disgracyng him with all vile wordes and histories of his lyfe paste that possiblye hee could deuise he semed euen openly before the kyng to make a coÌ„batte with his spirit For as Plinye sayeth they that speake euel of dead menne seme to contende and fyghte with their spirites So this Prophete then to proue that his stoute diyng made not his quarell good had the wordes ensuing O say thei the maÌ„ died very boldly he would not haue done so had he not been in a iuste quarell This is no good argumente my frendes a man semeth not to feare death therfore his cause is good This is a deceiuable argument he wente to death boldely ergo he standeth in a iuste quarel The Anabaptistes that were burnt here in Englande in diuerâ— townes as I haue hearde of credible men I sawe theÌ„ not my selfe weÌ„t to their death euen intrepride as ye will saye without any feare in the world cherefully wel let them go There were in the olde doctors tymes another kynde of poysoned heretikes that were called Donatistes And these heretikes went to their executioÌ„ as though they shold haue gone to some â—oly recreation or banquet to some belly chere or to a plaie And will you argue then he goeth to his death boldly or cherefully ergo he dieth in a iust cause Nay that sequele foloweth no more theÌ„ this A maÌ„ semes to be afrayd of death ergo he dieth euill And yet our sauiour Christe was afrayde of death himself TheÌ„ he afterwards warneth his audience not to iudge those which are in authorite but to praie for them It becommeth not saith he to iudge great magistrates nor condempne their doynges Vnles their dedes be openly and apparantly wicked Charitie requireth the same for charitie iudgeth no maÌ„ but well of euery body c. Thus Latymer proueth that stoute diyng is no sure token of a good quarell and proueth it a false surmyse if anye doo beleue the cause of death to be true because of sturdines in the tyme of the same Also to proue that it is not the death that maketh a martir but the cause The cronicles make mencion of one Iohn Oldecastell a knyght a valiaunt man although he were wicked who with one Roger Acton togethers with him fauouriug Wickleffes opinioÌ„s coÌ„spired against the kynges maiestie then Henry the fyft onely to sette forwardes their conceiued opinions with a desperate company assembled thynkyng to obtayne the cytie of London from the kyng But beyng preuented he was takeÌ„ and put into the towre of London The sayd Acton also who within a whyle after was worthely put to death but Olde castell escaped pryson not withstandyng within a shorte space he was taken agayne then hanged drawen and quartered But he weÌ„t to his death so stoutly as though he had nothyng deserued to dye But if heresie and treason be no iust causes then he dyed wrongfully as in the cronycles more at large appereth If the stoutnes of death be a iust cause to proue a martyr then many whiche haue denyed Christe to be equall with the father which was the Arrians opynion were martyrs Then Ioane Butcher is a martir TheÌ„ the Flemyng whiche was burnt in Smythfielde in the tyme of kyng Edward is a martyr who lyued in such continencie and holynes of lyfe that before his goyng to meate he woulde fall prostrate vpon the grounde geue thankes to God the father hys dyete was so moderate that in two dayes space he vsed but one meale at the tyme of his death he was so frollicke that he fared muche lyke our martyrs in embracyng the redes kyssyng the poaste syngyng and suche other toyes In lyke sorte the grosse martyr Ioane Butcher handled the matter And where as one Skorie then preached before the people in tyme of her death she reuyled and spytted at hym makyng the sygne of the gallowes towardes him boldly affirming that all they that were not of her opinion shuld be dampned Yea she was so bold to say that a. M. in LondoÌ„ were of her sect Such the like was y â— charitie of Anne Askewe so ofte by Bale lykened to Blandina that true martyr of Christes churche in his furious boke which he wrote of her death a noble pece of worke mete for such a champion to be thauthor The sayde Anne Askewe was of suche charitie that when pardon was offered she defied them all reuyling the offerers therof with suche opprobrious names that are not worthy rehersall makyng the lyke sygnes too the preacher at her death as her pue fellowe systcr in Christ Ioane Butcher dyd at Skorie aforesayde These arrogant and presumptuous martirs in the time of their deathes doo