that siâ—ted Peter and buffered Paul But to leave the Holy Scripture Philip Melancthon reporteth That he heard of two men credible and faith-worthy that a certain Bottonian young woman two yeares after her death returned againe to humane shape and went up and downe in the house and sate at meate with them but eate little This young seeming woman being at a time amongst other virgines a certaine Magitian came in skilfull in diabolicall Arts who said to the beholders This woman is but a dead carkasse carried about by the Devill and presently he tooke from under her right arme-hole the charme which hee had no sooner done but she fell downe a dead filthie carkasse Martin Luther reporteth the like of a woman at Erford in Germany who being animated by the Devill accompanied a young student that was in love with her and went up and downe divers yeares but at last the Devill being cast out by the prayers of the Church she returned to a dead and filthie carkasse The same Luther in his Colloquies telleth us how Sathan oftentimes stealeth away young children of women lying in child-bed and supposteth others of their owne begetting in their stead in the shapes of Incubus and Sucoâ—bus one such childe Luther reporteth of his owne knowledge at Halbersted which being carried by the parents to the Temple of the Virgine Mary to be cured the Devill asked the childe being in a basket upon the river whither it was going the young infant answered That hee was going to the Virgin Mary whereupon the father threw the basket and the childe into the river The like hee reporteth of another at Pessovia which representing in all lineaments a humane shape it was nothing else but a meere elusion of the Devill this childe saith he delighted in nothing but in stuffing it selfe with food and egesting the same in a filthy manner but was discovered and disrobed and cast out by the Prayers of the Church At Babylon in the Temple of Apollo a souldier breaking open a golden Chest there flew out such a pestilent spirit that infected the whole world with the plague thus Aventine lib. 2. cap. 17. Bruno the Bishop of Herbipolis accompanying the Emperour through an arme of the Sea heard this voyce sounding in his eares Ho Ho thou Bishop I am thy Malus Genius and whithersoever thou goest thou art mine at this time I have no power to hurt thee but thou shalt see me shortly againe and so it came to passe For not long after being in a roome with divers others part of the roofe fell downe and flew this wicked Bishop alone all the rest remaining safe and sound Vrbanus Regius in a Sermon at Wittenberge Anno 1538 concerning good and bad Angels relateth a storie of a certaine young maide possessed by the Devill for whom when prayers were made in the Church he seemed to be quiet for the time as if he were departed out of her watching an opportunity to do her further mischiefe as he did indeed for when as lesse care was taken of her supposing her to be found shee going to wash her hands at the brinke of a river running by the Devill tumbled her headlong in and drowned her in a fearefull manner Platina Nauclerus and other Historiographers write of Pope Bennet the ninth who died in the yeare 1405 that hee appeared or the Devill for him in a prodigious and bestiall forme like a Beare in his body and in his head and tayle like an Asse and when he was asked by some Why he shewed himselfe in so ougly a shape answered That this shape was imposed upon him for his wicked and bestiall behaviour when he was alive In the hill countries of Bohemia there used to appeare an evill Spirit in the habit and shape of a Monk whom the countrie people called Rubezall This devillish Monke used to joyne himselfe unto travellers over those hils and to bid them be of good courage for hee would lead them the right way thorow the woods but when as he had purposely led them out of the way so that they could not tell which way to turne themselves he would leapâ— into a tree and laugh at them with such a loud noyse that the whole wood would ring of him This was a morrie Devill such as our Robin-Goodfellow is said to be but yet in his mirth hee alwayes affected mischiefe Theat Hist. pag. 120. Chunibert King of Lumbardie consulted with one of his trusty counsellours about putting to death his two brothers Aldo and Grauso Whilest they were thus consulting in a by-window there sate a great flie by them one of the feet whereof the King with his knife which he had in his hand cut off in the meane while Aldo and Grauso entering into the Pallace met with a man with one of his feet cut off who told them the King was purposed to slay them if they passed on whereupon they returned and hid themselves in the Temple of Romanus the Martyr The King hearing thereof was much troubled how his Counsell might be revealed and charged his Privie Counsellours with infidelity But the Counsellour answered That hee had not departed from his presence since the matter was contrived but there sate a flie whose foot they cut off which no question was the Devill as it was had revealed this secret in the shape of a man Hereupon the King was reconciled to his brethren and embraced them with love ever after Thus the Devill sometimes doth good but it is with an intent of greater mischiefe Et sinon aliquâ nocuisset mortuus esset Cronica Hedion While certaine Mariners were sayling in the Sea a Monster was taken by them in every thing like unto a woman which being detained in the ship a good while one of the Mariners fell in love with her tooke her to his wife and begot one childe of her after three yeares they returning to the same place againe where the same Monster was taken this woman-Devill leaped into the Sea with her childe in her armes the childe was drowned but shee vanished away Thus it is easie for the Devill to take upon him the shape of a man or a woman Ex Colloquiis Lutheri A certaine Nobleman invited Martin Luther and other learned men to his house the Nobleman after dinner went out a hunting where a Hare of great bignesse and a Fox of great swiftnesse offered themselves unto his hounds The Nobleman riding upon a good horse followed them amaine but his horse falling downe under him dyed and the Hare vanished into the aire This was certainly a diabolicall delusion Luther The same Luther writeth That certaine Noblemen riding a race they cryed out let the last bee the Devils one of the Noblemen having a spare horse hasted forward with the rest of his company but his horse that was leâ—t free came softly behinde and was carried up by the Devill into the aire The Devill is not to be invited for he is ready to come uncalled Philip
of ours though after a corrupt and sacrilegious forme and that the Jew did not so much aime at their religion as at Christ the subject of it the Lord might shew a miracle not to establish their errour but to confound the Jews impiety especially in those young yeares of the Church In our English Chronicles are recorded many histories of the malitious practises of the Jews against Christians in hatred of Christ Jesus our Saviour whom they in contempt call our crucified God and especially this devillish practise was most frequent amongst them here in England as in Germany France and other places where they were suffered to inhabite namely every year to steale some Christian manâ— childe from the parents and on good Friday to crucifie him in despight of Christ and Christian religion Thus they served a childe at Lincolne named Hugo of nine years of age in the yeare 1255 in the reigne of Henry the third and another at Norwich about the same time having first circumcised him and detained him a whole yeare in custody In which two facts they were apprehended and at Lincolne thirty two of them put to death and at Norwich twenty But this was not all the punishment that they endured as they proceeded and increased in their malice against Christ and his religion so he proceeded in vengeance and indignation against them First therefore at the coronation of Richard the first whereas some of them presumed to enter into the Court-gate contrary to the Kings expresse commandement a great tumult arising thereupon a number of them were slaine and their houses fired in the City of London by the raging multitude and from thence the example spred into all other countries of the Land for they following the example of the Londoners havocked spoyled killed and fired as many Jewes as they could come by untill by the Kings Writs unto the Sheriffe of every County the tumult was appeased and some few of the principall authors and stirrers of this outrage punished And it is to bee noted that this yeare the Iewes held for their Iubilie but it turned to them a yeare of confusion Neither were they thus massacred onely by the Christians but they became butchers of themselves also For in the City of Yorke when as they had obtained the occupying of a certaine Castle for their preservation and afterward were not willing to restore it to the Christians againe and being ready to bee vanquished and offering much money for their lives when as that would not be accepted by the counsell of an old Jew among them every one with a sharpe rasor cut anothers throat whereby a thousand and five hundred of them were at that present destroyed At North-Hampton a number of them were burnt for enterprizing to fire the City with wilde-fire which they had prepared for that purposes besides many grievous impositions and taxes which were laid upon them At last by King Edward the first they were utterly banished this Realme of England in the yeare 1291 For which deed the Commons gave unto the King a Fifteen And about the same time also they were banished out of France for the like practices and still the wrath of God ceaseth not to punish them in all places wheresoever they inhabit But that their Impiety may bee yet more discovered I will here set downe the confession of one of their own Nation a Jew of Ratisbone converted to the Faith one very skilfull in the Hebrew tongue This man being asked many questions about their superstition and ceremonies answered very fitly and being demanded why they thirsted so after Christian mens bloud He said it was a mystery onely knowne to the Rabbines and highest persons but that this was their custome he knew when any of them was ready to dye a Rabbine anointed him with this bloud using these or such like words If hee that was promised in the Law and Prophets hath truly appeared and if this Iesus crucified bee the very Messias then let the bloud of this innocent man that diedin his Faith cleanse thee from thy sins and help thee to eternall life Nay Epiphanius affirmeth That the Jews of Tyberias did more confidently affirme it than thus for they would whisper into a dying mans eare Beleeve in Iesus of Nazareth whom our princes crucified for he shall come to judge thee in the latter day All which declareth how impious they are to goe against their owne conscience and upon how fickle ground all their Religion standeth CHAP. XII Of those that in our age have persecuted the Gospell in the person of the Faithfull AS the Religion of Christ hath beene hitherto cruelly crossed and besieged by the mightiest captaines of this world as hath been partly declared so it hath not been any better entertained by the Potentates of this age that ceased not to disturbe the quiet and pursue to death the lives of Gods children for their professions sake and to bring them utterly to ruine to addresse all the engines and subtilties of their malicious and wicked counsels without leaving any one device unthought of that their wit could imagine or their power afford they joyned craft with force and vile treason with horrible cruelty thereby to suppresse the truth and quench that faire and cleere light which God after long time of blindnesse and ignorance had caused of his infinite mercy to shine upon us There fires were kindled every where with the bones of Martyrs whilest for the space of forty yeares or thereabouts they never ceased to burne those that were followers of that way Now when they saw that all their butcheries and burnings were not able to consume this holy seed but that the more they went about to choake it the more it grew up and increased they tooke another course and raised up troubles and seditions in all quarters as if by that means they should attaine the end of their purpose Hell vomited up all her Furies of warre the whole earth was in a tumult young and old with tooth and naile were imployed to root out the Church of Christ but God stretching forth his arme against all their practises shewed himselfe not only a Conqueror but also a most sharpe revenger of all his adversaries This is most apparent in that which happened to Thomas Arondel an English man Archbishop of Canterbury an enemy and persecutor of the Truth of Christ who having put to death divers holy and upright men thinking that all he did was gain was rooted out at last himselfe by a most strange and horrible death for he that sought to stop the mouth of God in his Ministers and to hinder the passage of the Gospell had his owne tongue so swolne that it stopped his owne mouth that before his death hee could neither swallow nor speake and so through famine died in great despaire Foelix Farle of Wartemberg one of the Captaines of the Emperour Charles the fifth being at supper at Ausburg with many of
