Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	great_a	sin_n	soul_n	8,809	5	5.0614	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79511	Nathans parable. Sins discovery, with it's [sic] filthy secret lurking in the brest of men. Or, some few discoveries what the sinfulness of sin is, and spoile it hath made on man, in nine particulars. With the sad experience of it on the author: written, if it may be, to warn all men, especially, the saints, to take heed and to beware of sin. With a letter written to his excellency the Lord General Cromwell. By Edmund Chillenden.	Chillenden, Edmund, fl. 1656.	1653 (1653)	Wing C3877; Thomason E723_3; ESTC R207232	24,570	27

spoileth a man of God Isa 59.2 Your iniquities have separated between you and your God and your sins have hid his face from you This people in the 58 Chapter had been a fasting and humbling their souls Isa 58.3 and they aske a reason why God was not found of them and that he did not answer them they expostulate the case with God Wherefore have we afflicted our souls and thou takest no knowledge wherefare have we fasted and thou seest not God giveth them the reason in the fourth verse it was their sins and their iniquities that had robbed and deprived them of the good things that they might have enjoyed so saith the Lord by the Prophet Jer. 5.25 Your iniquities have turned away put by robbed deprived you of these things and your sins have withholden by force and violence as a company of robbers do good things from you for behold you fast for strife and debate to smite with the fist of wickedness to adde drunkenness to thirst Deut. 29.19 it was to feed support and to make provision for sin to spend it on their lust therefore they asked and did not receive because they asked amiss Jam. 4.3 it was to take care for the Arch-rebell and traiterous enemy to God and while sin is nigh and is nourished succoured and harbored God he will be far off for God is far from the wicked and ungodly sinners Eph. 2.12 13. who are said to be without God in the world far off being enemies aliens or strangers to God and by sins made to be at enmity in their mindes by wicked works Col. 1.21 quite robbed and spoiled of God and all that was God-like and filled full of all deadly poison so that his heart is so swoln with it that he saith there is no god Psal 14.1 He is not once in all their thoughts Psal 10.4 but abound in all villany and mischiefes Being filled with all unrighteousness fornication wickedness covetousness maliciousness full of envy murther debate deceit malignity backbiters haters of good without understanding Rom. 1.29 30 31. compared with Gal. 5.21 Tit. 3.3 Eph. 2.2 3. So that we may see by this what spoile sin hath made quite robbed and spoiled us of God what spoile did it make on our parents as is partly before minded How did the Lord rejoyce in the works be had made Gen. 1.31 compare vers 4. both with Psal 104.31 Prov. 8.31 seeing the order comliness and beauty that was in all his works they were good agreeable to his will they pleased him 1 Tim. 4.4 for every creature of God is good pleasant sweet profitable causing joy Song 1.2 4.10 Deut. 6.11 1 Sam. 9.2 Gen. 24.16 compare Mark 9.42 Luk. 17.2 And the Lord did rejoyce in the habitable part of his earth Prov. 8.31 great peace was between God and man yea and all the creatures all the works that God had made they did praise him and gave him honor Psal 45.10 When the morning stars sang togather and all the sons of God shouted for joy Psal 148.3 Job 1.6 there was no division or variance no hateful spirits against God or man to work or do him any mischief no death or diseases no fear of guilt to torment and afflict the soul of man nor any noisome poisonous lust to rebell in their bodies But now cometh sin and robs us of all this and fills the whole creation with mischief strife and debate layeth or turneth the whole world into or in wickedness 1 Joh. 5.19 6. Sin causeth sorrow in God and it grieveth his spirit Gen. 6.3 5. The wickedness of man was great in the earth and the very imaginations of the thoughts of his heart were wholly evil every or all the day that they carefully minded their hearts for evil alwayes therefore It repented God that he had made man and it grieved him at the very heart To see that man that he had made so goodly and comely a creature created him after his own Image or likeness Gen. 1.27 15.1 should so sin against him and provoke him not onely at the first in Edens garden for which he might for ever have left them in misery and utterly have cast them off Psal 75.3 was pleased now in the midst of Judgement to remember mercy Hab. 3.2 and to provide a Saviour for them and to lay their help upon one that was mighty Psal 89.19 Yea then when they were all turned aside and gone out of the way Psal 14.2 3 4. compare Isa 59.15 16 17. 