aboundant effusion of thy precious blood to driue vtterly from my hart all foolishe and worldlie vanitie mirthe ioy and disordinate pastimes that I may be wholie estranged from al such vanities to say with the Prophet Turne away myne eyes Lord least they behould looke after vanities And cōfort me I beseeche thee in all my tribulations as thou haste promised me saying I am with him in tribulation I wil deliuer him and wil glorifie him Giue me also true and holie Compunction and teares of Contrition and of loue the which I desire with the Prophet saying Who shall giue vnto myne eyes a foūtaine of teares that I may weepe both day and night O sweete IESVS lett the continuall memorie of thy dolorous Passion wholie swallow me vp in the zeale and ardour of thy loue and such zeale as thou hadest of thy Fathers house such zeale lett there be in my soule towardes thee that I may not think but of thee and euer to repose by grace and loue wholie in thee Amen Pater noster Aue Maria. THE SECONDE Effusion on Monday SEcondlie on Monday we must consider and contemplat how foure Sargāts voide of all pittie dispoiled our Sauiour IESVS And how these foure murderers cruell as Lions bound him streightlie and will anouslie to the Piller and as foure greedie wolues hongring thirsting for the blood of this innocent lambe most inhumanly stripped him beate him scourged him woūded him and tore his tender and virginall flesh with thornie roddes scorpiōs and whippes of iron in such sort that there was no whole parte in all his bodie wherefore rightlie might he say They haue stroken me and wounded me so that from the sole of my foote to the crowne of my head there was no whole place in me And then the deuout soule ought with teares and sobbes to say He hath nether forme nor beautie left him for blood which powreth downe on euery side and his body altogether disfigured we haue seene him as hauing no sighte and his face all bespitt and defiled we haue esteemed him as a Leaper smitten of God and humbled but he it is who is wounded for our iniquities and peirced for our sinnes The figure hereof was the good Iob who was stroken full of vlcers and soares from the sole of the foote to the top of his head And in this māner was our blessed Sauiour in his flagellation which the good Christian considering he may make his praier saying The prayer for the 2. Effusion I Salute the most worthie and pretious blood which ranne in great aboūdance out of the noble bodie of my redemer and Sauiour IESVS being most hardlie bound to the Piller and most cruellie beaten and scourged in such lamētable wise that al his sacred body was ful of woundes and no parte remayned entire frō the sole of his foote to the crowne of his head O most patient IESVS I beseeche thee that by the vertu of thy most holie blood powred out in such great aboundance and soiled fowled vnder the feete of those fellons tirants and murderers and by thy vnspeakable meekenes patience vouchsafe to pardon me all my sinnes and enormities which I haue committed thorough ire mallice rancour impatience periurie blasphemie iniurie contumelie reproache opprobrie indignation and desire of vengeance by the which I haue full often haynouslie offended thy diuine majestie And most hartelie I beseeche thee O my Sauiour to giue vnto me the vertu of sweetnes benignity māsuetude meekenes supportation tolleration and perfect patiēce to the end that I may be euer hereafter more aimable peaceable sweete affable beninge and gentle to all persons as thy blessed Apostle S. Paule coūselleth saying Beare yee one an others burthēs and so you shal fulfill the lawe of Christ And that so I may be a faithfull obseruer of the lawe of my sweete Lord IESVS CHRIST O most bening Sauiour and redeemer I adore laude and giue thee thankes for the great shame which thou suffredst being naked before all the world and for that thou wouldest be mocked for the shame of my sinnes giue me grace I beseeche thee clearely and entirelie to declare all my sinnes in Confession and not to appeare before thee at the hower of my death naked of vertues merits and good workes And I render thee hartie thankes for all the dolours which thou suffredst in thy hard flagellation and for all thy droppes of blood which thou hast shed for the satisfaction of my sinnes beseeching thy goodnes from the bottom of my harte by the merits of thy bitter scourging of al thy woūdes and effusiōs of thy pretious blood at the houre of my death to deliuer me from all sinne and paines that being all pure and cleane purged and washed from all spots of sinne I may depart out of this present life into euerlasting glorie there to laude and glorifie thee for euer I beseeche thee also sweete IESV that to conforme me to thy dolorous Passion I may for the loue of thee tollerate and beare patientlie and in humilite of hart without murmuring or contradiction all iniurie derision confusion villanie detraction persecutiō and generallie all aduersitie and tribulation and thy Fatherly correction such as thou shalt please to send me and alwaies for the same without end to laude thee and to rēder thee perpetual thankes and praises Amen Pater noster Aue Maria. THE THIRDE Effusion on Tuesday THIRDLIE on Tuesday we ought to thinke and meditate how the blessed Sonne of God was attiered with a vestment or purple mantell and how those fellons and cruell butchers imposed vpon his holie and reuerend head which is the honour of Paradise the mirrour of Angels and the patterne of all beautie a sharpe Crowne of Thornes verie peirceing smitting thereon with staues to enforce thē with violence to peirce his venerable head so that the thornes did passe into his braines wherwith his cleere and beautifull face was al bloodie and on euerie side goared and they afterwards impudently spitt in his holy visage and mocked him in so much that he was made the most deformed and disfigured that euer was beheld To conforme himselfe to this article and to reduce into memorie this third Effusiō of the sacred blood of our Lord and Sauiour call to minde these figures how Sampson was mocked of the Philistians and imprisoned amongst thē Note also sleeping in his Tabernacle vncouered was mocked of his sonne for this was accursed of his Father Elizeus was derided of the little children saying Goe vp bald-head and for this derision they were cursed of him and torne in peeces by two wilde Beares And by these personages which were so mocked is signified our Lord who was also mocked of his enimies in his passion We may likewise call to minde that which is written in the Canticles saying Goe forth thou daughter of Sion behold the King Salomon with his crowne where-with his mother that is the Sinagogue of the Iewes hath
