of your youth God is much concern'd for young persons the Proverbs of Solomon are written to give to the young man knowledge and discretion Prov. 1.4 and one great use of the word of God is to teach young men to cleanse their way Psal 119.9 Young men and maidens and children are call'd upon to praise the Name of the Lord Psal 148.12 13. We find many mourning with holy Augustine that they loved God so late but none complaining that they loved him too soon as young as you are in heaven and hell it 's better be a young child of God than a young child of the Devil young Saints are the glory of God the fulness and accomplishment of Christ the joy of Angels the security and support of Religion the crown of their Parents and the blessing of their Generation 5. Fill your time with the fruits of the Spirit see that your hearts be fill'd with grace and then your days will be fill'd with fruit be always receiving Christ and resigning your selves to him feel your hearts continually laying hold on eternal life and live as if ye were always running to heaven spend every day so that ye may lye down in peace at night that the Lords-day may be pleasant death gainful and eternity glorious 6. Improve Gods Ordinances of worship feel your vow of Baptism always fresh and strong upon you feel the difference betwixt the Lords-day and other days see that the word Preached be mixt with faith ingrafted in your hearts that it kill your sins and reform your lives pray continually and in that duty see that ye be with the spirits of children with your Father in Heaven let all your affairs pass through praying-hearts and reckon all your own which ye sincerely pray for Sing Psalms as those that make God your song and joy and as if ye were sensible that ye are in the gates of heaven ready to enter therein to joyn with that world of blessed Angels and Saints in admiring and praising God When ye come to the Lords-Supper see all that is presented to you receive all that is offered and do all that is commanded you 7. Be saithful to the Truth and then ye need not be afraid of your selves or of any other this is your greatest safety and ye may then feel the ground firm under you and may say with David Psal 26.12 My foot standeth in an even place and if ye are called to suffer chuse it rather than sin and seeing men cannot kill your souls let not the fear of them make you destroy them your selves 8. Decline evil company do not go with them to Hell who will not go with you to Heaven but if ye are called into such company feel your selves with God whilst ye are with them and carry it as those that are sensible that there is a God in the place exercise those graces which are contrary to and do cendemn their sins be humble with the proud meek with the angry loving with the malicious that they may be reproved by your graces and that ye may not be defiled by their sins 9. Labour to be a blessing to all persons let men see that in you for which they may have cause to love and praise God bear all wrongs but do none do what in you lyes to make all persons holy and joyful but make none sinful angry or sad forgive all but let none have need to forgive you exercise their love but do not by your sins exercise their patience give all cause to bless God for you but give not cause to any to wish they had never known you 10. Dread debts do not unnecessarily bring your selves under the bondage of debtors look upon it as more just and honourable to beg than to borrow if ye are not likely to pay except in that case ye plainly acquaint the lender with your condition that he may know what adventure he makes and when ye are able pay seasonably fully and thankfully I would have none to lend to any children of mine without first advising with me except they be in a hopeful way of trade and my advice to such of you is that you be afraid of being too much trusted for it 's often seen that they who go to the length of their credit are injurious to others and prove bankrupts themselves 11. Abhor Lying This is a sin which is an abomination to the Lord whom ye should always please it 's contrary to the Divine Nature which is in every one that is born of God Ephes 4.24 It 's an abuse of your tongues which should be your glory for the use of your tongues is to express your minds but in a lye your minds and thoughts do contradict your words it 's a wrong to others whom ye would have believe you when ye do not believe your selves it makes you unfit for humane society for who will converse with those whom they cannot believe ye hereby rot your names for a lyar is one of the worst characters of the devil of hell ye destroy your bodies and souls for ever for all lyars shall have their part in the lake of fire and brimstone which is the second death 12. Do not dare to steal take nothing from any person but what ye can say ye received it from the hand of God and can praise him for it and can comfortably beg his blessing upon it kill those lusts which ye would feed with the fruit of other mens labours consider that when ye are tempted to this sin of theft ye are tempted to bring a curse on your estates and persons to thrust a dagger into your Fathers heart and to hasten your selves to an untimely and shameful death and a tormenting eternity 13. Deride and jeer no persons let your jests be harmless and make not your selves the fools of your company but whilst ye are cheerful as men and women lose not the savour of Christians 14. Haunt not Taverns or Ale-houses c. Go not into such places