blessed among us that we may follow the example of his courage and constancy his meekness and patience and great charity And grant that this our land may be freed from the vengeance of his righteous bloud and thy mercy glorified in the forgiveness of our sins and all for Jesus Christ his sake our only Mediatour and Advocate Amen ¶ In the end of the Litany which shall always on this day be used immediately after the Collect We humbly beseech thee O Father c. the three Collects next following are to be read O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make haste to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of Compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them and let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ In the Communion-Service after the Prayer for the King Almighty God whose kingdom is everlasting c. instead of the Collect for the day shall these two be used O most mighty God c. Blessed Lord in whose sight c. As in the Morning Prayer The Epistle 1 S. Pet. 2.13 SUbmit your felyes to every ordinance of man for the Lords sake whether it be to the King as supreme or unto governours as unto them that are sent by him for the punishment of evil doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men As free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the King Servants be subject to your masters with all fear not only to the good and gentle but also to the froward For what is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called because Christ also suffer for us leaving us
and round about the throne were four beasts full of eyes before and behind And the first beast was like a lion and the second beast like a calf and the third beast had a face as a man and the fourth beast was like a flying eagle And the four beasts had each of them six wings about him and they were full of eyes within and they rest not day and night saying Holy holy holy Lord God Almighty who was and is and is to come And when those beasts give glory and honour and thanks to him that sat on the throne who liveth for ever and ever the four and twenty elders fall down before him that sat on the throne and worship him that liveth for ever and ever and cast their crowns before the throne saying Thou art worthy O Lord to receive glory and honour and power for thou hast created all things and for thy pleasure they are and were created The Gospel S. John 3.1 THere was a man of the Pharisees named Nicodemus a ruler of the Jews The same came to Jesus by night and said unto him Rabbi we know that thou art a teacher come from God For no man can do these miracles that thou doest except God be with him Jesus answered and said unto him Verily verily I say unto thee Except a man be born again he cannot see the kingdom of God Nicodemus saith unto him How can a man be born when he is old can he enter the second time into his mothers womb and be born Jesus answered Verily verily I say unto thee Except a man be born of water and of the Spirit he cannot enter into the kingdom of God That which is born of the flesh is flesh and that which is born of the Spirit is spirit Marvel not that I said unto thee ye must be born again The wind bloweth where it listeth and thou hearest the sound thereof but canst not tell whence it cometh and whither it goeth so is every one that is born of the Spirit Nicodemus answered and said unto him How can these things be Jesus answered and said unto him Art thou a master of Israel and knowest not these things Verily verily I say unto thee We speak that we do know and testifie that we have seen and ye receive not our witness If I have told you earthly things and ye believe not how shall ye believe if I tell you of heavenly things And no man hath ascended up to heaven but he that came down from heaven even the Son of man who is in heaven And as Moses lifted up the serpent in the wilderness even so must the Son of man be lifted up that whosoever believeth in him should not perish but have eternal life The first Sunday after Trinity The collect O God the strength of all them that put their trust in thee Mercifully accept our prayers and because through the weakness of our mortal nature we can do no good thing without thee grant us the help of thy grace that in keeping thy commandments we may please thee both in will and deed through Jesus Christ our Lord. Amen The Epistle 1 S. John 4.7 BEloved let us love one another for love is of God and every one that loveth is born of God and knoweth God He that loveth not knoweth not God for God is love In this was manifested the love of God towards us because that God sent his only begotten Son into the world that we might live through him Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins Beloved if God so loved us we ought also to love one another No man hath seen God at any time If we love one another God dwelleth in us and his love is perfected in us Hereby know we that we dwell in him and he in us because he hath given us of his Spirit And we have seen and do testifie that the Father sent the Son to be the Saviour of the world Whosoever shall confess that Jesus is the Son of God God dwelleth in him and he in God And we have known and believed the love that God hath to us God is love and