of all so strucke him after that he died Ioram King of Iuda although his father Iosaphat had instructed him from his childehood with holy and wholsome precepts and set before his face the example of his owne zeale in purging the Church of God from all Idolatry and superstition and maintaining the true and pure service of God yet did he so foulely runne astray from his fathers steps that allying himselfe by the marriage of Athalia to the house of Achab he became not only himselfe like unto the Kings of Israel in their filthy idolatry but also drew his people after him causing the inhabitants of Ierusalem and men of Iuda to runne a whoring after his strange gods for which cause Elias the Prophet most sharply reproved him by letters the contents whereof in summe was this That because he rebelled against the Lord God of his Fathers therefore the people that were in his subjection should rebell against him Presently the Arabians and Philistims rose up against him wasted his countrey robbed him of his treasures tooke away his wives and put all his children to the sword except little Ochozias his youngest sonne that was preserved And after all these miseries the Lord smote him with so outragious and uncurable disease in his bowels that after two yeares torment he died thereof his guts being fallen out of his belly with anguish Ioas also King of the same country was one to whom God had bin many wayes beneficiall from his infancy for he was even then miraculously preserved from the bloudy hand of Athalia and after brought up in the house of God under the tuition of that good Priest Iehoiada yet he was no sooner lifted up into his royall dignity but by and by he and his people started aside to the worship of stocks and stones at that time when hee had taken upon him the repaire of the House of God But all this came to passe after the decease of that good Priest his Tutor whose good deeds towards him in saving his life and giving him the Crowne he most unthankfully recompenced by putting to death his sonne Zacharias whom hee caused for reproving and threatning his Idolatry in a publique assembly incited thereto by the Spirit of God to be stoned to death in the porch of the Temple But seeing he did so rebelliously set himselfe against the holy Spirit as if he would have quite oppressed and extinguished the power thereof by the death of this holy Prophet by whom it spake God hissed for an army of Syrians that gave him battell and conquered his souldiers who in outward shew seemed much too strong for them His Princes also that had seduced him were destroyed and himselfe vexed with grievous diseases till at length his owne servants conspired against him for the death of Zacharias and slew him on his bed yea and his memory was so odious that they could not afford him a burying place among the sepulchres of their Kings Amazias the sonne of this wicked father carried himselfe also at the first uprightly towards God in his service but it lasted not long for a while after he was corrupted and turned aside from that good way which he had begun to tread in the by-paths of his father Ioas for after he had conquered the Idumaeans and slaine twenty thousand men of warre and spoyled divers of their cities in stead of rendring due thanks to God who without the ayde of the Israelites had given him that victory he set up the gods of the Edomites which he had robbed them of to be his gods and worshipped and burned incense to them so void of sence and reason was he And being rebuked by the Prophet of his adverse dealing he was so farre from humbling and repenting himself thereof that quite contrary he proudly withstood and rejected the Prophets threatnings menacing him with death if he ceased not Thus by this means having aggravated his sinne and growing more and more obstinate God made him an instrument to hasten his owne destruction for being proud and puffed up with the overthrow which he gave the Edomites he defied the King of Israel and provoked him to battell also but full evill to his ease for he lost the day and was carried prisoner to Ierusalem where before his face for more reproach foure hundred cubits of the wall was broken downe the Temple and Palace ransackt of his Treasures and his children carried for hostages to Samaria And not long after treason was devised against him in Ierusalem so that he fled to Lachish and being pursued thither also was there taken and put to death Likewise King Ahaz for making molten Images for Baalim and walking in the idolatrous wayes of the Kings of Israel and burning his sonnes with fire after the abhomination of the heathen in the valley of Ben-Hinnon was forsaken of the Lord and delivered into the hands of the King of Syria who carried him prisoner to Damascus and not onely so but was also subdued by Pekah King of Israel in that great battell wherein his owne sonne with fourescore thousand men at armes were slaine yea and two hundred thousand of all sorts men women and children were taken prisoners for all these chastisements did he not once reforme his life but rather grew worse and worse To make up the number of his sinnes he would needs sacrifice to the gods of Damascus also thinking to finde succour at their hands so that he utterly defaced the true service of God at Ierusalem broke in pieces the holy Vessels lockt up the Temple dores and placed in their steads his abhominable Idols for the people to worship and erected Altars in every corner of the city to doe sacrifice on But as he rebelled on every side against his God so God raised up enemies on every side to disturbe him the Edomites and Philistims assaulted him on every side beat his people tooke and ransackt his cities on the other side the Assyrians whom he had hired with a great sum for his help turned to his undoing and utter overthrow and confusion Wat shall we thinke of Manasses who re-edified the high places and Altars which the zeale of Ezechâ— as his father had defaced and throwne downe and adored and worshipped the planets of Heaven the Sunne the Moone and the Starres prophaned the porch of Gods Temple with Altars dedicated to strange gods committing thereon all the abhominations of the Gentiles yea and caused his sonnes to passe through the valley of Ben-Hinnon and was an observer of times and seasons and gave himselfe over to witchcraft charming and sorceries and used the help of familiar spirits and Soothsayers and that which is more placed a carved Image in the house of God flat against the second commandement of the Law So that he did not only go astray and erre himselfe in giving over his mind to most wicked and damnable heresies but also seduced the people by his pernitious example and
authority to doe the like mischiefe And that which is yet more and worst of all he made no account nor reckoning of the admonitions of the Prophets but the rather and the more hardened his heart to runne out into all manner of cruelty and wickednesse that his sinnes might have their full measure For the very stones of the streets of Ierusalem were stained from one corner to another with the guiltlesse and innocent bloud of those that either for disswading him from or not yeelding unto his abhominable and detestable Idolatry were cruelly murthered Amongst the number of which slaine innocents many suppose that the Prophet Esayas although he was of the bloud-royall was with a strange manner of torment put to death Wherefore the flame of Gods ire was kindled against him and his people so that he stirred up the Assyrians against them whose power and force they being not able to resist were subdued and the King himselfe taken and put in fetters and bound in chaines carried captive to Babylon but being there in tribulation hee humbled his soule and prayed unto the Lord his God who for all his wicked cruell and abhominable Apostasie was intreated of him and received him to mercy yea and brought him againe to Ierusalem into his unhoped for kingdome Then was he no more unthankfull to the Lord for his wonderfull deliverance but being touched with true repentance for his former life abolished the strange gods broke downe their Altars and restored againe the true Religion of God and gave strait commandement to his people to doe the like Wherein it was the pleasure of the Highest to leave a notable memoriall unto all posterity of his great and infinite mercy towards poore and miserable sinners to the end that no man be his sinnes never so hainous should at any time despaire for Where sin aboundeth there grace aboundeth much more Admit that this revolt of Manasses was farre greater and more outragious than was Solomons yet his true repentance found the grace to be raised up from that 〈◊〉 â—ull downefall for God hath mercy on whom he will have mercy and compassion on whom he will have compassion O the profound riches of the wisedome and knowledge of God! How unspeakable are his judgements and his wayes pâ—st finding out Amon the wicked sonne of this repentant â—ather committed also the like offence in serving strange gods but recanted not by like repentance and therefore God gave his owne servants both will to conspire and power to execute his destruction after hee had swayed the kingdome but two yeares CHAP. XVIII Of the third and worst sort of Apostata's BY how much the more God hath in these latter daies poured forth more plentifully his graces upon the sonnes of men by the manifestations of his Sonne Christ Iesus in the flesh and sent forth a more cleere light by the preaching of his Gospell into the world than was before times by so much the more culpable before God and guilty of eternall damnation are they who being once enlightened and made partakers of those excellent graces come afterwards either to despise or make light account of them or goe about to suppresse the truth and quench the spirit which instructed them therein This is the Sinne against the Holy Ghost which is mentioned in the sixth and tenth chapter to the Hebrewes and in the twelfth of Luke and in another place it is called a Sinne unto death because it is impardonable by reason that no excuse of ignorance can be pleaded nor any plaister of true repentance applyed unto it The Apostata's of the old Testament under the Law were not guilty of this sinne for although there were many that willingly and malitiously revolted and set themselves against the Prophets of God making warre as it were with the Holy Ghost yet seeing they had no such cleere testimonies of Christ Iesus and declaration of Gods Spirit as we have their sinne cannot be properly said directly to be against the Holy Ghost and so never to be remitted according to the description of this sinne in those passages of Scripture which were before recited as it may manifestly appeare by the former example of King Manasses The Apostle himselfe likewise doth averre the truth hereof when he saith If we sinne willingly after that we have received the knowledge of the Truth there remaineth no more sacrifice for sinnes but a fearefull looking for of judgement and violent fire which shall devoure the adversaries If any man despised Moses Law he died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be worthy which treadeth under foot the Sonne of God and counteth the bloud of the new Testament as a prophane thing whereby he was sanctified and doth despight to the Spirit of Grace Here we may see that this sinne is proper to those onely that lived under the Gospell and have tasted of the comfort and knowledge of Christ. Iudas Iscariot that wicked and accursed Varlet committed the deed and feeles the scourge of this great sinne for he being a Disciple nay an Apostle of Christ Iesus moved with covetousnesse after he had devised and concluded of the manner and complot of his treason with the enemie sold his Lord and Master the Savior of the World for thirty pieces of silver and betrayed him into the bands of theeves and murtherers who sought nothing but his destruction After this vile traitour had performed this execrable purpose by reason whereof he is called the sonne of perdition he could finde no rest nor repose in his guilty conscience but was horribly troubled and tormented with remorse of his wickednesse judging himselfe worthy of a thousand deaths for betraying that innocent and guiltlesse bloud If hee looked up he saw the vengeance of God ready to fall upon him and insnare him if hee looked downe he saw nothing but hell gaping to swallow him up the light of this world was odious to him and his own life displeased him so that being plunged into the bottomlesse pit of despaire he at last strangled himselfe and burst in twaine in the midst and all his bowels gushed out There is a notable example of Lucian who having professed Christianity for a season under the Emperour Trajan fell away afterwards and became so prophane and impious as to make a mocke at Religion and Divinity whereupon his sirname was called Atheist This wretch as he barked out like a foule mouthed dog bitter taunts against the religion of Christ seeking to rend and abolish it so he was himselfe in Gods vengeance torne in pieces and devoured of dogs Porphyrie also a whelp of the same litter after he had received the knowledge of the truth for despight and anger that he was reproved of his faults by the Christians set himselfe against them and published books full of horrible blasphemies to discredit and overthrow the Christian Faith But when he perceived how fully
