Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	husband_n	young_a	youth_n	27	3	7.4688	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10174	A shorte declaration of the lives and doctrinde [sic] of the Protestants and puritans vvher by one of independent iudgment may knovv the holinesse of their religion.	Griffin, George Augustus, attributed name.	1615 (1615)	STC 20451; ESTC S106114	88,828	192

Sacrilegius wyfe others ascertaine that he did kill him selfe with his owen hande SIR IHON kNOX life the false Apostle of Scolland Extracted out of M. Nicoll Burns disputation and approoued by other Oculare vatnessis vvhich vvere liuing in his teme CHAP. VIII SIR Ihon Knox a renegat Priest of the Towne of Hadintowne in Scotland was Incensed with the burning lust of the flesh as the Prophete Daniell did foretell 12.37 that all feare of God and honnour of the world sette asside did thinke no shame at all to polute his Fathers bedde in cōmitting horrible Incest with his owen Mother in lawein an cordnekill who being Excōmunicated by his owen Bihope for such an horrible crime did in despight by his Bishope and censure vsed against him foresaike at once his Priestly dignitie and fanction with the Catholeque Re●igion and so be come an heretique Thus as S. Paul sayet 1. Tim. 110 hauing banished away good conscience from him selfe did make shipe wrake of his faith which loose of conscience and corruption of life is alwise the begining of heresie After that he did foresaike the mekenesse of Pristhood he become a cruell actour and conspiratour of the Cardinall Beatons deatd which was cruellie Murthered by our heretiques first plāters of this carnall Gospell in Scotland when the Castell of S. Androwes was taken from our heretiques which did hold the same by force Against the Queenes Maiestie Knox with the rest of the heretiques conspiratours of the said Cardinalls death were also taken by the frincemen and condemned as Slaues vnto the Galleyes Knex at the last by some quyet conuoy being sette at libertie from Galley Slauene went vnto England where he did lerne the artie of Necromancie for better aduanceēnt of his carnall Gospell The Earle of Murray in the meane seaon ceing in England Knox did enter in conference with him at S. Pauls Church in London where he did persuade the said Earle that God hade chosen him to be King of Scotland to Roote out Idolatrie Establish the light of their Gospell and that he as a new Iosias should mantaine and defend sir Ihon Knox the new Helias against all Catholique Pastours which he calletd the Priests of Baal and liekwise the Queens Maiestie which he Nicknamed Iesabeli VVhich things to performe and atchiue he sette out his booke Intituled the blast of the Trompet against the Regiment of weemen attempting therely to spoile the Queenes Maiestie with all ther pesteritie of their Regall Diademe and heriatle of the the Kingdome of Scotland so at one time did Endeuoure him selfe to Plant a false Renigion for atrue and to Install an vnlawfull King for an lawfull Princesse in the Realme of Scotland This was the Sound Intention whole drifte of this false Prophete with the rest of his seditious Ministers to ouerthrowe the Spirituall and temporall Estate in the Realme of Seotland at one time This forelorne Priest retourning from Englnnd to Scotland againe did persuade a Married woman with her daughter to foresaike her hasband to follow him and thus shamefullie Sacrilegiously and Incestuously seale and proper fruits or their Carnall Gopell After the death of that adulteresse he being an old decreeped Priest at the pits brinke he did ryde upon a prettie Guelded horse with his Silken ●carfe adorned with an Golden Ring Pretious Stones as yf he hade beene a young Springall and wanton youth an Euident Signe of an meere worlding full of bold presumption Diabolicall pride He did also wooe an Gentle woman of the house of Ochiltrie to Marrie in this princly forme and Enchant her so by his Deuillish Arte of necromancie that he did appeare to this young Gentlewoman not in his owen shape an olde decreeped Priest but as a young Strypling most beutifull to beholde site to fight courgiosly in Venus fiield and so did Incense such an disordained loue in hir heart towards him selfe that she could nowise ●iue or take repose without his accursed Societie All the world beholding her to be a beutifull braue and pleasant Damosell and Knox to be but an olde decreeped priest of an base and obscure condition and of Ignoble blood they could not Ascribe the cause of that vehement affection which she did beare to such decreeped Priest but his Dueillish Arte of Sorcerie