he that dwelleth in love dwelleth in God and God in him Herein is our love made perfect that we may have boldness in the day of judgment because as he is so are we are in this world There is no fear in love but perfect love casteth out fear because fear hath torment He that feareth is not made perfect in love We love him because he first loved us If a man say I love God and hateth his brother he is a liar for he that loveth not his brother whom he hath seen how can he love God whom he hath not seen And this commandment have we from him that he who loveth God love his brother also The Gospel S. Luke 16.19 THere was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day And there was a certain beggar named Lazarus who was laid at his gate full of sores and desiring to be fed with the crumbs which fell from the rich mans table moreover the dogs came and licked his sores And it came to pass that the beggar died and was carried by the angels into Abrahams bosom the rich man also died and was buried And in hell he lift up his eyes being in torments and seeth Abraham afar off and Lazarus in his bosom And he cried and said Father Abraham have mercy on me and send Lazarus that he may dip the tip of his finger in water and cool my tongue for I am tormented in this flame But Abraham said Son remember that thou in thy life-time receivedst thy good things and likewise Lazarus evil things but now he is comforted and thou art tormented And besides all this between us and you there is a great gulf fixed so that they who would pass from hence to you cannot neither can they pass to us that would come from thence Then he said I pray thee therefore father that thou wouldest send him to my fathers house For I have five brethren that he may testifie unto them lest they also come into this place of torment Abraham saith unto him They have Moses and the prophets let them hear them And he said Nay father Abraham but if one went unto them from the dead they will repent And he said unto him If they hear not Moses and the prophets neither will they be perswaded though one rose from the dead The second Sunday after Trinity The collect O Lord who never failest to help and govern them whom thou dost bring up in thy stedfast fear and love Keep us we beseech thee under the protection of thy good providence and make us to have a perpetual fear and love of thy holy Name through Jesus Christ our Lord. Amen The Epistle 1 S. John 3.13 MArvel not my brethren if the
world hate you We know that we have passed from death unto life because we love the brethren He that loveth not his brother abideth in death Whosoever hateth his brother is a murderer and ye know that no murderer hath eternal life abiding in him Hereby perceive we the love of God because he laid down his life for us and we ought to lay down our lives for the brethren But whoso hath this worlds good and seeth his brother have need and shutteth up his bowels of compassion from him how dwelleth the love of God in him My little children let us not love in word neither in tongue but in deed and in truth And hereby we know mat we are of the truth and shall assure our hearts before him For if our heart condemn us God is greater then our heart and knoweth all things Beloved if our heart condemn us not then have we confidence towards God And whatsoever we ask we receive of him because we keep his commandments and do those things that are pleasing in his sight And this is his commandment that we should believe on the Name of his Son Jesus Christ and love one another as he gave us commandment And he that keepeth his commandments dwelleth in him and he in him and hereby we know that he abideth in us by the Spirit which he hath given us The Gospel S. Luke 14.16 A Certain man made a great supper and bade many and sent his servant at supper-time to say to them that were bidden Come for all things are now ready And they all with one consent began to make excuse The first said unto him I have bought a piece of ground and I must needs go and see it I pray thee have me excused And another said I have bought five yoke of oxen and I go to prove them I pray thee have me excused And another said I have married a wife and therefore I cannot come So that servant came and shewed his Lord these things Then the master of the house being angry said to his servant Go out quickly into the streets and lanes of the city and bring in hither the poor and the maimed and the halt and the blind And the servant said Lord it is done as thou hast commanded and yet there is room And the Lord said unto the servant Go out into the high-ways and hedges and compel them to come in that my house may be filled For I say unto you that none of those men which were bidden shall taste of my supper The third Sunday after Trinity The collect O Lord we beseech thee mercifully to hear us and grant that we to whom thou hast given an hearty desire to pray may be thy mighty aid be defended and comforted in all dangers and adversities though Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 5.5 ALl of you be subject one to another and be clothed with humility for God resisteth the proud and giveth grace to the humble Humble your selves therefore under the mighty hand of God that he may exalt you