lytle esteme the woordes of sayncte Paule sayinge If I had the spirite of prophecie and knew al misteries and all maner of cunnyng Also if I had all fayth in so muche as I could traÌ„slate and cary awaye mouÌ„taynes yet were I nothyng if I lacked charitie Moreouer if I dyd distribute all my goodes in fedyng the poore people and although I gaue my body to bee burned hauing no charitie it nothynge auayleth me Thus yf they estemed the Godly exhortacioÌ„s of holy scriptures they wold not so vncharitably vse theÌ„selfes especiallye at the extremitie of death But the deuel whose martyrs they bee dothe alwayes instructe his darlinges to followe hys ragyng steppes True are the wordes of the wyseman saying A sturdy harte shall susteine damage and he that loueth peril therin shal perish Therfore sturdynes and selfe loue is the onely cause of the martirdomes of our martyrs wherof do spryng innumerable faultes as Cicero saith When men puffed vp with stoutenes of opinion be shamefully inuolued in folish error Doutles a great faulte it is and coÌ„trary to ciuile life so to be addicted to self loue and arrogaÌ„cie as to thinke our selues to bee so learned that no perswasioÌ„ or terror can beate the mynde from that folly A pitifull case it is to see not only the learned which for waÌ„te of grace do fall but also blynde bayarde who although he be vtterly blind and dull yet his corage is suche that he careth not to leape ouer hedge and dytche I meane the symple ignoraunt whiche only for wante of knowledge do erre and yet haue such audacitie that they care not to spend their liues in their folly And for that these blynde bayardes doo so stycke in their opinions to death it is woÌ„dered at of many not of learned or godly men but of braynesicke foles which like fethers wyll be caried about with euery blast of newe doctrine At the deathes of whiche you shall see more people in Smythfeilde flockyng together on heapes in one daye then you shall see at a good sermon or exhortacion made by some learned man in a whole weke Their glorie is suche vpon these glorious martyrs And why is this because their myndes are geuen wholy to
an orator Emperor fo 39 Example of a Mason fol. 82 F. FAble of the Crabbe fol. 94 False accusers fol. 99 Fast fol. 33 Feruencie of She Apostles fol. 77 Freer Peyto hurt with a stone fo 100 Freer Bale reuenged vpon a worshypfull man of Hampshere fol. 101 Iohn Fissher bishop of Rochester fo 68 G. GEneua fol. 116 Gestures of an assembly that repayred to Browne the shepehearde at Islyngton fol. 122 Glorious wordes of y â— protestaÌ„tes fo 114 Gosseps and parrotes of the newefound worlde fol. 74 Gosseps promoters of heresie fol. 75 Graues of dead men ouerthrowen fo 85 Gyges tale out of Plato applied to the protestantes fol. 6 Gyges kinge and the straunge nature thereof ibidem H. HEresie the definicion therof fo 1â— Heresy a common womaÌ„ fo 32. 103 Heretikes in the primatiue churche 16 Heretikes why thei wer not punished in the primatiue churche 60 The heauens disposed to wonderful inclinacions in the beginning of Luthers doctrine fol. 15 Hilâ—ne Simon Magus winche fol. 75 The Heathen punished the despisers of their religion fol. 41 A notable historie of a true martyr fo 52 The historie of certen assemblies which repayred to father Browne lying at Islyngton fol. 12â— S. Hierome for y e punishing of heretikes 62 Hoper fol. 17 Hornes apologie fol. 118 Hospitalitie of our late Apostles fo 85 Hâ—ssiâ—es a secte in Germany fol. 17 Hydra the serpent fol. 14 I. IAcke prentice with his testament fol. 123. 124 Ignatius a true martyr fol. 53 Ingratitude fol. 96 Infidelitie fol. â—â— Ioane Butcher of kent and her opinion fol. 19. 75 Ioane Bucher and her stoutnes when she was burnt fol. 47. 17 Iohn Cawode the Quenes prynter whose name the brethren in Germany put to some of their libelles as Imprinter therof fol. 118 Iulianus apostata fol. 82 Iustification not by fayth only fu 112 Iustinus martyr fo 53 Ixion fol. 14 K. QUene Katheryne deuorced fo 104 Quene Katherins letters written to her husbande kyng Henry theyght vpon her death bedde fol. 106 The kynges maiestie that nowe is kyng Phylip. fol. 89 L. LAmentacion made by the people for y e death of s Thomas of CaÌ„torbury â—8 Latymers combate with sir Thomas Seamer his spirite fol. 44 Latymers wordes to proue that it is the cause and not the death that maketh the quarell good fol. 45 London ladies fol. 77 Lucilla fol. 75 Lucius king of this Realme fol. 91 Lucretia of Rome fol. 79 Luther and his opinion fol. 16 Libertie of life fol. 116 M. MArcion the heretike fol. 75 Marcionites people of his secte fo 66 Makebraies boke fol. 118 Maâ—solus king of Carsa fol. 63 Menippus wordes Embassadour to Antiochus fol. 115 Michol kyng Dauides wyfe fol. 78 CouÌ„terfayte martirs and their deathes with their toyes vsed in the tyme of the same fol. 47 Monasteries Abbaies subuerted 110 Montanus an heretike in the primatiue churche fol. 66. 