loose not those that bee eternall In the beginning of whatsoeuer action of thine make the signe of the Crosse and haue great confideÌ„ce in the vertue thereof Thou shalt not beginne any affaire of importance without making first thy prayer and taking also aduise of thy ghostly father or of some other discreete godlie persons Sometimes in the yeare â—â—ke of some one whoÌ„ thou dâ—st greatly trust what opinion hee hath of thy life and bethinke thy selfe whither thou be in the right way to saluation or not See that thou dispose and distribute the howers of the day according to thy diuers affaires as for example to praie to heare Masse to traffique to take thy refectioÌ„ so thou shalt not loose time Blasphemous and dishonest speeches ought to be passing farre froÌ„ the mouth of a Christian man Beware of an euil custome to sweare albeit it were with truth Eschewe al kinde of superstition and forbidden artes Doe not easilie judge thy neighbour chiefelie his inteÌ„tioÌ„ but haue regard to thine owne sinnes and imperfections Take heede thou be not desirous nor curious to know other mens doings beware of all sort of nouelties especially in matters belonging to beleefe as also to speake of that which thou dost neither knowe nor vnderstand See that thou doe not murmour nor speake euill of others nor diminish the good name of any one Doe thou neuer relate not report any thinge to others which may trouble their peace quietnes or breede any dissension amongst theÌ„ Beware of idle words and much more of such as be dissolute and dishonest Auoide al dissolutenes and loosenesse of life in thy dooings and behauiour which doth offend both God and good men and endeauour to be modest and settled in al thy gestures Flie euill companies more then the plague as euerie one likewise that shall giue thee naughtie counsel and bad example and moreouer al occasions and entisements to sinne Eschewe assemblies as carding baunkets dauncing maskings feasts vaine comedies other such like thinges by which God is highlie offended and take heede that not onlie thou be not partaker of these things but nether present at the dooing of them Beware of idlenes as being a poison of the soule endeauour to be alwaies busied either in godlie works or in such as be profitable Be careful that in thy house there be no prophane booke nor picture much lesse dishonest neither on the walls nor in bookes nor in anie other things because it doth hurt thee and is offensiue to others In traffique selling and bying flie all kinde of deceite falsehood lying oathes desiring of other mens goods Eschewe what lieth in thee to deale in other mens monie or goods vnles thou were bound by lawe of charitie or otherwise so to doe Neither for gayne nor frindshippe nor loue of pareÌ„ts nor fauour must thou doe any thing that is not just according to the will of God In prosperitie thou must beware of too much coÌ„tentment and comfort which doth cause a maÌ„ to cast himselfe headlong into the miseries dangers of this life At that time therefore bee mindfull of the calamities and chaunges of these transitorie and worldlie things and so it shall be verie expedient to reade then for this end some booke treating of the contempt vanitie of thinges conteined in this world in like sorte as a most holy and learned man was wont to doe who in time of his greatest prosperities was accustomed to reade the lamentations of the Prophet Ieremie In time of aduersities doe thou not loose harte courage neither bee thou euer sory but rather reioice coÌ„sidering that this is the right way to heauen and one of the best tokens that a man can haue of his saluation be mindfull in such occasions to reade some spirituall treatise of tribulations PARTICVLAR ADVERTIsmeÌ„ts and first of the custodie of the harte and of all our sences MAke a stedfast purpose neuer to offend Almighty God chiefely through anie mortall sinne but rather to endure whatsoeuer euil yea death it selfe and to flie as much as lieth in thee euerie sorte of sinne althought it were but venial Be vigilant to keepe thy hart that there eÌ„ter no wicked thought into it purposing this often with thy selfe and examining also often in that which thou dost faile When any disordered passioÌ„ or wicked thought doth rise in thee procure to resiste it euen in the begining and doe not giue it place in thee but cast it off to the end that afterward it drawe thee not to sinne Haue thou likewise exceeding greate care of thine eyes not easilie lifting them vp nor looking stedfastlie vpon that which thou maist not lawfullie desire Refraine thy toung speake not whatsoeuer cometh to thy mouth Remember that we be coÌ„tinually tempted and enuironned on euerie side with diuels which expect onlie how to make vs fall therfore we must be alwaies vpoÌ„ our garde SECONDLIE OF CONfession and Communion BE carefull at the beginning of thy conuersion thou make a good generall confession of all thy life if yet thou haue neuer made it before to the end that the same may serue for the begining and foundatioÌ„ of a good new life which thou dost now purpose to â—eade Thou shalt make choise of a good and learned ghostlie father to be the guide of thy soule to whome thou must giue great credittte conferre with him in all thy difficulties doubts as also in all other affaires of importaÌ„ce in which there may be any burden of conscieÌ„ce and suffer thy selfe to be ruled according to his couÌ„cel Goe often to confession for that the oftener thou goest the better it is and see thou goe either euerie eight dayes or at the least euerie monthe and moreouer in all the soleÌ„ne feasts through out the whole yeare Likewise thou shalt frequent the blessed Communion and when thou canst not communicate doe not therefore leaue to confesse that so thou maist obtaine the grace which is giuen by this Sacrament Take heede thou neuer goe to bedd in state of mortall sinne but rather goe to confesse the same sooner theÌ„ latter and if thou canst nor out of hand doe so endeuour at the least to haue coÌ„trition and sorrowe and bewaile thy sinne bitterlie and with the first opportunitie confesse thy selfe Euerie weeke doe some kinde of penance as fasting disciplining weareing of heare cloth lying on the ground and such like thinges but all this must bee with aduise leaue of thy ghostlie Father THIRDLIE OF prayer spirituall exercises HAVE in thy chamber some deuout picture of Christ of our Ladie or of some other Sainte to whom thou doest beare most deuotion Thou oughtest to haue holy water in thy chamber going to sleepe rising in the morning entring in or going out or thy chamber to sprinkle thy selfe with the same against al the deceits of the diuell Beare particular deuotion and reuerence to thy Angel keeper Thou shalt haue
A MIRROVR TO CONFESSE WELL FOR SVCH PERSONS as doe frequent this Sacrament Abridged out of sundry Confessionals by a certaine deuout and Religious man FOR IOHN HEIGHAM ANNO 1624. A MIRROVR TO CONFESSE WELL For the vse of such as doe frequent this Sacrament HAving made the signe of the CROSSE thou shalt say the Confiteor if thou canst and afterwards thou shalt saie Father I was confessed in such a time and did my Penance inioyned me and now accuse my selfe that I 〈◊〉 not come to Confession with that preparation and sorrowe for my sinnes as I ought I haue not loued nor thanked God for his benefites as I was bound I haue made my prayers and heard Masse with a distracted minde I haue receaued my Sauiour with smale deuotion of al which I doe confesse my fault I haue bene disobedient and made those that were at home with me to contende and haue contended also my selfe It is a Veniall Sinne. I haue had manie idle and vaine thoughts they are V. S. I haue had euill thoughts but against my will and haue cast them off as much as lay in me yet I do accuse my selfe of negligence in this behalfe I haue had euill thoughts and willingly haue delighted my selfe in them and would haue put them in execution if I had could Here thou must explicate what thoughts they were and the number of them also because they be Mortal sinnes I haue willingly thought 〈◊〉 of others and iudged rashlie of them in grieuous matters and that without any lawfull cause It is a M.S. but in things of no moment or of verie smale it but a V. S. I haue suspected euill of others without any certaine opinion it is a V. S. I haue doubted in matters of fayth If vnwillingly it is a V. S. If with deliberation it is a M. S. I haue giuen credite to dreames enchantments and other superstitions but not stedfastly If stedfastly thou must tell what and how it was as also if thou hast made or caused to be made any enchantments or witchcraft if thou hast borne about thee any superstitious writings of what sorte they were I haue thought that in some thinges God doth not well but this agaynst my will It is a V. S. if willinglie it is a M. S. I haue in my heart