were deluded and carried beside themselves by the subtilty of Satan in the yeare 1591 and of the raigne of Queene Elizabeth 3 3 the memory whereof is yet fresh in every mans head and mouth and therefore I will but briefly touch the same Edmund Coppinger and Henry Arthington two gentlemen being associated with one William Hacket sometimes a prophane very leud person but now converted in outward shew though not in inward affection were so seduced by his hypocriticall behaviour and the devils extraordinary devices that from one point to another they came at last to thinke that this Hacket was anointed to be the Judge of the world and therefore comming one day to Hackets lodging in London he told them they had been anointed of the Holy Ghost then Coppinger asked him what his pleasure was to be done Goe your way saith he and proclaim in the citie that Christ Jesus is come with his fanne in his hand to judge the earth and if they will not beleeve it let them come and kill me if they can Then Coppinger answered it should be done forthwith and thereupon like mad-men he and Arthington ran into the streets and proclaimed their message aforesaid and when by reason of the concourse of people they could not proceed any further they got up into two emptie carts in Cheape crying Repent repent for Christ Iesus is come to judge the world and then pulling a paper out of his bosome he read out of it many things touching the office and calling of Hacket how he represented Christ by taking part of his glorified body c. Besides they called themselves his Prophets one of Justice another of Mercy And thus these simple men were strangely deceived by a miraculous illusion of Satan who no doubt by strange apparitions had brought them into this vaine conceit But let us observe the end of it it was thus the whole citie being in amaze tooke Hacket the breeder of this device and arraigning him before the Maior and other Justices found him guiltie as well of this seditious practise as of speaking traiterous words against the Queene wherefore he was shortly after hanged on a gibbet in Cheap-side counterfeiting to his last his old devices and at length uttering horrible blasphemies against the Majestie of God As for his Prophets Coppinger dyed the next day in Bride well and Arthington was kept in prison upon hope of repentance CHAP. XX. Of Hypocrites AS God is a Spirit and Truth so he will be worshipped in truth of spirit and affection and not in hypocrisie and dissimulation for which cause he commandeth us by the mouth of Moses in the sixth and tenth chapters of Deuteronomy To love and honour him with all our heart with all our soule and all our strength which hypocrites are so farre from doing that they have nothing in them but a vaine shew of coined religion and so by that means break the first commandement thinking to bleare Gods eyes with their outward shewes and ceremonies as if he were like men to see nothing but that which is without and offereth it selfe to the view but it is quite contrary for it is he that descryeth the heart and searcheth out all the cornors thereof to see what truth and sinceritie is therein and therefore hateth and detesteth all hypocrisie and abhorreth all such service as is performed onely for fashion sake or in regard of men as appeareth by there proofes and checks which the Prophet Esay denounceth against the hypocrites of his time who made shew of honouring God but it was but with their lips and vaine and frivolous ceremonies not in truth of heart and affection so our Saviour Christ thundred out his curses against the Scribes and Pharisees with the judgements and vengeance of God for their hypocrisie With this sinne was Balaam that wicked Prophet upon whom God bestowed a certaine gift of prophesie infected for when King Balac sent for him to curse the Israelites he made as though he would not enterprise any thing contrary to the will of God as if he had him in great reverence and estimation neverthelesse being allured and enticed by the golden presents which were sent him he despised Gods commandement and discovered his own secret impietie and became an hired slave and enemy to the people of God but as he was in journey towards him there happened a strange and prodigious thing an Angell met him by the way with a naked sword in his hand ready to hew him in pieces whom when he himselfe being blinded with covetousnesse as with a vaile could not perceive â—is asse saw and was afraid and that which was more strange the poore bruit and dumbe beast speaking in a new language like a man reproved his masters madnesse Whereat he being sore amazed and notwithstanding all the asses humbling before the Angell yet pursued his unhappy journey to his eternall shame and confusion as one of an obstinate and heardened heart for he was forced by the Spirit of God to blesse those whom he had purposed to curse and yet further discovering his hypocrisie and envious disposition he was the cause why the Israelites provoked the wrath of God against themselves through the pernicious and deceivable counsell which he gave to the Madianites for which cause he himselfe was in the end slain In this range may we place Geesie Elizeus servant who being as is it were the Disciple and profest follower both of his Masters life and doctrine the true Prophet of God by whom for the further assurance and confirmation of the grace and blessing of God he had seene many notable and excellent miracles wrought yet notwithstanding was not true of heart but drawne aside by desire of lucre that caused him secretly unwitting to his master to ruâ—ne after Naaman the Syrian in his masters name for the money and apparell which his master had before refused and supposing his knavery to be so hidden that it could not come to light God discovered and pulled off his visard and punished as well the deed as the manner of doing hereof upon him and his posteritie with a perpetuall leprosie Saint Luke in the first chapter of the Acts doth at large describe the hypocrisie of Ananias and Saphira who that they might seeme zealous to Godward and charitable toward the Saints having sold a certaine possession under pretence of giving the price thereof among the poore retained covertly a certaine portion of it to their owne use being so impudent as to lye unto the Holy Ghost the President of the Church and founder of all secrets but being attached by the mouth of Peter a just and fearfull judgement of God fell on them both even their sudden death at the Apostles feet one after another Nicephorus telleth of one Philip the first Emperour that undertook the name and profession of Christ but by the report of other writers it proceeded not from any zeale of Religion
that could get out first neither durst they plead any more causes in that place untill it were mended Thus much reporteth Enguerran without mention of any decision of that matter Now forasmuch as nothing happeneth by chance it is most likely that God by that accident would give us to understand both how monstrous and detestable all such speeches are as also how men ought to feare and abhorre them seeing that the dumbe and sencelesse creatures and wood beams planks and stones and the earth it self by nature stedfast and fixed are so far from enduring them that they are moved withall There was a certaine blasphemous wretch that on a time being with his companions in a common lnne carowsing and making merry asked them if they thought a man was possessed with a soule or no Whereunto when some replyed That the soules of men were immortall and that some of them after release from the body lived in heaven others in Hell for so the Writings of the Prophets and Apostles instructed them hee answered and swore that he thought it nothing so but rather that there was no soule in man to survive the body but that heaven and hell were meere fables and inventions of Priests to get gaine by and for himselfe he was ready to sell his soule to any that would buy it then one of his companions tooke up a cup of wine and said Sell me thy soule for this cup of wine Which he receiving bad him take his soule and dranke up the wine Now Satan himselfe was there in a mans shape as commonly he is never far from such meetings and bought it againe of the other at the same price and by and by bad him give him his soule the whole company affirming it was meet he should have it since he had bought it not perceiving the Devill but presently he laying hold of this souleseller carried him into the aire before them all toward his own habitation to the great astonishment and amasement of the beholders and from that day to this he was never heard of but tryed to his pain that men had soules and that hell was no fable according to his godlesse and prophane opinion Pherecides by birth a Syrian a tragicall Poet and a Philosopher by profession boasted impudently against his schollers of his prosperity learning and wisedome saying that although he offered no sacrifices unto the gods yet he led a more quiet and prosperous life than those that were addicted to Religion and therefore he passed not for any such vanity But ere long his impiety was justly revenged for the Lord struck him with such a strange disease that out of his body issued such a slimy and filthy sweat and engendred such a number of lice and wormes that his bowels being consumed by them he died most miserably At Hambourgh not long since there lived an impious wretch that despised the preaching of the Gospell and the Ministers thereof accounting it as a vaine thing not worthy the beleeving of any man neither did he thus himself only but also seduced many others bringing them all to Atheisme and ungodlinesse Wherefore the Lord justly recompenced him for his impiety for he that before had no sence nor feeling of God in his conscience being touched with the finger of the Almighty grew to the contrary even to too much feeling and knowledge of God that he fell into extreme despaire affirming now his sinnes to be past forgivenesse because he had withdrawne others from the truth as well as himselfe whereas before he thought himselfe guilty of no sinne and that God was so just that he would not forgive him whereas before he thought there was no God so mighty is the operation of the Lord when he pleaseth to touch the conscience of man finally continuing in this desperate case he threw himselfe from the roofe of a house into a well and not finding water enough to drowne him he thrust his head into the bottome thereof till he had made an end of his life In the yeare of our Lord 1502 there lived one Hermannus Biswicke a grand Atheist and a notable instrument of Satan who affirmed that the world never had beginning as foolish Moses dreamed and that there was neither Angels nor devils nor hell nor future life but that the soules of men perished with their bodies besides that Christ Iesus was nothing else but a seducer of the people and that the faith of Christians and whatsoever else is contained in holy writs was meere vanity These articles full of impiety and blasphemy he constantly avouched to the death and for the same cause was together with his books burnt in Holland A certaine rich man at Holberstadium abounding with all manner of earthly commodities gave himselfe so much to his pleasure that he became besotted therewith in such sort that he made no reckoning of Religion nor any good thing but dared to say that if he might lead such a life continually upon earth he would not envy heaven nor desire any exchange Notwithstanding ere long contrary to his expectation the Lord cut him off by death and so his desired pleasure came to an end but after his death there appeared such diabolicall apparitions in his house that no man daring to inhabite it it became desolate for every day there appeared the Image of this Epicure sitting at a board with a number of his ghests drinking carousing and making good cheare and his table furnished with delicates and attended on by many that ministred necessaries unto them beside with minstrels trumpetters and such like In summe whatsoever he delighted in in his life time was there to be seene every day The Lord permitting Satan to bleare mens eyes with such strange shewes to the end that others might be terrified from such Epicurisme and impiety Not inferior to any of the former in Atheisme and impiety and equall to all in manner of punishment was one of our owne nation of fresh and late memory called Marlin by profession a scholler brought up from his youth in the Vniversity of Cambridge but by practise a Play-maker and a Poet of scurrility who by giving too large a swing to his owne wit and suffering his lust to have the full reines fell not without just desert to that great outrage and extremity that he denied God and his sonne Christ and not onely in word blasphemed the Trinity but also as it is credibly reported wrote books against it affirming our Saviour to be but a deceiver and Moses to be but a seducer of the people and the holy Bible to be but vaine and idle stories and all Religion but a device of policy But see what a hooke the Lord put in the nostrils of this barking dogge so it fell out that as he purposed to stab one whom he ought a grudge unto with his dagger the other party perceiving so avoyded the stroke that withall catching hold of his wrest he stabbed his owne
King of England sonne of Geffrey Plantagenet and Maud the Empresse after he had raigned twenty yeares was content to admit his young sonne Henry married to Margaret the French Kings daughter into participation of his Crowne but he like an unnaturall son to requite his fathers love sought to dispossesse him of the whole for by inciting the King of France and certaine other Nobles hee tooke armes and raised warre against his owne naturall father betwixt whom divers strong battels being fought as well in England by the Deputies and friends of both parties as also in Normandy Poytou Guian and Britain the victory alwayes inclined to the father so that the rebellious son with his allies were constrained to bend to his fathers will and to desire peace which he gently granted and forgave his offence Howbeit the Lord for his disobedience did not so lightly pardon him but because his hasty mind could not tarry for the Crowne till his fathers death therefore the Lord cut him short of it altogether causing him to die six yeares before his father being yet but young and like to live long Lothair King of Soissons in France committed the rule of the province of Guian to his eldest son Cramiris who when contrary to the mind of his father he oppressed the people with exactions and was reclaimed home he like an ungratious and impious son fled to his uncle Childebert and provoked him towarre upon his owne father wherein he himselfe was by the just vengeance of God taken and burned with his wife and children to death Furthermore it is not doubtlesse but to a very good end enacted in the law of God That he which curseth his father or mother should die the death and that rebellious children and such as be incorrigible should at the instance and pursuit of their owne parents by order of law be stoned to death As children by all these examples ought not onely to learne to feare to displease and revile their parents but also to feare and reverence them lest that by disobedience they kindle the fire of Gods wrath against them so likewise on the other side parents are here advertised to have great care in bringing up and instructing their children in the feare of God and obedience to his will lest for want of instruction and correction on their part they themselves incurre a punishment of their carelesse negligence in the person of their children And this is proved by experience of the men of Bethel of whose children two and forty were torne in pieces by Beares for that they had been so evill taught as to mocke the holy Prophet Elizeus in calling him bald-pate Heli likewise the high priest was culpable of this fault for having two wicked and perverse sonnes whom no