75 Monkes of the charterhouse with the causes of their death fol. 68 Sir Thomas More ibidem A Monster brought forth in Germany in the beginning of Luthers doctrine with the discription thereof fol. 15 Musculus fol. 17 Mutius Scaeuola and his stoutnes fol. 54 N. NAsturtium an herbe fol. 29 Nature coÌ„tented with a litle fo 28 Nicolaus the heretike fol. 75 Noxes doctrinal of the Masseboke fo 118 O. OBiectioÌ„s of y â— heretikes 13. 22. 65. 108 Obstinacie the cause of error fol. 10 Oblacions or offringes to Browne the shepeharde fol. 122 Oecolampadius and his opinion fol. 17 Iohn Oldecastel and the cause of his death fol. Oldecastell a traitor fol. 102 Ordre fol. 30 P. PAulus an auncient father fol. 28 The Persians abstinencie fol. 29 Peter Martyr fol. 17 Pet penyale fol. 121 Phaeton and of his climming vp to his fathers chariot fol. 7 A Pilgrym of Goddes churche fol. 117 Philomena fol. 75 Philip Sannio fol. 86 Pompeius apohthegma to Marcellinus fol. 97 The parable of the Cockle obiected by the protestantes and the meanyng thereof fol. 57 The Popes authoritie banyshed fo 104 Polycarpus a true martyr â–ª fol. 53 Poynetes doctrine with his two wiâ—es 24 Poynetes falshode fol. 25 Poynetes boke against the learned treatise of doctor Martyn fo 118 Mointes specially to be required in a martyr fol. 50 Power of godlynes denyed fol. 111 Practices of the protestauntes fol. 22 Practise of prelates newe reuiued fo 118 Presumption and the rewarde therof 8 A Priest and of his straunge opinion about twenty yeares past fol. 18 Priestes married what womeÌ„ they vsed to marrye fol. 74 Prisca and Maximilla fol. 75 Procedynges fol. 80. 81. 82 Proude protestantes fol. 88 The Protestantes how thei plaied their partes after thei had corrupted the no bilâ—tie fol. 6. 7 The worde Protestant what it is fol. 8 The protestantes without vnitie of doctrine fol. 14 The protestaÌ„tes how thei peruert a text of S. Paule 21. et deinceps The protestantes in shepes appâ—râ—tâ—e 35 The protestantes faâ—â— fol. 36 The protestantes with one truthe sâ—me to confounde another fol. 3â— The protestantes consciences fo 36 The protestantes are bastardes fol. 96 Prayer fol. 34 Pâ—tto a Tanner his opinion fol. 18 Q. Quene katheryn deuorced fol. 104 Quintus Fabius Labeo fol. 110 R. REmedies to auoyde synne fol. 32 A rynge of a straunge nature fol. 6 Rogers burnt in Smythfielde and of the fonde Imaginations of many in the tyme of his death fol. 64 S. THe SacrameÌ„t of the Altar fo 83. 112 Semiramis poesie in reproche of couetousnes fol. 86 Sectes that did forbidde meates to be eaten fol. 26 Sermons pleasaunt fol. 30 Scipio Aphricanus and his contineÌ„cie fo 73 Selfloue and yelding to the fleshe fo 71 Scriptures to proue the burnynge of heretikes fol. 41. 42 Similitudes of Godliuâ—s fol. â—03 Simon Magus fol. 75 Sinâ—n that begiled the Troianes fol. 65 Shoting of a gonne at the preacher at Paules crosse fol. 100 Sir Thomas Seymer rayled vpon by Latymer before the late kynges Maiestie fol. 44 Scorye the preacher fol. 47 Sister wiues fol. 124 Socrates fol. 41 A spiritual hoape loÌ„ged for by Brownes mother the Shepehearde fol. 123 Strasâ—orouâ—h a cytie in Germany 116 Striking of y e priest at westminster 100 Foure Sussex men of late burnt their opinions fol. 19 Syrenes wherof Homere maketh mencioÌ„ 22 Sympering Sysse fol. 1â—1 T. TAunies whiche procede out of the mouthes of our martyrs fol. 50 Thâ—â—s the harlot fol. 76 Thalestris quene of the Amazones fol. 76 Saint Thomas of Cantorbury and his martyrdome fol. 69 S. Thomas picture disfigured fol. 1â—0 Thaborites â— lâ—te seâ—â—â— in Germany fo 1â— A sort of saynt Paule peruerted by the protestauntes fo 2â— Toyes of our false martyrs in the tyme of their deathes fol. 47 Themistocles Apothegma to the Atheniens fol. 97 Traitors fol. 10â— Throwyng of a dagger at the preacher at Paules crosse fol. 100 Trucebreakers fol. 98 Turia a Romaine maâ—roue fol. 79 Turnors solempne boke of the wolfe