63.5 He then looked down from heaven to see if any understood God if there were any judgement but he saw no intercessor there was none to uphold therefore his own arme of righteousness that upheld and wrought salvation and put all things in a right and orderly frame bringing us back to Christ the Shepherd and keeper of our souls 1 Pet. 2.25 this now doth grieve God that after so much love and mercy man that he had so done by taken so much paines withall that had spared no cost no not his own Son Rom. 8 32. but gave him to dye and shed his blood to redeem them from their vaine conversations they had received from the tradition of their fathers Gen. 3.15 compare 1 Pet. 1.18 19. and all that man might become obedient and subject to God to do his will as he hath commanded us 1 Ioh. 3.23 To this end he gave them his word and oracles Psal 147.19 20. Psal 2.7 Exo. 21.1 Rom. 9.4 5. to instruct them how they should walk towards him In all well-pleasingness Heb. 13.21 he gave them right judgements and true Laws good Statutes and Commandments he had so great a desire after their good that he himself cometh down upon the mount and speaks to them from heaven Nehe. 9.13 Psal 68.11 Nevertheless such prevalency had sin in them That they disobyed him and rebelled against him and cast all his good Laws behinde their backs 1 King 9.10 hated God and to be reformed Psal 50.17 Ezek. 23.35 shew his prophets that testified against them to return wrought great provocation Neh. 9.26 Jer. 32.31 32. compare 1 Kings 23.26 though he gave them his good spirit to instruct them guide and lead them Gen. 6.3 compare Nehem. 9.20 Num. 11.17 in the good old and holy way wherein they should finde rest for their souls wooing and contending with them disputing and convincing them by the mouths of his Prophets and servants in and by the word of his grace also by inward motions and checks of conscience Yet nothing would do for the strong man kept the house sin had got possession Luk. 11.21 22. Mat. 12.29 Mark 3.37 that they rebelled against him and vexed his holy spirit therefore he was turned to be their enemy and fought against them Exod. 15.24 Numb 14.11 Acts 7.15 Job 30.21 Jer. 30.14 Judges 14.15 compare Eph. 4.29 30. 5.11 12. 7. Sin hinders and cloggs prayer though they be never so long and be uttered never

of dignity and the excellency of power Deut. 21.17 all this by sin excellent Reuben becometh weak as water and should not excel because he sinned in going up to his fathers bed so our first parents were by sin spoiled for whereas they were glorious creatures fit companions for God with whom there was sweet fellowship and communion Prov. 8.30 Job 17.5 Job 5.23 yet by it man becometh an enemy to God Rom. 8.7 and is filled full of all villany and wickedness yea the very thoughts of his heart Gen. 6 5. are evil and desperately wicked Jer. 17.9 the minde is without the knowledge of God the very consciences are defiled Tit. 1.15 1 Tim. 4.2 so that now they are become vile filthy and abominable beasts having vile affections being fraught with all unrighteousness wickedness maliciousness wrath envy covetousness inordinate lust being empty and void of all that is good but full of all poisonous evils Psal 81.11 Prov. 1.25 30. Isa 28.12 Rom. 1.2 9. Mat. 12.44 Psal 36.1 fit companions for none but the divel and his Angels Mat. 25.41 Go ye cursed in 〈◊〉 everlasting fire prepared for the divel and his angels for doggs swine and such like creatures Rev. 22.15 for as sin made the Angels divels so it hath made men of the nature of divels therefore our Saviour saith to the Jews You are of your father the divel whose children you are Joh. 8.44 and he called Judas a divel Joh. 6.70 have not I chosen twelve of you and one of you is a divel This havock hath sin made 2. Sin maketh a man a servant yea a slave not only to it self Rom. 6.20 servants of sin but ver 19. to uncleanness unto iniquity T it 3.3 to be foolish disobedient deceived serving divers lusts and pleasures living in malice and envy hateful and hating one another What a slave was Sampson to his Dalilah Judges 19.4 15. How did he serve her he was her very slave he parted with his great and glorious strength and excellency he discovered to her his very heart Judges 16.17 And it came to pass when she pressed him daily with her words and urged him that his soul was vexed unto death and told her all his heart which was his ruine What is it that man will not do to be a servant and slave to sin to serve one base lust or other what a slave was David to his Bathsheba how did he travel to serve and be a slave to his lust that he might obtaine it and to carry it secretly 2 Sam. 11.2 to 18. 