feare of God could restraine being discontent with that honourable portion of the sacrifices allotted them by God like famished and unsatiable wretches fell to share out more than was their due and by force to raven all that which by faire meanes they could not get and that which is worse to pollute the holy Tabernacle of God with their filthy whoredomes in such sort that the Religion of God grew in disgrace through their prophane dealings And albeit it may seem that their father did his duty in some sort when he admonished and reproved them yet it is manifest by the reprehension of the man of God that he did no part of that at all or if he did yet it was in so carelesse loose and cold manner using more lenity than hee ought or lesse severity than was necessary that God turned their destructions when they were slaine at the overthrow of Israel by the Philistins to be his punishment for understanding the dolefull newes of his sonnes death and the Arkes taking at once he fell backewards from his stoole and burst his necke being old and heavy even fourescore and eighteene yeares of age not able either to help or stay himselfe David also was not free from this offence for hee so much cockered some of his children that they proved the greatest plagues and scourges unto him especially Absolon and Adonijah for the one openly rebelled against him and almost drove him out of his kingdome the other usurped the title and honour of the kingdome before his fathers death of this it is recorded That David so cockered and pampered him that he would never displease him from his youth But see how he was punished in them for this too great lenity both of them came to an untimely death and proved not onely the workers of their owne destruction but also great crosses to their father Ludovicus Vives saith That in his time a certain woman in Flanders did so much pamper and cocker up two of her sonnes even against her husbands will that she would not suffer them to want money or any thing which might furnish their roiotous life both in drinking banquetting and dicing yea she would stoale from her husband to minister unto them but as soone as her husband was dead she was justly plagued in them both for they fell from royoting to robbing which two vices are commonly linked together and for the same one of them was executed by the sword and the other by the halter she her selfe looking on as a witnesse of their destructions whereof her conscience told her that her indulgence was the chiefest cause Hither may we referre that common and vulgar story and I suppose very true which is almost in every childes mouth of him that going to the gallowes desired to speake with his mother in her care ere he dyed and when she came unto him in stead of speaking bit off her care with his teeth exclaiming upon her as the causer of his death because she did not chastise him in his youth for his faults but by her flatteries established him in vice which brought him to this wofull end and herein she was doubly punished both in her sonnes destruction and her owne infamy whereof she carried about her a continuall maâ—ke This ought to be a warning to all parents to looke better to the education of their children and to root out of them in time all evill and corrupt manners lest of small sprigs they grow to branches and of qualities to habits and so either be hardly done off or at least deprave the whole body and bring it to destruction but above all to keep them from idlenesse and vaine pleasures the discommodity and mischiefe whereof this present example will declare At a towne called Hannuel in Saxony the Devill transforming himselfe into the shape of a man exercised many jugling trickes and pretty pastime to delight young men and maids withall and indeed to draw after him daily great companies one day they followed him out of the city gates unto a hill adjoyning where he played a jugling tricke indeed with them for he carried them all away with him so that they were never
despightfull manner for the Daulphin escaping their hands by night and safegard in his castle after that he heard of the seisure of the citie found meanes to assemble certuine forces and marched to Montereaufautyon with 20000 men of purpose to be revenged on the Duke for all his brave and riotous demeanors hither under colour of parling and devising new means to pacifie these old civill troubles he enticed the Duke and being come at his very first arrivall as he was bowing his knee in reverence to him he caused him to be slaine And on this manner was the Duke of Orleance death quitted and the evill and cruelty shewed towards him returned upon the murderers owne necke for as he slew him trecherously and cowardly so was he also trecherously and cowardly slaine and justly requited with the same measure that he before had measured to another notwithstanding herein the Daulphin was not free from a grievous crime of disloyaltie and truth-breach in working his death without shame of either faith-breach or perjury and that in his owne presence whom hee had so often with protestation of assurance and safetie requested to come to him Neither did he escape unpunished for it for after his fathers decease he was in danger of losing the Crowne and all for this cause for Philip Duke of Burgundie taking his fathers revenge into his hands by his cunning devices wrought meanes to displace him from the succession of the kingdome by according a marriage betwixt the King of England and his sister to whom he in favor agreed to give his kingdome in reversion after his owne decease Now assoone as the King of England was seised upon the governement of France the Daulphin was presently summoned to the marble Table to give answere for the death of the old Duke whither when he made none appearance they presently banished him the realme and pronounced him to be unworthy to be succeeder to the noble Crowne which truely was a very grievous chastisement and such an one as brought with it a heape of many mischiefes and discomfitures which happened in the warre betwixt England and him for the recovery of his kingdome Peter sonne to Alphonsus King of Castile was a most bloudy and cruell Tyran for first he put to death his owne wife the daughter of Peter Duke of Burbon and sister to the Queene of France next hee slew the mother of his bastard brother Henrie together with many Lords and Barons of the realme for which he was hated not onely of all his subjects but also of his neighbor and adjoyning countries which hatred moved the foresaid Henrie to aspire unto the Crowne which what with the Popes avouch who legitimated him and the helpe of certaine French forces and the support of the Nobility of Castile he soone atchieved Peter thus abandoned put his safest gard in his heeles and fled to Bordeaux towards the Prince of Wales of whom he received such good entertainment that with his aid he sonne re-entred his lost dominions and by maine battell chased his bastard brother out of the confines thereof but being re-installed whilest his cruelties ceased not to multiply on every side behold Henrie with a new supply out of France began to assayle him afresh and put him once again to his shifts but all that he could doe could not shift him out of Henries hands who pursued him so hotly that with his owne hands hee soone rid him out of all troubles and afterwards peaceably enjoyed the kingdome of Castille But above all the horrible murders and massacres that ever were heard or read of in this last age of the World that bloudy massacre in France under the reigne of Charles the ninth is most famous or rather infamous wherein the noble Admirall with many of the nobility and gentrie which were Protestants were most traiterously and cruelly murdered in their chambers and beds in Paris the foure and twentieth of August in the night in this massacre were butchered in Paris that very night ten thousand Protestants and in all France for other cities followed the example of Paris thirty or as some say forty thousand I will not stand to relate the particular circumstances and manner thereof it being at large described by divers writers both in French and English only to our purpose let us consider the judgements and vengeance of Almightie God upon the chiefe practisers and plotters thereof which were these Charles the ninth then King by whose commission and commandement this massacre was undertaken his brother and successour the Duke of Aniou the Queene mother his bastard brother and the Duke of Guise yea the whole towne of Paris and generally all France was guilty thereof Now observe Gods just revenge Charles himselfe had the thred of his life cut off by the immediat hand of God by a long and lingring sickenesse and that before he was come to the full age of 24 yeres in his sicknesse bloud issued in great abundance out of many places of his body insomuch that sometimes he fell and wallowed in his owne bloud that as he had delight to shed the bloud of so many innocents so he might now at the latter end of his dayes be glutted with bloud And surely by this meanes the Lord did put him in minde of his former bloudy murders to draw him to repentance if it were possible The Duke of Anjou who succeeded this Charles in the Crowne of France and was called Henrie the third was murdered by a young Iacobine Monke called Frier Iaques Clement at the instigation of the duke de Maine and others of the league and that wherein appeareth manifestly the hand of God in the selfe same chamber at S. Cloves wherein the Councell for the great massacre had beene taken and plotted as it is constantly affirmed The Duke of Guise in the yeare 1588 the 23 of December was murdered by the kings owne appointment being sent for into the kings chamber out of the councell chamber where attended him 45 with rapiers and poniards ready prepared to receive him The Queene mother soone after the slaughter of the Duke of Guise tooke the matter so to heart that shee went to bed and dyed the first of Ianuarie after Touching all the rest that were chiefe actors in the tragidie few or none escaped the apparant vengeance of God and as for Paris and the whole realme of France they also felt the severe scourge of Gods justice partly by civile wars and bloudshed and partly by famine and other plagues so that the Lord hath plainly made knowne to the world how precious in the sight of his most Holy Majestie is the death of innocents and how impossible it is for cruell murderers to escape unpunished CHAP. X. Of divers other Murderers and their severall punishments MAximinus from a shepheard in Thracia grew to be an Emperor in Rome by these degrees his exceeding stength and swiftnesse in running commended him so to Severus then Emperour that he made
followeth by the order of our subject now to touch the transgression of the third Commandement of the second Table which is Thou shalt not commit Adultery in which words as also in many other Texts of Scripture Adultery is forbidden and grievous threatnings denounced against all those that defile their bodies with filthy and impure actions estrange themselves from God and conjoyne themselves to whores and ribauds This sin did the Israelites commit with the woman of Madian by means whereof they were to follow strange gods and to fall into Gods heavie displeasure who by a cruell Plague destroyed 24000. of them for the same sin And forasmuch as the Madianites through the wicked and pernicious counsell of Balaam did lay this snare for them and were so villanous and shamelesse as to prostitute and be Bauds to their owne wives therefore they were by the expresse Commandement of God discomfited their Kings and false prophets with all their men and women except onely their unpolluted virgins that had knowne no man slain and all their Cities and dwellings burned and consumed to ashes As every one ought to have regard and care to their honesty so maides especially whose whole credit and reputation hangeth thereupon for they that make no account thereof but suffer themselves to be polluted with any filthinesse draw upon them not onely most vile infamy but also many great miseries as is proved by the daughter of Hippomenes Prince of Athens who being a whore her father shut up in a stable with a wilde horse giving him no provender nor other meat to eat that the horse naturally furious enough but more enraged by famine might tear her in pieces and with her carkase refresh his hunger as he did Pontus Aufidian understanding that his daughter had been betrayed and sold into a lechers hands by a slave of his that was her schoolmaster put them both to death In like manner served Pub. Atilius Falisque his daughter that fell into the same infamy Vives reporteth that in our fathers dayes two brothers of Arragon perceiving their sister whom they ever esteemed for honest to be with childe hiding their displeasure untill her delivery was past came in suddenly and stabbed her into the belly with their daggers till they killed her in the presence of a sage matron that was witnesse to their deed The same Authour saith That when he was a young man there were three in the same Countrey that conspired the death of a companion of theirs that went about to commit this villany and as they conspired so they performed it strangling him to death with a napkin as he was going to his filthinesse As for Adulterers examples are infinite both of their wicked lives and miserable ends In which number many of them may be scored that making profession of a single life and undertaking the vow of chastity shew themselves monstrous knaves and ribauds as many of the Popes themselves have done As we reade of Iohn the Eleventh bastard son to Lando his predecessour who by meanes of his Adulteries with Theodora then Governesse of Rome came by degrees to the Papacy so he passed the blessed time of his holy Popeship with this vertuous Dame to whom he served instead of a common Horse to satisfie her insatiable and disordinate lust but the good and holy father was at last taken and castin prison and there smothered to death with a pillow Benedict the Eleventh diâ—ing on a time with an Abbesse his familiar was poysoned with certain figs that he eat Clement the Fifth was reported to be a common Bawd and a protectour of whores he went