but when God calls you stay no longer than he will stay with you and do nothing there but what ye shall have cause to bless God for when ye come away 15. Be thankful to them who have shew'd mercy and kindness to me and you pray for them inquire how it is with their posterity and as ye are capable do them good remember Prov. 27.10 Thy own friend and thy fathers friend forsake not 16. Forgive all that have done me wrong and pray to God not to visit it on them or their posterity ye know I have had hard measure from some and I know that I have stood before God to speak good for them and to turn away his wrath from them 17. As for you that are or may be hereafter set up for your selves in a way of trade my counsel to you is this See that your persons be upright with God that ye may have a Scripture-right to the promises of the life that now is and
the blessed of the Father Labour by these and all other means that God the Father have the greatest place in your childrens hearts Teach them to know and prize Jesus Christ without this they cannot be true Christians shew them all the fulness and glory of the Godhead in Jesus Christ Labour to make them see his glory as the only begotten Son of God and all that he as Mediator and Redeemer hath done in the state of his humiliation and is doing and will do in the state of his exaltation for the salvation of lost sinners Labour to imprint these great Truths upon their hearts 1. That it was the Will and Law of God the Father that God the Son in our nature should be a sacrifice for our sins this fully appears Heb. 10.5 c. A body hast thou prepared or fitted me meaning to be a sacrifice and saith he Lo I come to do thy will O God and Psal 40. Thy law is in my heart meaning that will and law of the Father which bound him to offer and sacrifice himself for our sins 2. That Jesus Christ by his obedience to the death of the cross did perfectly obey and fulfil this law and will of God the Father 3. That all salvation and happiness is by the Covenant of Grace setled upon all and only those who believe and obey the Gospel only for the sake of this sacrifice and obedience of Jesus Christ and therefore saith the Apostle Heb. 10.10 By the which will we are sanctified through the offering of the body of Christ once for all that is by Christs fulfilling the will of his Father in once sacrificing himself for sinners we and all true believers are sanctified that is perfectly saved Ye must also acquaint them with the office and work of the Holy Ghost which our Saviour tells us John 16.13 is to guide or lead them into all truth that is to inable them to believe and love and obey the saving-truths of God reveal'd in the Gospel for to the end that they may know and keep their baptismal-covenant they must know how all the Three sacred persons the Father Son and Holy Ghost are interested in the great work of Salvation 3dly Labour to convince your children of the Excellency of the Life of Religion and obedience to God commend this to them as the most honourable life for our Saviour tells us John 12.26 If any man serve me him will my father honour What shall be done to the man saith Ahasuerus whom the king will honour But who is able to tell what shall be done to the man whom the Father of our Lord Jesus Christ will honour Let them also know that this is the wisest life it's Jobs inquiry Where shall wisdom be found and saith he Job 28.28 Behold the fear of the Lord that is wisdom and to depart from evil is understanding And further that it is the safest life for God is a shield and rock and wall to all that obey him and although such things which they have in common with other men are expos'd to danger and loss yet their persons and their whole portion is always safe and also that this is the most gainful life for hereby Saints gain God and Christ and Heaven and lose nothing for we cannot lose by a Saviour who saves us from all evil and brings us into the possession of all good and though death it self strips us naked of all things under the Sun yet death is unspeakable gain to all who live this life and ye must further assure them that this is the most pleasant life for it is a life of faith and love and praise and joy and a life of victory over sin and they who live this life have all things to please them they have God to please them Christ and his Merits to please them and a prospect of a holy and a blessed Eternity to please them ye would never be the fathers and mothers of fools if ye could perswade your children to be so wise as to prize and love a life of obedience to God 4. Commend to your children the glory and amiableness of the House and Church of God this is the body whereinto they are baptized take your child with you and go walk about Sion and go round about her and tell the towers thereof and mark well her bulwarks and consider her palaces as ye are taught Psal 45.9 Present to their view King Jesus and at his right hand standing the Queen his Church in gold of Ophir Psal 45.9 say to them as the Angel said to John Rev. 21.9 Come hither and I will shew you the bride the Lambs wife shew them that glorious sight Rev. 12.1 The woman cloathed with the Sun and upon her head that bright and glorious constellation a crown of twelve Stars that so the company of those who live in communion with God and Jesus Christ may be desirable and delightful to them and that they may forsake evil company which is often the bane of youth 5. Teach them to esteem aright of Gods Ordinances for by baptism they