his litle ones But if you so be you are an ill fauoured churche a deformed churche a cornered churche a dispersed coÌ„gregacion altogethers deuided as partely is proued before You ought rather as I sayd before to spende your life for the sauegarde of your husbandes the defence of your chastitie the bande of matrimonye as many good wemen haue done in tyme past Michol like a faythfull woman preserued her husband Dauid when he was sought for of her owne father kyng Saul We rede of a noble womaÌ„ called Turia who to saue her husbande named Q. Lucretius froÌ„ the crueltie of the Romaines offered her selfe into many daungers Also the wyues of certaine notable menne called Mimi haue lefte behinde them their worthye praise For their husbandes beyng committed to prison by the Lacedemoniens condempned to dye their wyues to the intent they might speake with their husbandes before their death had leue to entre into prison who chaunging their apparel with their husbandes they beyng in their wyues garmeÌ„tes counterfaiting also their sorowes escaped prison leauyng their wyues behinde them who were contented for their husbandes sakes to yelde them selues to death These were wyues worthy of immortall fame vouchsafed to haue their images to be erected of golde for their perpetual fame Lucrece the Romaine matrone for the losse of her chastitie kylled her selfe saying what can be safe to a womaÌ„ when she hath lost her chastitie The fyftie virgyns of the citie of Sparta beyng sent by their fathers to Micenae a cicie of Achaia to do sacrifice the citezens beyng enflamed with their beauties required that they might accoÌ„plishe their lustes Who not graunting to their desires they were in maner constrained But rather then they would loose their maydenheades they were contented to lease their lyues whiche afterward was reuenged by the Lacedemoniens These were valiant wemen whiche rather then they would yelde to the seruice of Venus and violate their innocente myndes were contente to suffre death I would that our wemen martyrs if they would nedes be martyrs as I caÌ„ se no cause therof but onely arrogancie thus should imploye their lyues not for a fantasticall opinion newely crept out of the shell It should be wished of all godly men that it would please God of his surpassing goodness to poure grace into the heartes of these graceles persones most huÌ„bly to falle downe prostrate before the magistrates of his Churche to aske mercye and at length to acknowledge the vanitie of their errors But yet there were other in y â— late malicious tyme as the effeminate bishops other whiche were euer lerning neuer able to come to the truth as it appeared by their oftè alteracions of their procedinges And touching their CoÌ„munion they were euer learning and in th ende so well learned that thei fell to the denial of Christes own wordes not attaining to the knowlege of y â— truth but to the knowlege of errours Howe long were they learnyng to set their table to minister the sayd coÌ„munion vpon Fyrst they placed it a lofte where the hygh altare stode Then must it be set from the walle that one might goo betwene the ministers beynge in contention on whether parte to turne their faces either towardes the Weste the Northe or South Some would stande Southward some Northward and some Westwarde Thus turning euery waye they myste the right waye but yet they coulde not hytte it Then downe it must come from Sursum to Deorsum In some places benethe the steppes in the quier couering it round about with Curtens for feare of bugges Within a whyle after it skipped out of the quier into the body of the churche And in some places neyther in the quier nor yet in the body of the churche but betwene bothe And some because they would hitte it ryght pulled downe the Rodeloftes making suche a confusion that neyther was there quyer nor bodye of the churche but makyng if lyke Westminster hail They stailed it aboute â—n maner of a Cocke pytte where all the people myght see them and their coÌ„munion In many places the table stoode very nere the churche porch that it myght the soner go out into the churcheyarde Thus they proceded not vpwardes but outwardes downe wardes Ab equis ad aâ—inos that the churche belles and all was redy to leepe out of the wyndowes Then touchyng the ministration whether it should be leuened or vnleuened bread oh what a doe there was First it must be vnleuened but brooder and thicker then the olde maner was and in anywyse the prynte of the name of