apart into Avignion and there stayed of purpose to do nothing but whore-hunt he died in great torment of the bloudy flux plurisie and grief of the stomacke In our English Chronicles we reade of Sir Roger Mortimer Earl of March in the time of Edward the Third who having secret familiarity with Isabel Edward the Seconds wife was not onely the cause to stir her up to make war against her husband but also when he was vanquished by her and deposed from his Crowne his young son being installed in his Throne caused him most cruelly to be put to death by thrusting a hot spit into his body at his fundament He also procured the Earle of Kent the Kings uncle to be arraigned and beheaded at Winchester for that he withstood the Queenes and his dealings and would not suffer them to do what they listed All these mischiefes sprung out from the filthy root of Adultery But the just judgement of God not permitting such odious crimes to be unpunished nor undetected it so fell forth at the length that Isabel the old Queen was discovered to be with childe by the said Mortimer whereof complaint being made to the King as also of the killing of King Edward his father and conspiring and procuring the death of the Earle of Kent the Kings uncle he was arreigned and indicted and by verdict found guilty and suffered death accordingly like a Traitor his head being exalted upon London-bridge for a spectacle for all murderers and adulterers to behold that they might see and fear the heavy vengeance of God CHAP. XXI Of Rapes NOw if Adultery which with liking and consent of parties is committed be condemned how much more grievous and hainous is the offence and more guilty the offendour when with violence the chastity of any iâ— assailed and enforced This was the sin wherewith Sichem the son of Hemor the Levite is marked in holy Scripture for he ravished Dina Iacobs daughter for which cause Simeon and Levi revenged the injury done unto their sister upon the head of not onely him and his father but all the Males that were in the City by putting them to the sword It was a custome amongst the Spartans and Messenians during the time of peace betwixt them to send yearly to one another certain of their daughters to celebrate certain feasts and sacrifices that were amongst them now in continuance of time it chanced that fifty of the Lacedemonian virgins being come to those solemne feasts were pursued by the Messenian gallants to have their pleasures of them but they joyntly making resistance and fighting for their honesties strove so long not one yeelding themselves a prey into their hands till they all died whereupon arose so long and miserable a war that all the Countrey of Messena was destroyed thereby Aristoclides a Tyran of Orchomenus a City of Arcadia fell enamored with a maid of Stymphalis who seeing her father by him slain because he seemed to stand in his purposes light fled to the Temple of Diana to take Sanctuary neither could once be plucked from the image of the goddesse untill her life was taken from her but her death so incensed the Arcadians that they fell to Armes and sharpely revenged her cruell injury Appius a Roman a man of power and authority in the City inflamed with the love of a virgine
notoriously and fearefully manifested therein that when the holy Ghost would strike a terrour into the most wicked he threateneth them with this like punishment saying The Lord will raine upon each wicked one Fire snares and brimstone for their portion Howbeit this maketh not but that still there are too many such monsters in the World so mightily is it corrupted and depraved neither is it any marvell seeing that divers Bishops of Rome that take upon them to be Christs Vicars and Peters successours are infected with this filthy contagion As namely Pope Iulius the third whose custome was to promote none to Ecclesiasticall livings save only his buggerers Amongst whom was one Innocent whom this holy father contrary to the Suffrages of the whole Colledge would needs make Cardinall nay the unsatiable and monstrous lust of this beastly and stinking goat was so extraordinary that he could not abstaine from many Cardinals themselves Iohn de la Casae a Florentine by birth and by office Archbishop of Benevento and Deane of his Apostaticall chamber was his Legat and Intelligencer in all the Venetian Seigniories a man equall or rather worse then himselfe and such a one as whose memory ought to be accursed of all posterity for that detestable booke which he composed in commendation and praise of Sodomie and was so shamelesse nay rather possessed with some devillish and uncleane spirit as to divulgate it to the view of the world Here you may see poore soules the holinesse of those whom you so much reverence and upon whom you build your beliefe and religion you see their brave and excellent vertues and of what esteeme their lawes and ordinances ought to be amongst you Now touching the end that this holy father made it is declared in the former booke among the ranke of Atheists where we placed him And albeit that he and such like villaines please their owne humours with their abominations and approve and cleare themselves therein yet are they rewarded by death not only by the law of God but also by the law of Iulia. When Charlemaigne reigned in France there happened a most notable judgement of God upon the Monkes of S. Martin in Tours for their disordinate lusts they were men whose food was too much and dainty whose case was too easie and whose pleasures were too immoderate being altogether addicted to pastimes and merriments in their apparell they went clad in silke like great Lords and as Nichol. Gill. in his first Volume of French Chronicles saith their shooes were gilt over with Gold so great was the super fluity of their riches and pride in summe their whole life was luxurious and infamous for which cause there came forth a destroying Angel from the Lord by the report of Budes the Abbot of Clugnie and slew them all in one night as the first born of Aegypt were slaine save one only person that was preserved as Lot in Sodome was preserved This strange accident moved Charlemaigne to appoint a brotherhood of Canons to be in their roome though little better and as little profitable to their Commonwealth as the former It is not for nothing that the law of God forbiddeth to lie with a beast and denounceth death against them that commit this foule sin for there have been such monsters in the world at some times as we reade in Calius and Volaterranus of one Crathes a shepheard that accompanied carnally with a shee Goat but the Buck finding him sleeping offended and provoked with this strange action ran at him so furiously with his hornes that he left him dead upon the ground God that opened an Asses mouth to reprove the madnesse of the false Prophet Balaam and sent Lions to kill the strange inhabitants of Samaria employed also this Buck about his service in executing just vengeance upon a wicked varlet CHAP. XXXV Of the wonderfull evill that ariseth from this greedinesse of lust IT is to good reason that Scripture forbids us to abstain from the lust of the flesh and the eyes which is of the world and the corruption of mans own nature forsomuch as by it we are drawn to evill it being as it were a corrupt root which sendeth forth most bitter sowre and rotten fruit and this hapneth not only when the goods riches of the world are in quest but also when a man hunteth after dishonest and unchaste delights this concupiscence is it that bringeth forth whoredomes adulteries and many other such sinnes whereout spring forth oftentimes flouds of mischiefes and that divers times by the selfe-will and inordinate desire of private and particular persons what did the lawlesse lust of Potiphars Wife bring upon Ioseph Was not his life indangered and his body kept in close prison where he cooled his feet two yeares or more We have a most notable example of the miserable end of a certain woman with the sacking and destruction of a whole City and all caused by her intemperance and unbridled lust About the time that the Emperour Phocas was slain by Priscus one Gysulphus Governour and Chieftain of a Countrey in Lumbardy going out in defence of his Countrey against the Bavarians which were certaine reliques of the Hunnes gave them battell and lost the field and his life withall Now the Conquerours pursuing their victory laid siege to the chief City of his Province where Romilda his Wife made her abode who viewing one day from the wals the young and fair King with yellow curled lockes galloping about the City fell presently so extreamly in love with him that her minde ran of nothing but satisfying her greedy and new conceived lust wherefore burying in oblivion the love of her late husband with her young infants yet living and her Countrey and preferring her owne lust before them all she sent secretly unto him this message That if he would promise to marry her she would deliver up the City into his hands he well pleased with this gentle offer through a desire of obtaining the City which without great bloudshed and losse of men he could not otherwise compasse accepted of it and was received upon this condition within the wals and lest he should seeme too perfidious he performed his promise of marriage and made her his wife for that one night but soone after in scorne and disdaine he gave her up to twelve of his strongest lechers to glut her unquenchable fire and finally nailed her on a gibbet for a finall reward of her treâ—cherous and boundlesse lust Marke well the misery whereinto this wretched woman threw her selfe and not only her selfe but a whole City also by her boiling concupiscence which so dazled her understanding that she could not consider how undecent it was dishonest and inconvenient for a woman to offer her selfe nay to solicite a man that was an enemie a stranger and one that she had never seen before to her bed and that to the utter undoing of her selfe and all hers But even thus
did most pill and pull the people and would often say That the gold and silver of the Kingdom pertained in right to none but him Being reproved of his mother at a time for his immoderate and excessive expences saying That there was almost not so much more treasure left as he had already spent he made her this answer That she should take no care for that for as long as his hand was able to wield his sword which he held naked before her he would not want money This is the sword which many now adayes after the example of Caracalla have taken up to cut out by force and violence a way to their owne wils and to cut the throat of equity and justice and to compell the poor people to forgo their goods and surrender them into their hands Now how odious and hatefull these three were made unto the people by their owne wicked demeanours their miserable ends do sufficiently testify which wee have already before ment ioned and mean afterward more at large to speak of The Emperour Constance son to Constantine whose father was Heraclius comming at a time out of Greece into Rome abode there but five dayes but in that short space committed so much outrage in ransacking the Temples and other publike places and carrying away so many rich ornaments and pictures whereof those places then abounded that in mans remembrance no forreigne barbarous enemy having taken the City by force of war ever went away with the like spoil besides he did so oppresse the Allies and Tributaries of the Empire and chiefly the Sicilians with taxes and imposts that many of them were constrained to sell their children for money to satisfie his extortion and by this meanes he scraped together an infinite masse of rapines and evill gotten goods but enjoyed the sweet of them not very long for very soon after he was murdered by his owne men of wat in his returne out of Sicily and all that spoil which he had unjustly surprised was suddenly taken and transported into Africa by the Sarasens that then inhabited the City Panorme Lewis the eleventh King of France after he had overcharged his subjects with too grievous burdens of payments and taxes fell into such a timorous conceit and fear of death as never any man did the like he attempted all meanes of avoiding or delaying the same as first during his sicknesse he gave his Physitian monethly ten thousand crownes by that meanes to creep into his favour wherein he being in all other things a very niggard and pinch-penny shewed himself on the other side more than prodigall next he sent into Calabria for an Hermit reported to be an holy and devout man to whom at his arrivall he performed so much duty and reverence as was wonderfull and unseemly for he threw himselfe on his knees and besought him to prolong his decaying life as if he had been a God and not a man but all that he could do was to no purpose no nor the reliques which Pope Sextus sent him to busie himselfe withall nor the holy viall of the Rheimes which was brought him could prorogue this life of his nor priviledge him from dying a discontent and unwilling death he suspected the most part of his nearest attendants and would not suffer them to approach unto him in his sicknesse after he had thus prolonged the time in hope and yet still languished in extream distresse of his disease it was at length told him in all speed that he should not set his minde any longer upon those vain hopes nor upon that holy man for his time was come and he must needs die And thus he that during his Raigne shewed himselfe rough and cruell to his subjects by too many and heavy impositions was himselfe in his latter end thus roughly and hardly dealt withall Christierne the eleventh King of Denmarke Norway and Suecia after the death of King Iohn his father reigned the year of our Lord 1514. and was too intolerable in imposing burdens and taxes upon his subjects for which cause the Suecians revolted from his government whom though after many battels and sieges he conquered and placed amongst them his garisons to keep them in awe yet ceased they not to rebell against him and that by the instigation of a mean Gentleman who very quickly got foâ—ting into the Kingdom and possessed himselfe of the Crowne and government Now Christierne having lost this Province and being also in disdain and hatred of his