are solemnly admitted into that house and family which is blessed with these as the means of salvation Labour to beget in them good thoughts of Gods Ministers for ye shall ever find that those children will despise you who make light of them teach them to pray ye can never have comfort in your children till they cry to God Abba Father teach them to know and prize and long for the Lords-Supper and therein to take Christ and all Salvation in a little bread and wine teach them to honour and delight in the Lords-day as the Diamond in the ring of time those children are always the honour and joy of their godly parents who make conscience to keep holy the Lords-day 6. Make them sensible that time is short and precious that an eternity of glory and misery is at hand and that death and judgment and heaven or hell are at the door of young children I shall further add five Directions to godly parents to prevent this sad calamity 1. Labour to save your children from those sins which provoke God and will destroy them as well as from those sins which will also bring loss and reproach upon you some are sadly affected to see their children given to drunkenness or whoredom or the like sins but are not so much concern'd for their unbelief and impenitency and want of love to God and for their covetousness which shews such parents to have too much of the love of the world and too little love to God and their childrens souls but we must take our measures of the evil and danger of sin from the word of God which tells us 1 Cor. 6.9 10. that the covetous as well as drunkards and whoremongers shall not inherit the kingdom of God and this will teach parents not only to mourn over a debauch'd child but also over a covetous though he be a wealthy child 2.
Ye deny his Power in daring to war against him and like those hectoring Atheists Job 15.25 26. Ye stretch out your hands against God and strengthen your selves against the Almighty ye run upon him even on his neck upon the thick bosses of his buckler as if ye were able to fight God and overcome the Almighty Ye deny his Holiness and think that God is altogether such a one as your selves Psal 50.21 And that ye may not be terrified by your enmity and unlikeness to him ye will please your selves in fancying that God is like you as if ye must rather be a pattern to him than he be a pattern to you and so ye will perswade your selves that he is the God of Atheists and Whoremongers and Drunkards and Lyars and Thieves and not the holy God of a holy people Ye deny the Truth of God one of the greatest and best truths that ever God spake to man is that 1 Joh. 5.11 God hath given to us eternal life and this life is in his Son and yet herein ye would make him a liar in not believing this solemn record which he gave of Christ a liar is one of the worst characters of the devil and this ye give to the true and holy God These things I write as it were upon the brazen faces of all ungodly and disobedient children 2. Ye break the Covenant in refusing to take God for your God and happiness the greatest promise that ever God made to man is that Hebr. 8.10 I will be to you a God but this signifies nothing to you ye will not accept of him for your chief honour and treasure and joy it is no honour to you to have the great Jehovah for your Fâ—ther ye see no good in him and account not your selves the better for him and if ye lose him ye think ye lose nothing ye neither love nor desire him nor take any delight or pleasure in him 3. Ye have broken the Covenant in renouncing God the Father Son and Holy Ghost in whose Name ye were baptized your lives declare that ye had rather have the love of a debauch'd companion than the love of the Father of Jesus Christ ye despise the Lord Jesus and account the great price of redemption to be worth nothing and would rather keep your sins than be saved from them ye defie the wrath of God and scorn that the Mediator should make your peace with him ye resist the Holy Spirit and would rather be made filthy and wicked and be taught to lye and swear and steal than that the Spirit should teach you to love and serve and delight in God 4. Ye have broken the Covenant in taking part with the devil and the world and sin against the Father Son and Holy Ghost and this ye have done two ways 1. In believing the promises of the devil the world and sin and in not believing the promises of God the devil the world and sin are the three great cheats of mankind and they deceive men by making seemingly great and high promises and by these they have prevail'd with man to break both the Covenant of Works and the Covenant of Grace the devil tempted our first parents not to believe that word of God which he gave them to deter and keep them from sin which word is written Gen. 2.17 In the day thou eatest thereof thou shalt surely dye the devil tempted them to look on that word as a lye and makes them that great promise Genes 3.4 5. wherein he promiseth them that if they eat the forbidden fruit they shall not only be safe from all evil saying Ye shall not surely dye but that they shall also be preferr'd to greater happiness than God had then placed them in for saith he your eyes shall be opened and ye shall be as gods knowing good and evil and by believing this promise of the devil they brake the Covenant of Life and brought that deluge of sin and misery which came upon all mankind and since he prevail'd with men not to believe the word of God which he spake to keep them from sin and destruction now his