in due time casting all your care upon him for he careth for you Be sober be vigilant because your adversary the devil as a roring lion walketh about seeking whom he may devour Whom resist stedfast in the faith knowing that the same afflictions are accomplished in your breathren that are in the world But the God of all grace who hath called us into his eternal glory by Christ Jesus after that ye have suffered a while make you perfect stablish strengthen settle you To him be glory and dominion for ever and ever Amen The Gospel S. Luke 15.1 THen drew near unto him all the Publicans and sinners for to hear him And the Pharisees and Scribes murmured saying This man receiveth sinners and eateth with them And he spake this parable unto them saying What man of you having an hundred sheep if he lose one of them doth not leave the ninety and nine in the wilderness and go after that which is lost until he find it And when he hath found it he layeth it on his shoulders rejoycing And when he cometh home he calleth together his friends and neighbours saying unto them Rejoyce with me for I have found my sheep which was lost I say unto you that likewise joy shall be in heaven over one sinner that repenteth more then over ninety and nine just persons which need no repentance Either what woman having ten pieces of silver if she lose one piece doth not light a candle and sweep the house and seek diligently till she find it And when she hath found it she calleth her friends and her neighbours together saying Rejoyce with me for I have found the piece which I had lost Likewise I say unto you There is joy the presence of the angels of God over one sinner that repenteth The fourth Sunday after Trinity The collect O God the protector of all that trust in thee without whom nothing is strong nothing is holy Increase and multiply upon us thy mercy that thou being our ruler and guide we may so pass through things temporal that we finally lose not the things eternal Grant this O heavenly Father for Jesus Christs sake our Lord. Amen The Epistle Rom. 8.18 I Reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us For the earnest expectation of the creature waiteth for the manifestation or the sons of God For the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope Because the creature it self also shall be delivered from the bondage of corruption into the glorious liberty of the children of God For we know that the whole creation groneth and travaileth in pain together until now And not only they but our selves also which have the first-fruits of the Spirit even we our selves grone within our selves waiting for the adoption to wit the redemption of our body The Gospel S. Luke 6.36 BE ye therefore merciful as your Father also is merciful Judge not and ye shall not be judged condemn not and ye shall not be condemned forgive and ye shall be forgiven give and it shall be given unto you good measure pressed down and shaken together and running over shall men give into your bosom For with the same measure that ye mete withal it shall be measured to you again And he spake a parable unto them Can the blind lead the blind shall they not both fall into the ditch The disciple is hot above his master but every one that is perfect shall be as his master And why beholdest thou the mote that is in thy brothers eye but perceivest not the beam that is in thine owne eye Either how canst thou say to thy brother Brother let me pull out the mote that is in thine eye when thou thy self beholdest not the beam that is in thine own eye Thou hypocrite cast out
he defendeth the fatherless and widow as for the way of the ungodly he turneth it upside down 10 The Lord thy God O Sion shall be King for evermore and throughout all generations Evening Prayer Laudate Dominum Psal 147. O Praise the Lord for it is a good thing to sing praises unto our God yea a joyful and pleasant thing it is to he thankful 2 The Lord doth build up Jerusalem and gather together the out-casts of Israel 3 He healeth those that are broken in heart and giveth medicine to heal their sickness 4 He telleth the number of the stars and calleth them all by their names 5 Great is our Lord and great is his power yea and his wisdom is infinite 6 The Lord setteth up the meek and bringeth the ungodly down to the ground 7 O sing unto the Lord with thanksgiving sing praises upon the harp unto our God 8 Who covereth the heaven with clouds and prepareth rain for the earth and maketh the grass to grow upon the mountains and herb for the use of men 9 Who giveth fodder unto the cattel and feedeth the young ravens that call upon him 10 He hath no pleasure in the strength of an horse neither delighteth he in any mans legs 11 But the Lords delight is in them that fear him and put their trust in his mercy 12 Praise the Lord O Jerusalem praise thy God O Sion 13 For he hath made fast the bars of thy gates and hath blessed thy children within thee 14 He maketh peace in thy borders and filleth thee with the flour of wheat 15 He sendeth forth his commandment upon earth and his word runneth very swiftly 16 He giveth snow like wooll and scattereth the hoar-frost like ashes 17 He casteth forth his ice like morsels who is able to abide his frost 18 He sendeth out his word and