owne Countrey and fearing least this inward heat of spight should grow to some flame of danger to his life seeing that the inhabitants of Lubecke conspiring with his uncle Fredericke began to take armes against him he fled away with his wife sister to the Emperour Charles the fifth and his young children to Zealand a Province of the Emperours after he had reigned nine yeares after which the Estates of the Realme aided by them of Lubecke assembling together exalted his uncle Fredericke Prince of Holsatia though old and antient to the Crowne and publishing certain writings addressed them to the Emperour and the Princes of his Empire to render a reason of their proceeding and to make knowne unto them upon how good considerations they had deposed and banished Christierne for the tyranny which hee exercised among them Ten yeares after this he got together a new Army by sea in hope to recover his losses but contrary to his hope he was taken prisoner and in captivity miserably ended his dayes Henry King of Suecia was chased from his Scepter for enterprising to burden his Commons with new contributions those that were devisers of new Taxes and Tributes for the most part ever lost their lives in their labours for proof whereof let the example of Parchenus or Porchetes serve who for giving counsell to King Theodebert touching the raising of new subsidies was stoned to death by the multitude in the City Trieves Likewise was George Presquon cruelly put to death by the people for perswading and setting forward Henry of Suecia to the vexation and exaction of his subjects CHAP. XL. More examples of the same subject AIstulphus the nineteenth King of Lumbardy was not onely a most cruell Tyran but also a grievous oppressour of his subjects with taxes and exactions for he imposed this upon every one of them to pay yearly a Noble for their heads against this man Pope Stephen provoked King Pepin of France who comming with an Army drove the Tyran into Tycinum and constrained him to yeeld to partiall conditions of peace Howbeit Pepin was no sooner gone but he returned to his old byas wherefore the second time he came and drove him to as great extreamity insomuch as another peace was concluded after the accomplishment whereof perverse Aistulph still vexing his subjects was plagued by God with an Apoplexy and so died Iustinian the Emperour as he was profuse and excessive in spending so was he immoderate and insatiable in gathering
of Aquitain then did King Edwards part begin to incline and the successe of war which the space of fourty yeares never forsook him now frowned upon him so that he quickly lost all those lands which by composition of peace were granted unto him CHAP. XLI Of such as by force of armes have either taken away or would have taken away the goods and lands of other men NOw if they that oppresse their Subjects and devour them in this manner be found guilty then must they needs be much more that are carried with the wings of their owne hungry ambitious desire to invade their lands and Seigniories attended on with an infinite retinue of pillages sackings ruines of Cities and people which are alwayes necessary companions of furious unmercifull war There are no flouds so broad nor mountaines so steep nor rokces so rough and dangerous nor sea so long and furious that can restrain the rash and headstrong desire of such greedy minded Sacres so that if their body might be proportioned to the square and greatnesse of their mindes with the one hand they would reach the East and with the other hand the West as it is said of Alexander howbeit hereof they boast and glory no lesse than they that took delight to be sirnamed City-spoilers others burners of Cities some conquerours and many Eagles and Faulcons seeking as it were fame by infamy and by vice eternity But to these men it often commeth to passe that even then when they thinke to advance their Dominion and to stretch their bounds and frontiers furthest they are driven to recoil for fear of being dispossessed themselves of their owne lands and inheritances and even as they dealt with others rigorously and by strength of weapons so shall they be themselves rehandled and dealt withall after the same measure according to the Word of the Prophet denounced against such as they Cursed be thâ—â— that spoilest and dealest unfaithfully when thou hast made an end of spoiling others thâ—â— thâ— selfe shalt be spoiled and when thou hast done dealing traiterously then treason shall begin to be practised against thee And this curse most commonly never faileth to seise upon these great Theeves and Robbers or at least upon their children and successours as by particular examples we shall see after we have first spoken of Adonias who not content with his owne estate of being a Kings son which God had allotted him went about to 〈◊〉 the Crowne and Kingdome from his brother Solomon to whom by right it appertained for God had manifested the same by the mouth of his father David but both he and his assistants for their overbold and rash enterprise were iustly by Solomon punished with death Crassus King of Lydia was the first that made war against Ephesus and that subdued the Greekes of Asia to wit the Phrygians Mysians Chalybeans Paphlagonians Thracians Bythinians Ionians Dorians Aeolians and Pamphilians and made them all tributeries unto him by meanes whereof he being growne exceeding rich and puissant by the detriment and undoing of so many people vanted and gloried in his greatnesse and power and even then thought himselfe the happiest man in the world when most misery and adversity grief and distresse of his estate and wholehouse approuched nearest for first and formost one of his sonnes that was dear unto him was by oversight slain at the chase of a wilde Bore next himselfe having commenced war with Cyrus was overcome in battell and besieged in Sardis the chief City of his Kingdom and at last taken and carried captive to Cyrus despoiled of all his late glory and dominion And thus Crassus as saith Plutarch after Herodotus bore the punishment of the offence of his great Grandfather Gigas who being but one of King Caâ—daules attendants slew his master and usurped the Crowne at the provokement of the Queen his mistresse whom he also took to be his wife And thus this Kingdom decayed by the same meanes by which it first encreased Polycratâ—s the Tyran was one that by violence and tyrannous meanes grew from a base condition to an high estate for being but one of the vulgar sort in the City Samos he with the assistance of fifteen armed men seised upon the whole City and made himselfe Lord of it which dividing into three parts he bestowed two of them upon his two brethren but not for perpetuity for ere long the third part of his usurpation cost the elder of them the best part of his life and the younger his liberty for he chased him away that he might be sole possessour of the whole Island After this he invaded many other Islands besides many Cities in the same Land he raised the Lacedemonians from the fiege of Samos which they had begirt and when he saw that all things fell out so well to his owne wish that nothing could be more fearing so great prosperity could not but carry in the â—ail some terrible sting of adversity and mischance attempted by voluntary losse of something of value to prevent the mischief which he feared to ensue and this by the advice of his dear friend and allie the King of Aegypt therefore he threw a ring which he had of great price into the sea to the end to delude Fortune as he thought thereby â—ut the ring was after found in a fishes belly and offered as a present unto him and this was an evident presage of some inevitable this for tune that waited for him neither did it prove vain and frivolous for he was hanged upon a gibbet of Sardis by the commandment of Orates the Governour of the City who under pretence of friendship and colour of rendring his treasure into his hands and bestowing upon him a great part thereof promising also to passe the rest of his dayes under his wing for fear of the rage of Cambyses drew him to come privately to speak with him and so easily wrought his will upon him Aristodemus got into his hands the government of Câ—ma after he had made away the principall of the City and to keep it the better being obtâ—ined he first worme the vulgars hearts by presents then banished out of the City their children whom he had put to death and entertained the rest of the youth with such variety of pleasures and delights that by those devices he kept himselfe in his tyrannous estate many yeares but as soon as the children of those slain Citizens were growne to ripe yeares of strength and discretion being desirous to revenge their fathers deaths they set upon him in the night so at unawares that they put him and all his family to the slaughter Timophanes usurped a principality power and rule in Corinth a free City and became so odious thereby to the whole people yea and to his owne brother Tymoleon also that laying aside all respect of nature he slew him with his owne hands preferring the liberty of his Countrey before any unity or bond of
the squadron of Switzers now joyned to the French in attire and armour like a Switzer thinking by this tricke to save his life but all his counterfeiting could not save him from being taken and from lying ten yeares prisoner in the Tower of Loches where he also died and so all his high and ambitious thoughts which scarcely Italie could containe were pend up in a strait and narrow roome With the like turbulent and furious spirit of ambition have many Roman Bishops been inspired who what by their jugling trickes cousenages and subtill devises and what by force have prospered so well that of simple Bishops which they were wont to be they are growne temporall Lords and as it were Monarchs having in their possessions lands cities castles fortresses havens garrisons and guards after the manner of Kings nay they have exalted themselves above Kings so intollerable is their impudence and made them subject to their wils and yet they call themselves the Apostles pedigree whom Christ forbad all such domination But what of that It pertaineth not to them to succeed in vertue but in authoritie the Apostles for if that charge had concerned them then Pope Lucius the second would never have beene so shamelesse as to request in right of his Popeship the soveraigntie over Rome as hee did neither when it was denyed him to have gone about to usurpe it by force and to bring his minde about to have layed siege to the Senat house with armed men to the end that either by banishing or murdering the Senatours then assembled together he might invest himselfe with the Kingly dignitie but what got he by it Marry this the people being in an uprore in the Citie upon the sight of this holy fathers proud attempt tooke themselves to armes and ran with such violence upon master Pope that they forthwith stoned his Holinesse to death but not like Stephen the Martyr for the profession of Christ Iesus but like a vile and seditious theefe for seeking the Common-wealths overthrow Pope Adrian the fourteenth a monkes sonne succeeding Lucius both in the Papacie and also in ambition tooke in hand his omitted enterprises for he excommunicated the Romanes untill they had banished Arnold a Bishop that gave them counsell to retaine the power of electing their magistrate and governing their citie in their hands a thing repugnant to his intent and after hee had degraded the Consuls to make his part the stronger he caused the Emperour Fredericke to come with an armie to the citie whom notwithstanding hee handled but basely for his paines for hee did not onely checke him openly for standing on his feet and holding the stirrop of his horse with his left hand but also denied him the crowne of the Empire except hee would restore to him Poville which he said pertained unto him how beit he got the Crowne notwithstanding and before his returne from Rome into Germanie more than a thousand citizens that would not yeeld nor subscribe unto the Popes will were slaine After Frederickes departure the Pope seeing himselfe destitute of his further aid first excommunicated the King of Sicilie that in right of inheritance possessed the foresaid Poville but when this served him to small purpose he practised with Emanuel the Emperour of Greece to set upon him which thing turned to his finall confusion After this through his intollerable pride hee fell out with Fredericke the Emperour and to revenge himselfe upon him discharged his subjects from their fealtie to him and him from his authoritie over them Now marke his end As he walked one day towards Aviane a flie got in at his mouth and downe his throat so farre that it stopped the conduit of his breath so that for all that his physitions could do hee was choked therewith And thus he that sought by all the meanes he could to make himselfe greater than he ought to be and to get the masterie of every thing at his owne will and pleasure and to take away other mens rights by force was cut short and rebated by a small and base creature and constrained to leave this life which he was most unworthy of Hither may be referred that which befell the Emperour Albert Duke of Austria and one of his lievtenants in Switzerland for going about to usurpe and appropriat certaine lands and dominions to him which belonged not unto him This Emperour had many children whom he desired to leave rich and mighty and therefore by all meanes possible he endeavoured to augment his living even by getting from other men whatsoever he could and amongst all the rest this was one especiall practise wherein he laboured tooth and nayle to alienate from the Empire the land of the Switzers and to leave it for an everlasting inheritance to his heires which although the Switzers would in no case condiscend nor agree unto but contrariwise sued earnestly unto his Majesty for the maintenance of their antient liberties and priviledges which were confirmed unto them by the former Emperors and that they might not be distracted from the Empire yet notwithstanding were constrained to undergo for a season the yoke of most grievous tyranny and servitude imposed by force upon them and thus the poore communaltie indured many mischiefes and many grievous and cruell extortions and indignities at the hands of the Emperours officers whilest they lived in this wretched and miserable estate Amongst the rest there was one called Grislier that began to erect a strong fort of defence upon a little hill neere unto Altorfe to keepe the countrey in greater awe and subjection and desiring to descrie his friends from his foes he invented this devise He put a hat upon the end of a long pole and placed it in the field before Altorfe where were great multitudes of people with this commandement That everie one that came by should do but dieth ere he awaketh so mony taken in usurie delighteth and contenteth at the first but it infecteth all his possessions and sucketh out the marrow of them ere it be long Seeing then it is abhominable both by the law of God and nature let us shun it as a toad and flie from it as a cockatrice But when these persuasions will not serve let them turne their eyes to these examples following wherein they shall see the manifest indignation of God upon it In the Bishopricke of Collen a notable famous Usurer lying upon his death-bed ready to die moved up and downe his chaps and his lips as if he had bin eating something in his mouth and beeing demanded what hee eat hee answered his money and that the divell thrust it in his mouth perforce so that hee could neither will nor chuse but devour it in which miserable temptation he died without any shew of repentance The same author telleth of another Usurer that a little before his death called for his bags of gold and silver and offered them all to his soule upon condition it would not forsake