work is to tempt them to make God a lyar in the word which he hath spoken to save them from sin and ruine by Jesus Christ and this is the word of the Covenant of Grace which promiseth eternal life and salvation to all that believe in Christ and repent of their sins and live the lives of new creatures according to the rules of the Gospel but the devil tempts men to break this Covenant by promising them life and all happiness in a course of sin and these wicked children believe the devil herein and bless themselves in their sins saying with those bold ranters Deut. 29.19 We shall have peace though we walk in the imagination of our own hearts to add drunkenness to thirst and thus ye break your Covenant with God and make a Covenant with Death and Hell 2. In obeying the devil the world and sin and in disobeying God ye call God your Father in heaven but ye do the lusts of the Devil your father in hell ye walk according to the course of this world Ephes 2.2 and are the servants of sin Rom. 6.20 and ye hate and fight against God your Maker and Redeemer and were it possible for you ye would every day kill him who only hath immortality And thus like a company of renegado's ye live as if ye were baptized in the name of the devil the world and the flesh to renounce the Father Son and Holy Ghost Secondly Ye have broken the Bonds of your duty to the Church of God ye were born members of the Church and subjects of the Kingdom of Jesus Christ and by baptism were solemnly admitted into that great and holy and victorious and blessed society Hebr. 12.22 23. Mount Sion the City of the living God the heavenly Jerusalem the general assembly and Church of the first-born written in heaven but ye have forsaken this Church and turn'd your selves out of the family and house of the living God and are become of the same party with the devil and his seed and have laboured to fill the world with sin and the kingdom of Satan and ye would have Jesus Christ to have no Name or Kingdom or Ministers or Ordinances or People in the world Thirdly Ye have broken the Bonds of your duty to your parents This appears in that those black characters already given of wicked children are found on you whereunto I shall add this one which includes all the particulars of your disobedience which can be mention'd namely Ye do not love your parents for love worketh no evil unto but always willeth and seeketh the good of the beloved Love ever inclines persons to please them whom they love and to love and delight in their company and causeth such looks and words and behaviour as are expressions of love how pleasant hath it been sometimes to me to see as it were
jewels and treasure and children and heirs of God and the glorious bride and spouse of Christ they must and do judge their own wicked children to be a generation of vipers and serpents and dogs and swine and lyons and bears and wolves as God calls them in his Word 5. That the anger and displeasure of God appears so much against these good parents herein indeed the sense of their own folly must make them justifie God in this sharp correction and cause them to say with Solomon Prov. 26.3 As it is meet that there be a whip for the horse and a bridle for the asse so is it that there be a rod for the fools back But this is very grievous that God should correct them with a scourge made of their own bowels and should chasten a blessed father with a cursed child his holy anger must be acknowledged herein for when the child despiseth his father God himself doth justly spit in the fathers face 6. The shame and disgrace which comes to them hereby Prov. 19.26 He that wasteth his father and chaseth away his mother is a son that causeth shame Every one will be ready to reflect upon their parents and to say Surely these children were never taught to serve God who do so sacrifice themselves to the service of the devil 7. Both parents are deeply affected for the trouble and misery that comes hereby to one another their love to and sympathy with one another makes the burden of both more uneasie The good father is not only troubled with a wicked child but also for the bitterness and sorrow of his wife and the good mother is not only troubled with the wicked child but also for the grief of her husband the mothers heart bleeds to see the tears and to hear the groans of the afflicted father and cries out Oh what a child have I brought forth that so much deprives me of the comfort of a loving husband and is like to break his heart and to make me a desolate and disconsolate widow The father mourns to see the tears and the sad countenance and to hear the groans of the distressed mother and is ready to cry out Wo is me that the child of my bowels is destroying the wife of my bosom and yet these hard-hearted children are not affected herewith but let the parents sigh they will sing let the parents weep and mourn they will rant and roar and care no more to break their parents hearts than to break a Tobacco-pipe and will not abate a lie or oath or cup to save the lives of their tender parents Secondly The greatness of this calamity appears by the passions in the parents which are moved and affected hereby I shall only instance in three passions Fear Anger and Sorrow 1. Fear This is a troublesome passion and godly parents are never out of fear of their wicked children they are afraid that every one that knocks at the door and that every post and every friend that comes to visit them brings them some sad tidings of their disobedient