Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	hell_n	young_a	youth_n	29	3	7.7729	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54528	Heresiography, or, A discription of the hereticks and sectaries of these latter times by E. Pagitt.	Pagitt, Ephraim, 1574 or 5-1647.	1645 (1645)	Wing P175; ESTC R2783	113,990	184

such as are not enlightned with true faith is ●●lthy and polluted and to bee reputed for whoredome 9. Concerning Henry Nicolas 1. He is raised by the highest God from the dead 2. He can no more ●rre then Moses or Christ c. 3. He is the true Prophet of God sent to blow the last Trumper of Doctrine which shall be published upon earth 4. That he onely knoweth the true sense of Scripture 5. That his Books are of equall authority with the holy Scripture Through the service of H. N. his holy and gracious Word and our obedience thereunto we are led of the Father to the love of Jesus Christ. 6. That the Scriptures are fulfilled in H. N. and his Family 7. H. N. knoweth the secrets of our hearts 8. That all men must submit themselves to the godly wisdome of H. N. c. 10. Concerning their illuminated Elders and family 1. All illuminated Elders are Godded with God or deified and God in them hominified or become man 2. The young Disciples are Adams and the illuminated Elders Christs 3. The eldest Father of the Family is Christ himselfe 4. That the estate of all such as are not of this Sect is a false being the Antichrist the wicked spirit the kingdome of hell and the devill himselfe 5. The Family of Love is perfect in this life and therefore that they must not pray for forgivenesse of sins 6. That their illuminated Elders doe not sinne 7. They may ioyne with any Congregation and Church and live under the obedience of any Magistrate though never so ungodly 8. Whatsoever is taught by any other then by their illuminated Elders is false Such as despise their Family shall bee consumed with everlasting fire Moreover they hold 1. That he who is one of their Congregation is either as perfect as Christ or else a very divell 2. That it is lawfull to doe whatsoever the higher Powers command to be done though it be done against the commandement of God 3. That it is ridiculous to say God the Father God the Son God the holy Ghost as though by saying these words they should affirme to be three Gods 4. That every man ought first to be in an errour before he can come to the knowledge of the truth 5. That heaven and hell are present in this world among us and that there is none other 6. That they are bound to give almes to none other persons but to those of their Sect and if they otherwise doe they give their Almes to the divell 7. That they ought not to burie their dead because it is said let the dead bury the dead 8. That none ought to receive their Sacraments before he receiveth their whole Ordinances as 1. He must be admitted with a kisse then his feet must be washed then hands laid on him and so received 9. That the Angels Raphael and Gabriel and others were borne of a woman 10. That they ought not to say Davids Psalmes as Prayers being righteous and without sinne 11. That there ought to be no Sabbath day but that all should be alike 12. That Christ is come forth of the flesh as he came forth of the Virgin Mary 13. That there was a world before Adams time as is now 14. That the Law of God is possible to be kept of every man that will endeavour himselfe thereto 15. That it is ●●pedient that they should make manifest their whole heart with all their counsels minds wils and thoughts together with all their doings dealings and exercises naked and bare before the children of the Family of Love and not to cover or hide any thing be it was it is before him and what their inclination and nature draweth them unto In a word their doctrine is perverse blasphemous and erro●eous it openeth a doore to all wickednese turning Religion up-side-downe building heaven here upon earth making God man and man God heaven hell and hell heaven not accounting of the Law of God and making but a jest of the Gospell of Jesus Christ leaving no manner of sin uncommitted yet affirming they sin not at all for venome and poyson which will bring present death to the soule he hath dispersed over every member and Article of the Beliefe so universall is the poyson of his opinion as you may see in their confession set down by Mr. Knewstub 3. The Confession of Familists I Doe believe in God the Father Almighty maker of heaven and earth They say the same is a true living God a mighty Spirit a perfect cleare light a true being and that the same being is God the Fathers name and his love it selfe And they perswade their good willing ones that by the beliefe of this Article which they call the Baptisme in the Fathers name that here and now they do attain to the perfect obedience of the Law of God and of the beliefe of Jesus Christ and love of the holy Ghost which they make to be all one with the perfect righteousnesse of the Law 2. And in Iesus Christ his onely Son our Lord. Some of these words they alter for instead of his onely Son they say the onely Son of God c. Whereby Jesus the only Son I mean Righteousnesse for there is their generall Tenet and conclusion that Righteousnesse is Christ and Sin is Antichrist The seed of the woman is righteousnesse and holinesse and the seed of the Serpen● is sin turning the person of Christ into equality 3. Which was conceived of the holy Ghost borne of the Virgin Mary As we confesse the thing done so we speake of the present time as of the thing doing saying which is conceived of the holy Ghost meaning every one that comes to take in their Belief as they term it is then conceived of the holy Ghost born of the Virgin Mary calling the conception of their fancy the first or Virgins estate of Infancy so making the Article intend all and every one of them in generall and hot one in particular as we beleeve 4. Sufferedunder Pontius Pilate was crucified dead and buried and descended into hell In the former Article they confesse the conception and birth of the blessed seed of Abraham according to the Promises and here they beleeve their sufferings according to the Scriptures And Jesus Christ is borne and conceived in themselves under Pontius Pilate and so is incorporated into the death of his Crosse and this they call the Baptisme under the obedience of the Beliefe in the name of the Son and they f●y they bury through his Belief the old Man which state they call the youth or young Man the renewing of the Spirit in an upright life wherein this Article both of suffering crucifying death and buriall and discention into hell are fulfilled in them the rest you may see in Mr. Knewstub 4. Their lewd Conversations OF this holy Family we read that most shameful corruption of life hath alwaies followed corruption of Doctrine as Rom. 1. 24. God