or Necromancie whereby he did bewitch the young Gentle woman in such fashon that she could not behold the shame and disgrace which she did Incurre when she did linke her selfe in Marriage with such a renegate Priest and Ignoble person as Knox was in verie deede The progresse of his life did shewe these things to be most true when an young wōan in the Lord Ochiltries house almost did loose hir life for feare when she did Espy thraugh an clift or bore in the doore Sathan in shape of a blacke men in quyet conference speaking with Knox which was the blacke Doctour and Master of Schoole whome froe he did learne his lesson as much in Sorcerie Necromancie as in the Preaching of his carnal Gospell A Gentle woman worthie to be beleeued in thi● behalfe did see Knox face toure in his necke during the time of his Preaching in S. Gils Church a● Edinbrugh as truly She did relate vnto me As the Arrians did not skare with the Doctrin● of Arrians when he did shute his Entralls in th● Iacks with the loose of his life publickly Euens● the puritans are not affrayed at the doctrine o● Knox which was damnad by God with such 〈◊〉 Monstrous prodige as the doctrine of Arrius wa● in ages long before Lastlly when he at the houre of death did assu● his Bretheren that the olde Religion should ari● againe they saide that he did but dotte and ra● in such speaches as a man be straught in mind 〈◊〉 Answerred to them saying to the end you ma● beleeue such things to be true as I haue foreto● you goe you Incontinently out of the house where I doe lye and when you retourne in againe ●ou shall find my words to be confirmed with a ●rodigous signe after they hade performed his will ●n this behalfe as he hade desired them to doe Entring in the house againe where they did ●eaue him giuing vp the Ghost they did find all ●he lights Extinguished and Knox him selfe lying ●old dead on the floore and his face tourned in ●is Necke This is the prodidgious end which ●his forelorne Priest did make most worthie of his deserts The young man which did serue him vnto his ●itter end did relate all these things to a Gentle man of Estate worthie of credence which did ●eherse these thinga as most true vnto his frinds as ●hey are tecited abue OF M. Ihon Craige a foresvvorne Dominican frier Minister to his Maiestie CHAP. IX Maister Ihon Craige apostata Frier Minister to King Iames the sixt of Scotland minded to retu●rne to his Monastrie being at time in Italie or laike of Moyen after he did foresaike the same ●onfesseth that the

me and maketh me to Erre for the sinnes of the people There neuer was a holy Doctour of the Church of God that did boast and brage of such perfections prerogatiue● of Grace as this shamelesse Sodomite malitious hypocrite doth VVhen a Citizen of Geneua hade saide to his friend that they Esteemed more of Caluin then by good Reason they should doe he could neuer be contented with that citizen called Peter Amy vntill the time he should be cast in Prison and thereafter come shirte alone with a Light Taper or Torch in his hand and cry him mercy before the whole world with such amend honorable VVhen some of his frends did aeprotch him to haue pulled done the Image of our Lord our Ladie and holy Saincts in Heauen and suffer his owen Image to be sette vp in publique places of the Towne and to be hanged about the necks of sundry Inhabitants of Towne he answered without any courtessie saying let all such as mislike such things burst for malice VVhen he went out of Geneua to visie the Church of Beane he did Ryde vpon a Gailziart Steede accompained with 25. or 30. horsemen well Armed with their Pistolets like Capitaains of warre and not like a Prophete or one of Christs Apostles VVhen Caluin did persuade sillie poore man for a litle some of siluer to faine him selfe to be dead and sine to arise at his praiers before all the people when he did praie God cry vpon the sillie poore man for to arise at his praiere to confirme the truth of his Euangell the siillie abused man was found dead in deede and so Caluin to confirme his Religion did kill a quicke man when the holy saincts of the Romaine Church to confirme the Catholique Romaine Religion by manie other miarcles did often times restore by their holy prayers the life agains to such as were truly depairted out of this world Caluin also stirred vp with pride and ambition and vains Gloire that he could neur to his contentment be sufficiently honnored vntill the time he did writ letteres and frame sundrie workes wherein he dmit nothing that might aduace extoll his dwen honour and sette these works out to the whole world in the Nemes of others to hide