desired euill to some persons but not with intention that any euill should happen vnto them It is a V. S. but if it wâ—re with a full purpose and in weightie matters or of importance as to wish their death the like it is a M. S. Then hath a man a ful purpose when he doth marke the euill and yet doth wish it to any one I haue bene sorrowfull at other mens good taken joye in their euils that were of importance and this with a setled mind It is a M. S. but if it were without deliberation it is a V. S as also in light matters I haue taken pleasure in my Mortall sinnes of time paste and haue bene sory that I had not committed more and this with a stedfast minde It is a M.S. as also to desire that one sinne mortally or forsake not mortall sinne To prayse one for committing a mortall sinne or to exhorte him to doe it is a M. Sinne. I haue made a vowe haue not kept the same able It is a M. S. Thou must tell what vowe it was because not to keepe a vowe in a smal matter as of a Pater noster is no M. S. I haue lyed without swearing or hurte of my Neighbour it is a V. S. with an oath it is alwaies M. S. although it were in sport So likewise wheÌ„ thou doest sweare that which is doubtfull for true when thou hast no minde to performe that which thou doost promise with an oath when thou doost sweare to doe any thing that is a mortall sinne if indeed thou haue a minde to fulfill it there be two mortall sinnes It is a M. S. not to fullfill an oath made of a good thing if thou be able to keepe the same Likewise it is a M. S. to make any other sweare falsely Also if thou doest thinke that thou doest sweare falsly To sweare that thou wilt do any thing which thou doost either know or suppose that thou canst not do is a M. S. To sweare in vaine that is without necessity is a V. S. if yet that which thou doest sweare be true To say by my fayth in trueth or truly not meaning thereby the fayth or trueth of God is no oath To say God helpe me by this heauen fire or other thinges adding God thereunto as also to say by my life by my soule and the like is an oath To sweare to accuse an other with intention so to doe if afterwardes thou do it not because thou doest thinke it not to be done is not periury nor sinne so the mother that doth sweare to beat her childe though she doe not beat him doth not sinne To sweare not to do a thing which in it selfe is no sinne nor occasion of sinne but is indifferent as for example not to weare any more such hosen not to play at Tenesse not to go with such a one or in such a house or street if thou do the contrary it is no M. S. vnlesse there were any cause of M. S. which cause being remoued thou mayst go I haue cursed aswell others as my self through choler but without intention that any e-euill should befall them It is a V. S. but with a purposed minde it is a M. S. The like is to be vnderstood of cursing the soules of those that be dead I haue called vpon the diuell to helpe me to carie me awaie or to doe any harme or good to my selfe or others without desire it should be so indeed a V. S. with a ful purpose it is a M. S. As also to doe him any reuerence or giue him thy soule is a M. S. Thou shalt tell whither thou hast blaphemed or cursed God Christ or the Saints and whether thou hast spoken any injurious wordes against them for it is a M. S. And thou must vtter what sort of blasphemies and injuries they were I haue of purpose giuen occasion to others to curse or blaspheame God his Saints or other men and haue done and spoken things without any necessitie knowing that by this they would blaspheame It is a M. S. The like is to be said of scandall touching that that doth concerne a matter of Mortall sinne if it be giuen of purpose To curse the day the tyme water winde c. without intentioÌ„ to curse God who hath made theÌ„ is a V.s. So to curse Christmas day Easter day c without mind to curse the misteries coÌ„teined in those daies or by theÌ„ represented is a V S. I haue spoken injurious villanous wordes of importance against some person diffaminge them by this meanes as calling an honest woman a queane an honest mans sonne a
I haue just occation to shed foorth a riuer of teares yea rather of blood then of water It is truely a wonder that my harte doth not burste in sunder with vehemence of Contrition when I consider the greatnesse and enormitie of my sinne O would to God would to God I had neuer offended Would to God I had neuer letted thy grace in me Would to God I had neuer contemned thy mercie towardes me O let it please thee sweet IESV for the same thy mercie once more to washe me with thy pretious blood Once more to heale me with thy sacred woundes Once more to sanctifie me with thy death and passion O cleanse me cleanse me cleanse me perfectly Restore me the innocencie which thou gauest me in Baptisme that I may truly please thee Here I make Lorde in thy presence and before all the Angels and blessed spirits a firme purpose to amend my life I renounce al sensuall delectation I renounce all vanitie and impuritie I renounce and vtterly detest al sinne and iniquitie My deere Sauiour shed foorth thy wrath vpon this my body Afflict me Cut me in peeces Burne me in this worlde Lay thy Crosse vpon my shoulders I am content with al only that I neuer more offende thee A prayer before Confession O Most sweete Lord thâ— fountaine of all mercie giue me I beseeche thee true Contrition and sorrowe foâ— my sinnes Send me the gifte of speech and of veritie that 〈◊〉 may explicate and declare my sinnes humbly simply anâ— entierely to my ghostly Father without either disguising or concealing any thing to the end that making an entire Confession I may obtaine a full and perfect absolution Amen Another for the same O Most beningne gentle Sauiour IESV I beseeche thee by the merits of thy bitter Passion that it would please thee to haue pittie on him whom thou hast created to thyne image and likenes and bought by a painfull and dolorous death O my Lord who art the wisedome diuine let it please thee to informe me of the knowledge of my sinnes that I be not deceiued by the spirit of lying in the recitall of them which I intend to make to my ghostly father by thee established in vertue of thy pretious bloud to giue me absolution O my Lord which art the power diuine driue from me I beseech thee all feare and humane shame to the end that I be not any wayes withdrawen to open and manifest the woundes of my soule grant this by the merits of thy woorthy woundes so many tymes for me opened and renued Amen What the penitent is to doe when the Priest giueth him absolution WHILST the Confessour shall giue the Absolution the Penitent may consider the great bounty mercy of God to haue giuen vs this Sacrament for the washing and Purgation of our soules by the merits of the Passion of our Lord Iesus Christ or thinke vpon some poynt or article of the Passion or say some briefe jaculatory Prayer such as this which followeth or the like A Prayer to be said whilst the Absolution is giuen O My sweete Lord God giue me the grace that there be not in me any impediment to receaue the true entire and totall remission of all my sinnes by the merite of thy most precious blood shed for me vpon the Crosse O IESV haue mercie on me O God be mercifull to me a sinner Thou who sufferedst for me haue mercie on mee A Prayer after Confession O My Lord God the Father of mercy who hast called me expected my repentance and comming vnto thee by the Sacrament of Confession thou hast gently receaued me by thy bountie pittie and mercie and by the merits of the precious bloud of my Sauiour IESVS which hath bene applied vnto me in this holy Sacrament Thou hast giuen mee the grace to haue Contrition and sorrow for my sinnes and faults which is the first part of Penance Thou hast giuen me the force and constancy to confesse