teach that in this life there is no fruit no sence no certainty of immutable election unto glory but upon condition contingent and mutable for besides that it is absurd to make an uncertaine certainty These things contrary to the experience of the godly who with the Apostle triumph upon the sence of their election and extoll this benefit of God who rejoyce with the Disciples according to the admonition of Christ Luke 10. 20. That their nam●● are written in heaven And lastly who oppose the sense of their election against the fiery darts of divillish temptations demanding Rom. 8. 33. Why shall lay any thing to the charge of Gods elect 8. They teach that God out of his meere just will hath not decreed to leave any man in the fall of Adam and common state of sin and damnation or to passe over any in the communication of grac● necessary to faith and conversion for that stands firme Rom. 9. 18. He hath compassion upon whom he will and whom he will he hardn●th And that Mat. 13. 11. To you is given to know the mysteries of the kingdome of heaven but to them it is not given In like manner Mat. 11. 25 26. I glorifie thee Father Lord of heaven and earth that thou hast hidden these things from the wise and understanding men and hast revealed them unto Babes even so O Father because thy good pleasure was such 9. They teach that the cause why God sends the Gospell rather to this nation than to another is not the meere and onely good pleasure of God but because this nation is better and more worthy of it then that to which he hath not communicated the Gospell ●or Moses gain-sayes this speaking thus unto the people Israel Deut. 10. 14 15. Behold heaven and the heaven of heavens is the Lord thy Gods and the earth with all that therein is Notwithstanding the Lord set his delight in thy Fathers to love them and did chuse their seed after them even you above all people as appeareth this day And Christ Mat. 11. 21● W●e be to thee Corazin woe be to thee Bethsaida for if the great works which had been done in you had been done 〈◊〉 Ti●●s and Sydon they had repented long agoe in sacke 〈◊〉 and ashes 2. Their Errors concerning Christs death and the redemption of men by it 1. THey teach that God the Father ordained his Son unto the death of the Crosse without any certaine and determinate counsell of saving any particular man expressely so that its necessary profit and dignity might have remained whole sound and perfect in every respect compleat and entire in the impetration of Christs death although they obtained redemption had never actually been applyed to any particular person for that assertion is reproachfull to the wisdome of God the Father and the me●●t of Jesus Christ and contrary to the Scripture where our Saviour Christ saith Ioh. 10. 15. I lay down my life for my sheep verse 27. And I know them The prophet speaketh thus of our Saviour Isa. 53. 10. When he shal make his sons a sacrifice for sin he shal see his seed and prolong his dayes and the will of the Lord shall prosper in his hands Lastly it overthroweth any Article of our faith wherein we doe believe that there is a Church 2. They reach that this was not the will of God that hee might establish a new Covenant of Grace by his bloud but that he might onely procure unto his Father the bare right of making againe with men any Covenant whatsoever whether of grace or of works for this thwarteth the Scripture which teacheth that Christ is made the surety mediator of a better that is a new Covenant Heb. 7. 22. and Heb. 9. 17. The Testament is confirmed when men are dead 3. They teach that Christ by his satisfaction did not certainly merit for any mans salvation it selfe and faith by which this satisfaction of Christ may be effectually applyed unto salvation bu● onely that he purchased his Fathers power or resolution to enter into a new match with man-kinde and to prescribe them what new Covenant soever he pleased The performance of which condition should depend upon mans free-will and that therefore it might fall ●ut that either no man or every man might fulfill them for these esteem too 〈◊〉 basely of Christ● death in no wise acknowledging the chiefest 〈…〉 excellent fruit and benefit procured thereby and will call up 〈…〉 Pelagian herisie from hell 4. They teach that the new Covenant of grace with God the Father by the mediation of Christs death made with men doth not consist herein viz. That we are justified before God and saved by faith insomuch as it apprehendeth the merit of Christ but herein viz. That God the exaction of perfect legal obedience being abrogated reputes faith it selfe and the imperfect obedience of faith for the perfect obedience of the Law graciously thinks it worthy of the reward of eternall life Th●● concludeth the Scripture Rom. 5. 24 25. All are justified freely by grace through the redemption that is in Christ Iesus whom God hath set forth to be a reconciliation through saith in his bloud And with wicked Socinus they bring in 〈◊〉 and strange justification of man before God 〈…〉 consent of the whole Church 5. They teach that all men are received into the sta●e of reconciliation and grace of the Covenant so that no 〈◊〉 shal be condemned for Originall sin nor in respect of it be 〈◊〉 unto death or damnation but are all acquitted and f●e●d from the guilt of that sin This opinion is contrary to the Scripture which affi●es that by nature we are the Children of wrath This the Arminiams learnt from the Anabaptists 6. They imply the distinction of impetration and application to the end that they may infuse this opinion unto unsk●●full and unwary wits namely that God as much as concerne● 〈◊〉 would conferre upon all men eq●●lly those benefits which are promised by Christs death And whereas some rather then ●thers are made partakers of forgivenesse of sins 〈◊〉 life etern●ll● and this diversity depends upon their owne free-will applying it selfe unto grace indifferently offered but not upon the ●●●gular gift of mercy effectually working in them 〈◊〉 then others that they may apply this grace unto thems●lves 〈◊〉 they while they bear the world in hand that they pr●pound this destruction with a sound meaning they goe about to make the people drink of the poysonous cup of Pelagianisme 7. They teach that Christ neither could nor ought to dye neither did dye for those whom God dearely loved and chose unto eternall life seeing such stood in no need of Christs death In this they contradict the Apostle who saith Gal. 2. 20. Christ loved me and gave himselfe for me In like manner Rom. 8. 33. Who shall lay any thing to the charge of Christs chosen It is God that justifieth who shall condemne it is Christ which it dead to