in this behalfe his rused tre cherie and deeite Caluin was so proud in his owen conceite that he did not only preferre him selfe to all the heretiques of his time but also to the ancient Fatheres as accounting nothing of their authoritie he wold bring in his owen sentence with a maiesticall authoritie against the holy Doctours saying Augustine sayeth this Hierome sayeth that Sed Ego Vero as yf he hade beene the Messias disputing against the Iewes Cap. 13. All such as did professe this new Relihion could doe Caluin no greater pleasour to purchasse his friendshipe then to call him often times to dinner and supper Cap. 14. where all kind of daintie meats were in aboundance which forme of life made many poore Indigent to murmure against his gluttonie of their carnall Gospeller cap. 14. His Siluer Flagons with finest wines his bread compounded with fine floure rose watter Sugare Cannell Annlseeds were euerie where carried about with him to serue for his dainti mouth Since the begining of the world it was neuer hard or seene that anie of the Prophets send from God or Apostles from Christ did feede so daintily as Monsieur Caluin did great Prophete of the souritans and Cherist him selfe as he did in the promulgation of his sensuall Gospell for he did deuore and swallowe doune more sugred confits of Portugall and Spaine both drie and mole then manie poore sillie soules could find morsells of bread for the conseruation of this their mortall life Of Caluins sodomie wee haue made mention before as concerning his Impuidicitie there was a great murmure slaunder of sundrie Dames and Damosells which did haunt familiarly with him with out any companie except a litle Infant leding in their hands cap. 15. and some times he take lodging with the fairest Damosell when her husband wes away and the hand maid benished away because she said that the print of tow persons was left in the bedde after the vprising from him of her Mistresse Caluin gaue concell to Madame Iolland de Breed to lit her husband pine away in his disease witholding from him such things as were necssarie for his conualescens with promise to Marie her after his death which counsoull made the noble Dame to despite him and retired her selfe and her husband out of the Towne of Geneua Because that no man in the Towne of Genenua did oppose him selfe to Caluins vngodly practises but the Gouernour of the Towne called Amy Perin he did Imagine sundrie strategems treasonable attempts against the Gouernour Either to beraue him of his life or than at the least to cast him in Banishment which lastly he did obtane persuading falsly the Gentle men of Frence which were retired to Geneua for Religious cause that the Gouernour hade cōspired their death who with the concurrance of Caluin and his faction constrained the that Gouernour to saue his life from their daūger retiring him selfe to Berne adiaent to the lands of Geneua in this seditione coused by him he made sundrie young men to lose ther liues against the lawfull order of Iustice OF Caluins horrible diseases in his laiter daye● and Execrable Death CAluin in hie latter dayes was by th● Iust Iudgment of God punishihe● with horrible diseases desperate death for his blasphemous heresies deceitfull hypocrisies and Execrable life for Theodore Beza writteeh that he was heauily troubled with a consumption of the lungs with the crampe collicke difficulte of the breath the Stonie Grauell the Gutte hemoirods or bloodie fluxe the Migrame or Ache in the head besids these euills written by Beza he was cruellie tormeted with the lousie euill the through the whole bodie a wirulent and stinching ver in the fondament and his secreete Members cōsumed with crewling or creeping wormes Mach. 99. act 12.23 as Antioehus herods enemies to God were berefte of this mortall life by consumption crewsinh or creeping worms which did creepe like swarmes of Bees plentifully abroad out of their bodies He was so painefull and troublesome to him selfe and priuie Seruants by the Execrable stinch of his corrupted bodie that no man was able to abide the pestilent puanture of the same therefore he gaue a straite cōmand that no man should gette entress to visie him He likewise was so Impatient to suffer the great griefe and Intollereble paine of so manifolde diseases which he did feele deriue from the weightie hand of the dreadfull Iustice of God without any hope of mercie as his finall end doth testifie that he did Incall the Deuills sweare dsperatly detast and curse the day and time which he did bestowe to the knowledye of letters and setting out of Bookes Now Gentle Reader beholde the desperate end of a