them all so farre foorth as I could remember which is the second Giue me grace now to fullfill the third which is Satisfaction in discharging me duely and deuoutly of the payne which is coÌ„manded me so that hauing accomplished the whole mysterie of Penance I may be receaued reckoned amongst the number of thy true children with Saint Peter and S. Mary Magdalen the true mirours of pennance Amen Another for the same O Soueraigne bounty bottomelesse depthe of mercie and God of all clemencie and sweetnes it is vnto thee that I come to render my selfe vnto thee I make my refuge hauing vnfoulded my faults in the Sacrament of Confession and discharged my selfe of the great burthen of my sinnes which did ouermuch oppresse my soule wherof I giue thee most humble thankes and I beseech thee to confirme in my spirit the hope of saluation which thou hast giuen me by newnes of life the which hereafter thou maist make to grow in me by thy holy grace O let it please thee for the time to come to support me by thy power to the ende that I fall not into the snares of mine enemies who seeke euery moment to deuoure me I call o Lord for thy helpe helpe me against the world the flesh the diuel that I may keep preserue me in the obseruance of thy holy commandements and diligently humbly and deuoutly serue thee and laud thee by the bloud and merits of IESVS CHRIST thy Son to whome with thee and the Holy Ghost be all prayse and glory Amen FINIS CERTAINE VERY PIOVS AND GODLY CONSIDERATIONS Proper to be exercised whilst the incruentall Sacrifice of the Masse is celebrated SET FORTH For the comfort and benefite of alâ— deuout Catholikes By IOHN HEIGHAM ANNO 1624. THE MANNER HOVV TO HEARE MASSE AND FIRST Of the Ornaments appertayning to the Priest Of the Amice WHEN the Priest putteth the Amice before his eyes I wilâ— consider the cloath wherewâ—â—â— the Iewes did blind-fould 〈◊〉 eyes of Christ buffet him on the face saying Prophecie vnto vs O Christ who was he that smit thee Of the same VVhen he puteth the same Amice vpon his head I will consider the sharpe Crowne of thornes which was sâ—t vpon our Sauiours head which peirced his braines to his exceeding torment Of the Albe VVhen he putteth on the Albe I will consider the longe white garment wherin Christ being cloathed they mocked him despised him and reputed him for a foole Of the Gyrdle VVhen he puteth on the Gyrdle I wil cal to minde how they streightly bound the handes of our Lord behinde him and like a notorious malefactor led him from place to place and from one Iudge to another Of the Manuple VVhen he putteth on the Manuple I will consider the cordes wherewith they tyed that innocent LAMBE whâ—â—â—â— he was lamentably whiâ—◠〈◊〉 and scourged at the Pillar Of the Stole When he putteth on the Stole I will consider the heauy Crosse which was layde vpon our Sauiours shoulders as
in the Garden and there in steede of sweat did shed an infinit number of droppes of blood And I will offer this his bloodie sweat insteed of the teares which I haue not which for the hardnes of my hart I can not shed Of the first Memento When the first Memento is sayed I will remember the great mindfulnes care which our Sauiour had of his Disciples in the midest of this his agonie how he arose weÌ„t vnto theÌ„ and finding them asleepe exhorted theÌ„ to pray And I will theÌ„ remeÌ„ber al those for whoÌ„ by charitie promise or dutie I am bouÌ„d to pray As for the whole Catholique Church of Christ For the chiefe Pastor thereof For all Ecclesiastical and religious parsons For peace and vnitie amongst all Christian Kinges and Princes For the conuersion of all Infidels Hetiques and Scismatiques for your Father mother husband wife children brothers sisters kinsfolkes benefactors frendes and enimies and for all that are in the state of mortall sinne For all that are persecuted imprisoned fallen oppressed or tempted For all poore distressed sick and diseased persons For all labourers bond seruantes trauellers and captiues For al poore widdowes fatheries children and women in childbirth Finally for the fruites of the earthe for your temporall substance your preseruation from all dangers soudaine death fire and all misfortunes Commending any of these or any other necessities to the grace and mercie of our Sauiour IESVS and to the merits of his pretious death and passion applied vnto vs by the meanes of this Sacrifice Of extending the Priestes handes ouer the Chalice When the Priest extendeth his handes ouer the Chalice I will consider howâ— Christ for me was taken bouâ—â—â— scourged condemned to die also forsaken of his disciples And I will remember that for me he suffered all these thinges and yet haue I oft forsaken him for feare of trouble Of the Crosses made vpon the Host and Chalice When he maketh the Crosses vpon the Host and Chalice I will thinke how that great crosse was prepared and layed vpon the shoulders of my Lord who carryed it to the mount of Caluary where he was nayled to the same and I wil craue ayde of him to beare my crosse and that with the nayles of his loue he would transpeirce my hart Of the eleuation of the Host When the Host is lifted vp I will consider how that most noble pretious body of my Lord and Sauiour IESVS was lifted vp vpon the Crosse for my saluation And I wil beseeche him to lift vp my soule to him that I may truely coÌ„sider those his wounderfull paines and death which he did then endure to giue me life Of the eleuation of the Chalice When the chalice is lifted vp I will consider the great aboundance of blood which flowed forthe of his most sacred woundes And then with great feruour will I offer vp this sacrifice to the eternall Father to his honor and glorie and for the remission of myne owne sinnes and of the whole worlde Of the second Memento At the second Memento I will consider how our Sauiour hanging three houres aliue vpon the Crosse at the last gaue vp the ghost and his blessed soule descended to the Fathers that were detained in Limbo And I will then pray for N. and N. and for the departed that their soules may be deliuered from their paines by the merits of his most holie passion Of Nobis quoque peccatoribus VVhen the Priest smiteth his breast saying Nobis quoque peccatoribus I wil consider the great heauines and compassion of the Centurion and of other good people for the death of our Sauiour who weÌ„t away smiting their breastes for sorrowe And I with great contrition and sorrowe will bewayle my sinne which was the cause of this his sufferance Of omnis honor gloria When the short Eleuation is made and the Host is layd vpoÌ„ the corporall I will cal to mind the taking downe of my Lord and Sauiour Christ from the crosse wrapped in a most pure and cleane Syndon and layed in the Sepulcher And I will beseech him to cleanse c paurify my hart that he may be burryed therein Of the Pater noster VVhen the Pater noster is sayd I will consider the prayer which the blessed Virgin the Apostles and other holy women made in those three dayes I will thinke on that great desire wherwith they did burne to see our Lord. And I with them will desire to sed my Lord now glorifyed in my hart Of Pax Domini VVhen Pax Domini is sayd I will contemplate my Lord risen from the dead all glorious and immortall and how he appeared to the Blessed Virgin to Marie Magdalen and the holie Apostles saying Pax vobis and I will desire of him that he will giue me true peace and quietnes Of diuiding the Host into three partes When the Host is divided into three partes I wil consider the holy Church diuided in three partes triumphant militant and in Purgatoire And I will beseeche our Lord that he wil graunt to me and to all other to aspire to the triumphant Of the Agnus Dei. VVhen the true Agnus Dei is sayd I will thinke Christ to be the true lambe without spot