melteth them he bloweth with his wind and the waters flow 19 He sheweth his word unto Jacob his statutes and ordinances unto Israel 20 He hath not dealt so with any nation neither have the heathen knowledge of his laws Laudate Dominum Psal 148. O Praise the Lord of heaven praise him in height 2 Praise him all ye angels of his praise him all his host 3 Praise him sun and moon praise him all ye stars and light 4 Praise him all ye heavens and ye waters that are above the heavens 5 Let them praise the Name of the Lord for he spake the word and they were made he commanded and they were created 6 He hath made them fast for ever and ever he hath given them a law which shall not be broken 7 Praise Lord upon earth ye dragons and all deeps 8 Fire and hail snow and vapours wind and storm fulfilling his word 9 Mountains and all hills fruitful trees and all cedars 10 Beasts and all cattel worms and feathered fowls 11 Kings of the earth and all people princes and all judges of the world 12 Young men and maidens old men and children praise the Name of the Lord for his Name only is excellent and his praise above heaven and earth 13 He shall exalt the horn of his people all his saints shall praise him even the children of Israel even the people that serveth him Cantate Domino Psal 149. O Sing unto the Lord a new song let the congregation of saints praise him 2 Let Israel rejoyce in him that made him and let the children of Sion be joyful in their King 3 Let them praise his Name in the dance let them sing praises unto him with tabret and harp 4 For the Lord hath pleasure in his people and helpeth the meek-hearted 5 Let the saints be joyful with glory let them rejoyce in their beds 6 Let the praises of God be in their mouth and a two-edged sword in their hands 7 To be avenged of the heathen and to rebuke the people 8 To bind their kings in chains and their nobles with links of iron 9 That they may be avenged of them as it is written Such honour have all his saints Laudate Dominum Psal 150. O Praise God in his holiness praise him in the firmament of his power 2 Praise him in his noble acts praise him according to his excellent greatness 3 Praise him in the sound of the trumpet praise him upon the lute and harp 4 Praise him in the cymbals and dances praise him upon the strings and pipe 5 Praise him upon the well-tuned cymbals praise him upon the the loud cymbals 6 Let every thing that hath breath praise the Lord. Forms of Prayer to be used at SEA ¶ The Morning and Evening Service to be used daily at Sea shall be the same which is appointed in the Book of Common Prayer ¶ These two following Prayers are to be also used in His Majesties Navy every day O Eternal Lord God who alone spreadest out the heavens and rulest the raging of the sea who hast compassed the waters with bounds until day and night come to an end Be pleased to receive into thy Almighty and most gracious protection the persons of us thy servants and the Fleet in which we serve Preserve us from the dangers of the Sea and from the violence of the enemy that we may be a safeguard unto our most gracious Sovereign Lord King WILLIAM and his Kingdoms and a security for such as pass on the Seas upon their lawful occasions that the Inhabitants of our Island may in peace and quietness serve thee our God and that we may return in safety to enjoy the blessings of the land with the fruits of our labours and with a thankful remembrance of thy mercies to praise and glorifie thy Holy Name through Jesus Christ our Lord. Amen The Collect. PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen Prayers to be used in Storms at Sea O Most powerful and glorious Lord God at whose command the winds blow and lift up the waves of the Sea and who stillest the rage thereof We thy creatures but miserable sinners do in this our great distress cry unto thee for help save Lord or else we perish We confess when we have been safe and seen all things quiet about us we have forgot thee our God and refused to hearken to the still voice of thy Word and to obey thy commandments But now we see how terrible thou art in all thy works of wonder the great God to be feared above all and therefore we adore thy divine Majesty acknowledging thy power and imploring thy goodness Help Lord and save us for thy mercies sake in Jesus Christ thy Son our Lord. Amen Or this O Most glorious and gracious Lord God who dwellest in heaven but beholdest all things below Look down we beseech thee and hear us calling out of