children I shall amplifie this by instancing in three great Evils which such parents are greatly perplexed with the fear of 1. They are afraid lest their children are in the practice of some great sins this was Jobs fear when his children were feasting together Job 1.5 Job said It may be my sons have sinn'd and curs'd God in their hearts their children are seldom out of their sight but the good parents are in fear of this they know their children are always expos'd to the devils temptations and to the snares of the world and to the allurements of evil company and that their corrupt hearts are set to comply with all and that they have provoked God to give them up to their own lusts and therefore they are in continual fear lest these poor children are lying or swearing or cursing or whoring or drunk and defiling and debauching and destroying themselves and others 2. They are in fear lest some heavy judgment of God will befall them in this life And thus David when his son Absolom was in the head of a high rebellion against his father and the battel was to be fought with the Rebels was fearful lest his son should then perish in his sins these parents know that their poor children are out of Gods way and as birds wandring from the nest Prov. 27.8 are expos'd to all manner of danger they know what the word threatens against them and what fearful instances there are of the vengeance of God upon disobedient children and therefore they are in fear lest their sins should bring them to some untimely and shameful death 3. They are in fear of their eternal damnation they are sensible that their children are children of wrath and do live in those sins for which the wrath of God comes on the children of disobedience and these parents believe what Hell is for as faith in the promises is the substance of things hoped for so faith as it believes the threatnings is the substance of things feared and therefore they cannot but tremble to think that their dear lambs whom they so tenderly nourish'd and cherish'd are in danger every moment to be cast into the fire that is prepared for devils 2. Anger is another passion that is moved in godly parents with the wickedness of their children and this is troublesome for a man is never out of trouble whilst he is in anger and the more the wills of these parents are bent to have their children godly the more are they displeas'd and provok'd to anger by their sins they are angry to see them provoke that God whom they themselves are so careful to please and to see them destroying their precious souls which they are labouring to save and to see them waste those estates on their filthy lusts which they have got by their care and labour and prayers they cannot but think of them with anger and speak of them with anger and look at them with anger and thus their children which should be their delight and pleasure are a continual cross and vexation to them 3. Sorrow They are deeply affected with grief and sorrow for the wickedness of their children the parents graces cause them to mourn for their childrens sins their saving-knowledge makes their hearts bleed to see their children scorn and despise that glory which they see in God and Christ and whilst they by faith are feeding on Christ it grieves them to see their children feeding themselves with the dirty pleasures of sin their love to God makes them groan that their children love sin the worst evil and hate God the chiefest good Thirdly I proceed to shew the greatness of this calamity by comparing it with other troubles and shewing how this exceeds them I shall instance in four other Troubles 1. This is a greater calamity than to be without Children so that if God had said of those Parents as he said of him Jer. 22.30
the heart and soul of a child running out in his pleasant and loving looks to his parents but ye disobedient children do not love your parents but do them more hurt and cause them more sorrow than all the malicious enemies and persecutors they ever met with in the world ye are always vexing and crossing and provoking them and are as continual pricks in their eyes and thorns in their sides and had rather be with lyars and swearers and drunkards and with your wanton and idle companions than with your wise and grave and holy parents how merry and jovial are ye in the company of such who will joyn with you to serve the devil and dishonour God and destroy your souls but how uneasie and lumpish and sowre and discontent are ye in the presence of your parents your spiteful looks and sullen words and scornful carriage doth betray your hatred and anger and envy against your good parents Ah wicked wretches that ye cannot find in your hearts to love your parents from whom ye had your Beings under God and who have us'd all holy means to make you holy and blessed Lastly Ye have broken the Bonds of your duty to your other relations and to all men ye cannot be good brothers or sisters whil'st ye are such bloody children to your parents ye cannot be good servants or apprentices or good husbands or wives or good subjects to Magistrates whilst ye are bad children for the same sins that debauch you in that relation will debauch you in all and will make you an incumbrance to your place the troublers of the world and a very plague and curse to your generation 2. I shall now endeavour to convince you of your misery and oh that I had a heart and tongue to think and speak of this as the matter doth require Consider ye are cursed children Deut. 27.16 Cursed