Iesus left out whiche was as odious a sight to theÌ„ as y e signe of y â— crosse was to Iulianus Apostata who in anye wyse coulde not abyde the sayde sygne neyther in churche wyndowe or other place Then these Iulianistes to bryng the Sacrament to a more prophane vse they deuised that the bread shuld be leuened lyke to other common bread from the whiche though many crommes did fall they forced not so lytle they estemed the matter For suche Sacramente suche minister suche carpenters suche toles And too colour the matter for the better deceyuinge of the vnlearned people they folowed the ensample of a Mason wheÌ„ he worketh stones to build a house For firste he doeth rough hewe them somewhat to proportion theÌ„ he polysheth theÌ„ to make them pleasant to the eye In like maner sayde the Protestantes and authors of our late religion do we The first and second Communion booke were but rough hewen wherein they sayd truth for god knoweth thei were but homely stuffe But this boke quod they meaning their laste boke of CommunioÌ„ which was the worste of all is wrought too the perfectioÌ„ Wherin they seined muche lyke vnto a poore blynde Mason that should come to stones that were purely wrought to a perfite forme by the finest workeman that could be founde who poring on them with his dymme spectacles of ignoraunce doeth thinke with his blunt rusty croked toles to amende the workemanshyp of the stones and bunglyng longe about them made them euer worse and worse tyll at length they serued for no purpose touching th enteÌ„t of the first workeman Euen so did thei For the holy ghost hath wrought in the catholike churche the perfit faith and righte vse of the sacrament of the altar to be offred to the father as a moste swete sacrifice in remeÌ„braunce of the death of his sonne and to be receiued of al faithfull people in remeÌ„brauÌ„ce of the same death of christ Which is both the offerer the sacrifice offred in the holy masse till these bunglers toke in hande the same meaniÌ„g as thei thought to ameÌ„d it But as their presumptioÌ„ was vayne so in th ende it proued For God seing their inconstant vanities in misusing his sacrameÌ„tes brought all their attemptes to a vaine effect And touching the ordre in receiuing
power that no kynde of mannes woorkes after faith receiued can helpe him to be made the sonne of God But this their saying will not stande with S. Iohns wordes For he sayth that to as many as receiued him and beleued in his holy name too suche people so receiuing so beleuing him he gaue to them power to be made the soÌ„nes of god Then if he gaue too them power to be made the sonnes God there be workes wrought after faythe so receiued wherby thei haue power in the merites of Christe to be made the sonnes of God And thus by fayth and not by faythe onely haue they this power too woorke the will of God whiche workes helpeth a man to iustificatioÌ„ as saint Iames affirmeth saying What auaileth it my brethren though a man saie he hath faith if he haue no dedes caÌ„ faith saue him How chaunceth it then that the protestantes with theyr onely faith beareth such swynge glorie so in the scriptures sithe saint Iames so manifestly saith that withoute workes a man can not be saued If a brother or a syster sayeth he be naked or destitute of daily fode and one of you saieth vnto them God sende you warmnes and fode notwithstaÌ„ding you geue theÌ„ not those thinges nedefull to the bodye what shal it helpe â–ª Euen so faith without workes is dead in it selfe He also saieth in another place that Abraham and Raab wer iustified by workes and coÌ„cludeth saying that of dedes not of fayth only a man is iustified What more plainer wordes can be wished for to proue that workes auayle too iustification But what shall we saie vnto you then o ye pestilent protestantes whiche with youre sugred talke and swete woordes haue begiled the poore people in suche sorte that thei beleue verely they shal be saued in a beleuing faith without any workes at al What shall we say vnto you O ye betrayers of your countreye for this your lastinious preaching of onely fayeth too exclude good workes the chief state wherfore we were borne O wicked men worse then the deuel your father of whose progeny ye are lyneally descended What ment you herein to robbe God of his glory and to bereue from his poore membres their reliefe and fode What glorious similitudes haue you vsed in these your practises to begile the poore men Hope in the bloud of