the depth of misery and out of the jaws of this death which is ready now to swallow us up Save Lord or else we perish The living the living shall praise thee O send thy word of command to rebuke the raging winds and the roring sea that we being delivered from this distress may live to serve thee and to glorifie thy Name all the days of our life Hear Lord and save us for the infinite merits of our blessed Saviour thy Son our Lord Jesus Christ Amen The prayer to be said before a fight at Sea against any Enemy O Most powerful and glorious Lord God the Lord of hosts that rulest and commandest all things Thou sittest in the Throne judging right and therefore we make our Address to thy divine Majesty in this our necessity that thou wouldst take the cause into thine own hand and judge between us and our enemies Stir up thy strength O Lord and come and help us for thou givest not alway the battel to the strong but canst save by many or by few O let not our sins now cry against us for vengeance but hear us thy poor servants begging mercy and imploring thy help and that thou wouldst be a defence unto us against the face of the enemy Make it appear that thou art our Savior and mighty Deliverer through Jesus Christ our Lord. Amen Short Prayers for single Persons that cannot meet to joyn in Prayer with others by reason of the Fight or Storm General Prayers LOrd be merciful to us sinners and save us for thy mercies sake Thou art the great God that hast made and rulest all things O deliver us for thy Names sake Thou art the great God to be feared above all O save us that we may praise thee Special Prayers with respect to the Enemy THou O Lord art just and powerful O defend our cause against the face of the Enemy O God thou art a strong tower of defence to all that flee unto thee O save us from the violence of the Enemy O Lord of hosts fight for us that we may glorifie thee O suffer us not to sink under the weight of our sins or the violence of the enemy O Lord arise help us and deliver us for thy Names sake Short Prayers in respect of a Storm THou O Lord that stillest the raging of the sea hear hear us and save us that we perish not O blessed Saviour that didst save thy disciples ready to perish in a Storm hear us and save us we beseech thee Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us O Lord hear us O Christ hear us God the Father God the Son God the holy Ghost have mercy upon us save us now and evermore OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom the power and the glory For ever and ever Amen ¶ When there shall be imminent danger as many as can be spared from necessary service in the Ship shall be called together and make an humble Confession of their sins to God In which every one ought seriously to reflect upon those particular sins of which his conscience shall accuse him Saying as followeth The confession ALmighty God Father of our Lord Jesus Christ Maker of all things Judge of all men We acknowledge and bewail our manifold sins and wickedness Which we from time to time most grievously have committed By thought word and deed Against thy divine Majesty Provoking most justly thy wrath and indignation against us We do earnestly repent And be heartily sorry for these our misdoings The remembrance of them is grievous unto us The burden of them is intolerable Have mercy upon us have mercy upon us most merciful Father For thy Son our Lord Jesus Christ sake Forgive us all that is past And grant that we may ever hereafter Serve and please thee In newness of life To the honour and glory of thy Name Through Jesus Christ our Lord. Amen ¶ Then shall the Priest if there be any in the Ship Pronounce this Absolution ALmighty God our heavenly Father who of his great mercy hath promised forgiveness of sins to all them which with hearty repentance and true faith turn unto him Have mercy upon you pardon and deliver you from all your sins confirm and strengthen you in all goodness and bring you to everlasting life through Jesus Christ our Lord. Amen Thanksgiving after a Storm Jubilate Deo Psal 66. O Be joyful in God all ye lands sing praises unto the honour of his Name make his praise to be glorious Say unto God O how wonderful art thou in thy works through the greatness of thy power shall thine enemies be found liars unto thee For all the world shall worship thee sing of thee and praise thy Name O come hither and behold the works of God how wonderful he is in his doing towards the children of men He turned the sea into dry land so that they went through the water on foot there did we rejoyce thereof He ruleth with his power for ever his eyes behold the people and such as will not believe shall not be able to exalt themselves O praise our God ye people and make the voice of his praise to be heard Who holdeth our soul in life and suffereth not our feet to slip For thou O God hast proved us thou also hast tried us like as silver is tried Thou broughtest us into the snare and laidst trouble upon our loyns Thou sufferedst men to ride over our heads we went through fire and water and thou broughtest us out into a wealthy place I will go into thy house with burnt-offerings and will pay thee my vows which I promised with my lips and spake with my mouth when I was in trouble I will offer unto thee fat burnt-sacrifices with the incense of rams I will offer bullocks and goats O come hither and hearken all ye that fear God and I will tell you what he hath done for my soul I called unto him with my mouth and gave him praises with my tongue If I incline unto wickedness with my heart the Lord will not hear me But God hath heard me and considered the voice of my prayer Praised be God who hath not cast out my prayer nor turned his mercy from me Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Confitemini Domino Psal 107. O Give thanks unto the Lord for he is gracious and his mercy endureth for ever Let them give thanks whom the Lord hath redeemed and delivered from the hand of the enemy And gathered them out of the lands from the east and