which S. Iohn Baptist did point at with his fingar by whose blood the sinnes of the worlde are taken away and I will beseeche him by vertu of his pretious blood to cleanse my soule from all sinne Of the Priestes receuing VVhen the Priest doth Communicate I will consider with what vnspeakeable glorie and triumphe our Lord ascended into heauen in the sight of all his Apostles vntill at the last cloud receiued him And I â—ith most inflamed and buâ—ning affection will spiritually communicate with the Priest and make my hart a heauen to receaue my Sauiour Of Dominus vobiscum VVhen Dominus vobiscum is sayd I will consider that although our Lord be ascended into heauen yet he is alwayes present with vs in the blessed Sacrament And I will render him thankes for so great a benefite Of the last Collects VVhen the last Collects are sayd I will giue most great and harty thankes to the holy Trinity for all his benefits and especially for that he hath granted me to be present and to be partaker of so great a mystery Of remouing backe the Booke VVhen the Booke is carried backe to the right end of the Altar I will thinke how in the end of the world the Iewes shal be conuerted to the fayth of Christ And I will pray for the conuersion of all Heretikes and Infidels Of Dominus vobiscum VVhen the last Dominus vobiscum is sayd I wil imagine to heare the sound of the Angels Trumpe wherin our Lord in the end of the worlde will come to Iudgment And I wil beseech him that he wil make me ready and prepared in that dreadfull day Of Ite missa est When Ite Missa est is sayd I will recall to minde
meum corpus meum adhuc mundum in conspectu tuo Lord is my body and my mynde yet cleane before thee Somtimes againe by way of huÌ„ble prayer that he wold not leaue you saying with the holy Prophet Ne derelinquas me Domine Deus meus ne discesseris à me Leaue me not O my Lord o my God depart not from me Sometimes likewise you may with great ioy of spirit recite the song of the 3. childreÌ„ DaÌ„ 3. saying Benedicite omnia opera Domini Domino laudate superexaltate eum in soecula c. Benedicite Angeli Domini Domino benedicite caeli Domino c. All yee workes of our Lord blesse yee our Lord prayse and ex tolle him for euer Blesse our Lord yee Angels of our Lord ye heaueÌ„s blesse our Lord c. As in the office of our Lady Moreouer to exercise some other actes of greate deuotion you may sometimes imagin your selfe as one wounded in soule with sundry woundes and that IESVS CHRIST the true phisitian of soules cometh to cast his woundes vpon yours to the end perfectly to heale you You may likewise sometimes by imgination transforme your selfe into the forme of a little Bee mounting vpoÌ„ the tree of the Crosse flying busily from one wound to another to gather and suck into your soule the sweete honie of his most pretious blood A briefe prayer for conclusion SWeete IESVS by the vertu of this most B. SacrameÌ„t I beseeche thee to roote vp and extirpate in me all the branches and seeds of my euil passions renue me wholy into thee so that in thee I may take a new force and viguere and that in vertu of thy grace of vicious which I haue alwayes bene I may for time hereafter become vertuous of a childe of vanitie a contemner of the world of leacherous chast of gluttenous sober of slouthfull feruent and diligent of harslie cholericke and impatient sweet meeke and patient of vnpittifull charitable of proude humble of presumptuous and ill aduised discreete and modest of vaine and light graue and settled of inconâ—â—ant firme and stable finally of a sinner and enwrapped in â—iseries I may become by thy grace just and of exemplar holie conuersation Graunt this sweete Sauiour IESV for thy infinite loue and mercie sake Amen THE LITANY OF the blessed Sacrament LOrd haue mercie Christ haue mercie Lord haue mercie Christ heare vs. O Christ heare vs. O God the Father of heauen Haue mercie vpon vs. o God the Sonne redeemer of the world Haue mercie vpon vs O God the Holy Ghost Haue mercie vpon vs. O holie Trinitie one God Haue mercie vpon vs. Liuely Bread that didst descend from heauen Haue God hidden and my Sauiour Haue mercie vpon vs. Bread of the elect Haue Wine budding foorth virgins Haue mercie vpon vs Fruitfull Bread and the delight of kinges Haue Holie Sacrifice Haue Pure oblation Haue Lambe without spot Haue Table of proposition Haue mercie vpon vs. Most pure Table Haue Foode of Angels Haue Hidden Manna Haue Memoriall of the woÌ„derfull woorkes of God Haue SupersubstaÌ„tial bread Haue Woorde made flesh and dwelling in vs Haue Holy host Haue Chalice of benediction Haue mercie vpon vs. Mysterie of faithe Haue Most highe and venerable Sacrament Haue Sacrifice of all other most holy Haue mercie vpon vs. Truly propitiatorie for the quick and dead Haue HeaueÌ„ly Preseruatiue wherby we are preserued from sinne Haue Miracle aboue al others astonishing Haue Most sacred coÌ„memoration of our Lordes death Haue Gift surpassing al fulnes Ha Chiefe memoriall of diuine Loue Haue Abundance of diuine bountie Haue Holie and most majesticall mystery Haue mercy vpon vs. Medicine of immortallity Haue mercy vpon vs. Dreadful and life-giuing Sacrament Haue Bread of the Almighty word made flesh Haue Vnbloudy Sacrifice Haue Most sweet banquet whereon the ministring Angels attend Haue Sacrament of Piety Haue Bond of Charity Haue Offerer and oblation Haue Spirituall sweetnes tasted in his proper fountaine Haue Refection of holy soules Haue mercy vpon vs. Voyage food of those which dye in our Lord. Haue mercy vpon vs. Pledge of future glory Haue mercy vpon vs. Be mercifull Spare vs o Lord. Be mercifull Heare vs o Lord. From the vnworthy receiuing of thy body blood Deliuer vs o Lord. From concupiscence of the flesh Deliuer vs. From concupiscence of the eyes Deliuer vs From pride of life Deliuer From all occasion of sinne Deliuer vs o Lord. By that desire wherewith thou desieredst to eate this Passeouer with thy Disciples Deliuer vs o Lord. By thy great humility wherewith thou didest washe the feete of thy Disciples Deliuer vs o Lord. By thy burning Charitie wherwith thou didest ordaine this diuine Sacrament Deliuer vs. By thy most pretious blood which thou hast left vnto vs vpon the Altar Deliuer vs. By the fiue woundes of this thy most holy body which thou receiuedst for vs. Deliuer vs o Lord. We sinners Doe beseech thee to heare vs. That thou wouldst increase keepe in vs true faith reuerence and deuotion of this holy Sacrament VVe beseech thee That thou wouldst voutchsafe to bring vs to the frequeÌ„t vse of this holie Eucharist by true coÌ„fession of our sinnes VVe beseech That thou wouldest voutchsafe to deliuer vs froÌ„ all heresie infidelitie blindnes of hart VVe beseech thee That thou wouldst voutchsafe to impart vnto vs the pretious heauenly fruites of this holy Sacrament VVe beseech thee That in the hower of our death thou wouldst streÌ„gthen and defend vs with this heauenly viaticum VVe beseech thee Sonne of God VVee beseech Lambe of God which takest awaye the sinnes of the world Spare vs o Lord. Lambe of God which takest awaye the sinnes of the world Heare vs o Lond. Lambe of God which takest awaye the sinnes of the world Haue mercie THE PRAYER O God who vnder this wonderfull SacrameÌ„t hast left vnto vs the memorie of thy passion Graunt vs so to woorship the sacred mysteries of thy body and blood that we may continually feele in vs the fruit of thy redemption who liuest and raignest with God the Father in vnitie of the holy Ghost one God for euer and euer Amen This which followeth may be fitlie sayed when the benediction of the B. SacrameÌ„t is giuen or coming to adore before the Tabernacle or Altar where the same is reserued IN the name of IESVS euery knee bow of the celestials terrestrials and infernals and euery tongue confesse that our Lord IESVS CHRIST is in the glorie of God the Father Phil. 2.10 And lett all the people say Amen Amen Psal 105.47 Who shall not feare the o Lord magnifie thy name because thou only art holie because all natioÌ„s shal come adore in thy sight because thy judgments be manifest Apocalip 15.4 And lett all the people say Amen Amen The lambe that was slaine is worthie to receiue power strenght honor glorie benedictioÌ„ Apoc. 5.12 And lett all the people say Amen