Christe truste in his redemption he is our satisfaction his death only can iustifie vs and suche like ye were wont to vse to instil a zeale to the hartes of your herers the rather to credite your doctrine These be swete wordes doubtles and mete to be hadde in price of all men But howe as ye meane theÌ„ God forbidde I may aswell saye Doest thou beleue in the bloude of Christe Then do what thou liste his death is sufficient But let euery catholike man beware of this doctrine for it is a lying doctryne a deceitfull argument and a doctrine of deuels We knowe that our iustification procedeth of God only by the passioÌ„ of his derebeloued soÌ„ne Iesus Christe But this his passion beyng not to vs applied by folowing his steppes so farre as it lieth in our powers in doynge the dedes of charitie the same to vs is not auailable For although his death is sufficient enough to attaine to iustification yet if in the merites of the same we do not worke euerye man according to his vocation the same to vs yeldeth no comfort Saint Paule therefore sayeth that the hearers of the lawe are not iuste but the doers of the same shal be iustified Therfore accordyng to the saying of Saint Iohn let no man seduce you for he that doeth righteousnes is iustified The scriptures are full of these exhortacions in doing the woorkes of iustice the rather by Christ not by faith only to attayne to saluacion Therefore these odible perswasions of the protestantes touching this opinion ought too be from the harte of man clerely repelled And as Liuie rehersing the oracion of Menippus Embassadour to Antiochus spokeÌ„ to the Romaines saieth that faire perswasions in the beginning seme pleasant but in th eÌ„de they be sorrowfull euen soo the vnhappie sermons more vnhappy bokes made by these hedgecreping protestantes semed at the first show pleasant stuffe but thendes therof god wote are moste lamentable For besides the ill opinions beaten into the heades of the careles multitude libertie of lyfe hathe borne suche swynge that good life bereth no rule Libertie by meanes of these ruffians hath takeÌ„ such holde fast that it hath dashed good life quite out of couÌ„tenance Libertie is rooted so in mannes harte that to moste meÌ„ it is fraÌ„kely retayned Libertie a roister hath such interteignemeÌ„t that of many he receyueth a double welcome Libertie a parasite at euery mannes borde is choked with the fare of many daintie dishes Thus moste sortes of men glad too haue libertie care not what haste they make to the deuell O deuelysh libertie I wold to GOD Germany might haue kepte the styll so Englande had neuer bene troubled with the. I would to God thou haddest had all our Englyshe bier too drynke dronke with Hance and Yacob in Strasborowe vpon condicioÌ„ London had neuer reteyned the. I would to God thou haddest remayned in Switherlande a conquerour so that thou haddest neuer had conquest in Englande For sythe thy arriuall hether many poore men by thy vngracious marchaundise are vndoone Many a good Englyshe man at the first glad to entertaygne the for curtesie as a straunger wold now be rydde of their gueste but they cannot But I truste shortly to see the bankeroute and glad to flye the realme I heare saye thy poore companions nowe in Geneua Emden Frieslande Strasborough and other places of Gernye â—urse the time that euer they knewe the and thy haunte if credite may be geuen to the coiners froÌ„ thence Whose miserie is such that a chamber as bygge as a Swynecotte is of as good rente as the best marchauntes house in LondoÌ„ And no maruaile though our cornerkreapers be so frendely welcomed paying soe well for their welcome I heard saye of one in Grauesende Barge belyke some pilgryme of Goddes churche that the poore menne of that couÌ„trey which in dede were very poore before the repayre of our englishmen thether are now become iolye fellowes And by what meanes thinke you By lettyng out their cotages in the townes to our countreymeÌ„ Who because they be glad to haue theÌ„ vse no debating of the matter as we do but bidde them aske and haue And they strayning small curtesie are contented too take their offer O lameÌ„table cases of a sorte of thurstie soules whiche for the thurst of the lordes worde as they cal it do thurst after their owne destruction The Lordes woorde was taught here establyshed longe before your dayes and the hole laÌ„de beleued therin And wil you deuise a new lordes worde to cole your dronken stomakes Hath Germany a