spirit in a mighty tempest of thunder and lightening before the view of the whole multitude to their great astonishment insomuch that they fled at the sight thereof What shall wee say of Silla that monster in cruelty that most odious and execrable Tyran that ever was by whom all civile order and humane policie was utterly defaced and all vice and confusion in stead thereof set up did hee not procure the death of six thousand men at one clap at the discomfiture of Marius And having promised to save the lives of three thousand that appealed unto his mercy did he not cause them to be assembled within a Parke and there to have their throats cut whilest hee made an oration to the Senate It was hee that filled the channels of the streets of Rome and other cities in Italie with bloud and slaughters innumerable and that neither spared Altar Temple or other priviledged place or house whatsoever from the pollution and distainment of innocent bloud husbands were staine in their wives armes infants in their mothers bosomes and infinite multitudes of men murdered for their riches for if any were either rich or owners of faire houses or pleasant gardens they were sure to die besides if there were any private quarrell or grudge betwixt any citizen and some of his crew he suffered his side to revenge themselves after their owne lusts so that for private mislike and enmity many hundreds lost their lives he that saved an outlaw or proscribed person in his house of which there were too many of the best sort in his time or gave him entertainment under his roofe whether he were his brother sonne or parent whatsoever was himselfe for recompence of his curtesie and humanitie proscribed and sould and condemned to death and he that killed one of them that was proscribed had for reward two talents the wages of his murder amounting in value to twelve hundred crownes whether it was a bondslave that slew his master or a sonne that murdered his father comming to Preneste hee began to proceed in a kinde of justiciall forme amongst the citizens and as it were by law and equitie to practise wrong and injurie but ere long either being weary of such slow proceedings or not at leisure to prosecure the same any further he caused to meet together in one assemblie two thousand of them whom hee committed all to the massacre without any manner of compassion As hee was sitting one day in the middest of his pallace in Rome a souldier to whom he had granted the proscription of his dead brother as if he had beene alive whom he himselfe before the civile warre had slaine presented him in lieu of thanks for the great good turne the head of one Marcus Marius of the adverse faction before the whole citie with his hands all imbrued in bloud which hee also washed in the holy water staâ—ke 〈◊〉 Apolloes temple being near unto that place and all this being commended and countenanced by Silla hee decreed a generall disanulment and abrogation of all titles and rights that were passed before his time to the end to have the more liberty both to put to death whom he pleased and to confiscate mens goods and also to unpeople and repeople cities sack pulldowne and build and to depose make Kings at his pleasure the goods which he had thus seised he shamed not to sell with his owne hands sitting in his tribunall sear giving oftentimes a faire woman a whole countrey or the revenues of a citie for her beauty and to Players Jesters Juglers Minstrâ—â—s and other wicked effranchised slaves great and unnecessary rewards yea and to divers married women also whom pleasing his eye he deprived their husbands of perforce and espoused them to himselfe maugre their wils being desirous to ally himselfe with Pompey hee commanded him to cast off his lawfull wife and taking from Magnus Gâ—abriâ— his wife Aemilia made him marry her though already great with childe by her former husband but she died in travell in his house In seasts and banketâ—ings he was too immoderate for it was his continuall and daily practise the wine that hee dranke usually was fortie yeares old and the company that hee delighted to keepe was compact of ministriss tumblers players singers and such like rascals and with these he would spend whole dayes in drinking carousing dauncing and all dissolutenesse Now this disinordinate life of his did so augment a disease which was growne in his body to wit an imposthume that in time it corrupted his flesh and turned it into lice in such sort that though hee had those that continually followed him to sweepe them off and to louze him night and day yet the encrease was still so plentifull that all would not serve to cleare him for a moment insomuch that not his apparell though never so new and changeable nor his linnen though never so fresh nor his bath nor his laver no nor his meat and drinke could be kept unpolluted from the fluxe of this filthy vermine it issued in such abundance oftentimes in a day hee would wash himselfe in a bath but to no great purpose for his shame increased the more The day before he dyed he sent for one Granius who attending his death delayed to pay that which hee ought to the Common-wealth and being come in his presence hee commanded him to be strangled to death before his face but with straining himselfe in crying after his execution his imposthume burst and vomited out such streames of bloud that his strength failed him withall and passing that night in great distresse the next day made up his wicked and miserable end After that Caligula began to addict himselfe to impiety and contempt of God presently being not curbed with any feare nor shame he became most dissolute in all kinde of wickednesse for at one time he caused to be slaine a great number of people for calling him young Augustus as if it had beene an injury to his person to be so intituled and to say briefly of all his murders there were so many of his kindred friends senators and citizens made away by his meanes that it would be too long and tedious here to recite wherefore seeing that hee was generally hated of the people for his misdeeds hee wished that they all had but one head to the end as it might seeme that at one blow hee might dispatch them all In sumptuousnesse and costlinesse of dishes and banquets he neither found nor left his equall for he would sup up most pretious stones melted by art and swallow down treasures into his belly his banquets were often served with golden loaves and golden meats in giving rewards hee was sometime too too prodigall for he would cast great summes of money amongst the people certain dayes together untill his bags were drawne drie and then new strange shifts must be practised to fill them up againe his subjects he over charged with many new-found
hand in stead of a Scepter and a rope about his necke in stead of a crowne and in this order and attyre they led him through all Constantinople the people shouting and reviling him on all sides some throwing durt others spittle divers dung and the women their pispots at his head after all which banquetting dishes he was transported to the gallowes and there hanged to make an end of all Charles King of Navarre whose mother Iean was daughter to Lewis Lutton King of France was another that oppressed his subjects with cruelty and rough dealing for he imposed upon them grievous taxes and tributes and when many of the chiefest of his Common-Wealth came to make knowne unto him the poverty of his people and that they were not able to endure any more such burthens he caused them all to be put to death for their boldnesse he was the kindler of many great mischiefes in France and of the fire wherewith divers places of strength and castles of defence were burned to ashes he counselled the Count of Foix his sonne to poyson his father and not onely so but gave him also the poyson with his owne hands wherewith to do the deed Moreover above all this lechery and Adultery swayed his powers even in his old age for at threescore yeares of age he had a whore in a corner whose company he dayly hanted and so much that she at length gave him his deaths wound for returning from her company one day as his use was and entring into his chamber he went to bed all quaking and halfe frozen with cold neither could he by any meanes recover his heat untill by art they sought to supply nature and blew upon him with brasen bellowes Aquavitae and hot blasts of ayre but withall the fire unregarded flew betwixt the sheets and inflamed the drie linnen together with the Aquavitae so suddenly that ere any help could be made his late quivering bones were now halfe burned to death It is true that he lived fifteene daies after this but in so great griefe and torment without sence of any helpe or assuagement by Physicke or Surgery that at the end thereof he died miserably and so as during his life his affection over burnt in lust and his minde was alwayes hot upon mischiefe and covetousnesse so his dayes were finished with heat and cruell burning Lugtake King of Scots succeeding his father Galdus in the Kingdome was so odious and mischievous a Tyran that every man hated him no lesse for his vices than they loved his father for his vertues he slew many rich and noble-men for no other cause but to enrich his treasury with their goods he committed the government of the Realme to most unjust and covetous persons and with their company was most delighted he shamed not to defloure his owne aunts sisters and daughters and to scorne his wise and grave counsellors calling them old doting fooles all which monstrous villanies with a thousand more so incensed his Nobles against him that they slew him after he had raigned three yeares but as the Proverbe goeth Seldome commeth a better another or worse Tyran succeeded in his kingdome namely Mogallus cousin germane to Lugtake a man notoriously infected with all manner of vices for albeit in the beginning of his reigne hee gave himselfe to follow the wisedome and manners of his unkle Galdus yet in his age his corrupt nature burst forth abundantly but chiefly in avarice lechery and cruelty this was he that licensed theeves and robbers to take the goods of their neighbours without punishment and that first ordained the goods of condemned persons to be confiscate to the kings use without respect either of wives children or creditors for which crimes he was also slaine by his nobles Besides these there was another king of the Scots called Atherto in the yeare of our Lord 240. who shewed himselfe also in like manner a most abhominable wretch for he so wallowed in all manner of uncleane and effeminate lusts that he was not ashamed to goe in the sight of the people playing upon a flute rejoycing more to be accounted a good Fidler than a good Prince from which vices he fell at last to the deflouring and ravishing of maids and women insomuch as the daughters of his nobles could not be safe from his insatiable and intollerable lust wherefore being pursued by them when hee saw no meanes to escape hee desperately slew himselfe The great outrages which the Spaniards have committed in the West Indies are apparant testimonies of their impiety injustice cruelty insatiable covetousnesse and luxury and the judgement wherewith God hath hunted them up and downe both by sea and land as late and fresh histories doe testifie are manifest witnesses of his heavy anger and displeasure against them amongst all which I will here insert none but that which is most notorious and worthy memory as the wretched accident of Pamphilius Novares and his company This man with six hundred Spaniards making for the coast of Florida to seeke the gold of the river of Palme-trees were so turmoyled with vehement windes and tempests that they could not keepe their vessels from dashing against the shore so that their ships did all split in sunder and they for the most part were drowned save a few that escaped to land yet escaped not danger for they ranne roving up and downe this savage countrey so long till they fell into such extreame poverty and famine that for want of victuals twelve of them devoured one another and of the whole six hundred that went forth there never yet returned above ten all the rest being either drowned or pined to death Francis Pizarre a man of base parentage for in his youth he was but a hogheard and of worse qualities and education for he knew not so much as the first elements of learning giving himselfe to the West Indian wars grew to some credit in bearing office but withall shewed himselfe very disloyall treacherous and bloudy-minded in committing many odious and monstrous cruelties entring Peru with an army of souldiers to the end to conquer new lands and dominions and to glut his unsatiable covetousnesse with a new surfet of riches after the true Spanish custome he committed many bloudy and trayterous acts and exercised more than barbarous cruelty for first under pretence of friendship feyning to parle with Artabaliba King of Cusco the poore King comming with five and twenty thousand of unarmed men in ostentation of his greatnesse not in purpose to resist he welcommed him and his men so nimbly with swords and curtleaxes that they had all soon their throats cut by a most horrible slaughter and the King himselfe was taken and put in chaines yea and the Citie after this massacre of men abroad felt soone the insolencies of these brave warriours within in fine though Pizarre promised Artabaliba to save his life in regard of a ransome amounting to more than two millions of