crowned him in the day of his espousales And thē the deuout soule may say in great bitternes profoūde humilitie as followeth The prayer for the third Effusio◠I Salute the most noble and pretious blood running downe aboundantlie from the blessed reuerēd head of my Lord and Sauiour IESVS CHRIST to wash and purge my soule from all my sinnes O most noble most patient Sonne of God King of heauē and of earth my God and my Creator humblie I adore thee and glorifie thee For me thou hast ēdured many mockeries iniuries and villanies being cloathed with a purple mantell crowned with a crowne of most pricking thornes holding in thy hand instead of a regall Scepter a light and rotten Reede Alas my most element and meeke Sauiour IESV how much paine and torment hast thou suffered for me in thy blessed head Alas my God deere spouse of my soule it is my sinne that hath caused thee this maruellous dolour and afflictions O good IESV for the great torment dolour vituperie derision opprobrie effusion of thy most pretious blood in this agonion I adore thee and thanke thee for thy profounde humilitie and infinite goodnes in the merit of this effusion humbly beseeching thee that thou wilt pardon al my sinnes which I haue committed thoroughe pride presūptiō arrogancie vaine glorie ostentation disordinate appetit of honors pōpe worldlie glorie estimation of my selfe disobedience to others and all other brāche of Pride to the ēd after the councel of Saint Paule I esteeme not too much of my selfe Be not saith he wise in your owne conceite but feare by the which feare I may by thy grace obtaine the noble vertu of humilitie which is the foundation garde of all other vertues and that I may euer thinke humblie of my selfe cōtemne all worldlie honors and vaine glorie and euer desire to be cōtemned despised and counted most abiecte saying with the Apostle I reioyce in myne infirmities O sweete IESVS giue me from henceforth a hart cōtrite humble and obedient to thy holie commandements Giue me a hart according to thine owne hart which may be transperced with such ardent charitie cordiall compassion that I may be alwayes mindefull of thee studie to please thee euer to repose in thee neuer to be separated frō thee Amen Pater noster Aue Maria. THE FOVRTHE Effusion on VVensday FOVRTHLY on wensday we ought to call to memorie and to meditate how our Lord and Sauiour IESVS was led forth of the Cittie of Hierusalem accompanied with two notorius Theeues towardes the mount of Caluarie bearing vpon his shoulders a heauie and waightie Crosse of fifteene foote longe which put him to maruellous paine and trauell and caused a verie great and greeuous woūd in his sacred shoulder in so much that the blood ranne aboūdantlie downe the midle of his back so was he led pulled pushed forward very rudely forcebly with great shame wearines paine vnto the mount of Caluarie to be crucified In figure hereof Abrahā tooke the wood of the sacrifice laid it vpon the shoulders of Isaac his sonne to offer him vp to God And our Sauiour being come to the end of his way vpon this hil of Caluaire there was presented vnto him to refresh and cōfort him most bitter gaul vineger as the Prophet foretold saying In my thirste they gaue me vineger to drinke The deuout soule to cōforme him selfe to this article ought to goe forth of the estate of all sinnes and vices by an earnest detestation of them and vtterlie abandoning this wicked vnhappie and wretched world and with hartie contrition and repētance for his sinnes in bitternes of soule and grea◠compassion ought he to goe alonge with his Lor◠God and with the dolorous Virgin Marie and helpe him carry his crosse and to gather vp the drops of his pretious blood which rāne from his sacred shoulders and from his whole body sorely brused and wounded thorough the great trauaile and payne which he sustained in this hard opprobrious voyage in so much that he fel on the earth vnder the Crosse thorough great weaknes debility faintnes being in a manner halfe dead Wherefore that we may be partakers of the merits of the same blessed passion of our Sauiour IESVS Christ let vs say deuoutly this prayer following The prayer for the fourth Effusion I Salute the most pretious blood of my Redeemer IESVS the which he shed forth going towardes the mount of Caluary to receaue that most cruel and shameful death for my sinnes bearing that heauy Crosse vpon his shoulders so pittifully torne brused wounded which Crosse was so great and weighty that the Sonne of God fell to the ground vnder it O my soule goe thou by the side of thy sweet louer and Lord behould how for the loue of thee he is ouercharged with this ponderous Crosse hauing laide all thy sins vpon his shoulders to carry them to the mount of Caluary to fastē and nayle them to his holy Crosse to reconcile thee in his blood to his heauenly Father Behould O my soule how thy Sauiour IESVS by the burthen of his crosse and great feeblenes by the debility of his body so far spent and ouerwearyed is not able to go any further but with exceeding payne and dolour Haue then pitty and compassion on him in all his paynes agonyes and calamityes and assiste him to beare support his Crosse by bearing thy own crosse of pennance and of all tribulation and aduersity voluntarily and patiently for the loue of him saying O most sweet Iesus who wouldest beare thy Crosse in great doulour and payne with so many improperations illusions and dirisions of thyne enemies humbly I beseech thee that by the same sufferance dolour and trauaile which thou sustainedst in bearing of thy heauy Crosse to giue me grace in this present life gladly to beare my crosse of pēnance and of all sufferance that I may neuer be separated from thee but willingly and meekely in all patience to follow thee to the death and with thee to dye vpon the crosse fullfilling thy holy councell saying If any man will come after me let him take vp his Crosse dayly and follow me And againe He that doth not beare his Crosse and come after me cannot be my disciple O deere IESV I beseech thee by the drinke bitter liquor which in greate malice was giuen to thee on the mount of caluary for comfort and refreshing after thy labour and hard trauaile that thou wouldest pardon all my offences which I haue cōmitted by the sinne of Gluttony For well I know it to be thy wil not only by thy owne holy example but also by the doctrine of thy blessed Apostle which admonisheth vs That we walke honestly and vertuously not in gormādising and wantones And in another place he sayth I chastice my body and bring it into seruitude Which I alas haue euelly obserued exceeding in drinking eating such