be he that setteth light by his father or his mother and all the people shall say Amen Observe God himself doth here proclaim you cursed he only can curse or bless you having all curses and blessings at command and can set his love or pour out his wrath where he pleaseth he is able and faithful to fulfil his own threatnings and he knows you to be cursed for he knows all the children of his Grace and all the children of his Wrath. Observe further that all Gods Ministers are to pronounce you cursed vers 14. The Levites shall speak and say to all the men of Israel with a loud voice Cursed be he that setteth light by his father or his mother The Ministers of God must with a loud voice as if they would ring in the years of all declare you to be cursed and I a Minister of the Gospel do hereby proclaim all wicked and disobedient children though some of them may be the fruit of my own body to be cursed Nay further all people yea your own selves are to judge you cursed and all the people shall say Amen They and you are to believe it and to approve of it as most just and righteous that ye be cursed But that I may convince you of your misery I shall further set before you these four things 1. Ye are out of the way of all good God hath his way of mercy and his way of wrath and ye are out of the way of his mercy for ye do not stand in the grace and love of God which causeth all good and are children of his wrath which causeth all misery and as I have told you ye have broken that Covenant which conveys all Grace and Mercy so that no good can come to you except ye turn to God and your parents 2. Ye are in the very way and road to all wickedness Many of the most horrid sins in the world first began in disobedience to parents and most of those who have proved Lyars Drunkards Whoremongers Thieves Murderers were first ungodly and disobedient children 3. Ye are in continual danger of some remarkable judgment of God in this life Exod. 21.17 He that curseth or revileth his father or his mother shall surely be put to death Prov. 20.20 Who so curseth his father or his mother his lamp shall be put out in obscure darkness Your lamp of life and pleasure may seem to burn and shine at present but there is a black and dismal night hastening on all disobedient children Prov. 30.17 The eye that mocketh his father and despiseth to obey his mother the ravens of the valley shall pick it out and the young eagles shall eat it None are more like to pass into the eternal world through a shameful and untimely death than disobedient children when God leaves children to disobey their parents it 's a dreadful sign of their approaching ruine it 's recorded of Eli his sons 1 Sam. 2.25 That they hearkned not unto the voice of their father because the Lord would slay them 4. If ye go on in your course of disobedience ye will for ever be damn'd in Hell for I say ye have broken that Covenant which promiseth eternal life to all that believe and obey the Gospel and doth as certainly bind over to the wrath and vengeance of God all that live in disobedience to God and their parents Miserable children I have sent this poor little book to overtake you before the wrath and vengeance of God do overtake you I am not altogether a stranger to the terrors of the Lord but do know what is before you and what a meeting there will quickly be between God and you better than ye do and have laboured to affect my heart in seeing what lies at your door I know that whilst ye are following the chase of your filthy pleasures evil from God is hunting you and will find you out to destroy you and I dare not damn my own soul by not warning you of those sins which will be the damnation of yours Foolish boys and girls can now laugh at the hearing of death and hell and judgment to come and when Ministers sound the trumpet in their ears to give them warning of these things they can like the War-horse in Job say among the trumpets Aha for the devil tempts his children to make sport of those things at which he trembles himself but when I remember how I have seen in some of you your down-looks your pale-faces your shivering-limbs and as Job speaks of the Adulterer when he comes to be known Job 24.17 that ye have been as in the terrors of the shadow of death when your mortal parents have found you out in your sins I cannot but think how your countenances will fall and your stout spirits sink and your mettal fail when ye come to fall into the hands of the living God Lastly I come now to exhort and perswade you to abhor and forsake your sins that ye may escape this misery I would have you to repent and believe with the Saints of God that ye may be saved before ye
come to repent with the damned in hell and with the devils to believe and tremble For this end I shall 1. Endeavour to convince you of your Folly 2. Direct you how to attain true Wisdom First I shall endeavour to convince you of your Folly ye see the Text calls a wicked son a foolish son God who knows you best and hath a true judgment of you calls you fools and would have all the world to be of the same judgment with himself and therefore to account you fools and ye will at last call your selves fools when ye come to have the portion of fools and except ye judge your selves fools ye cannot be wise And that ye may as in a glass see your own folly I shall propound to you these five Questions and as God said to Job so do I in his name say to you Job 38.3 Gird up your loins like men I will demand of you and answer ye me 1. Are ye not very