evill which request was so agreeable and acceptable to God that hee granted it unto him so that he obtained such an excellent measure of incomparable wisedome that he was commended and reputed more for it than for all his great riches and precious treasure beside There is mention made in the Book of the Kings of his judiciall throne wherein he used to sit and heare the causes of the people and execute justice among them and albeit he was the most puissant and glorious King of the earth yet notwithstanding hee scorned not to hear two harlots plead before him about the controversie of a dead infant Ioram King of Israel son of Achab though a man that walked not uprightly before God but gave himselfe to worke abomination in his sight yet he despised not the complaint of the poor affamished woman of Samaria when she demanded justice at his hands although it was in the time of war when Lawes use to be silent and in the besieging and famishment of the City neither did he reject the Sunamites request for the recovery of her house and lands but caused them to be restored unto her So that then it is manifest that those Kings which in old time reigned over the People of God albeit they had in every City Judges yea and in Jerusalem also as it appeareth in the nineteenth Chapter of the second Book of Chronicles yet they ceased not for all that to give ear to suits and complaints that were made unto them and to decide controversies that came to their knowledge and for this cause it is that Wisdom saith That by her Kings reigne and Princes decree justice whereunto also belongeth that which is said in another place That a King sitting in the Throne of judgement chaseth away all evill with his eyes Moreover that this was the greatest part of the Office and duty of Kings in antient times to see the administration of justice Homer the Poet may be a sufficient witnesse when he saith of Agamemnon That the Scepter and Law was committed to him by God to do right to every man answerable to the which Virgil describing the Queen of Carthage saith She sat in judgement in the midst of her People as if there was nothing more beseeming such a person than such an action And therefore the Poets not without cause feigne Iupiter alwayes to have Themis that is to say Justice at his elbow signifying thereby not that whatsoever Kings and Princes did was just and lawfull be it never so vile in it own nature as that wanton flatterer Anaxarchus said to Alexander but that equity and justice should alwayes accompany them and never depart from their sides And hereupon it was that Eacus Minos and Radamanthus the first King of Graecia were so renowned of old antiquity because of their true and upright execution of Justice and therefore were not honoured with any greater title than the name of Judges It is said of King Alexander that although he was continually busied in affaires of war and of giving battels yet he would sit personally in judgement to hear criminall causes and matters of importance pleaded and that whilest the accuser laid open his accusation he would stop one ear with his hand to the end that the other might be kept pure and without prejudice for the defence and answer of the accused The Roman Emperours also were very carefull and diligent in this behalfe as first Iulius Caesar who is recorded to have taken great paines in giving audience to parties and in dealing justice betwixt them In like manner Augustus Caesar is commended for his care and travell in this behalfe for he would ordinarily sit in judgement upon causes and controversies of his subjects and that with such great delight and pleasure that oftentimes night was fain to interrupt his course before his will was to relinquish it yea though he found himselfe evill at case yet would he not omit to apply himselfe to the division of judgement or else calling the parties before him to his bed The Emperour Claudius though a man otherwise of a dull and grosse spirit yet in this respect he discharged the duty of a good Prince for that he would intermeddle with hearing his subjects causes and do right unto them he chanced once to make a very pretty and witty end of a suit betwixt a son and his mother who denying and disclaiming him to be her son was by the Emperour commanded to marry him and so lest he should agree to that mischief was constrained to acknowledge and avow him for her son and to be short it was very ordinary and usuall among the Emperours to take knowledge of matters controverted but especially of criminall and capitall causes by meanes whereof the Apostle Paul desirous to shun the judgement and lyings in wait of his enemies the Jewes appealed from them to Caesar which he would never have done if Caesar had not in some sort used to meddle with such affaires and for further proof hereof hither may be added the saying which is reported of Nero in the beginning of his reigne That when he should signe with his hand a sentence of death against a condemned person he wished that he could neither write nor reade to the end to avoid that necessary action The bold answer of an old woman to the Emperour Adrian is very worthy to be remembred who appealing and complaining to the Emperour of some wrong when he answered that he was not at leasure then to hear her suit she told him boldly and plainly That then he ought not to be at leasure to be her Emperour which speech went so near the quicke unto him that ever after he shewed more facility and courtesie towards all men that had any thing to do with him The Kings of France used also this custome of hearing and deciding their subjects matters as we reade of Charlemaigne the King and Emperour who commanded that he should be made acquainted with all matters of importance and their issues throughout his Realme King Lewis the first treading the steps of his father Charlemaigne accustomed himselfe three dayes in a week to hear publiquely in his pallace the complaints and grievances of his people and to right their wrongs and injuries King Lewis sirnamed the Holy a little before his death gave in charge to his son that should succeed him in the Crown amongst other this precept To be carefull to bear a stroke in seeing the distribution of justice and that it should not be perverted nor depraved CHAP. XLVIII Of such Princes as have made no reckoning of punishing vice nor regarded the estate of their People IT cannot chuse but be a great confusion in a Common-wealth when justice sleepeth and when the shamelesse boldnesse of evill doers is not curbed in with any bridle but runneth it own swinge and therefore a Consull of Rome could say That it was an evil thing to have a Prince
reported in Colloq of Luther Luther doth report that a man of great name and fame did so burne with continuall lust that he blasphemously said That if that pleasure was perpetuall he would never desire to have any part in the Kingdome of Heaven so that he might be carried from one Stewes to another and from one Harlot unto another I could adde more examples of this kinde but these shall suffice to shew that God doth not onely punish this horrible sinne in the life to come but also in this life with fearefull judgements CHAP. XII Of Theeves and Robbers SPiredon a Bishop of a certaine Citie in Cyprus was also delighted with keeping of irrationall sheepe upon a night certaine theeves entered into his sheepe-fold with an intent to steale away some of his sheepe but God protecting the sheepheard and his sheepe infatuated the theeves that they could not stirre out of that place till the morning at what time the Bishop comming to view his flock found them thus bound who presently prayed to God for their delivery and wished them to get their living hereafter by honest labour and not by stealth yet withall gave them a Ramme with this pleasant tant I give you this Ramme that you may not seeme to watch it in vaine and so set them free A certaine young man being bitten with a mad dogge fell presently after into madnesse himselfe and was faine to be bound with chaines The parents of this young man brought their sonne to an Abbot called Ammon entreating him that by his prayers hee would restore him to his former health the holy Abbot answered that they demanded that of him that passed his power But this I can signifie unto you that the Devill holdeth you all bound in his chaines by reason of a Bull which you stole from a poore widdow and untill you restore that Bull backe againe to the widdow your sonne shall never be healed The parents presently confessed their fault restored the Bull and presently their sonne was delivered from this grievous disease A certaine Baker merrily talking with his neighbour bragged that in that great time of dearth which was then he gained out of every bushell of Wheat above a crowne which words being related unto the Governour of the Citie hee sent for the Baker to supper and examined him about those speeches which the Baker could not deny whereupon the Governour commanded him presently to put off his upper garments and to knead so much dowe before him that hee might finde out the manner of his deceit which being done hee and all his fellow Bakers in the towne was cast into prison to their great disgrace The same Authour reporteth That at Prague in Bohemia a Jew being dead his friends desired that he might be buried at Ratisbone forty miles off which becaâ—se it could not bee done without paying of great tribute they put his carkasse into a hog sheâ—d full of sweet wine and committed it to a carter to convey to Ratisbone The theevish carters in the way being greedy of the wine pierced the hogshead and drinking themselves drunke with the wine mixed with the stinke of the dead carkasse most of them died The same Luther reporteth that at Wittenberge three theeves having stolne a silver dish brought it to a Goldsmiths wife to sell who desired them to come againe within an houre and then shee would bargaine with them In the meane while she related this businesse unto the Magistrates who sending presently the Sergeants to apprehend the theeves they seeing themselves to be betrayed resisted with their swords but notwithstanding one of them was taken and executed another escaped by flight and the third being pursued over a bridge leaped into the river Albis and there was drowned This example is more remarkable saith Luther because this fellow was a most notorious wicked wretch and had cut off two fingers of his owne fathers at which very instant his father not knowing of it being asked what was become of his sonne answered that he wished hee was drowned in the river Albis which wish was really performed at that very instant for it was the voyce of Gods anger out of the mouth of a father About Ailton in Huntington-shire a lewd fellow stole one of his neighbours fat weathers and bringing him home bound about his neck 〈…〉 upon a great stone in the field to â—ase himselfe where the weather stâ—â—gling fell over the stone and pulled the thiefe after him and so both striving one for life another for liberty the theefe was found dead in the morning and the weather alive CHAP. XIII Of Trecherie WHen the two Earles of Northumberland and Westmoreland had rebelled against Q. Elizabeth and being defeated in the field fled into Scotland the Earle of Northumberland hid himself in the house of Hector of Harlawe an Armestrange having confidence in him that he would be true to him he notwithstanding for money betrayed him to the Regent of Scotland from whence the Earle was sent into England condemned of high treason and beheaded But it was observed that this Hector being before a rich man fell poor of a sudden and was so hated generally that he never durst go abroad insomuch that the Proverbe to take Hectors cloake is continued to this day among them when they would expresse a man that betrayeth his friend who trusted him The like example we have of Banister who betrayed the Duke of Buckingham in the raigne of Richard the third CHAP. XIV Of the molestation of evill Spirits and their execution of Gods Iudgements upon men ALmighty God sometimes doth execute his judgements himselfe as he did upon Pharaoh in the Red Sea and upon Sodome and Gomorrah sometimes hee useth the creatures as instruments as frogs and lice c. to plague Pharaoh and the Aegyptians Sometimes hee imployeth the good Angels to that purpose as an Angell to destroy the Armie of Zenacherib before Jerusalem but most ordinarily he useth the ministery of evill Angels who being forward enough of their owne malice he giveth more strength unto by his command to execute vengeance upon wicked men Thus Sathan under the shape of a Serpent beguiled our first parents Adam and Eve and promised them great good in the stead of punishments which God had threatned unto them Gen. 3. The same Sathan vexed King Saul 1 Reg. 16. This Sathan rose against Israell and stirred up David to number the people whereat God being offended strooke Israell with a grievous peltilence 1 Chronic. 21. It was Sathan that got leave of God that hee might torture Iob with loathsome botches and boyles Iob 2. It was Sathan that slew seaven husbands to whom Sarah the daughter of Raguel had married Tobit It was Sathan that entred into Iudas Iscariots heart and moved him to betray Christ and hang himselfe Iohn 13. Acts 7. It was Sathan that instigated Ananias and Saphira to lye to the Holy Ghost whereupon they both died suddenly Acts 5. Lastly it was Sathan