exquisite and delicate dishes in multitude variety of viandes and delectable licours in violating and breaking the fasting-dayes commaunded and dayes of abstinence Wherfore giue me good Lord the vertue of temperance sobriety and Christian abstinēce both in my eating and drinking alwayes to haue a holy mean and measure both in the quantity quality wherby I may hould in subiection my body and sensualitie to the spirit reason and to be more vigilant in prayer meditation and contemplation of spiritual diuine heauēly thinges and other vertuous and profitable indeuours and to be so much more diligent and feruent deuoutlie reuerently to accomplishe thy diuine seruice to loue honor and laude thee for euer more Amen Pater noster Aue Maria. THE FIFTH EFfusion on Thursday FIFTHLY we ought to haue in minde thinke how the blessed Sonne of God being arriued at the mount of caluarie much trauailed wearied and exceeding feeble was by those fellons murderers rudelie and cruelly despoiled whereby all his former woundes were renewed began to bleed a freshe by reason that his coate cleaued fast vnto his blessed body the which was a maruellous paine and torment vnto him for in this violent extraction of his robe the blood ran downe a new frō all partes of his blessed bodie The figure hereof was shewed when Ioseph was despoiled by his bretheren and his coate dipped in the blood of a kidde To comforme himselfe to this article the deuout soule ought to say this prayer following The prayer for the fifthe Effusion I Salute the most pretious blood of my Sauiour IESVS shed forth aboundantlie on the mount of Caluarie by the rude and violent extraction of his coate which held and cleaued so fast vnto him that all his pretious woundes were renewed the blood dropped downe from his blessed bodie vpon the grounde I beseech thee most sweete IESVS for that willinglie voluntarilie thou wouldest be vncloathed and dispoiled nakedly before all the world suffering great shame and confusion for the shame and cōfusion of myne offences and to enriche me wouldest be depriued of all kind of comfortes make me to be intirelie dispoiled of all kinde of wordlie contentments so farr as they are ether cōtrarie or hurtfull to my saluation to the end that in all nakednes I may follow thee nakedlie crucified on the crosse And pardō me I beseeche thee all my sinnes excesses which I haue committed in my apparell ornaments and habits of superfluitie and in my garments and in all other thinges exceeding myne estate that I may say with Saint Paule I haue made all thinges as detriment and doe esteeme them as doung that I may gayne Christ. And lett me not appeare naked of al vertues merittes and good workes before thee at the houre of my death and dreadfull day of iudgment And by the vertue and Effusion of thy most noble pretious blood vouchsafe to blot out all my sinnes cōmitted by auarice and disordinate loue towards temporal goodes Which greedy auarice hath made me fall from thy grace and depriued me of the participation of thy heauenly kingdome for as the holy scripture sayth Neither the couetous nor extorsioners shall possesse the kingdom of God And our Sauiour also sayth in the ghospell I say vnto you it is a hard thing for a rich man to enter into the kingdom of heauen it is more easy for a Camell to goe through the eye of a needel then for a rich man to enter into heauen O my blessed Redeemer IESVS the louer of holy pouerty who hast through all thy life from thy first entrāce into this world vnto thy death beene a true and perfect obseruer of this holy precept giue me thy grace to be poore in spirit and illuminate my vnderstanding to know and contemne for the loue of thee the vilenes abusion deception of temporal riches and of all honour glorie pompe worldly dignity and to place all my harte care and cogitation in the obtayning of spirituall riches wherby I may possesse the euerlasting and eternall treasures and to be of the number of them of whom thou speakest in the ghospel saying Blessed are the poore in spirit for theirs is the kingdome of heauen THE SIXTHE EFfusion on Friday SIXTHLY the deuout soule ought to thinke meditate and cōtemplate how our Sauiour and Redeemer Iesvs all the time they were preparing the crosse sett himselfe vpon the earth on both his knees praying to God his Father that he wold receiue his oblation and sacrifice to witt his most ignominious and bitter death for the reconciliation of all poore sinners and for the remission of their sinnes And how afterwards those inhumane murderers tooke him and furiouslie threw him vpon the crosse wheron he spread his sacred armes of his owne accorde and how his blessed handes and feete were streightly and violētlie stretched vnto the holes and hardlie fastned with boisterous nayles which put him vnto maruellous paine and intollerable torment The figure hereof was the Serpent of Bras which Moyses caused to be made and set it vp for a signe so that all those which were smitten with any disease looking thereon were healed likewise our Lord and Sauiour being lifted vp and hanging on the crosse his pretious blood ranne forth aboundantly on the earth as if it had beene forthe of foure fountaines or riuers Behould here the signe eleuated whereof the Prophet foretould saying Our Lord God shall lift vp a glorious signe amonge all nations And now cōtemplate how in all his paines and excessiue dolours as a meeke lambe he is silent and saieth nothing vnles it be to pray vnto his blessed Father for his enimies for their conuersion and saluation Wherfore the deuout soule ought here to rest him selfe and depeelie to weighe and consider the exceeding ardour of loue and charitie which the blessed sonne of God hath expressed and shewed vnto him hanging vpon the Crosse and pronouncing those seauen sacred wordes and holie sentences And with how great patience he gaue and resigned vp his holie life And how much and how many lamentations teares sighes bitter groanes was then to be heard of his dolorous mother for then was performed the prophecie of holie Simeon who sayed that the sworde of sorrow should pierce hir soule of his other frendes behoulding him in such pittiful paine and so cruellie fastned on the crosse pierced wounded for the satisfaction of our sinnes And then ought he to say with a hart contrit dolorous and replenished with compassion and teares of true loue this deuout petition following The prayer for the sixt Effusiō I Salute the noble blood of my amourous louer rūing aboundantlie as foure riuers out of his pretious body for my redemption and for the satisfaction of my manifold offences O good IESV for this maruellous charitie bountie and mercie which issued out of thy bountifull hart and for that thou wast stretched for vs vpon thy crosse with such extremitie and
fastned theron with such boisterous nayles and for all thy bitter sorrowes paines and dolour for the multitude of thy stripes iniuries blasphemies āguishes and oppressions of thy sweete and gentle hart and for all thy afflictions and tribulations which thou pacientlie enduredst and principallie in these three howers hanging rufully naked betwixt two Theeues as their head or Captaine I adore thee praise thee blesse thee and render thee humble thankes praying that thorough thy grace my olde concupiscēce may be crucified with thee and that the body of sinne may be mortified and quite distroyed in me O most sweete IESV I hartelie beseeche thee for all the stripes dolours and paines of thy blessed bodie for all the droppes of thy most pretious blood which thou vouchsafedst to shed euen to the vtmost drop in so much that with thy pretious blood the Crosse and the earth were died wholie red that it would please thee to take from me all enuie detraction obloquie disaffection hatred and hard opinion of my neighbour and to pardon all my offences cōmitted by enuie For wel I knowe thou hast admonished me by thy holie Apostle saying Lay aside enuies and all detractions And Salomon sayeth Hatered and enuious haue perished together And therefore my most amourous and dearelie beloued louer giue me most ardent perfecte inuiolable and perpetuall charitie and so fullie replenish my soule there with that I may first in all thinges perfectly loue thee and next my neighbour intirely in thee and most purely and sincerely for the loue of thee And that I may from the very bottom of my hart for the loue of thee pardō al those which haue any way offended me and doe any way hate me both to wishe them and doe them all kinde of