fools in that ye do in your hearts and lives deny the being of God There are no worse fools than they that say in their hearts There is no God Psal 14.1 For such a one saith in effect that there is no Religion no Sin no Heaven nor Hell yea he saith that he himself is nothing and that there are neither Heavens nor Earth nor Seas nor Men nor Beasts nor any other creatures for if there be no God there can be nothing else so that ye have the name of fools written on your foreheads and as it 's said Eccles 10.3 Ye say to every man that ye are a company of fools 2. Are ye not fools to make such a foolish choice It is the infinite goodness of God that ye have life and death blessing and cursing set before you and that ye have a God and Christ and the Holy Spirit and the heavenly glory to chuse and ye have Beings capable to chuse them and may take them for your own and use them as your own every day and that ye are called and commanded to chuse them and have time and opportunity to chuse them and shall certainly have them if ye chuse them and yet these as Solomon speaks Prov. 17.16 are but as a price in the hands of a fool that hath no heart to it Consider there are two sorts of Affections in all humane creatures and all are wise or fools according as they set and place these there are affections of union as love desire and delight which do unite the heart to their objects and there are affections of opposition as hatred and anger which do separate the heart from their objects And are ye not monstrous fools in that ye hate and abhor God and your Redeemer in whom there are all reasons for your love and desires and joy and in that ye love and desire and delight in sin and the devil and death and hell in whom there are all reasons for the hatred and revenge of your souls To love those things which are altogether loathsome and and to hate what is altogether lovely is a plain argument of your madness and folly 3. Are ye not fools in suffering every thing to deceive you The Scripture tells you that the devil is a deceiver it tells you of the deceitfulness of your hearts of the deceitfulness of sin of the deceitfulness of riches of the deceitfulness of wine and strong drink of the deceitfulness of harlots who promise pleasure but prove a deep ditch and a narrow pit of the deceitfulness of a lying tongue which promiseth that lyes shall serve the lyars turn and do his work but proveth to be but for a moment of the deceitfulness of theft and unjust gain which seems sweet at present but soon after proves as gravel in the mouth and yet notwithstanding all the shame and rags and stings and torments of conscience which have come upon you by trusting in these yet ye will still believe them and suffer your selves by these deceivers to be cheated of God and Christ and of your souls and of your time and of heaven 4. Are ye not fools in being so set and bent to ruine and destroy your selves Prov. 18.7 A fools mouth is his own destruction and his lips are the snare of his soul Eccles 10.12 The lips of a fool shall swallow up himself ye are so bent on your own ruine that your hearts rise in anger and hatred against your good Parents and Ministers and all that labour to save you and ye account them your worst enemies who would not have you damn'd Miserable children allow your selves but one hours serious consideration of your eternal estate and ye will see reason to condemn your selves for a company of proud and ignorant fools in attempting to run down God and his Kingdom and Religion and in valuing your cups and lusts and lies at such a rate as for them to exchange the eternal life and happiness of your souls 5. Are ye not fools in not preparing for death and judgment which are ready to overtake you To convince you of this be inform'd That men are prepared for death and judgment who by faith and repentance and holiness are become heirs of the promises of the Gospel and so have a right unto and fitness for all that glory which in performance of these promises God will give them the possession at those great days but men are unprepared when they are under the wrath and curse of God and are condemned to those eternal torments which are threatned in the Scriptures and will at death and judgment be executed upon them Now prove your selves by these things and ye may then see what fools ye are in not preparing for these days for if ye were prepared ye should then enter into a world where all will love you God and and Christ and all Angels and all Saints will love you and ye will for ever be holy and blessed in their love to you and in your love to them but being unprepared ye must then be cast into a world where all will hate you and where you will hate all the holy and blessed God will there hate you and be a consuming fire against you the devils and all the damned in hell will hate you and you will hate them and we find that our Saviour brands him for a fool Luke 12.20 who promiseth to himself an easie and merry life for many years when that very night he was to lose his soul and he gives the character of foolish virgins Matth. 25.2 to those who were unprepared for that great and terrible and sudden cry The bridegroom is come go ye out to meet him Poor children let these common things be imprinted on your hearts Death is certain the day of death is as certainly appointed as was the day of your birth and as your birth kept its time so will your death keep its time ye cannot sin away death though ye sin away the sense of death Consider also