3. Sin bringeth shame Rom. 6.21 For it is a shame saith the Apostle to speak of those things that are done of them in secret Eph. 5.12 but before sin came man could look God in the face with boldness and not be ashamed Gen. 2.25 And they were both naked the man and his wife and were not ashamed but so soon as sin had taken hold on him he seeth his nakedness and so is ashamed Exod. 22.25 the people commit a sin in worshiping the molten calfe Moses seeth their nakedness for Aaron hade had made them naked unto their shame amongst their enemies Hos 2.3 Rev. 3.17 16.15 this was the cause that poor Laodicea was so poor miserable blinde and naked because she had sinned was lukewarm in the matters of God neither hot nor cold sin had so spoiled her and made her miserable shameful God he threatens Israel for their sins Deut. 28.48 that they should serve their enemies in hunger thirst and nakedness to their shame for indeed shame and confusion is the fruit of sin Isa 65.13 where such as were not sinful should rejoyce but sinners they should be ashamed even all that trust in graven Images they shall be turned back they shall be greatly ashamed Isa 42.17 Dan. 9.7 8 9. A wound and dishonour a shame such as shall not be wiped away such a reproach as will stick for they do not know whither to cause their shame to go 2 Sam. 13.13 compared Prov. 6.33 4. Sin maketh man accursed yea it hath caused a curse to come on all creatures for they are all brought under bondage curse and slavery Gen. 3.17 Cursed is the ground for thy sake thorns and thistles shall it bring forth in the sweat of thy face shall thou eat bread till thou return to the dust Rom. 8.20 For the creature was made subject to vanity and the whole creation groaneth and travelleth in pain until now It is sin onely that hath caused this and where it is entertained there is no blessing to be expected but a cursing for he that hideth huggeth and loveth sin shall not prosper Prov. ●8 13 but he shall be cursed in his very blessings Mal. 2.2 for God and sin is at mortal enmity Rom. 8.7 To be carnally sinfully minded is death for it is enmity against God for it is not subject to the law of God neither can it for it will alwayes be like the divel opposing of God and striving to be above and therefore where this enemy sin is entertained God most and will set his face against that man Levit. 17.10 20 3. Ezek. 14.8 as his mortal enemy that harbors so arch a rebel to his crown and dignity as sin is for God hateth it loaths it and cannot endure it Rev. 2.25 He there speaking to the Church of Pergamos though he did love her and commended her for many good things that were found in her but her sins he could not endure and saith Thou hast them that hold the Doctrine of the Nicolaitans which thing I hate his Soul did abhor such a people Deut. 32.19 Levit. 26.30 Psal 78.59 He was wrath and greatly abhorred Israel for they had provoked him to anger with their high places and moved him to jealousie with their graven Images therefore he was wrath and greatly abhorred Israel that were before his beloved people under blessings and mercies but their sins brought all these curses on them as may appear by these Scriptures Deut. 11.26 28. 29 19 30.1 Joshua 6.18 Deut. 28.15 29 20 21 27. 2 Chron. 34 24. Heb 6.8 Deut. 27.15 to 26. The curse of the Lord is in the house of the wicked Pro. 3.33 and nothing shall prosper he undertaketh Psal 1.4 6. 35.5 Prov. 11.7 the very hope of the unjust man perisheth Hos 13.3 and this is the state of a sinner that while sin rules and reigns in their mortal bodies they do nothing else but delight in the cursed works of darkeness which they are ashamed to bring to light that let him turn which way he will still curses and plagues attend him Deut. 27.15 to 26. it makes a man a horror and an abomination or hated of his neighbor Prov. 29.27 compared Prov. 14.17 A man of wicked devices is hated 2 Sam. 13.22 for Absolom hated Amnon because he had forced his sister Tamar he had wrought a wicked device and therefore was abhorred by him 5. Sin it robs and