good to the vtmost of myne abilitie as S. Paule admonisheth saying If thine enimie hunger giue him meate if he thirst giue hi◠drinke O most bening IESV I beseeche thee by thy vnspeakable charitie and infinit mercie that thou wouldest so inflame my hart and wholly swallowe it vp in thy loue that I may neuer be separated from thee Drawe my hart alwayes vnto thee and suffer me not to be vanquished by any temptation nor surmounted by any manner of aduersitie defend fortifie and deliuer me from all sinne and frō the assaultes of mine enimies gouerne direct me in all mine affaires and in all thinges take vnto thee the totall possession of me Giue me the grace so to be inwardly wounded with thy loue pittifull passion that in all thinges and in all places I may still see and behould thee crucifyed for me that my hart may by loue perpetually be vnited vnto thee saying with the Prophet Dauid It is good for me to be vnited conioyned to my God and to put my trust and confidence in my Lord. And furthermore I beseeche thee most sweete IESVS for all those whō thou hast suffered thy most bitter death and passion to the end that the meritt of the same and of thy exceeding charity may neither be lost nor perish in them to comfort all those which are in any trouble or affliction to support strēghten them which are in any temptation and all those which are in thy holy grace vouchsafe to confirme them Conuert againe all such as by imbecillity are fallen all sinners which runne astray and saue vs and glorify vs altogeather to the end that we may eternally laude thee and perpetually loue thee Amen Pater noster Aue Maria THE SEAVENTH Effusion on Saturday SEauenthlie vpon the Saturday the deuoute soule ought to embrace his meeke Lord louingly with his hart and to consider and contemplate the bitter and dolorous departure of his sweet Redeemer and Sauiour IESVS when his vermillian cheeks lippes began to waxe pale his sacred eyes to send forthgrosse and cloddy teares his holy mouth to be drawen togeather his reuered head to encline and hang downward and finally his most blessed soule to depart out of his body The deuoute soule contemplating hereon ought to be mollifyed and with compassion to melte be quite resolued into teares considering this sharpe bitter death of our blessed Lord Sauiour ought also to dye with him spiritually vnto the world and to forsake and leaue all sin to liue with him eternally The deuout soule ought also to thinke that after his death and passion those wicked fellonous Iewes were not yet fully satisfyed with those dolours paines torments abuses and contumelies which already in his life tyme they had inflicted vpon him but also after his death they adde new tormēts vnto his blessed body with most execrable cruelty they pierced his sacred side vnto his very hart whereout issued water and blood as sayth S. Iohn One of the souldiers with a speare opened his side and incontinent there issued forth blood and water Thinke what torment dolour anguish sorrowe and affliction this strooke to the tender hart of his blessed mother who was there present Wherefore to conforme himselfe to this article let the deuout soule with great compassion dolour and compunction hartily say this prayer following The prayer for the Seauenth Effusion I Salute the most noble pretious and prizeles blood which issued out of the righte side of myne amorous Sauiour IESVS hanging dead vpon the Crosse by the which blood he hath made full satisfaction vnto the diuine Iustice to recouer and redeeme vs from euerlasting damnation O my Lord my God the hope health of al the world the Creatour of all creatures who of thy incōprehensible loue wouldest dye a most bitter shamfull death for me a vilde miserable and sinnefull creature giue me grace sweete IESV I beseech thee that I may dye spiritually with thee and that at the hower of my death thou receiue my soule vnto thy mercy O most sweet IESV I recommend my soule and my body into thy handes extended on the Crosse peirced nayled and all be-purpled with thy pretious blood And I aske in all profound humility thy holy grace that in the laste hower of my life I may with good vnderstanding and perfect memorie with firme fayth and assured hope recōmend my soule vnto thy mercy sauuegard and sacred protectiō And that I may be worthy to heare that sweet and comfortable voice This day thou shalt be with me in Paradise O my amorous Redeemer who didest permit after thou wast dead thy blessed side to be opened with a lance whereout did issue both water blood vouchsafe deepely to woūd and pierce my soule with the launce of thy diuine loue to the end that at the howre of my death I may be worthy to receiue thy blessed body in the most holy and blessed Sacramēt as a spirituall foode against the euerlasting famine thy pretious blood for cōfortable drinke against the eternall and vnquenchable thirst In the opening of thy sacred side O my gratious Lord thou hast opened to thyne elect the gate of Paradice and of eternall life I beseech thee deare IESV haue not memory of my sinnes iniquities least this gate and entry be shut and closed against me for myne offences which thou hast mercifully opened to all poore sinners penitents and repentants but receaue my soule at the hower of my death fauourably vnto thy mercy and place it with thee in perpetuall ioy and felicity And furthermore sweet IESV I beseeche thee for the honor of al thy paines dolours death and passiō and for the Effusion of thy most pretious blood that thou wouldest pardon me all my grieuous sinnes of carnality committed in thoughts wordes deedes or motions by my disordinate affection of concupiscence and sensuall delectation And that I may follow and performe the councell of S. Paul saying Mortify your sinnefull members And againe If you liue according to the flesh you shall dye but if by the spirit you subdue the workes of the flesh you shall liue Giue me deare IESV I beseeche thee this faire Angelicall vertue of Chastity of Continence Purity of soule and body Sweet IESV mortify and kill in me all vices all motions and prouocations to concupiscence and carnal affection Take from me I beseeche thee all that which is vnlawfull disordinate displeasing to thy diuine maiesty and giue me a harte most simple cleane pure feruent diuine and conformable to thy owne hart which no vicious nor disordinate affection may euer infect soile or maculate My Lord my God most compassionate spouse of my soule I beseech thee to keep defend me from all wicked vnlawfull and vicious deedes from all vnseemely vncleane and hurtfull take and from all euill fleshly and filthie thoughtes that I may worthely and faythfully serue thee in all purenesse of soule and body Sweet IESV take the whole possessiō of my hart vnto thee and giue me either thyne owne harte or make this hart of myne cōformable vnto thyn to the end that all my thoughtes willes and desires may alwayes be in thee to thy honour and glory and that I may perpetually repose in thee saying with the Prophet My soule shall rest and sleepe in peace Finally most mercifull IESV I pray thee for the soules of my parēts frēdes and benefactors and generallie for al the soules in the fire of Purgatorie humblie beseeching thee by thy clemēcie goodnes and infinite bountie by the merit of thy most holie death and passion to deliuer and release them of their paines torments and to giue them perpetuall euerlasting rest Amen Pater noster Aue Maria. Credo FINIS PREVILEGE PHilippe par la grace de Dieu Roy de Castile d'Arragon c. permettons de grace especialle à IEAN HEIGHAM d'Imprimer ou faire imprimer les six liures Spirituelles en Anglois à l'exclusion de tous autres pour l'espace de quinze ans commençant le 1. de Iullet 1622. à peine de cōfiscation amende mentioné en ledit Prouilege Signé LE COMTE