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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A20229 A sermon of repentaunce a very godly and profitable sermon preached at Lee in Essex / by Arthur Dent ... Dent, Arthur, d. 1607. 1582 (1582) STC 6649.7; ESTC S4601 24,399 66

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full of olde festered woundes you muste haue Corasiue Salues for that is the beste for you and the speediest way to recouer your healthe and for as muche as you bée rough Horses you muste haue a rough rider And harde knobbie timber must haue harde wedges and hard strokes with a béetle We preach the Lawe to driue you to Christe Wee preach Iudgementes to make you séeke Mercie Wée preach damnation to bring you to saluation But to preache Mercie and forgiuenesse before men see their sinnes or knowe their miseries by the preaching of the Lawe is to preach the Gospell vnprofitably For he that is ignorant of the Lawe knoweth not what misery is in himselfe nor what mercie is in God What father is there who if his childe should play the stubborne boy and disobey him in euery thing he commanded would stroke his heade and say hee were a good boy and not rather seuerely correcte him and whippe him with a rodde What master will commende his seruant for doing what he list and not what he commaundeth him euen so wee may not disobey and do euill and looke to he flattered too and not rather chidden Let vs know then that although God vse searing launcing corzing and searching of the bones and other violent remedies yet in the meane while hee procureth our health by them And let vs further vnderstand that forasmuche as there is none other meanes to drawe vs vnto saluation but by cleansing of al our vices and the same cleansing can not be done but by violence when we be warned by the doctrine of the Lawe so as our owne consciences accuse vs. Although we like well to be nowe and then flattered and soothed yet let vs séeke to be spoken vnto earnestly and to haue our faultes tolde vs and to be made ashamed of them and to haue our vnhonesty discouered not desire to be pleased For it were the next way to make vs rotte in our own filthines if we should holde it so in secret it would cost vs deare the setting on if wee shoulde be so flattered by men and in the meane season the heauenly Iudge shall thunder downe vppon vs. Therefore when anie man commeth to a Sermon let him first and formost make his reckoning to be rebuked as méete is and let him vnderstande that it is for his profit that he is not soothed And if he haue itching eares let him laye them awaye from him assuring himselfe that else he is foreclosed so as hée shall neuer receiue the doctrine to his profite and instruction And let him be content to haue his soares rubbed and bewraied that he may be brought to that which is for his welfare If a man please a sicke bodie what shall become of him shall hee giue him drinke euerie minute of an houre Shall he giue him wine whereas he should giue him water Shall hee giue him Sallets It were the nexte way to poyson him To bée shorte it is certayne that a man doeth alwayes seeke his owne death when hée would haue men to sooth him But nowe which is better eyther that hée whiche hath the ordering of a sicke man should yéelde to all his desires or that hée should bridle him notwithstanding that hee chafe and gnashe his teeth because he may not haue his owne will in his desires You see therefore how daungerous a thing it is to flatter and rayse vp men with the preaching of mercie before they haue bin cast downe with the sense of Gods Iudgements Cease therefore to open your mouthes to make hue and crie ouer the Countrey saying they preach nothing but the Law the Lawe damnation damnation vnlesse yée will take in Christ too and make him one of the number and accuse him of wante of wisedome because he preacheth cryeth out that whosoeuer repenteth not shalbe condemned For my part I preache the Gospell to whome the Gospell belongeth and the Law to whom the Lawe belongeth I preache Mercie to whom Mercie belongeth and Iudgement to whome Iudgement appertayneth And therefore holde your peace and be content to bee ruled by the wisedome of God But nowe let vs procéede to the third generall point which is the time when we shoulde Repent The holie Ghoste in the Scriptures pointeth vs to the present time and exhorteth vs to make that the time of our Repentaunce as Ioell 2. 12. Therefore also nowe the Lord sayeth turne you vnto mée with al your heart with fasting with weying and with mourning Likewise in the 3. Chap. to the Hebrues exhorte one another while it is called to daie leaste anie of you bée hardned through the deceiptfulnesse of sin And in the same Chapiter To day if you will heare his voice harden not your harts as in the prouocation So that now euen now euē now is y e time of our Repentaunce Nowe whilest hée calleth now whilest he speaketh now whilest hee knocketh let vs now therefore heare let vs now therefore obey Let vs now therefore redeeme this daie this present Wednesday whiche haue foreslowed so manye dayes whiche haue so longe hardened our heartes which haue let so many good thinges run out and spill besides Let vs take vp this daie and make it the day of our repentaunce Although we coulde neuer bée moued with any Sermon hitherto yet let vs now be moued once at last Let vs now say this shall bee my day of Repentaunce I wil deferre it no longer But now wil I turne vnto my God and forsake all my former wicked waies and mine own imaginations I will now chaunge the course of my life and beginne all newe againe I will be acquainted with Gods woord and take counsell there how to doe and how to behaue my selfe in euery action I will not onely reforme my selfe but also my whole houshold Wife Children and Seruauntes according vnto the same Thus my deare Brethren I beséeche you purpose in your heartes without anye further delaye and bée not like to Epicures and sla●ckgraces whiche say youth will bee youthfull and youth will haue his course what should we make it so holy when we are young tushe there needs but a sigh an houre before death let vs be merrie nowe we shall neuer bee younger wée will Repent when wee are olde As though poore soules they had repentance in their sléeue and at their commandement and that they could repent when they liste No no these fellowes shall paye for their presumption For God will giue them ouer to hardenes of hearte and impenitencie because they tooke so muche vppon them and made so long delaies that in the mean season they might enioye the profites and pleasures of sinne Therefore good brethren let vs not put it off from day to day but let vs nowe séeke the Lord whilest hée maie bée found and cal vppon him whilest hée is néere let vs take time while time is for time and tyde tarrieth for no man Let vs knowe this to bée the time of our